Full text of "118"
ESSii
ENGLISH
TRANSLATION OF
MUSNAD
IMAM AHMAD
BIN HANBAL
HadithNo.BSitnZm
Abu Abdullah Ahmad bln Muhammad
bin Hanbal Ash-Shaibani
{164-241 AH -780-855 CE>
Translated by
Naslruddln AI-Khatte*
Edited by
Huda Al-K*attob
DARUSSALAM
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Musnad
Imam Ahmad bin Hanbal
{164-241 AH - 780-855 CE }
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ENGLISH TRANSLATION OF
Musnad
Imam Ahmad bin Hanbal (a)
Abu Abdullah Ahmad bin Muhammad bin Hanbal Ash-Shaibani
{ 164-241 AH - 780-855 CE }
Volume 2. (Hadith 1381 to 2822)
Ahadeeth Edited, Researched and Referenced by
DARUSSALAM
Translated by
Nasiruddin Al-Khattab
Edited by
Huda Al-Khattab
DARUSSALAM
Riyadh • Jeddah • Al-Khobar • Sharjah
Lahore > London • Houston • New York
> c /n /Ate.Mams.
/A?c jffoc/' A/radons;, //& .Most jtfec<v/aA
© Maktaba Dar-us-Salam, 2012
King Fahd National Library Cataloging-in-Publication Data
Bin Hanbal, Imam Ahmad
Musnad Imam Ahmad Bin Hanbal./
Imam Ahmad Bin Hanbal. Riyadh, 2012
3V.
ISBN; 978-603-500-107-6 (Set)
978-603-500-109-0 (vol.2)
1-Ibn Hanbal, Ahmad Ibn Muhammad 241 H 2-Hadith-
Criticism, Interpretation, etc. I-Title
922.584 dc 1433/3700
L.D. no. 1433/3700
ISBN: 978-603-500-107-6 (set)
978-603-500-109-0 (vol.2)
(jontefit'S
Musnad of Abu Muhammad Talhah bin 'Ubaidullah Js, . 7
The Musnad of az-Zubair bin al-'Awwam . 21
Musnad Abu Ishaq Sa'd bin Abi Waqqas . 35
Musnad of Sa'eed bin Zaid bin 'Amr bin Nufail 4e . 113
Musnad of 'Abdur-Rahman bin 'Awf az-Zuhri . 127
Hadeeth of Abu 'Ubaidah bin al-Jarrah, whose name was ‘Amir bin 'Abdullah ^ .... 145
The Hadeeth of 'Abdur-Rahman bin Abi Bakr ^ ... 153
Hadeeth of Zaid bin Kharijah & . 161
The Hadeeth of al-Harith bin Khazamah .. 163
Hadeeth of Sa'd, the freed slave of Abu Bakr 4k . 165
The Musnad of Ahlul-Bayt .i» Hadeeth of al-Hasan bin Ali bin Abu Talib A. 167
The hadeeth of Al-Husain bin 'Ali &. 173
Hadeeth of 'Aqeel bin Abi Talib 4k . 177
Hadeeth of Ja'far bin Abi Talib 4* It is Hadeeth of at-Hijrah (migration). 179
Hadeeth of 'Abdullah bin Ja'far bin Abi Talib . 187
Musnad Bani Hashim (Hadeeth of al-'Abbas bin 'Abdul-Muttalib (<&) from the
Prophet®. 197
Musnad of al-Fadl bin 'Abbas ■&. narrating from the Prophet ®. 213
Hadeeth of Tammam bin al-'Abbas bin 'Abdul-Muttalib from the Prophet (jb) .... 229
Hadeeth of 'Ubaidullah bin al-'Abbas >4 from the Prophet (®). 231
Musnad of 'Abdullah bin al -'Abbas bin 'Abdul-Muttalib from the Prophet ^ .... 233
v
Musnad Talhah bin 'Ubaidullah •$.
7
^ ajUI 1 j if ajaiki Jam (ji ,.Ltiu '»
(™/') * cull JullC ^ dVllr> d«iu ji i d’ni l,a
Musnad of Abu Muhammad Talhah bin ‘Ubaidullah ^
1381. It was narrated that Ibn Abi
Mulaikah said: Talhah bin
'Ubaidullah (4t) said: 1 heard the
Messenger of Allah (|§) say: "How
good are the family: 'Abdullah, the
father of 'Abdullah and the mother
of'Abdullah."
Comments: [Its isnad is da'eef
because it is interrupted]
, -i *. 11? rl U
1382. It was narrated that Ibn
Abi Mulaikah said: Talhah bin
'Ubaidullah said: I do not usually
narrate anything from the Messenger
of Allah (jgj), but I heard him say: "
'Amr bin al-'As (.&) is one of the
righteous of Quraish." 'Abdul-
/abbar bin Ward added, narrating
from fbn Abi Mulaikah, that
Talhah said: "How good are the
family: 'Abdullah, the father of
'Abdullah and the mother of
'Abdullah,"
Comments: [Its isnad is da'eef like
the previous report]
ti ^ j wa?* 1TA1
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1383. It was narrated from
Mu'adh bin 'Abdur-Rahman bin
'Uthman at-Taimi that his father
'Abdur-Rahman bin 'Uthman
said: We were with Talhah bin
'Ubaidullah (4i) and we were in
ihram. We were given a bird as a
gift whilst Talhah was sleeping,
/jjl tii_r>- . YY*AT
j LU j jjklU 1 Ji
If ‘urYr^ dUte J> -h* j)
UJlh ilS : d U d iTtp* j. dr^-r’ JlIp
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Musnad Talhah bin 'Ubaidullah -i*
8
Some of us ate and some of us
refrained and did not eat. When
Talhah woke up, he approved of
those who had eaten it and said:
We ate it with the Messenger of
Allah.
Comments: [Its isrtad is saheeh, Muslim
1384. It was narrated from Yahya
bin Talhah that his father said:
'Umar saw Talhah bin 'Ubaidullah
looking upset and said: What is the
matter with you, O Father of So
and so? Perhaps your cousin's
being appointed as caliph has
upset you, O Father of So and so?
He said: No, but I heard a hadceth
from the Messenger of Allah (jte)
and nothing prevented me from
asking him about it except the fear
of not being able to comply with it
[and I did not ask him about it]
until he died. I heard him say: "I
know a word which no one says at
the time of death but his colour will
brighten and Allah will relieve him
of his distress." 'Umar (&) said: I
know what it is. Talhah said: What
is it? 'Umar said: Do you know any
word that is greater than the word
he enjoined his uncle to say when
he was dying. La ilaha iliallahl
Talhah said: You are right. By
Allah, that is what it is.
Comments: [Its isnad is saheeh]
1385. It was narrated that
Isma'eel said: I saw Talhah with his
hand paralysed; he had protected
the Messenger of Allah (-;«••) with it
on the day of Uhud,
4* fbl. 1 j i r . ji i.
i I ilia
jUl Jolilsi : Jlij iis\
(1197)]
if J, i
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_ aUIj _ ^ icJii Jli
jLs -3l> 3^^^' u* *“\^TAo
^ ,_3j sJj ‘‘All? 1 j : ^-r 3
3^ d}\ d^j
Musnad Talhah bin 'Ubaidullah 9
Comments: [Its isnad is salieeh, al-
Bukhari (4063)]
1386. It was narrated from Yahya
bin Talhah bin 'Ubaidullah, from
his father, that 'Umar (4fc) saw
him looking sad and said: What is
the matter with you, O Abu
Muhammad? Perhaps you are
upset about your cousin being
appointed caliph? - referring to
Abu Bakr. He said: No. And he
spoke highly of Abu Bakr (.&),
[then he said:] But I heard the
Prophet (fiig) say: "[There is] a
word which no one says when he is
dying but Allah will relieve him of
distress and his colour will
brighten." Nothing prevented me
from asking him about it except the
fear of not being able to comply
with it [and I did not ask him about
it] until he died. 'Umar said to him:
I know what it is. Talhah said to
him: What is it? 'Umar said: Do
you know any word that is greater
than the word he enjoined his
uncle to say when he was dying. La
ilaha illallah ? Talhah said: You are
right. By Allah, that is what it is.
Comments: [Its isnad is s aheeh]
1387. Dawood bin Khalid bin
Dinar narrated that he and a man
called Abu Yoosuf, who was from
(the tribe of) Banu Taim, passed
by Rabee'ah bin Abi 'Abdur-
Rahman ( 4 t) and Abu Yoosuf said
to him: We find that you have a
hadeeth that we did not find with
anyone else. He said: I have a lot
of hadeeths, but Rabee'ah bin al-
Hudair - who used to stay close to
edit JuuC, (jt ilt iu a
Is. r^ l sl -
WA3
if ‘
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Musnad Talhah bin 'Ubaidullah 4i
10
Talhah bin 'Ubaidullah - said that
he did not hear Talhah narrate any
hadeeth from the Messenger of
Allah (*,) except one. Rabee'ah bin
Abi 'Abdur-Rahman said: I said to
him: What is it? He said: Talhah
said to me: We went out with the
Messenger of Allah (jfe) until we
approached Harrat Waqim. When
we drew close to it, we saw some
graves at a turn in the valley and
we said: O Messenger of Allah, are
these the graves of our brothers?
He said: "The graves of our
companions." Then he left and
when we came to the graves of the
martyrs, the Messenger of Allah
(xfe,) said: "These are the graves of
our brothers."
Comments: [Its isnad is Imsan ]
1388. It was narrated from Moosa
bin Talhah that his father said: We
used to pray with animals passing
in front of us. We mentioned that
to the Prophet ( 2 &) and he said: "If
you put something the height of
the back of a saddle in front of you,
then it will not matter what passes
beyond it."
Comments: [Its isnad is hasan,
Muslim (499)]
1389. It was narrated that Abu
Salamah said: Two men from
Yemen came to stay with Talhah
bin 'Ubaidullah. One of them was
killed with the Messenger of
Allah (ifeg) and the other remained
for a year after that, then he died
in Iris bed. Talhah bin 'Ubaidullah
was shown [in a dream] that the
4ii I >CuX. |jj ■ I J t ’r '■ A
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I .—^ JJl Jj~,j UauAl
iAih jj U JJU jU 4 dJbu
Musnad Talhah bin 'Ubaidullah &
11
4i Jill j/ut- ,jj jUm (jjl . r»i i »
one who died in his bed entered
Paradise some time before the
other. Talhah mentioned that to
the Messenger of Allah (-jg), and
the Messenger of Allah (#j) said:
"How long did he live after (the
one who died first)?" He said:
One year. The Messenger of Allah
(S£r) said: "He offered eighteen
hundred (extra) prayers and
fasted Ramadan."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
A* - J d. 1 1 ^ A* 1 ~ d ^ U I dI 4 IJ ^ UH* i \j \
iAii dlli 'Jidi Jl* dlAJ!
dJl dJt Jj-1A
dJ I <J yL>) d Id *. M y>- I d li “ S ddU
to^A_d 4 jIajL1jj UJl
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i, A’ -1 ^ - it—.<1 IAaj l Oj~d y,—*- ■ frjj***
ya pJj 4<-adl tij-0 A u I o'i
.l>dh
1390. Malik narrated from his
paternal uncle, from his father, that
he heard Talhah bin 'Ubaidullah
say: A Bedouin came to the Prophet
(^j-) and said: O Messenger of Allah,
what is Islam? He said: "Five
prayers every day and night." He
said: Do I have to do anything other
than that? He said: "No." He asked
him about fasting and he said:
"Fasting (the month of) Ramadan."
He said: Do I have to do anything
other than that? He said: "No," He
mentioned zakah and said: Do I have
to do anything other than that? He
said: "No." He said: By Allah, I will
do no more and no less than that.
The Messenger of Allah (Hg) said:
"He will prosper, if he means what
he says."
Comments: [Its isnad is saheeh, al-Bukhari (46) and Muslim (11)]
0jA : ye A ^ -'■A k-tA ■
*Arll» u <0 I . I t “A* dl] ^
■dJI ■ J_A-; A-'l all*
: JU U tdJI Jylj U :Jli <■*&
yA* i Jii (1 AAj fA ^A
yt- dldj “'ll® : Jil lyAjA
“j^U .^ : Jlis
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ijt V t dJl) : Jti «V» :JU
:^dll Jtii ."Jte {joZA 'ij '■J&*
.«jlA d[ idil jj»
O \) dPO
C ‘C^
1391. It was narrated from Malik
bin Aws: I heard 'Umar (dfe) say
to 'Abdur-Rahman, Talhah, az-
Zubair and Sa'di I adjure you by
Allah, by Whose power heaven
1 3 ^.. * ^ o ml, utaA ~ t VA t
:^jl A 4A l A d*
:
— £UwJ 1 ! ^jiJ ^ JJ ^
Musnad Talhah bin 'Ubaidullah ^
and earth exist - Sufyan said on
one occasion: by Whose leave
heaven and earth exist - do you
know that the Messenger of Allah
(xfe) said: "We [Prophets] are not
to be inherited from; what we
leave behind is charity"? They
said: By Allah, yes.
ol __ ^ jJI : cy J Jj
IS'J li ,1,jJ i 6* : jli ^ ill
[IVY
- p dY**4t) : ^ yv
• i=Ji jSi jjJu (WoV)
Comments: [Its isnad is saheeh, al-Bukhari (3094) and Muslim (1757)]
1392. It was narrated from
Mu'adh bin 'Abdur-Rahman bin
'Uthman at-Taimi that his father
said: We were with Talhah bin
'Ubaidullah and we were in ihram.
A bird was given to him as a gift
when Talhah was sleeping. Some
of us ate and some of us refrained.
When 1 alhah woke up, he approved
of those who had eaten and said:
We ate it with the Messenger of
Allah (j*).
Comments: [Its isnad is saheeh,
Muslim (1197)]
y) y y] -ir4Y
il" y jaiidi y. '■ y.y
fe 1 J* OUlp j, yJ -%Jl Jlp y|l
y~j dl I •iy yj fu, 'cS : J L*
'ey ylbj <J ^jili ‘•{y
Jij oUh Uli iyi JSI yi
•ife dll ‘Jyj • Ills I : Jl*,> i-ds'l y>
[WAT :^lj]
■O14V) ; r
1393. It was narrated from
Moosa bin Talhah that his father
said. The Messenger of Allah (j&)
was asked: What will serve as a
screen (sutrah) for one who is
praying? He said: "[Something]
the height of the back of a
saddle."
y. y njUi y Ciji- -ir4r
*?} y y J^y y iu)i
: Jii % i) u :^Jji jy
[ w aa :
.(144) . ^.y—>- oL_,j : y*u
Comments: [Its isnad is hasan, (Muslim 499)]
1394. A similar report was narrated
from Moosa bin Talhah, from his
father, from the Prophet (jfc).
Comments: [Its isnad is hasan,
Muslim (499)]
o* y y>j &jJ- -\ru
y <.y£k, yj ^y Jt- y) ilLL*
[WAA yp
.(14 4) : f
eiij—.1 ; j
Musnad Talhah bin 'Ubaidullah
13
> <uil JU-UT. ajdla abu ji
1395. It was narrated from
Moosa bin Talhah that his father
said: The Messenger of Allah (jg)
passed by some people who were
at the top of the palm trees. He
said: "What are these people
doing?” They said: They are
pollinating (the trees), putting the
male with the female. He said: "I
do not think this can help in any
way.” They were told about that
and they stopped doing it. News
of that reached the Messenger of
Allah (^g) and he said: "If it will
benefit them, then let them do it.
It was only a passing thought. Do
not blame me for a mere thought,
but if I tell you anything about
Allah (may He be glorified and
exalted) then accept it from me,
for 1 will never tell a lie about
Allah.”
y \ UjJL>- ! Y ti ijbipj — PT 3 g
jf- If- 1 0*
IJ? fj* 'y h")
l* B : JUi J>aJ!
. l^Jii
I j jf 13 11 tuu l jl? i L-i u . J13
: ijU3 idJ I f >~13 udjj
uullh Ujj f .. Ii - d p g w a * . . olS jj»
lil b ^
J =rj y J* pbjr*-'
: Jait I] Jiili dll ^Jj- GJii ^13
[U • • \rAA
.(T'ClD - —■] ^fu
Comments: [Its isnad is hasan, (Muslim (2361)]
1396. It was narrated from Moosa
bin Talhah, that his father said: I
said: O Messenger of Allah, how
do we send blessings upon you?
He said: "Say: O Allah, send Your
salah (grace, honour and mercy)
upon Muhammad and upon the
family of Muhammad, as You sent
Your salah upon the family of
Ibraheem, You are indeed Praise¬
worthy, Most Glorious. And send
Your blessings upon Muhammad
and the family of Muhammad, as
You sent Your blessings upon the
family of Ibraheem, You are indeed
Praiseworthy, Most Glorious).”
Comments: [Its isnad is qawi]
«_U,-U>- : f-t f ri,JL>- tY’33
f u tL>JL>- : ^ j I d a, YI ^jd
I Jli ’if ‘•ddk J, f- ifJ-f
TwllU- l\ t-lalS 44 JUI If ■ C-b
^ ; j*”
dUl i^ \ ji i .^Jlp
(Jl 4
c ^y..h 1 jj\ cjl ^ J ^ 1
[WU :
Musnad Talhah bin 'Ubaidullah -jt.
14
1397. Bilal bin Yahya bin Talhah
bin 'Ubaidullah narrated, from his
father, from his grandfather that
when the Prophet (jg) saw the new
moon, he would say: "O Allah,
bring it over us with blessing and
faith, and with soundness and
Islam. My Lord and your Lord is
Allah."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad)
1398. It was narrated from Moosa
bin Talhah, from his father, that the
Prophet (jfe) said: "Let one of you
put something in front of him the
height of the back of a saddle, then
pray."
Comments: [Its isnad is hasan,
Muslim (499)]
1399. It was narrated from
Simak that he heard Moosa bin
Talhah narrate that his father said:
I was with the Prophet (jig) and
he passed by some palm trees of
Madinah, and he saw some
people at the top of the palm trees
who were pollinating them. He
said: "What are these people
doing?" [Talhah] said: They are
taking (pollen) from the male and
putting it in the female, to fertilise
it. He said: "I do not think this
can help in any way." News of
that reached them, so they
stopped doing that and came
down from the trees, which did
not bear any fruit that year as a
result. News of that reached the
Prophet (jag) and he said: "It was
4* *1)1 a );c asiln (ji i:j
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Musnad Talhah bin 'Ubaidullah
15
4 * <oJl I ,vj if yiAsdia UV a ^ji jL u ita
only a thought that crossed my
mind. If it helps in any way, then
do it. I am only human, just like
you, and thoughts may be right
or wrong. But if I tell you that
Allah, may He be glorified and
exalted, said something, I will
never tell a lie about Allah, may
He be glorified and exalted."
Comments: [Its isnad is hasan, Muslim (2361)]
: £i
1400. It was narrated from Moosa
bin Talhah... and he narrated a
similar report.
Comments: [Its isnad is hasan - see
the previous report]
1401. It was narrated from
'Abdullah bin Shaddad that three
people from Banu 'Udhrah came
to the Prophet (s£.) and became
Muslim. The Prophet (^) said:
"Who will take care of them?”
Talhah said: I will. So they stayed
with Talhah. The Prophet (# 5 )
sent out an expedition and one of
(these three men) went on that
expedition and was martyred.
Then he sent out an expedition,
and another of them went on that
expedition and was martyred.
Then the third one died in his
bed. Talhah said: I dreamt that
these three people who had
stayed with me were in Paradise,
and 1 saw the one who had died
in his bed was ahead of them, I
saw the one who was martyred
last next to him, and I saw the
one who was martyred first at the
back. I was confused about that
so I went to the Prophet (>£$) and
: Iliad- : jJidl y} —it'*
y. iy y.
[ X V A C> .c'jSJJ ...irklb
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Musnad Talhah bin 'Ubaidullah ^
16
told him about that. The Messenger
of Allah said: "What did you
find so strange about that? No
one is better before Allah then a
believer who lives longer as a
Muslim, because of his tasbeeh,
takbeer and tahlcel."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
1402. Muhammad bin 'Abdur-
Rahman bin Mujabbar narrated
from his father, from his grand¬
father, that 'Uthnran (. 5 *) looked
out at those who were besieging
him. He greeted them with salam
but they did not respond to him.
'Uthrnan (.^) said: Is Talhah among
the people? Talhah said: Yes. He
said: Verily, to Allah we belong and
unto Him is our return! I greet
people among whom you are and
they do not return the greeting!
Talhah said: I returned the greeting.
'Uthman said: This is not the way to
return the greeting. I made you hear
me but you did not make me hear
you. O Talhah, I adjure you by
Allah, did you hear the Prophet (jfe)
say: "The blood of a Muslim is not
permissible except in one of three
cases: if he disbelieves after
believing, or he commits zitia after
having been married, or he kills a
soul and may be killed in return."
Talhah said: Yes, by Allah. 'Uthman
said takbeer , then he said: By Allah, I
have never denied Allah since I
came to know Him. I never
committed zina during the Jahiliyyah
or in Islam. I abstained during the
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: ^>-1^] .04 ^ - *
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i^j}\ IjSI* U ;Jli tii f
IaIJI iljjijl 1 aAIu U <■ L y » ^ .- V j ^j
(4^ J >4 $b§ cJL^i
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Musnad Talhah bin 'Ubaidullah & 17 •&> -Cui jj iilla ji oiiJi
jahiliyyah because I hated it and in
Islam so as to maintain my chastity.
And I have never killed anyone in
return for which killing me would
become permissible.
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
1403. It was narrated from Talhah
bin 'Ubaidullah that two men came
to the Messenger of Allah (jfc) and
they both became Muslim, but one
of them strove harder in worship
than his companion. The one who
strove hard in worship went out on a
military campaign and was
martyred. The other one remained
for a year after that, then he died.
Talhah said: I saw in a dream that 1
was at the gate of Paradise, and I
saw them both. Someone had come
out from Paradise and he gave
permission to the one who died last
(to enter); then he came out and gave
permission to the one who had been
martyred. Then they both came back
to me and said to me: Go back, for
your time has not yet come. The next
morning, Talhah told the people
about that and they were amazed by
it. News of that reached the
Messenger of Allah (j&) and he said:
"Why are you amazed?" They said:
O Messenger of Allah, this one
strove harder in worship then was
martyred for the sake of Allah, but
the other one entered Paradise
before him? He said: "Did he not
remain for a year after {the other
one) died?” They said: Yes. He said:
"Did he not live until Ramadan
came and fast it?" They said: Yes.
He said: "Did he not pray this many
rak'ahs during that year?” They said;
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tin j_j yd-. 1 p bisi^ii lii of?
bjSd ji : dlis 1 da £ijl U> jioj
rlljn : j li b: l_pu u? sUaj t_L*
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jlj ; (_Jb ■ ii^<—J i ld£
b-ULLjl jj li ad! :i..■ UJon .dy *a
[irAH .'i^yYi;.
Musnad Talhah bin 'Ubaidullah 18
t iLI .i‘i ■f/.l a—tU ,
Yes. The Messenger of Allah (sg)
said: "Verily, the distance between
them is the distance between
heaven and earth."
L a J L-.I IJlAj ; ^ jAi
r ' ■ ■■‘ l 4 . ra jl I ... l. - LI dS
Comments: [Hasan because of corroborating evidence; and its isnad is interrupted]
1404. Salim bin Abi Umayyah
Abun-Nadr said; I sat with an old
man of Banu Tameem in the
mosque of Basrah who had a
document in his hand. That was at
the time of al-Hajjaj. He said to me:
O slave of Allah, do you think that
this document could help me in any
way with this governor? I said:
What is this document? He said:
This is a document from the
Messenger of Allah (j-fe) which he
wrote for us to say that no trans¬
gression should be committed
against us with regard to our zakah.
I said: No, by Allah, I do not think
that this document will help you at
all. But what is the story about this
document? He said: I came to
Madinah with my father when I
was a young boy, with some
camels of ours to sell. My father
was a friend of Talhah bin
'Ubaidullah at-Taimi, so we stayed
with him. My father said to him:
Come out with me and sell these
camels of mine for me. Talhah said:
The Messenger of Allah (sg) has
forbidden townsmen to sell for
Bedouins. But 1 will go out with
you and sit with you. Offer your
camels for sale and if a man comes
and makes you an offer and I think
he is honest and sincere, I will tell
you to sell to him. So we went out
to the marketplace and showed the
mounts that we had for sale, and
Lrd LA UJuA —
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t eJu ^5 4 J j t- l 1 1 ^. _ J _ j
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: ^ \ J JU* Jjl jIIp
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tu oLJ 0 £
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:Jli .sCl L-» UjL-c?^
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Uj yrt j -U L JU
Musnad Talhah bin 'Ubaidullah ■&
19
Talhah sai nearby. People made
offers to us, then when a man
offered what we wanted, my father
said to (Talhah): Shall I sell to him?
He said: Yes, I am sure he is honest,
so sell to him. So we sold to him,
then when we took our money and
ended our business, my father said
to Talhah: Ask the Messenger of
Allah ($gg) for a document for us,
stating that no one should
transgress against us with regard to
our zakah . (Talhah) said: This is your
right and it is the right of every
Muslim. He said: Nevertheless, 1
would like to have a document from
the Messenger of Allah (jfe). So he
took us out and brought us to the
Messenger of Allah ( 5 ^) and said:
O Messenger of Allah, this man is a
man of the desert and is a friend of
ours. He would like you to write a
document for him, stating that no
one should transgress against him
with regard to his zakah. The
Messenger of Allah (?w) said: “That
is his right and it is the right of
every Muslim.” He said: 0
Messenger of Allah, he would like
to have something from you in
writing concerning that, So the
Messenger of Allah (;g) wrote this
document for us.
Comments: [Its isnad is hasan]
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J 0 U>- : A^ikl JU
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Alt JLxj dli\ 4iit jr (jJ yu>.L~w J_>J
End of the hadeeths of Talhah bin ‘Ubaidullah 4*
Musnad az-Zubair bin al-'Awwam J
21
ft^ijl £>j JjjjJl . > \m a
The Musnad of az-Zubair bin al-'Awwam
1405. It was narrated that az-
Zubair said: When the verse "Then,
on the Day of Resurrection, you will
be disputing before your Lord" [az-
Zumar 39:31] was revealed, az-
Zubair said: O Messenger of Allah,
(is this) in addition to our disputes
in this world? He said: "Yes." When
the verse "Then on that Day you
shall be asked about the delights
(you indulged in, in this world)" [at-
Takathur 102:8] was revealed, az-
Zubair said: O Messenger of Allah,
what delights will we be asked
about? All we have is the two black
ones - dates and water, He said:
"This will certainly take place."
Comments: [Its isnad is hasan]
1406. It was narrated from Malik
bin Aws: I heard 'Umar (.&) say
to 'Abdur-Rahman, Talhah, az-
Zubair and Sa'd: I adjure you by
Allah, by Whose power heaven
and earth exist - Sufyan said on
one occasion: by Whose leave
heaven and earth exist - do you
know that the Messenger of Allah
(sis) said: "We [Prophets] are not
to be inherited from; what we
leave behind is charity"? They
said: By Allah, yes.
i j01 —U- w-U- — i 1 * o
if <y. 4f i?. if
. L&J . <_)b . j^,yll ^vl
4 7_y_
J y*>j \ jS^\ JU (V ^
UUj !(JU ^ If
if
_ ^ Ait- (J LLj ^ > [jjl
l>l Ui» : Jli nuJlj ^1)1 :
t MTt : ^\]
■<j —**
<- l $ j *'}' t j If o - \i *
JliJ (_jjjftj j+Ji- C aqJ. > ! jl /jj vlJJ l* fif
aUL ^oJLJLj ! AaJj J A>rAi5j
(j _ y& jS? 1J <- 1 4j (jJ-iJl
aJJ 1 ij ol ^ id -t-1_ jaj i
; J li US' y U C Jj j y Uj ,} ! J li
[WT IJt
oL-a(j I
.^ 1 L> /j djf ( W$V)
Comments: [Its isnad is saheeh, al-Bukhari (3094) and Muslim (1757) without
mentioning Talhah]
Musnad az-Zubair bin al-'Awwam &
22
1407. It was narrated that az-
Zubair bin al-'Awwam said: The
Messenger of Allah (jte) said:
"Verily, for a man to carry a rope
and gather firewood, then come
and sell it in the marketplace and
make himself independent of
means thereby, so that he can
spend on his (needs), is better
than him asking people, whether
they give him anything or not."
Comments: [Its isnad is saheeh, al-
Bukhari (1471)]
1408. It was narrated that az-
Zubair said: The Messenger of
Allah (gfe) mentioned both of his
parents together for me on the Day
of 'Uhud [i.e., in the phrase "may
my father and mother be sacrificed
for you".]
Comments: [Its isnad is saheeh
according to the conditions of al-
Bukhari and Muslim]
1409. It was narrated that
'Abdullah bin az-Zubair said: On
the day of al-Khandaq, 'Umar bin
Abi Salamah and I were in the fort
where the wives of the Messenger
of Allah (sg) were, the fort of
Hassan. He would lift me up and I
would lift him up. When he lifted
me up, I saw my father go past on
his way to Quraizah, as he was
fighting alongside the Messenger
of Allah (ig) on the day of al-
Khandaq. He said: "Who will go to
Banu Quraizah and fight them?" I
said to him when he came back: O
my father, I recognized you when
you were going to Banu Quraizah.
He said: O my son, by Allah, the
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Jii : Jtf fljiJI ,j> £}\ if if
oSf® ! 3 ^ ^ Jr*)
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jl tykȣ'\ (J Uj Ol <0 jS-
-Ofvt) : t . oi L_«l ! J>%j
^ Lkfc ! Ajj jj 1
jiy 1 J* ‘asty" f. •?!£ ij* ‘ti.'
f f dJI dj-1-j ■ Jli
[U -1 : il] .jJ-i
«a^i fj)i <
j* lk^
1 lj 1 . aa \ 1 L’-j .L>- . — \ ^
its ill
: JU «l3l jlp jk
^1 f jLc-j l! oaS JaliJl fy
<S>\ ^
% dll JjZj «UJ 4-j jjJI ^\ll
lj
^ J) ’ff J\ u_i 'f
f2-^ J y*j £“ JjLk
cJlb
dij fS
c -~S 0 ) 1 il Ij ! j ^
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: JUi CaYi J
3e5> 4 JJI Jjl5 oj U \
Musna d az-Zubair bin al-'Awwam ^ 23
Messenger of Allah (^) mentioned
both his parents together for me,
when he said: "May my father and
mother be sacrificed for you."
Comments: [Its isnad is saheeh, al-
Bukhari (3720) and Muslim
(2416]
1410. It was narrated from az-
Zubair bin al-'Awwam that a man
gave a mare called Ghamrah or
Ghamra' [for jihad], then he found
a horse or a colt for sale which
was said to be from that mare,
but he was told not to buy it.
Comments: [Its isnad is saheeh]
1411. It was narrated that az-
Zubair bin al-'Awwam (•&) said:
We used to pray Jumu’ah with the
Prophet (js), then we would
leave and seek the shade of the
fortress, but we would not find
any shade except (an area) the
width of our feet.
Comments: [Saheeh, because of
corroborating evidence; this is a
da'eef isnad because it is
interrupted]
1412. It was narrated that az-
Zubair bin al-'Awwam (4s,) said:
The Messenger of Allah (jfc) said:
"There has come to you the disease
of the nations before you, jealousy
and hatred. Hatred is the 'shaver'
(destroyer) that shaves (destroys)
religious commitment; it does not
shave hair. By the One in Whose
Hand is the soul of Muhammad,
you will not believe until you love
TjJ - L i tit a
l J jpflj i n- ^ 4 j^1
[ ^ i * A !
;» fc(TVT*) oiL-4 \
.(un)
1 l i)j jLa Jb^> — ^ t ^ *
l O LftJlP l ^ _ >1)
y. AiV ' 1 j* <■y ^ j*
: Ly JlL y'y ^
I ^1 ! Jli i * 1 y*Sr j l
j\
OJJ y I y \ J j ->-1 y — \ t ^ \
a; jt’’')'' y y j 4-^ 1 y
pj ^ ^ .c)li
jAi _L>J tpbf-Vl y j JjL-1*
Csf j ^ .llai-Lsl 4
[\^r^ : J*'] /^\
w 3 ib—J I-Iaj
pJ y\
U j~>- \ . y ^ t \ Y
y y y} y. Jyi y
y& jLJ; jjl_y .^bJL& sir!
y. AiP 1 y. Jyi y y) y.
(\*\o/\) : Jli y if
l b pj£J| I 2^ 4JJI jii
yt 'tL-rikJlj t -L l jv J' !
Musnad az-Zubair bin al-'Awwam &
24
one another. Shall I not tell you of
something which, if you do it,
you will love one another? Spread
(the greeting of) s alam amongst
yourselves."
Comments: [All Hadeeth is Hasan
because of corroborating evidence
and its isnad is interrupted]
1413. It was narrated from 'Amir
bin 'Abdullah bin az-Zubair that
his father said: I said to az-Zubair
( 4 ®): Why don't I hear you
narrating from the Messenger of
Allah (i;r) as I hear Ibn Mas'ood
and So and so, and So and so? He
said: I never left him since 1 became
Muslim, but I heard something
from him: "Whoever tells a lie
about me deliberately, let him take
his place in Hell."
Comments: [Its isnad is sahceh]
1414, It was narrated thatMutarrif
said: We said to az-Zubair: O Abu
'Abdullah, what brought you here?
You let the caliph down until he was
killed, then you came seeking
vengeance for him? Az-Zubair ( 4 :,)
said: At the time of the Prophet (jg),
Abu Bakr, 'Umar and 'Uthman A,
we read the verse: "And fear the
Fitnah (affliction and trial) which
affects not in particular (only) those
of you who do wrong (but it may
afflict all the good and the bad
people)..." [al-Anfal 8:25], But we
never knew that it referred to us
until the turmoil befell us.
,yLiJi AiJU- Y t^jJ! AaJIA- tiillAJi
Y toJd
0 O i fr f * ,. i . l _ [ 'yJ l V fAj
f %UI ll V^_u,LAj
LOjjJ fY— 11 f — > :
■ ! -I J-C \ IJlAj .e 0^*”
L lljjA- : ^ r> w jS- ~ \ t ^ V
Oi j. Cj* oi J*
Y J U : JU J If K 0 \
to J y*J {jfi- viJucwl
ui r jii yi
. ■Cw* Ll—A^jUl
y* \ Jh;Z.JLt C 1 -UjCLo
[UTA :^l]
yb a i.
.(i >V) :
4 " x ^ -if if
0jl>- ; _
uXj .iJli ,‘y «j
^ Jl^c- Ul \j \ jJJ
Jjl dy*j Xef Ji- UUly II Jl3
id! jUde-j <.&g
dyjl 4 1 Y acZj. I>C>!j ^
^ ('1° :JUjS/!)
j I L. I '_■ ■■ y-rJ
[UTA : ^1]
Musnad az-Zubair bin al-'Awwam 4,
25
Comments: [Its isnad is jayyid]
1415. It was narrated that az-
Zubair (h£) said: The Messenger of
Allah (?g) said: "Change grey hair,
and do not resemble the Jews."
Comments: [Hasan because of
corroborating evidence and its
isnad is da'eef\
if ‘JJj .i-LS
1416. It was narrated that az-
Zubair (4.) said: We came from
Liyyah with the Messenger of
Allah (jfg), and when we reached
Sidrah, the Messenger of Allah (jto)
stood at one side of Qamul-Aswad,
facing it, then he turned his gaze
towards Nakhibah - i.e., a valley -
and he waited until all the people
had stopped too. Then he said:
"Hunting in Wajj and cutting
down its plants is haram ; it is sacred
to Allah." That was before he came
to at-Ta'if and besieged Thaqeef.
Comments: [Its isnad is da'cef]
1417. It was narrated that az-
Zubair said: I heard the Messenger
of Allah (if?) say one day: "Paradise
is due to Talhah," when he did what
he did for the Messenger of Allah
(ig), i.e., when Talhah leaned down
and the Messenger of Allah (£5)
climbed on his back.
Comments: [Its isnad is hasan]
if 4 ‘■if y. oCie if bif y.
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jU
IJlAj .6
ijjf-
Jj&l -Up ^ t ^ ^
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is \l\ Js- ,£j -j, ^ in jc ii id\
Alii J tojjJUl JJP
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4 jhOJ,JI ^y 4 »Ul -X~P k
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4 4J Sj, 1 -Jj I
. a ^ J j— 1 j
Musnad az-Zubair bin al-'Awwam 4
26
1418. It was narrated that 'Urwah
said: My father az-Zubair (4») told
me that on the day of Uhud, a
woman came running, and when
she was about to reach where the
slain were, the Prophet ($gg) did not
want her to see them, and he said,
"The woman, the woman!" az-
Zubair (4=) said: I thought that she
was my mother Safiyyah, so I went
running towards her and caught
up with her before she reached the
slain. She shoved me in the chest,
and she was a tough woman. She
said: Stay away from me, may you
have no land! I said: The
Messenger of Allah (jjg) is urging
you (not to go and see them). She
stopped and took out two pieces of
cloth that she had with her and
said: These are two pieces of cloth
that I have brought for my brother
Hamzah. I have heard that he has
been killed; shroud him with them.
We brought the two pieces of cloth
to shroud Hamzah with them, but
we saw beside him one of the
Ansar who had been killed, and
the same had been done to him as
to Hamzah. We did not feel it was
appropriate to shroud Hamzah in
two pieces of cloth and to leave the
Ansari with no shroud, so we said:
One piece for Hamzah and one
piece for the Ansari. We measured
(the pieces of cloth) and found that
one of them was larger, so we drew
lots between them and shrouded
each of them in the piece of cloth
that was selected for him,
Comments: [Its isnad is hasan]
4k ija Jiu Jli ■ * -
\ A
- (jj if) Or*-'
i 1 if if
olai _e>-1 ^ y 1 - d lid si I : ^yjl
^_5 tji Ijl t
o! 5^ yyzll :0ti
: 'djjJI Jli ifcjli : Jlii
*■ Ifcl! - Jli ‘‘did’ l$jl
: 'j\i J>[ i^, ji Jj \ifSjsd
i ol^il oJl Sj ^ cumuli
: cuLa :JU .dU N : cdU
: Jli '{if ^ dJl Jj-i'j Jj
:<ZJUi t if.y ec ^ f-\j
-db c *!]/ l.!> U iy j l jji
! J ti . U-f-i 0y4£j L -UJLi
bli k6 1 .. g .
^ f. J*i ■i* ‘Jai j* J4-3
jl ild’-j <e4L ak LiJjdyi : Jli ,
6" ^ (ijUaiVlj yj •>>- JdSa
t 1- / 31 >U j ___: Ll_ci *. d
IS\ ijLSo UJbUjJUi
^ U_^a Jj»-I _J LaX* c L
.2 jli ti-UL v }iJl
•J—^^—'I •
Musnad az-Zubair bin al-'Awwim 4.
27
4* J1 >. LV i4*,a
1419. It was narrated that az-
Zuhri said: 'Urwah bin az-Zubair
told me that az-Zubair (4») used to
narrate that he referred to the
Prophet ($£) a dispute with an
Ansari man who had been present
at Badr about the streams of the
Harrah, with which they both used
to irrigate their palm trees. The
Prophet (j&) said to az-Zubair (4*,):
"Water (your trees), then let the
water flow to your neighbour."
The Ansari got angry and said: O
Messenger of Allah, it is because he
is your cousin! The face of the
Messenger of Allah (j&) changed
colour, then he said to az-Zubair:
"Water (your trees), then block the
water until it backs up to the
bottom of the wall." So the Prophet
(jg) told az-Zubair ( 4 °) to take all
of his rights in full. Before that, the
Prophet (?Sr) had suggested to az-
Zubair (■&) something that would
be good for both him and the
Ansari, but when the Ansari
annoyed the Messenger of Allah
(js), he told az-Zubair to take his
rights in full in a clear ruling.
'Urwah said: az-Zubair (4&) said:
By Allah, I think that this verse
was revealed concerning that:
"But no, by your Lord, they can
have no Faith, until they make
you (O Muhammad 3 ®) judge in
all disputes between them, and
find in themselves no resistance
against your decisions, and accept
(them) with full submission" [an-
Nisa' 4:65].
ji. 4 -lkd : jO y\ - U \ \
ot :$\ 'if. iyj- : Jl*
jrjS* ^ -4**
0 U i rJ lj LIS’
J\ J-/.1 p ^ m,
1 i«0Jl (J L I --
(.4JJ) o \
(m /0 Ji jis jj
Sl§ <■ ***- S
J aSlC* Sljl
llii
\ j~i^\ Jlai ■ 2 C^" 7 ^*
: iA]j> ^ Sh cJ^i Si 1 «jLft ± r ~ r ?-\ dJij
l*. j ^ AiX»j_) ^
■ [ > *T v 'i
4j*- f-fr^ 43 kj J ^—f - - j ^ > I
.(" 1 ° ;*1 _LI) o 4 -^a> U-j,
[H\ U :^l]
.(rrov)
Comments: [Its isnad is saheeh, al-Bukhari (2708) and Muslim (2357)]
Musnad az-Zubair bin al-'Awwam
28
f ya jfrjjJl ■ 1 "" *
1420. It was narrated that az-
Zubair bin al-'Awwam (..>) said:
The Messenger of Allah (jte) said:
"This land is the land of Allah
and the people are the slaves of
Allah, so wherever you find
something good, stay there."
Comments: [Its isnad is da'eef]
J/Sl Ljl ^
ZZ lL\U- ii y' juy LLU- -11Y •
'■ jJJ- y JZr Jy'-tZ y\
Jf 3 . k_(^ If lijUijS/I .lLI J\ yia>-
>y. J- yi r'J J* Jr
Jll J^/, Jli : Jli
UJy-i3 44 I 1 jllc. iJjl
4j*>^ dj lot-*™?
1421. It was narrated that az-
Zubair bin al-'Awwam (k&) said: I
heard the Messenger of Allah (# 3 )
recite this verse when he was in
'Arafah: "Allah bears witness that
La ilaha ilia Huwa (none has the
right to be worshipped but He),
and the angels, and those having
knowledge (also give this witness);
(He always) maintains His creation
in justice. La ilaha ilia Huwa (none
has the right to be worshipped but
He), the All-Mighty, the All-Wise"
[A1 'Imran 3:18], And I am one of
the witnesses to that, O Lord.
Comments: [Its isnad is da’eef like the
:JJ y ZZ :ajLijJ- — iiY\
yi if i jJZ y ’Jjr Jr**-
J. J 1 Jr Jrk y) if ‘iijLkiVl
:Jl* y 0 \ J-
. 1 aUA 1 jZ 43 jAj f>j dj I J jZj
bbb 4^-jd-I'j j* y Lit Ilf > ^
y t * aL
Jiii JZ Jij» (U : J!)
•*Vj *e y.Af^l J
. dJLL-S >—
evious report]
1422. Abdullah bin 'Ata', the son
of Ibraheem the freed slave of az-
Zubair narrated that his mother
and his grandmother Umm 'Ata'
said: By Allah, it is as if we can
see az-Zubair bin al-'Awwam (.&,)
when he came to us on a white
mule of his and said: O Umm
'Ata', the Messenger of Allah (®§)
has forbidden the Muslims to eat
from the meat of their sacrifices
if HiaZ- : yr* 3 , -itYY
jihe y *lh -f ^1 yZZ
jft 5 , , •* t 4 , (x ' '
f 1 t-* 1 o* Jr r^'rl J)
J jj)\ Ji ’j£ LUJ dll J : QB . r 'ip
.JUii aJ aL*u ; _j!p UVil
As M 01 u
Musnad az-Zubair bin al-'Awwam
29
after three days. I said: May my
father be sacrificed for you! What
should we do with that which has
been given to us? He said: As for
what has been given to you, it is
up to you.
Comments: [Its isnad is da'eej]
1423. It was narrated that
'Abdullah bin az-Zubair (4*) said:
On the day of al-Ahzab 'Umar bin
Abi Salamah and I were put with
the women. I looked out and saw
az-Zubair on his horse, coming and
going from Banu Quraizah two or
three times. When he came back I
said: O my father, I saw you
coming and going. He said: Did
you see me, O my son? I said: Yes.
He said: The Messenger of Allah
(?Si) said: "Who would like to go to
Banu Quraizah and bring me news
of them?" So I set out and when I
came back, the Messenger of Allah
(Js) mentioned both his father and
his mother for me and said: "May
my father and mother be sacrificed
for you."
Comments: [Its isnad is saheeh]
1424. Sufyan bin Wahb al-
Khawlani said: When we conquered
Egypt without a peace deal (i.e., by
force), az-Zubair bin al-'Awwam
(4") stood up and said: O 'Amr bin
al-'As, divide the land. 'Amr said: I
shall not divide it. az-Zubair (.£.)
said: By Allah, you will divide it as
the Messenger of Allah (gg) divided
Khaibar! 'Amr said: By Allah, I
f ■ 1 iiit 4
■^ ‘ t L . Q.-J. . (_3 Is
[^AV .*■> j&'d*
«-UaP aUI-LP
juc- If, JLsll* -\1TV'
^f iJt — ilC/J u?*-' — 5-^
jf')'' if. 4^ 'a* ‘te' U* ‘/J’
f if. ^ fjd
lit IjU totals tfrlUl
4 jl j* t f
.> 1 j <. >JL~i I U ! wJj j LJb
Ij :
^ i Jl5
L^Jl 3 coJiUajU tli
! \ 4JJI <J j~*j J
.mn>
:J13 ill oU- lifii -utt
^ <i!l ale- y>j _ Cit ^ dJl ale- U 'jyf'-
uri' ii if.
j
^Is LoJ .
/f j U I tjlli I
Musnad az-Zubair bin al-'Awwam 4 . 30
shall not divide it until I write to
Ameer al-Mu'mineen. So he wrote
to 'Umar (4*) and 'Umar wrote
back to him (saying): Leave it so
that the third generation (lit. the
offspring of the foetuses currently
in their mothers' wombs) may use
the income from it to go out on
campaign for the sake of Allah.
Comments: [Its isnad is da'eef]
1425. It was narrated from ai¬
l'd undhir bin az-Zubair (.&,) from
his father that the Prophet (jSj)
gave a share to az-Zubair, a share
to his mother, and two shares to
his horse.
Comments: [Hasan because of
corroborating evidence and this is
a da’eef isnad, Fulaih is unknown]
1426. Al-Hasan narrated: A man
came to az-Zubair bin al-'Awwam
and said: Shall I kill 'Ali for you?
He said: No; how can you kill him
when he has the troops with him?
He said: I will catch up with him
and assassinate him. He said: No.
The Messenger of Allah (jgg) said:
"Faith prohibits assassination; no
believer should resort to that."
Comments: [Saheeh]
1427. Al-Hasan said: A man
came to az-Zubair bin al-'Awwam
and said: Shall I not kill 'Ali for
you? He said: How can you kill
him when he has people with
him?... and he narrated a similar
report.
Comments: [Saheeh]
J Li» i l^-LJs I N : JUi . I
dl! (J j—,j j.—A Ld> i1... ' dJl_j :
1 ■; ' ■ . .. S 1 dj \j : j (J U
dfa ^J] t-dSls . I jys 1 1
^
^ j: ^' I ■■ - T > .iU—J ;
:<Ul xs- ;>—>lie- UjA>- —
‘ L>4-- LdjJ 1 3^ 3*^ of 3*
, j _
•> t L>
t ' .-a.KS* l-L*j 1 c^Jj J —r- ! j
• Jj-f-T*-' 8
! jllp- £jJL>- —
u: ^ : *J L " if-* d'
: Jti id jiif :JUi
V ! <J U .aj s-LJba li 4 j l ; <J li S 2 y»*Jl j
Jui jUjN! ji» :Jli ^ 4JUI jl
[urr t mv :
U j~>- 1 ! — \ £ YV
! Oli !<JL^a3 fy
til3 1 N1 ;Jiii y J ^rj
J ! tj 15 ?ULp
[ \ i T'l I .olliUJ
Musnad az-Zubair bin al-'Awwam 4*
31
1428. It was narrated from 'Amir
bin 'Abdullah bin az-Zubair that
his father said: I said to my father,
az-Zubair bin al-'Awwam (.*):
Why don't you narrate from the
Messenger of Allah (jig)? He said: 1
never left him since I became
Muslim, but I heard him say
something. He said: "Whoever tells
a lie about me, let him take his
place in Hell."
Comments: [Its isnad is saheeh]
1429. Hisham bin 'Urwah
narrated from his father, that his
grandfather - Ibn Numair said:
from az-Zubair (i&>) - said: The
Messenger of Allah (jg) said: "For
one of you to take a rope and go to
the mountains, then bring a bundle
of firewood on his back and sell it,
and make himself independent of
means thereby, is better for him
than to ask of people, whether they
give him something or not."
Comments: [Its isnad is saheeh,al-
Bukhari (1471)]
1430. Ya'eesh bin al-Waleed
narrated that a freed slave of the
family of az-Zubair told him that az-
Zubair bin al-'Awwam (4fe) narrated
to him that the Messenger of Allah
(jfc) said: "There has come to you
the disease of the nations before
you, jealousy and hatred. Hatred is
the 'shaver' (destroyer). I do not say
that it shaves hair; rather its shaves
(destroys) religious commitment. By
Ofc Jrijyjl 1 1 ■ iii a
: T J ^ ^ -*— _ 11Y A
(\1V/\) | ‘jZ- ti-vU 0a>-
‘ j?/)'' dh j 0 *
h cJa : Jli <-,1
U : Jll aJJl d^—'j Y dJJ
1 ^ ■ i 1 - ' ■■ 1 J—auj d
t fjh ■ 1 aS /j# n : J jaj
[ Y 11 V : h] .** j 01
:Yli ~
— oJb>- s*- UjU>-
d la . d LI ^ 1 ' J ‘ ** 1 O' ^ d ^
4 dL>-] ,*dU>-'i Jlp- if d'Y : 5^; dl 1 j
v— 0 >-
d 11t 4*=r* ij&
j\ c^iapi 4^,01 d ^—i dl
[u-v :p.\j]
(y tv>y ajluxj
0 jd- li- 0 jd- -ur«
J—>d jl : jtS ^ l _ J d0 pia-i
: _^jll dY dl : *vUp- ^yd
- yh dJl d^x-j 01 : <>-d- aljjdl ^yj ,~>yll UI
iodd! :jjxi ,J\l Hi. ^i0[ l>i* :dU
: dy>l h tadlAJl fuXxJlj t'LAxdlj
' df-dj ''
Musnad az-Zubair bin al-'Awwam
32
the One in Whose Hand is the soul
of Muhammad, you will not enter
Paradise until you believe, and you
will not believe until you love one
another. Shall I not tell you of
something that will help you to
achieve that? Spread (the greeting
of) salam amongst yourselves."
Comments: (Its isnad is da'eef]
1431. It was narrated from
Ya'eesh bin al-Waleed that a freed
slave of the family of az-Zubair
told him that az-Zubair (&,) told
him: The Prophet (^) said:
"There has come to you..." and he
narrated it.
Comments: [See the previous
report]
1432. It was narrated from a freed
slave of the family of az-Zubair
that az-Zubair bin al-'Awwam told
him: The Messenger of Allah (sg)
said: "There has come to you..."
and he narrated it.
Comments: [See the previous
report]
1433. It was narrated that al-Hasan
said: A man said to az-Zubair: Shall I
kill 'Ali for you? He said: How
would you kill him? He said: I will
assassinate him. He said: No; the
Messenger of Allah ( 3 S 5 ) said: "Faith
prohibits assassination; no believer
should resort to that."
Comments: [Saheeh]
1434. It was narrated that az-
Zubair bin al-'Awwam said: When
this s oorah was revealed to the
JpUjJI 11 ■* .
N _oul, j^ ^ .i ■
t Zllj O* A IZ l 1 t
[UHf :£>-ij] Ijiif
ByL-J ^
• i (JI ^y> i t^.1 I Jbij i oyjJ >■
y ■ jA U- jj‘\ 0jl>- — tiTt
j* y} y. o*
j! ! ajA>- j *.jjjl jS/ jl I JuJjJi ^jl
’JU ^1)1
[\tr<
.aLjU ^>-1 j
— NlfY
- , , , ^ ^ , ( ^ # _
a* y) y JyA. J* y-
jl JN J>y y -U}!! y\
5^3 dJt ’J ji : 'yj
[ur< :jii
^ L*-—* j \ iY’Y*
iu Ji3 Jli : JU jUS\
;Jli .<i :Jli ,-a.[S :Jli ^Qp
o t M *UJ \ tj yL* j J Is t
[ ^ t Y T : y* ^ 4 ^LoJl
: £*>"
^j» \ ui — \ i Y' 1
y y*~J\ -h* y ^ u . iy i _ sj^- y)
Musnad az-Zubair bin al-'Awwam -»■
33
JjjjJI 11 11*1 a
Messenger of Allah (j>j): "Verily,
you {O Muhammad jg) will die,
and verily, they (too) will die.
Then, on the Day of Resurrection,
you will be disputing before your
Lord” [az-Zumar 39:30,31], az-
Zubair said: O Messenger of Allah,
will we face again the disputes we
had among us in this world in
addition to other sins? He said:
"Yes, you will face these disputes
again until everyone who has a
right has been given his right." Az-
Zubair said: By Allah, the matter is
very serious.
Comments: [Its isnnd is hasau]
1435. ‘Urwah said: 1 heard Tkrimah
[recite]: "And (remember) when We
sent towards you (Muhammad Jg)"
and it was recited to Sufyan from
az-Zubair: "a group (three to ten
persons) of the jinn, (quietly)
listening to the Qur'an" [al-Ahqaf
46:29]. He said: [That was] in
Nakhlah. The Messenger of Allah
(iS) was praying 'Isha', and "they
(the jinn) just made round him a
dense crowd as if sticking one over
the other (in order to listen to the
Prophet's recitation)” [al-Jinn
72:19], Sufyan said: They were one
above the other, like thick masses
of clouds one above the other.
O jyl* aH'
- ID ^ > u -Up ^y_
J%\ ljLi : 0 \ Jli<r\ lT*
ll»jJ1 <1)15 Vl» LJlp
Oj tpAj® ’ Jls
- a 4i>- <J>- jj
[U<o :^\j] .ijiJ uSilOJ
ill J . ^ Li , |j \ t'T®
Js' l$jj 4^1 T&*
L>j*^r —* irl \j*> ^ • jz> 1 0
:Jli
\ J
.O ^ 4'-3, ^ upj£>
t ^v-w—! aUU I ; o LviL^ <J us
.-L3J15
^lw>] 1_L*j
Comments: [Hasan because of corroborating evidence and its isnad is da'cef
because it is interrupted between Ikriman and Az-Zubiar]
1436. Muslim bin Jundub
narrated: someone who heard
him told me that az-Zubair bin al-
'Awwam said: We used to pray
Jumu’ah with the Prophet (£*),
then we would leave and seek the
"J“ if <0 ‘ : 0
&-*
JL>u Uj jjLu <JJl <J
Musnad az-Zubaii bin al-'Awwam & 34
shade of the fortress, but we
would not find any shade except
(an area) the width of our feet.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef istiad because the chain
between Muslim bin Jundab and
Az-Zubair is unknown]
1437. It was narrated that'Ali or
az-Zubair said: The Messenger of
Allah (sg) used to address us and
remind us of the annals of Allah (cf.
14:5), until we could see that on his
face (because of alarm). It was as if
he was warning people against an
enemy that would attack them in
the morning. If he had just recently
met with Jibreel, he would not
smile until Jibreel had departed
from him.
Comments: [Its isnad is hasan]
1438. Az-Zubair bin al-'Awwam
said: This verse was revealed when
we were present with the
Messenger of Allah (sfe): "And fear
the F itnah (affliction and trial)
which affects not in particular
(only) those of you who do wrong
(but it may afflict all the good and
the bad people)" [al-Anfal 8:25],
We started saying. What is this
fitnah ? And we never thought that
it would happen as it did.
Comments: [A Hadeeth Jayyid]
-> f l$*il t_>j j&JjJt i lull *
ld> :<Jt# ji ilLalujl Til
[ \ £ i \ ! IjJ . lz*lu>l ^jtil I
^ a jt—i iAa_j
drIJ if. r 1 —'* j=i
Ifjj- — i tyy
jl ddz j, dll alt j* jjjl ji-
^ _ cZU. Jli tlZlC.
dll JjZ .j di5 :Jli f jl
jKi djl L I' Uc..
ft 1 *:A fj* dlSj '•ifr') J> dJJj
jl5 III jt iijxi- %T/I
,4ZP Zjjjj jJ
—r>- j
if. :Jli
3 Aj'il I sJLa cJjj !
JJ l ")l aL Zs JJl
llk^i (TO : juSfl) £Li
*^vd>- L^j I ^AlLsJl oJla U I J jjl >
diuL JLij ajJI ^ JjjjJ l
End of the hadeeths of az-Zubair bin aI-‘Awwam ^
Musnad Sa'd bin Abi Waqqas
35
i t■<«< (jt'Txxij , t tai A
4 i I'jaUij) (jl |_>J i >4 lii jlstij jl J'niia
Musnad Abu Ishaq Sa'd bin Abi Waqqas 4®
1439. Ibn Abi Najeeh said: I
asked Tawoos about a man who
stoned the Jam rah with six pebbles
and he said: Let him donate a
handful of food. Then I met
Mujahid and I asked him and told
him what Tawoos had said: He
said: May Allah have mercy on
Abu 'Abdur-Rahman. Did he not
hear the words of Sa'd bin Malik?
He said: We stoned the jimar - or
the jamrah - when we did Hajj
with the Messenger of Allah (sg),
then we sat and talked, and
among us were those who said: I
threw six pebbles; and among us
were those who said: I threw
seven; and among us were those
who said, I threw eight; and
among us were those who said: I
threw nine. And they did not see
anything wrong with that.
Comments: [Its isnad is da’eef because i
1440. It was narrated from Sa'd
that the Messenger of Allah (j»)
entered upon him to visit him
when he was sick, when he was
in Makkah. He said: O Messenger
of Allah, 1 am afraid that I will
die in the land from which I
migrated as Sa'd bin Khawlah
died. Pray to Allah to heal me. He
said: "O Allah, heal Sa'd, O Allah,
heal Sa'd, O Allah, heal Sa'd." He
: jJ i Ss' Like*- . j Lie- ~ \ 1V 5
i „ j hJ! . Jb r, >^j ■,, ! iLak-
:JU» tcpLkir- ij*■>
! (J jOiZj uAlSLl-2
l ,r' ^ t p^-_}
jl _ jU>Jl • J ^
JlJl J
cJUj • Jli '1*3 t jS\& ll0i>-
• JIj ll *j t j JUS 11* j
J ! l)U jj-a II* ^ tOUli O —«J
[wr : jz\] .Lit lui i yj: ft
laLv t AP Iki 'V I 0 JS L —-) ! j*LJ jZ*U
j y. J* H
is interrupted]
il> jO- ! ■. L-*Jw>“ ! (j Lie- — ^ 1 1 *
y. o* y k y-
j jt y
aJJI J J O' * {j** 5 jJO* 1
I (J Lflj 4 4 ^jjX> j-* 3**-?
jij o' ^~......p~ jj <. oj' uj
k ^ U ^ ^ La ,_< y '
Musnad Sa'd bin Abi Waqqas
36
jl (jj 1 * m ,ji *. 4
said: O Messenger of Allah, I have
a great deal of wealth, and I have
no heir except one daughter. Can
I bequeath all my wealth [to
charityj? He said: "No." He said:
Can I bequeath two thirds of it?
He said: "No." He said: Can I
bequeath half of it? He said: "No."
He said: Can I bequeath one third?
He said: "One third, and one third
is a lot. If you spend from your
wealth, it is a charity for you; if
you spend from your wealth on
your dependents, it is a charity for
you; if you spend from your
wealth on your family, it is a
charity for you. If you leave your
family something that is enough
for them to live on, that is better
than leaving them to ask people
for help."
Comments: [Its isnad is saliceh, al-
Bukhari (56) and Muslim (1628)]
1441. It was narrated from 'Amir
bin Sa'd that his brother 'Umar
went to Sa'd on the outskirts of
Madinah, where he was living with
some sheep of his. When Sa'd saw
him he said: I seek refuge with
Allah from the evil of this rider.
When he came to him, he said: O
my father, are you happy to live
like a Bedouin with your sheep
when the people are disputing
over power in Madinah? Sa'd
struck 'Umar's chest and said: Be
quiet! I heard the Messenger of
Allah (*s) say: "Allah loves the
slave who is pious, independent of
means and reclusive."
:Jli j! ill!
,1 p-ffl! cl : . ■- ^ 111 i
Mti J jl caIU d_>—’j b : Jlii .*UuL-
l-l
ii» i 1 jjj i j
; jti «V»
: Jli ?dS JC
W» :J15
: Jii : Jb
:J15
:Jb
jj Jjju
{j* j
1 oiillj
<. eiU dlJLlp jjj i
of ibV; t
, Jij? jjj
1 j-iiiaJ jlj
* Jii ji _
s^jLLaI £jJ
cUVt :
jhd] O^iiSOi jl
ciiAA i \ AX otvt
: f c(at)
. ^ oO
M :
.(\irA)
J—Sdl jSp
f CioP -Ut\
^Jp J l.. ■ - .
. -l—>«-AJ l JwsP
J\ J&l
«UM jl
•Ij Ch coalll d ^
c 1 —S" I l 1-A.fc dLH, p jp\ . Ob i.",
o/j if tojf l; : jij lt\ ilu
LJ* lilLli-
c jaP' j-L-ap XaJa C11
dll djd j tc-SC.1 : jli j
J* dl! j]* : djil
[tort : Jz\] ^Jj|
Musnad Sa'd bin Abi Waqqas
37
Comments: [Its istiad is qawi,
Muslim (2%5)]
1442. 'Amir bin Sa'd told 'Umar
bin 'Abdul-'Azeez, when he was
the governor of Madinah, that Sa'd
said: The Messenger of Allah (?fc)
said: "Whoever eats seven 'ajwah
dates from between the two lava
fields of Madinah on an empty
stomach in the morning, nothing
will harm him that day until evening
comes." Fulaih said: And I think he
said: "And if he eats them in the
evening, nothing will harm him
until morning comes." 'Umar said:
Think, O 'Amir, about what you are
narrating from the Messenger of
Allah (;g). He said: I bear witness
that I have never told lies about
Sa'd and Sa'd never told lies about
the Messenger of Allah ( 3 I 5 ).
Comments: [A saheeh hadeeth]
.(T-tv)
1443. It was narrated from 'Amir
bin Sa'd that Sa'd went to his
fortress in al-'Aqeeq, where he
found a slave hitting a tree to
make its leaves fall or cutting it
down, so he stripped him of his
belongings. When Sa'd returned,
the owners of the slave came and
asked him to return what he had
taken from their slave. He said:
Allah forbid that I should return
something that the Messenger of
Allah (j^) granted me of booty.
And he refused to return it to
them.
l1 Lo-Cs— — i f 1V
_ .... . ^,1 _ Cy^ 0* d- ■ jlp
JmP ■„ y*^ 4 ^“ y y 1 ^ . JU
ijb.2. oI j t,
JSi di' j Jii : Jii
y>- ‘‘0-* dlJi ‘-’y- f*-* '■y.J' 1
1 OJj® ' J ^ I ^Jil
‘■‘Zy r 1
ji- jU U U : jit- JU>
^JlC' U aUI J
. jAJl
[\0YX : >JI]
t (oi£o) : £•
^ aUI ±S y\ -Uir
0* ^ J*. J^ 1 ^! 0^ :
O' . .1 * *.* .jj
V Aulai? j\ t t j t
t a~L0j
I (J Lii < {*~^ O^P Or? ^ ^ ^ 0 i 0
aIJI JA-jJiiu \5Li 01 aJJ l
[ ^ i 1 • ! ^isul] .j + 4 S& Sji O'
Or~iO :a-iL**} I
Comments: [Its isnari is salteeh, Muslim (1364)]
Musnad Sa'd bin Abi Waqqas 4fc
1444. It was narrated from
Isma'eel bin Muhammad bin Sa'd
bin Abi Waqqas, from his father,
that his grandfather Sa'd bin Abi
Waqqas said: The Messenger of
Allah (^} said: "One of the signs
that the son of Adam is blessed is
that he prays istikharah, asking
Allah for guidance in making a
decision. And of the signs that the
son of Adam is blessed is his
being content with what Allah
decrees. And one of the signs that
the son of Adam is wretched is
that he does not pray istikhnrah,
asking Allah for guidance in
making a decision. And one of the
signs that the son of Adam is
wretched is his being discontent
with what Allah decrees."
Comments: [Its isnad is da'eef
1445. Isma'eel bin Muhammad
bin Sa'd bin Abi Waqqas narrated,
from his father, that his grand¬
father said: The Messenger of Allah
(ife) said: The signs that the son of
Adam is blessed are three: a good
wife, a good house and a good
mount. And the signs that the son of
Adam is wretched are three: a bad
wife, a bad house and a bad mount."
Comments: [A saheeh hadeetlr, this
is a da’eef isnad because Ibn Abu
Hu maid is da’eef
1446. Bukair bin'Abdullah binal-
Ashajj narrated that he heard
'Abdur-Rahman bin Husain
narrate that he heard Sa'd bin Abi
Waqqas say: I heard the Messenger
of Allah (j^j) say: "There will be
38 ■ v } u|i jjuu i 3
■ — -duJw U .lc- —tiff
ijrf o^ > y I
j* y} O'. O'. 4 ^ O')
:J \1 ylij J, ojJ- y
O') y» :-5S& dJl J jL'j Jli
oLJ>j jot ^,1 SiLki y'j i«jjl
‘Sy pil ^1 l yd, yj i<dj! UJ
^1 c yd, yj idll
4r' w > ~ 11_ 4 . w .+-> I j>u
^ i 115 jS- ! \ t i 6
tW- O O'- Jrf :
:JU ,y- y y ,y lij J\ y\
pjli -JJi JJli
ij* lr;j
\j ^Aj^JLskjl sl>jl
ol^Jl (>31 y\ tyd yj
"J LL*_J l
• jl>- \ i 1
JJI >■ * y, JJl -L*
^ xS' ^ ^ ^ ^
J ^ (J’ 1 .*-* *• ^ dj l .
Musnad Sa'd bin Abi Waqqas
turmoil (fitnah) in which the one
who is sitting will be better than
the one who is standing, the one
who is standing will be better than
the one who is walking, the one
who is walking will be better than
the one who is running/' He said:
And I think he said: "And the one
who is lying down will be better
than the one who is sitting."
39
LaM j t jfcj LaJ \ y -If- til' k KZS
y y _y
:Jii -Jb
[ 1 3 * 3 : ^lij 1 ].till ^—>.
*^rf> a: 1 ■{r.J**
Comments: [Saheeh because of corroborating evidence]
1447. It was narrated from Sa'd
that the Messenger of Allah (j>r)
said of Banu Najiyah: "I am of
them and they are of me."
Comments: [Its istiad is da'eef]
y . ku»ki tl-il- : . y\ liiJi- —it tY
y y) y ‘■yy y.
y] jti dJl J yi>j dh :-Oki
[ittA :Jai\] ■ t y-; p-kj kbl’ 1
" 1 1 . k_^l ^ k. .. N .
1448. The nephew of Sa'd bin
Malik said: They mentioned Banu
Najiyah in the presence of the
Messenger of Allah (#;) and he
said: "They are a tribe who
belong to me."
Comments: [Its isnad is da'eef like
the previous report]
.jot-, y I tltfvj i_dkw> : g.y*
• y Judd, lifjjk. — iftA
y k*.. y*- y 1 kJ tlb • j ■ *2 o i i
dJl J A— >-li i ai . sillL.
aJ :JUi»
[ A ^ ^ V !
,,J—c^uJL>J!_y i«cLL«5
1449. It was narrated from
Dawood bin 'Amir bin Sa'd bin
Abi Waqqas, from his father, from
his grandfather, that the Prophet
(ife) said: "If less than a fingernail¬
sized piece of what is in Paradise
could appear, it would adorn every¬
thing in all directions between
heaven and Earth. And if a man
from among the people of Paradise
were to look out and his bracelets
were to appear, their light would
: liL^J y) &jJ. :yJ- &jJ- -Ui3
y. y yy y) y. -kji
y ‘fe/ y ‘■y^j y} y 4^ O' 1
Ji' 11 01 )J» jgg y k;l-
U <1 ccj y y k l_u «11J1 y tL. yb>
dl j —b yXy~
^ .lid i6j\y tail /clb! aIIJI J-*! y
Musnad Sa'd bin Abi Waqqas „>
outshine the light of the sun as the
light of the sun outshines the light of
the stars/'
Comments: [Hasan]
1450. It was narrated from 'Amir
bin Sa'd, that Sa'd said: Make a
lahd (niche) for me and block it up
with bricks as was done for the
Messenger of Allah (;g).
Comments: [Its isnad is sahceh,
Muslim (966)}
1451. It was narrated from
Sa'd... and he mentioned a similar
report.
Comments: [See the previous
report]
40 JLiuu jlatw! >1 'nil 4
[ \ £ IV f-yj?
: s> -
jj 1 — \id*
v ^ ^ aJJI
i J, : Jb -yy ji-
Uj> i Uai J
[WT ilVI ; >il] .^ijl
If -£L->W* J jP*U
aU I -L-fr Uj-L?- ! l ^ i 0 ^
J-ow _^1 djjjljj .aII* ^SUi o.Jjw
[^ iA^ : jU»l] US' Jew
.aL*U £>-lj *
1452. It was narrated from Abu
Salamah bin 'Abdur-Rahman,
from Sa'd bin Abi Waqqas, that
the Prophet (sg) said concerning
wiping over the khuffain (leather
slippers): "There is nothing wrong
with it."
Comments: [Its isnad is saheeh]
- Jjb d i n ■ 1 /. — \fcoY
■ __ yi**r y^> _ Uj-L>-
y} J* i v** y. y.'/y-'
y} j* , -j w y •£* y. y* ijy
y) y. ^ j* x* y.
y sfe ^
.(T • T : a*,
1453. It was narrated that 'Amir
bin Sa'd bin Abi Waqqas said; I 1
heard my father say: I never heard
the Messenger of Allah (jfcr) say
concerning any living person who
IaIaa)
c-c^
■ ^_ f'~y y teas- — ttoT
y) f-J'—■ j* — j-*' jd y*i _
: Jli ^\ 3 j J, jky J, J.M. jl
Musnad Sa'd bin Abi Waqqas
41
was walking on the face of the
earth, that he would be in Paradise,
except 'Abdullah binSalam.
Comments: [Its isnad is saheeh, al-
Bukhari (3812) and Muslim
(2483)] ,
1454. It was narrated that Abu
'Uthman said: When a claim was
made concerning the father of
Ziyad, I met Abu Bakrah, and
said: What have you done? I
heard Sa'd bin Abi Waqqas say:
My ears heard the Messenger of
Allah (*^) say, "Whoever claims
to belong to a father in Islam who
is not his father, knowing that he
is not his father. Paradise will be
forbidden for him.'' Abu Bakrah
said: And I (also) heard it from
the Messenger of Allah (Js).
Comments: [Its isnad is saheeh, al-
Bukhari (4326) and Muslim (63)]
dyt aid I dy*j U : dy
±Jti y Ail* : tlrf lyd-
[torr : _^:i] y < 1)1
iAT) : f t(VA\T) -gtyi
^,1 y* aJti ■ .* a LfJt>- — i t t
, o yj UI i~ jI Atjj ^y al 111 . dIk 3
j^jJl lik Va :oLw
tyy '-dyk y} y ^
Cl ysi y* 1 dy jAj dJl djd ,j y
tA-ji y A,! t A*)l y y
illj 1 a j£Lt ^>1 dti» .*^1 y- A-lk Alk*Jti
ilt4v : Jit] dJI y
[T • 133 Aoot 11 o * i t U44
:^ i(t'T33) :q •jL-.i '.-giyt
.(3t)
1455. It was narrated from 'Amir
bin Sa'd, from his father, that the
Prophet (Jg) said: '"Hie hand is to
be cut' off for the price of a
shield."
Comments: [Saheeh because of
corroborating evidence]
. jj.wdl jy+sr ‘-A*-* ^- 6 * -A *'} jd
1456. Isma'eel bin Muhammad
bin Sa'd bin Abi Waqqas narrated,
from his father, that his grand¬
father said: The Messenger of Allah
(gi) instructed me to call out
during the days of Mina: "These
are days of eating and drinking, so
no one should fast during them" -
i.e., the days of at-tashreeq.
y y -4* ~' tee
y If y} ly ‘v4*j
: l}\j ^1)1 ol : a.,! y- iu*---
Ji
i to^jJ
^ I ^ -U^v> A>- ; j — \ t 0
llj JL>- !
ly '•*?) ly y*^j y) y yd
fd ^aut qi dii jr^\ : Jii
fd 4*!
[\o>* :_^il] Jj f\S\ yL
Musnad Sa'd bin Abi Waqqas
42
Comments: [Saheeh because of
corroborating evidence]
1457. It was narrated that Sa'd bin
Abi Waqqas said: What is between
the two lava fields of Madinah is a
sanctuary. It was made a sanctuary
by the Messenger of Allah (s&) just
as Makkah was made a sanctuary
by Ibraheem. O Allah, make the
blessing in it twofold and bless
them in their sa's and mudds
(weights and measures).
Comments: [ Saheeh, because of
corroborating evidence, Muslim
(1362,1387) and its isnad is Hasan ]
AH o jj' 1 ' i -‘ •
Iuaj y v -
yj} J A >■ ■’"■ a!
LijuA :-AAA* y, &.P -ifoV
<_rt ^ At uAjAa Uj-l?- : j 1... j... ^ . A j 1 1
j?''* y ^ y AJ
U : Jli y'&j J -LO <, yl
(J J Ji 4_Lt JuLM
^JJl ^aSCo <Jl3 I
J ^ '•y^'y 4s? ^3^' J*=r'
[ ^ 3 v \ 0 VT ! l] .pjbJitj p_js-iy
Ijjhj
1458. It was narrated from
Mus'ab bin Sa'd, from his father,
that a platter was brought to the
Prophet (ste) and he ate from it, but
there was some left over. The
Messenger of Allah (j^) said: "A
man will come from this direction
who is one of the people of Paradise,
and he will eat these leftovers.'' Sa'd
said: I had left my brother 'Umair
doing ivudoo' and I said: It will be
'Umair. Then 'Abdullah bin Salam
came and ate it.
.(WAV , WIT)
: f : g,/,:
. -cAL^ j lL>- lAuA* : j LaA 0uA- — \ 1 o a
if ‘At if ^ J 4? At p-f ^
‘ j-UAA ^1 3§ij i ^aJl AI :
fill Jlli 1 e I L~.l.Aai
tA* J** Art '4* jt ji-j
' oSyf lcu 5j : uAa Jii .nil. Ad i
i. Jli t A* ■: Jli v \f'yj
h^T 4 >o<n :
Comments: [Its isnad is hasan]
1459. It was narrated from Abu
Salamah, from Sa'd bin Abi
Waqqas, in a hadeeth attributed to
the Prophet (jfe) about wudoo' and
(wiping) over the khuffaitt, that
there is nothing wrong with it.
Comments: [Its isnad is saheeh]
.(py>ll ■ LiW.T • Y
•Cr*
(3jJ- (W*/>) :jUp &jS- -\to^
^ ^ . Jli <Jip y* • V-—
crJ U jp Ja Ji
^ J! ^^3
[ ^ £ 0 ^ 'ji V Ail ; ^1 p
Musnad Sa'd bin Abi Waqqas &
1460. It was narrated that
Sulaiman bin Abi 'Abdullah said: I
saw Sa'd bin Abi Waqqas who had
caught a man hunting in the
sanctuary ( haram ) of Madinah,
which the Messenger of Allah
declared to be a sanctuary, and he
stripped him of his garments. His
masters came and he [Sa'd] said:
The Messenger of Allah (@;)
declared this to be a sanctuary and
said: "Whoever you see hunting
anything in it, you may strip him of
his belongings." I will not return a
gift that the Messenger of Allah
(iefc) gave to me, but if you wish I
shall give you its price. And on one
occasion 'Affan said: If you want
me to give you its price, I will give
it to you.
Comments: [A saheeh hadeeth, Muslim
1461. Muhammad bin 'Abdur-
Rahman bin 'Abdullah bin al-
Husain narrated from Sa'd bin Abi
Waqqas that he would pray 7 sha'
in the mosque of the Messenger of
Allah (?£,), then he would pray
Wifr with one rak'ah and no more.
He was asked: Do you pray Wifr
with one rak'ah and no more, O
Abu Ishaq? He said: Yes; I heard
the Messenger of Allah (3S-) say:
"One who does not sleep until he
has prayed Wifr is a man of
resolve."
Comments: [Hasan because of
corroborating evidence]
1462. Ibraheem bin Muhammad
bin Sa'd told us: My father
Muhammad told me, that his
43 -t (ji ■ i
^ ~ltv
J\ If. uJij :Jti dh uli- y ,j>\
tA>C -OL-i aIU ^y^j f j 4^“^
^ aJJI < 3 y* J ijj ■ (J
*cj 1 * ■ 0 I ) ® : JlSj l l-i.*
<1)1 o\ ■ t/ JUj
[ \ i tT* : £r\j] .1 aloj
(1364)]
^>1 LjJj*-
y 4? <3i
jJOJb- *j\ y-^Ji\ y Xy
£\JLjJ1 J-^Ij (jli> 4 j1 y\
yy y> ^
yy\ ■ 4J Jlili : Jli t y IJ^Vy
\ ^} yC$ Ij^ U -^ty ^ 2 *^"^y
• J j—'j fc p -*- 1
• ^
y oiL^I yj J —>- ,^y^t
! 'j*s* y LjJj^ — \ i Y
&•*>■ y jj~*y
Musnad Sa'd bin Abi Waqqas 4k
father Sa'd said: I passed by
'Uthman bin 'Affan in the mosque
and greeted him with salam. He
looked straight at me but did not
return my greeting. I went to
Ameer al-Mu'mineen 'Umar bin al-
Khattab and said twice: O Ameer
al-Mu'mineen, has something new
been introduced into Islam? He
said: What has happened? I said: I
passed by 'Uthman just now in the
mosque, and I greeted him with
salam, and he looked straight at me
but did not return my greeting.
'Umar sent for 'Uthman and
summoned him, and he said: What
prevented you from returning your
brother's greeting? 'Uthman said: I
did not do that. I said: Yes you did.
And he swore an oath and so did I.
Then 'Uthman remembered
something and said: Yes [I did
that]; I ask Allah for forgiveness
and repent to Him. You passed by
me just now when I was thinking
to myself of something I heard
from the Messenger of Allah (jg).
By Allah, I never remember it but
my heart and my eyes are
overwhelmed. Sa'd said: I will tell
you what it is. The Messenger of
Allah ( jfe) was about to tell us the
first du 'a', then a Bedouin came and
distracted him until the Messenger
of Allah (sg) got up and followed
him. When I got worried that he
would reach his house before I
could catch up with him, 1 stamped
my foot on the ground. The
Messenger of Allah (&;) turned to
me and said: "Who is this? Abu
Ishaq?'' I said: Yes, O Messenger of
44 cJ l>^* ^ ji ■ 1 ‘
out*, ojj: Jlj jJLt jol ji- l.u*«*
t „ 1 ' ■ i ^ jUi-
J*
:J15 ?h\i Uj ^ : Jli
^ Uji jlia 4 X ' cJi
k VXj < aJx- i. JL>**L<dl
J! y* Vji p
'V jl l A ijlii colc-ji t. . j 11 - C
U ; (jUiip Jii Jjl^i ^JLp
:cJi JlS .oie
j >w4JL>-
^ ^3j ilJl ' <J Lji
^ LJj IfljJ
U ^ AiJ I ^
iSj^i
ill] r Uli ; -L»w. 3 li ijli
^ 3ji 0 «Iji
Jjl dy->j £ U * L
^r~L oi wJi-il ULU
aJJ! <Jy j oijli ^
• ul J j 1 3 U* 11 y I ? IJLA * 3 lii
‘ o—li : Jli tjji Jy*j
p; 3ji 0 S& >/i iJbij i
:3u IJu (■[>■
Musnad Sa'd bin Abi Waqqas A
45
Allah. He said: "What is the
matter?" 1 said: Nothing, by Allah,
except that you started to tell us
about the first du'a', then this
Bedouin came and distracted you.
He said: Yes, the du'a" of Dhun-
Noon when he was in the belly of
the fish: "La ilaha ilia Anta [none has
the right to be worshipped but You
(O Allah)], Glorified (and Exalted)
be You [above all that (evil) they
associate with You]! Truly, 1 have
been of the wrongdoers" [ai-
Anbiya' 21:87], No Muslim calls
upon his Lord with it for anything
but he will receive a response."
Comments: [Its isnad is hasan]
1463. It was narrated from
'A'ishah bint Sa'd, from her father,
that'Ali went out with the Prophet
(jfc) to Thaniyyat al-Wada', and
'Ali was weeping and saying: Are
you leaving me behind with those
who stay behind (i.e., the woman,
who do not go out on campaign)?
[The Prophet ( 5 ^)] said: "Does it
not please you to be to me as
Haroon was to Moosa, except with
regard to Prophethood?"
Comments: [Its isnad is saheeh, al-
Bukhari (3706) and Muslim
(2404)]
1464, It was narrated from Sa'd
bin Abi Waqqas, from the Prophet
(jis) that he used to say; "My
ummah is not going to be impatient
before my Lord when they are
delayed for half a day." I asked
Rashid: Did you hear anything
about what this half a day is? He
said: Five hundred years.
tfl J jji 1 *■ - JgtSbL*! L ' ■■ .
pa, J> 'y- ij Sji-S
t* jj AJli (AV :*UVl)
•O'"*’*-
Jt ^ y> 0&-
aJckJI py
01 . k vl«y ^ l
1 ilf jlL- ;§§ -£j>- llli-
^ k__iail 1
^ 5 ^ bjZi ot
[ \ 1 • A k \ *1 * * ^ OAT t ^ 0 • 0 tUV
; r 4<rv*n)
.(**■*)
jy 1 jS- ! jJ ^ ^ LJit' Gj JL>- — \ t *1 t
LA '■■A-' L/. LA ~ fij* ij} i>' -
5tS 2f :m ^ y<i 3 J Jt ^
\ 1 of ^ ^
*_j .si'.} I tali kita-L J-fc !
t ^ £ T. 0 ! ^ W lJ —• J ^ ^ y
Musnad Sa'd bin Abi Waqqas
46
Comments: [Hasan because of
corroborating evidence]
1465. It was narrated from Sa'd
bin Abi Waqqas, from the Prophet
(iij), that he said: "I hope that my
ummah will not be impatient
before my Lord when they are
delayed for half a day." It was
said to Sa'd: How much is half a
day? He said: Five hundred years.
Comments: [Hasan because of
corroborating evidence. This is a
da'eef isnad]
1466. It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (**;) was asked about this
verse: "He has power to send
torment on you from above or
from under your feet" [al-An'am
6 : 65], The Messenger of Allah (%)
said: "Verily it is going to happen,
but its fulfilment is not yet due."
Comments: [Its isriad is da'eef
because Abu Bakr bin Abdullah is
da'eef and its isnad is interrrupted]
1467. It was narrated from
Dawood bin 'Amir bin Sa'd bin
Abi Waqqas, from his father, from
his grandfather, that the Prophet
(sfe) said: "If less than a fingernail
sized piece of what is in Paradise
could appear, it would adorn
everything in all directions
between heaven and Earth. And if
a man from among the people of
Paradise were to look out and his
bracelets were to appear, their
Jl L-—-1 4 o jff
jla
^1
if y} jS- iotlljl
if. If if j If tfUl Xf
di yrf ff : jl» ^1 f
ol ^J Xf y^jG ^
L : J ii 1 . .~i pSj : i.jxii
lmm .id.
.Oj it 1 |
j£j y\ \XjJ- .j Lilli jj\
ft (. XXf X^\j ijJlJl Xf jjl
(\V\/\) y\
J £ J&\ 'JLfy :~0\ cii ^ M
c f~ ft ft Lj^Ip
Ul» *h\ JJlii (io :^UjVi)
L^JjjU oil L$Ij
if. t i m.Jy oiLw-l
.d *_Lilj i4pUa4j^)j <Il3I_L£-
x* [} ^f -> 11V
if. 4 ;i if l^ 1
f is. X is. jX is. f
if if <>*?) if i L f^j
Ijj ^ LL* jAf> U j! }J|| :JUi
ol U <1
f iri di fj
Musnad Sa'd bin Abi Waqqas &
light would outshine the light of
the sun as the light of the sun
outshines the light of the stars."
Comments: {Its isnad is hasari]
1468. It was narrated that Sa'd
bin Abi Waqqas said: On the day of
Uhud, 1 saw on the right of the
Messenger of Allah (jta) and on his
left, two men in white garments
who were fighting to defend him in
the fiercest manner. I have never
seen them before or since.
Comments: [Its isnad is snhceh]
47 jl jJuit*
, " '' '■ -.-.l-a. •* — i;
[Uil : ( 0 ->j]
oiL*.] :
l\ 'ij\> jl OLdid. -U1A
if^} if If f*- If. ’ff v f\
JfH if '■ J ^f) if. A*—
Jl>r j 1 I (* ji ;jt—; if j <•SeS A' 1 ' dj--;
t*i <, J llil \ os- j 'W id ^ d* A ^-t>-
[ior • I UVi : .jdJ N j IL&tj
.<\r
1469. Ibraheem - i.e., bin Sa'd -
narrated that Mu'adh at-Taimi
said: I heard Sa'd bin Abi Waqqas
say: I heard the Prophet (sg) say:
"There are two prayers after
which no nafl prayer is to be
offered: Fajr, until the sun rises
and 'Asr until the sun sets."
Comments: [Saheeh because of
corroborating evidence]
J> uL*- jd ■ if. - u — jf *-*■
: (. tC 4 • o £)
■ y - ■ ^ ^ \ t ^ ^
if 1 _ J/ 1 - pr?']ni
if, jpf* : d U 1 p Ida if
ZfP* '-Jfi
^ .. 3 *V pbw^r 11 ; d>^_
•f’fj J*- Jl jdiu ^
[\tv. :_^l] jyilil
)f. (d : ^.r~
1470. It was narrated that Sa'd
bin Abi Waqqas said: I heard the
Messenger of Allah (g) say... and
he narrated a similar report.
Comments: [A repeat of the
previous report]
if ff ‘ ] f\ IdjA : [j-iy, Uiid -ttv*
tilii :d JUJ ^ ^ f J»“j if
J+i-j u.. ■; d . :Jli f>^J ^f) if. 4*A
[UVt :^tj] • &: ,
aLJL* j ‘
'fc- V
Musnad Sa'd bin Abi Waqqas .5,
1471. Ibraheem bin 'Abdur-
Rahman bin Sa'd bin Abi Waqqas
said: On the day of Uhud, I saw
on the right of the Messenger of
Allah ) and on his left, two
men in white garments who were
fighting to defend him in the
fiercest manner. I have never seen
them before or since.
Comments: [Its isnad is snheeh]
,(rr
48 ji j jljt ,Vim it
lb ad . ^ la .. . .... j .j ^iu(j uia>. — 1 1 v i
:ajw. Jla _ ^ 14 -jl ^ ,^1
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l f ji Ifj dJI J
C J l£ij I A—, IS [j jC l)L , . 1 t - g 1 r.
[IflA ,^-l^j] ,_Lpu 11 pllj L.
•D : f .(t'Ot) :£.
1472. It was narrated from
Muhammad bin Sa'd bin Abi
Waqqas that his father Sa'd bin Abi
Waqqas said: 'Umar asked for
permission to enter upon the
Messenger of Allah (jfe), and there
were some women of Quraish with
him who were talking to him and
asking too much of him and raising
their voices. When 'Umar asked
permission to enter, they got up
and hastened to conceal them¬
selves. The Messenger of Allah (j«)
gave him permission to enter, so he
entered and the Messenger of
Allah (jgg) was smiling. 'Umar said:
May Allah make you happy all
your life, O Messenger of Allah.
The Messenger of Allah (jfe) said:
"I wonder at these women who
were with me. When they heard
your voice they hastened to
conceal themselves.'' 'Umar said:
O Messenger of Allah, you are
more deserving of being feared.
Then 'Umar said: O enemies of
your souls, do you fear me and you
do not fear the Messenger of Allah
{jfi- ,_yl Ibid &Jld - i iVY
•~ £r jd Jli : ^)Lj
-dd* j' ■ -bj j* j Is- ^ Ju«dJl
J -'"' bi . ^ jdj jd
•J* jjliil :Jli 'J,\
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<1)1 d_^.j Jli dJI J _j-Lj tail j
JUdiJi jili) U i;jj
Musnad Sa'd bin Abi Waqqas aSt
49
(>^)? They said: Yes, for you are
harsher and tougher than the
Messenger of Allah (jfe). The
Messenger of Allah ( 3 ^) said: "By
the One in Whose hand is my soul,
the Shaitan never meets you on a
road but he takes a different road."
Comments: Jits isnad is sahceh, al-
Bukhari (3294) and Muslim
(2396)]
1473. Yoosuf bin al-Hakam Abul-
Hajjaj narrated that Sa'd bin Abi
Waqqas said: I heard the Messenger
of Allah (sij) say: "Whoever wants
to humiliate Quraish, Allah will
humiliate him."
Comments: [Its isnad is hasan]
. jj* 1 j I
1474. ' A'ishah bint Sa'd said:
Sa'd said: I fell sick in Makkah
and the Messenger of Allah (jfe)
entered upon me to visit me. I
said: O Messenger of Allah, I am
leaving behind wealth and I have
no one except one daughter.
Should 1 bequeath two thirds of
my wealth (to charity) and leave
her one third? He said: "No." I
said: Shall I bequeath one half
and leave her one half? He said:
"No." I said: Shall I bequeath one
third and leave her two thirds?
He said: "One third, but one third
is a lot" three times. Then he laid
his hand on my forehead and
wiped my forehead, chest and
stomach, and said: "O Allah, heal
iji tjj Jaw ji.A..i■ ■>
L »0 ^JUL. laj
Li Jtij 0 L» (jli
H,u>- : ij* t. 1 ,.. Li 1
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<jl 1 4jjl^ ^ j I
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Musna d Sa'd bin Abi Waqqas -i,,
50
Sa'd and make his migration
complete." I still imagine that 1
can feel the coolness of his hand
on my heart until today.
Comments: [Its isnad is saheeh, al-
Bukhari (56) and Muslim (1628)]
1475. It was narrated from
'Abdullah bin Abi Salamah that
Sa'd heard a man saying Labbaika
Dhul-Ma'arij (here I am at Your
service. Lord of the ways of
ascent). He said: He is indeed the
Lord of the ways of ascent, but
we were with the Messenger of
Allah (ji;) and we did not say
that.
Comments: [Its isnad is da’eef]
1476. It was narrated that Sa'd
bin Abi Waqqas said: The
Messenger of Allah (ste.) said: "He
is not one of us who does not
recite the Qur'an in a nice voice."
Wakee' said: i.e,, feeling content
with it.
Comments: [Saheeh because of
corroborating evidence]
.Si- LfJl <S±S SV;
[Iff* : j]
,(\TVa) l(51) —-J :
y\ ji- yZC tijJ- OVY/i) -it Vo
tf £ i-' ^ i * 5 ... „ ' ' .
^ I <151 J
» Lfcqj I ta a1J»« J . (J yAj_
jJJ * 0 | ! J lit
J y&J V
. 1 1.0. M iijOj
(j Li-?- ^ iL j&- \ j ^ i v \
4^:44 14 '•sSXi y) ^1 y. yjyjS\
■i*~ j* ‘444 J}
y* ll? .j-4** ■ LU! dli : jli
■ 6: '■ Jli jr*4
[WM :>il]
1477. It was narrated that Sa'd
bin Malik said: The Messenger of
Allah ( 3 g) said: "The best of dhikr
is that which is silent, and the
best of provision is that which is
just enough."
Comments: [Its isnad is da'eef]
o i " ' • - . ~ *LJ j l tlji jA .. J. ■ .h
vS j j' ptlh* : JiiL « y.j* y\
JiiUlj 4(^00)
Jjj ^ j ^ iVV
14 ‘4~J yl y y^-'^ 44 y 4 ^A* y
: dJt jl* : JU dLL y UjA.
^ *• Jijjl 'yi-*
[inxr 4 \0-t. ; \ts 8 1 \iva : j&\]
• jzr*T ^ ^ (V—^ y> -j_t O
: f -L(liv) .«L-y Jl
Musnad Sa'd bin Abi Waqqas ->
1478. It was narrated that Usamah
said: Muhammad bin 'Abdur-
Rahman bin Labeebah said...
Comments: [Its isnad is da'eef like
the previous report]
1479. Hisham narrated, from his
father, from Sa'd, that the Prophet
(ife) entered upon him to visit
him when he was sick. He said: O
Messenger of Allah, shall I
bequeath all of my wealth (to
charity)? He said: "No." He said:
Half? He said: "No." He said:
One third? He said: "One third,
and one third is a lot."
Comments: [Saheeh, because of
corroborating evidence al-
Bukhari (56) and Muslim (1628)
and its isnad is da'eef]
1480. It was narrated from 'Amir
bin Sa'd, from his father, that the
Prophet ( 5 s) said to him: "What¬
ever you spend on your family of
maintenance, you will be rewarded
for, even the morsel that you lift to
your wife's mouth."
Comments: [Its isnad is saheeh, al-
Bukhari (56) and Muslim (1628)]
1481. It was narrated from
Mus'ab bin Sa'd that his father
said: I said: O Messenger of Allah,
(ji Akut i) nti a
y) ^ -- \ 1VA
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3 IS j : I 3 ^ : o 1 y y*-** y 1
Nj t aLJ :_oUiS11
fjj :3lj I jfi- ! 3^ ‘*3
[ \ t VV : 1 jl *^33 i if.
.AA»I—S' W^d. .*. ojtuJ I j*u J*mj
col ^ IJla \Lj^- ‘ j ™NtY^
4 4^1p 3s?'
Nl ;aIM 3j^j :3^
:3U :3li W* :3u JUu
1&\ j 4^jdt# :J15
t Mi* :gr\j] ^
J-.J I J, ijjt- jL- 1 lJL»j .(MY A)
• A *- J j* >»—> <J
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01 * 5 ^^ {j* t I y> ^ <j3
1 10^® iU)i : <3 3t*
4 jr^y sdijU 4 aajO {j* oXL* l
[ ^ i i * ■ £*-3^ ^ Lf ^y
^*\YA) : ^ 4 ( 3 ^) : ^ .^ 1 ^? l
■ fP d 1 .j.d 0 JL>- ! ujJL^ —^tA^
if. •~ r *-Z** i/J
Musnad Sa'd bin Abi Waqqas
52
j yi yj : j 1*^,1 yi „
which people are most severely
tested? He said: "The Prophets,
then the righteous, then the next
best and the next best. A man will
be tested according to his level of
religious commitment: if his
religious commitment is solid, his
test will be greater and if there is
some weakness in his religious
commitment his test will be
lighter. A slave [of Allah] will be
tested until he walks upon the
face of the earth with not a single
sin on him."
Comments: [Its isnad is hasan]
1482. It was narrated from Sa'd
that the Prophet (j|j) entered upon
him to visit him when he was sick in
Makkah. I [Sa'd] said: O Messenger
of Allah, should I bequeath all of my
wealth (in charity)? He said: "No." I
said: One half? He said: "No." 1
said: One third? He said: "One
third, and one third is a lot. If you
leave your heir independent of
means, that is better than leaving
him poor and having to ask people
[for help]. Whatever you spend on
your family of maintenance you will
be rewarded for, even the morsel
that you lift to your wife's mouth."
On that day he only had one
daughter. And Sa'd mentioned
migration ( Hijrah ) and he [the
Prophet (is)] said: "May Allah
have mercy on the son of 'Afra'.
Perhaps Allah will extend your life
so that He may benefit some
people through you and harm
others through you."
id!I Li : oil : JU j.,1 i_uO
p iSLliSlI : Jti ?;■& lil ^dlt &
Zrf |W ij^*JLk)1
oi ij\S Ob i A3 10 °
JLO juJL fbOl Jlji lij <, d*r£" i J J> - ^ dj j
jle- b-jJ jfr js. yUi
[U*V i \ 000 i t JSt : j&\]
UjU ‘ j \— \ lAt
• OUU- JU Ij*.
1 ^ • J* ‘ “ f
J ie,:> y u „ 5^-U SeS j3l ol ■ j*
^ 0 j\ l dJl ■ C--L a t aS*Uj ^Aj y>
;Jli Y>±fli :cii : Jli JU,
vUSlI j ; Jli :±ii «>ji
i Jjj ^ 1J £JJ j I illjl _ J I _ jyS
UL’jj tJ-uJI Ijii J J® J>.
^>-^1 ». Uaj I JU I
j)
J-ij l Aid I V f jyj <j jSsi ! J15
tSlyp y' iilt : JUi iS^hJI
j+a.> j <.^ji wL j j ji?- iAlJLs^j iji <JJi
.OTYA) : f t ( o 1 ) : c .^oU :
Comments: [Its isiiarf is saheeh, al-Bukhari (56) and Muslim (1228)]
Musnad Sa'd bin Abi Waqqas -a.
53
•a ^>j iJjuu i^Uuul ji JL ) u1l4
1483. It was narrated that Ziyad
bin Mikhraq said: I heard Abu
'Abayah narrate from a freed slave
of Sa'd that Sa'd heard a son of his
making du'a' and saying: O Allah, I
ask You for Paradise and its
delights and brocade... and I seek
refuge in You from the Fire and its
chains and fetters. He said: You
have asked Allah for a great deal of
good and you have sought refuge
with Allah from a great deal of evil.
But I heard the Messenger of Allah
say: "There will be people who
will overstep the mark in du'a'.”
And he recited this verse: "Call on
your Lord with humility and in
private: for Allah loves not those
who trespass beyond bounds" [al-
A'raf 7:55]. It is sufficient to say: O
Allah, I ask You for Paradise and
the words and deeds that will
bring me close to it, and I seek
refuge in You from the Fire and the
words and deeds that will bring
me close to it.
: j^ I J—p \ i At*
:Jli j**"* iy. J
1.1... ijl . ^yA 4jLp til . ~ ■ ■ f. ..
(_?*! p-fLl ■ e llll
jlUi j* 2Jj <. Il»
^1^1*- dJl ojtc. aJil : Jlii
ij\) *• j~£ J*
tl )\ tj) jAj ffjfe aLM
fliJa (UU-jJl jjJCJu
Olj (00
j* 1^] ca!>J 1 tiUL^l ^J>\
*, jLJl kHj j'
[\0At ! '-fcP!
. j .4 J*jc
Comments: [Hasan because of corroborating evidence]
_r*
1484. It was narrated from 'Amir
bin Sa'd, that his father said: The
Messenger of Allah (Sg) used to -
Abu Sa'eed said: I saw the
Messenger of Allah ( 3 g) - say
salam to his right (turning so
much) that the whiteness of his
cheek could be seen, and to his
left (turning so much) that the
whiteness of his cheek could be
seen.
Comments: [Its isnad is sahceh,
Muslim (582)]
y. 1_j c y Cy**~ a-p _ 11A i
ji- ^ dll jIp C‘aj- : Yli jul^
. iJ 15 . ■: - *—i ji \ J15 i3™^" j
t akL j* u- _ jJiAd ^ l J 7 pLAI
y\ Jlj j _ ^ dJl J jLj jlS ■ Jti
* ^p dJ I 0^—, j c. 1 j : a ~*—<
cS ji l 5J^s jaL j,') Jj-
: Jli] .cl+
.(OAT) ajlX^il : pyjjpij
Musnad Sa'd bin Abi Waqqas 4*
54
1485. It was narrated from
Muhammad bin Sa'd, from his
father, that the Prophet (®r)
entered upon him in Makkah when
he was sick. He said: I have only
one daughter; should I bequeath all
of my wealth (to charity)? The
Prophet (ite) said: "No." He said:
Should I bequeath half of it? The
Prophet (-jte) said: "No." He said:
Should I bequeath one third of it?
He said: "One third, and one third
is a lot."
Comments: [Its isnad is sahech, al-
Bukhari (56) and Muslim (1628)]
1486. It was narrated from
Muhammad bin Sa'd bin Malik,
from his father, that the Prophet (jg)
entered upon him... and he narrated
a similar report. And 'Abdus-Samad
said: "A lot," meaning one third.
Comments: [See the previous
report]
1487. It was narrated from
'Umar bin Sa'd that his father
said: The Messenger of Allah (sg)
said: "I am amazed at the decree
of Allah, may He be glorified and
exalted, for the believer: if
something good befalls him, he
praises his Lord and gives thanks,
and if calamity strikes him, he
praises his Lord and bears it with
patience. The believer will be
rewarded for everything, even the
morsel he lifts to his wife's
mouth."
4° ‘" j L -‘ j (ji a vie*
ji- Jie- LLU Ovr/H -UAO
jl ; t J* .y, Jub^o
: JUi Olp
^1 ir ^
; Jti «N» ^p\ Jlii ?<J5
iJLi Jli
y_rJ vLSij : jis saJL
[UAY :gr\j]
.Otta) .^>w» o^L*-l
LvJt>- ■ )& - \ £ A1
y. j* y j* sSB
■ •■Jp jl 1 {j* kJJU
yfi jt£ J-i- Jliij
[UAY :^l j] .iJjl
J-p -^AV
i^ji * if ^ jf ' • N15 I
s** If y if
<Dl (JJUi ! Jli Jujl ( jP i JjlhIIi
f J*
i Sy*j -U->- 4 jf j| ■ ir?y*U
<. j Ajj <> ■CjLz^I tj|j
1/5 Ip - ‘tdr 1 J* </, AM AA ]
: >1] .« ^ ,_,b 4**^
[U>VOi\on C 'l £ 5 Y
Musnad Sa'd bin Abi Waqqas
55
Comments: [Sahech, because of
corroborating evidence]
1488. It was narrated from 'Amir
bin Sa'd, that his father said that
the Prophet (s^) came to visit him
when he was sick in Makkah, and
he did not want to die in the land
from which he had migrated. The
Prophet ($te) said: "May Allah have
mercy on Sa'd bin 'Afra', may
Allah have mercy on Sa'd bin
'Afra'." He [Sa'd] only had one
daughter, and he said: O Messenger
of Allah, should I bequeath all of my
wealth (to charity)? He said: "No."
He said: Half of it? He said: "No."
He said: One third? He said: "One
third, and one third is a lot. Leaving
your heirs independent of means is
better than leaving them in need
and asking of people by stretching
out their hands. Whatever you
spend on maintenance is charity,
even the morsel you lift to your
wife's mouth. Perhaps Allah will
extend your life and benefit some
people through you and harm
others through you."
& i^yj JLxui . VjLiit a
.t jJo ! £lj j>£
yfr ■» O l-d-^r ^P J 1 JlP w ^ £ A A
Adi yfi- t ^JP
4 6t\>-
ij Uia 11 ^ ^ I ^ ^ ^
i.iVjAfi' aI)1
(< £l^oP Jlk Jm aLH
t aU I J IJ , <J liij *Cj I
: J ti ? jaJ U : J15 * N * i J15 ? aIS J LL»
Jj&lj iJJ&ln :Jli :JU W*
d)l >*lbj jj ^ jiS
iJl*
4 Xj* l$JU t aaa) y* cJlaj I
JLi} ^ lfO> Ailll
AL db I LU1
[UAY
t(oi) :^
(UYA)
Comments: [Its is rim/ is sahech, al-Bukhari (56) and Muslim (1628)]
1489. It was narrated that Sa'd
said: Make a lahd (niche) for me and
block it up with bricks as was done
for the Messenger of Allah (#,).
Comments: [Its istiad is saheeh,
(Muslim (966)]
1490. It was narrated that Sa'eed
bin al-Musayyab said: I said to Sa'd
bin Malik: I want to ask you about
LUI jl* LlfU- : ur P^)l j is- lili — ^ t A A
‘ *-fI J* ‘ ^ Jj-LwI js Pj>- JjI
^jIp Ij E -. a dj . Ia>xJ , ^ l^j-eLJI . dli a*.» ^p
[itoi : ^Ij] .2^ All >}yL.'s jj U5
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Cf. If- ‘-iij Jt 'ijP 1
Musnad Sa'd bin Abi YVaqqas ^
56
a hadeeth, but I feel too shy to ask
you about it. He said: Do not feel
like that, O son of my brother. If
you know that 1 have some
knowledge then ask me about it
and do not feel too shy of me. I
said: What did the Messenger of
Allah (ii?) say to 'Ali when he left
him in charge of Madinah during
the campaign to Tabook? Sa'd said:
The Prophet (jfe) left 'Ali in charge
of Madinah during the campaign
to Tabook, and he ['Ali] said: O
Messenger of Allah, are you
leaving me behind with those who
are staying behind, the women and
children? He said: "Does it not
please you to be to me as Haroon
was to Moosa?" He said: Yes, O
Messenger of Allah. Then he
turned and rushed back, and it is as
if I can see the dust kicked up by
his feet. And Hammad said: And
'Ali went back quickly.
Comments: [A saheeh hadeeth]
1491. Yahya bin Sa'd said.
Mention of the plague was made in
the presence of the Messenger of
Allah (sfc;) and he said: "That is a
punishment that was sent against
those who came before you. If it is
in some land, do not enter it, and if
it is in a land where you are, do not
leave it."
Comments: [A saheeh hadeeth]
^ * « o*. *. -—^-» j | .(YT \
1492. It was narrated from 'Umar
bin Sa'd bin Abi Waqqas that his
father said; The Messenger of Allah
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•J** 1 *' v yA
j*' ‘ O' if ‘ j bki)
Musnad Sa'd bin Abi Waqqas -fr
57
j _ji i llm jjl .VUmA
(iSte) said: "I am amazed at the
decree of Allah, may He be
glorified and exalted, for the
believer: if something good befalls
him, he praises his Lord and gives
thanks, and if calamity strikes him,
he praises his Lord and bears it
with patience. The believer will be
rewarded for everything, even the
morsel he lifts to his wife's mouth."
d_^—'J Jli * Jl* ^ L^ytrtij ^y
\t Li? I j] J dJ 1
t j~^p j rill * /i » olriri j|j *, dll
■j, fry. J*- i_i3 yrji
[ \ f AV : . ft I ^.1 L y * i» ill 1
. i .J 1 | .O^aJ • JtJ
Comments: [Salieri: because of corroborating evidence and its isnad is Hasan]
1493. It was narrated that Sa'd
bin Malik said: I said: O Messenger
of Allah, the courageous man who
shields others in battle, will his
shaTe and that of others be the
same? He said: "May your mother
be bereft of you, O son of Umm
Sa'd! Are you given provision
except by virtue of your weak
ones?"
Comments: [Saheeh because of
corroborating evidence; this is a
weak isnad because it is
interrupted]
1494. Mus'ab bin Sa'd narrated
that Sa'd said: I asked the
Messenger of Allah (jg): Which
people are most severely tested?
He said: "The Prophets, then the
next best, then the next best. A man
will be tested according to his level
of religious commitment: if his
religious commitment is weak, he
will be tested according to that; if
his religious commitment is solid,
he will be tested in accordance
with that." He said: "A man will be
tested until he walks upon the face
of the earth with not a single sin on
him."
juilj : £-S y — \ 1 W
:*4^^ iy. a*- * 1
Oj£j tdil II : ii.l >
. i. . ... pI ^,1 drii dJbl5\j ,) : Jli
. il ySy ■ i I n , Nl Oj j st-' J O j3j Ji
Ijuaj .(TA^T) : ryi yg %.j
y* p A . - J pj ij i LliA, J — .i- ,—
od ujjeL : acaa- ^y uIjuI. — i 151
V>! 4-*-" : Jti dijl ji-
1 1) dyLj dJ ld> : (J
:Jlii St% lit ^lljl :?&: dll (Wf
1 t^jji j 15 jli tOi ^^
^ 1 iili
Jljj Ui» v Jii.
IJ? jj- J?
[ \ & A N ; lj] , <i a*.. U■>- aAp
Musnad Sa'd bin Abi Waqqas .#»
58
-V pJ .. U tur ■ i * ■*■ *
Comments: [Its isnad is hasart]
1495. It was narrated that Sa'eed
bin al-Musayyab said: Sa'd bin
Malik said: The Messenger of
Allah ( 5 fe) mentioned his father
and mother together for me on
the day of Uhud.
Comments: [Its isnad is saheeh, al-
Bukhari (3725) and Muslim
(2412)]
1496. Mus'ab bin Sa'd narrated
from Sa'd that the Messenger of
Allah ( 3 * 5 ) said: "Will one of you be
incapable of earning one thousand
hasanah in one day?" He said: Who
is able to do that? He said: "He
says tasbeeh one hundred times,
and it will be recorded as one
thousand hasanahs [good deeds]
and will erase one thousand
sayyi'ahs [bad deeds]."
Comments: [Its isnad is saheeh,
Muslim (2698)]
1497. It was narrated that 'Asim
al-Ahwal said: I heard Abu
'Uthman say: I heard Sa'd - who
was the first one to shoot an
arrow for the sake of Allah - and
Abu Bakrah - who climbed the
wall of the fortress of at-Ta'if with
other people then came to the
Prophet (jffe) - say: We heard the
Prophet (gg) say: "Whoever
claims to belong to a father other
than his father, knowing that he is
not his father. Paradise will be
forbidden to him."
A.*0 ll/JkO
! yuj>- jjj UJ Jl>* — N t ^ o
OOi j.
uC=>:
J ytiJ ^ ' '4^^
Jli . *_) Lb
[\eir
.j*-\ OjjI 5^ Oil
: f i(rvts)
: c -c^
eiOyl !
.(TttT)
A_*0
1 Oi — \ £ ^ ^
: JU jjl Xs- J\
jl j>**j J^ ! JAjI Oil
>3 «?ao^ ^
: .«a£L^ OJl
[u\r ,\\\\ v \o , \r
.(YT4A) ! ^ J
4. 0 ; j Am ^~ jji Lj»L>- — ^ 1 W
LI 1 jti ( jp
lSj Is* ^3' 3'*j -
jjh^ - 't'j - Jrr-" Jt
^ 4 .j* L ^ UaJ \ ^r4>
' 3^3 —■» i V _
JC* aJI jJAj ^
‘ aJlP AL>tJU ;A^I
.(^V) i(tY'Y'i) ,^-pwp silL—J \ j>%j
Comments: [Its isnad is saheeh, al-Bukhari (4326) and Muslim (63)]
Musnad Sa'd bin Abi Waqqas J>.
59
Ojb iyj 1 — q ) lAu | jt Lin *
1498. It was narrated that
Isma'eel said: I heard Qais bin Abi
Hazim say: Sa'd said: I was one of
the first seven to embrace Islam
with the Messenger of Allah (sfe),
and we had no food except the
leaves of al-hublah (a desert tree),
and one of us would produce
stools like a sheep, so dry that
nothing stuck to it. And now Banu
Asad are teaching me about my
religion, in which case I must have
been doomed and my efforts
wasted.
_t UjU>- : y u>aA *- Y15A
yj} <if Cr-4 3 JA^! >
jl ii : ■ .. (JB r >
N 1 ^ bd? llJ LoJ dLll d j _ ij 4 J,-,
^ i-j i ■ I b-X>-! u) cd_>dl L?JJ
ytj C —I - ■ ,3 1 dd lA, U idddi
la] ff ali yLjjy-t
[UYA : Ja,\] , Lj Ay JJ,j
.(Y^VY) .(ofYY) : ^
Comments: [Its isnad is s aheeh, al-Bukhari (5412) and Muslim (2966)]
1499. Abu 'Uthman an-Nahdi
said: I heard Ibn Malik say: The
Messenger of Allah (jit) said: "Who¬
ever claims to belong to a father
other than his father, knowingly.
Paradise will be forbidden to him."
Comments: [Its isnad is saheeh, al-
Bukhari (4326) and Muslim 63)]
jUad. ijjljipl -ty &!>■ -Yt54
: dd ij1 ^Lf-
dil Jjd ,j Jl» :J jZ JliU dri 1
ijjjd y>j ij-ji Jy <J\ ,_yjl ,>*• : 3l§
[ Y14V : 4-Xz- <cAJl>
.(^T') : j. .(trY^) : ^ ol_.[ : ^*^A,
1500. Isma'eel bin Muhammad
bin Sa'd bin Abi Waqqas narrated,
from his father, that his grand¬
father said: The Messenger of Allah
(Jte,) said to me: "O Sa'd, get up and
proclaim in Mina: 'These are days
of eating and drinking, so do not
fast at this time.'"
Ij j y 1 : ^52 y _wAo Idj^- — Y 0 * *
if. Jy^-4! be*
5-^r y ‘*^1 y y.' if 4^ dy'
t _uC- L 8 : ^ dJ t d y** j ij li : d 'a
'jj Jfi l$il : l _ s Ly> jib
Comments: [Saheeh lighairihi and its
isnad is da'eef because of the
weakness of Muhammad bin
Abu Humaid]
[Yfo3 :^-ij] .*1^-3 ^ y~°
* & w.h .o jji>
1501. It was narrated that Abu
'Abdur-Rahman as-Sulami said:
Sa'd said: It was concerning me
4 Cf. - \ 0 * \
Musnad Sa'd bin Abi Waqqas
that the Messenger of Allah (^fc)
established the principle of
(bequeathing) one-third. He came
to visit me when 1 was sick and
said to me: "Did you make a
bequest?" I said: Yes, I bequeathed
all my wealth to the poor, needy
and wayfarers. He said: "Do not do
that." I said: My heirs are
independent of means. [Can I
bequeath] two thirds? He said:
"No." I said: Half? He said: "No." I
said: One third? He said: "One
third, and one third is a lot."
Comments: [Its isnad is hasan]
1502. It was narrated from Sa'd
bin Malik that the Messenger of
Allah (jig) said: "There is no hamah
[refers to a Jahili Arab tradition
described variously as: a worm
which infests the grave of a murder
victim until he is avenged; an owl;
or the bones of a dead person
turned into a bird that could fly],
no 'adim [contagion, transmission
of infectious disease without the
permission of Allah] and no tiyarah
[superstitious belief in bird omens].
If there were any (omen), it would
be in a woman, a horse or a house."
Comments: [Its isnnd is jayyid]
1503. Malik bin Anas narrated,
from Ibn Shihab, from
Muhammad bin 'Abdullah bin al-
Harith bin Nawfal bin Abdul-
Muttalib, that he told him that he
heard Sa'd bin Abi Waqqas and
ad-Dahhak bin Qais, the year
Mu'awiyah bin Abi Sufyan
performed Hajj and they were
talking about continuing “Umrah
60
M JIS ijii ^4- l . rJ \
• ^ : lUj ^
JLi o
jti «?c4-
aji»
t 1 ^ 1 J
ill
C
iJ?jj o\ : cLb
Jli
:cLii «Y» : Jli
:
•Lii
: Jli :
lii «y»
Jii
[Ub
j] .K j^S O-JuJlj
(UTA) :
. j UI ll> Jj“- I * ^ Jj yii \ ‘ Y
j* iX I f
01 t i*lU U ^ c 1
V J V* I <J L* 3^ aJJ!
0\ V3
[\0 0l ;
.-C>- ol—I !
•4^ If -' 0, v
^ dll alp. ^ jHC. ji. 4w>L*J. J,\ f
alt- J iy J!
15 1 Aj \ Aj-L>-
Ljl} if. j-P If
Musnad Sa'd bin Abi Waqqas dk
on to the Hajj \tamattu' or qiran],
Ad-Dahhak said: No one does
that except one who is ignorant of
the command of Allah. Sa'd said:
What a bad thing you have said,
O son of my brother! Ad-Dahhak
said: 'Umar bin al-Khattab has
forbidden that. Sa'd said: The
Messenger of Allah (ife) did it and
we did it with him.
Comments: [Its isnad is hasan]
1504. It was narrated that Abu
'Uthman an-Nahdi said: Sa'd said
- and on one occasion he said: I
heard Sa'd say My ears heard
and my heart understood from
Muhammad (j^) that "whoever
claims to belong to a father other
than his father, knowing that he is
not his father. Paradise will be
forbidden to him." He said: I met
Abu Bakrah and told it to him,
and he said: And my ears also
heard it and my heart understood
it from Muhammad (jg).
Comments: [Its isnad is saheeh, al-
Bukhari (4326) and Muslim (63)]
1505. It was narrated that Sa'd bin
Ibraheem said: I heard Ibraheem bin
Sa'd narrate, from Sa'd, that the
Prophet (4^) said to 'Ali: "Does it
not please you to be to me as
Haroon was to Moosa?"
Comments: [Its isnad is saheeh , al-
Bukhari (3706) and Muslim
(2404)]
61 *-j lJ. 1 1 ji 1 a
o ..vd L 01 0UU>
V[ JiJi c..0. V : Jli
d~b U : UjcO JUs .<Ut y>\ ^
<jLd3 h I ^.1 U
jS . d Lii ■' jS -_
■ u. UI ' ■ ■: ■ a j .kill 1 g* :
[I oAA : j&\]
!du>- . aI^[ e 1 ft ...I 1 : ..I > ~ \ o • f
• db ^a^ll OikiP ^,1 dd^^'
d dj 1_ Cj._ . vl. ■ ... : c jA d b j — A .... db
jf ^ tejj libif
it d j*
Ul -JLlj ;<Jli 4 I
Ulj !<jLt9 (. <Cj 4 9 j^J
[U^V 4 . gr\j] j*
.(ir)
(Wof\) : xL^J* £u>- -\o*o
. uJ li 1 jt\ 'Cj -X>-
u* a* xlx*
0\ ^jJs y cH* d ^llt
<0? ^ J ^ s* d_j£
[Ml* ^Ij]
.(t t• t) : f k(rv<i) :£.£-»w> «ii_i
Musnad Sa'd bin Abi Waqqas
62
1506. It was narrated from
Muhammad bin Sa'd, from Sa'd,
that the Prophet (gg) said: "If the
belly of one of you were to be
filled with pus that corrodes it,
that would be better than filling
[his mind] with poetry."
Comments: [Its isnad is saheeh,
Muslim (2258)]
1507. It was narrated from 'Umar
bin Sa'd bin Malik, from Sa'd, that
the Messenger of Allah (i&) said: "If
the belly of one of you were to be
filled with pus that corrodes it, that
would be better than filling [his
mind] with poetry."
Comments: [A Saheeh Hadeeth its
isnad is hasan, see the previous
report]
1508. It was narrated from Sa'd,
from the Prophet (jfe), that he
said concerning the plague: "If it
occurs in a land, do not enter it,
and if you are in (that land), do
not flee from it."
Comments: [A saheeh hadeeth]
lead- : addd llJjjl — t a • ^
lr*y. dr* dr* V- 1 '■ jr'
•i*-* d’*’ if -fak* jz t Jiz jd
dV* :jli 3^5 ji-
\j dl d i y.jt 1»Zj |*5u>-l
[tot 1 ! t \ara A o • V :
■j~f if ir-’f- Jb
.(Yt o a) :,
5] alLd bifU- :^dd ilili. -te-v
if. if dr* dr* "U— 1
:Jli 5^ <1)1 J_j_i j I. add. ji- idilU
'■‘ff. tj ■*” dddi JdS’jjd I d'J®
t sS-f dl iyt
ill-vl ^JlAj . <1^1 Jt^- I yt-1
,aJu»L» \j
{j* UjJL> — ^ 6 • A
d* d? 1 d* d* d*
• Jl5 4jl
^ j pLJL^ jli
.iAJ <Lj
jU iJl*j<yy\a) *(nvr)
: ^ -wA* tljJL*' - \ o ♦ ^
. <Jl? -Xtj vlr® 1 *■
1509. It was narrated that' Ali bin
Zaid said: I heard Sa'eed bin al-
Musayyab say: I said to Sa'd bin
Musnad Sa'd bin Abi Waqqas 4>
63
Malik: You are a hot-tempered
man, but I want to ask you
something. He said: What is it? 1
said: The hadeeth of 'Ali. He said:
The Prophet ($g) said to 'Ali: "Does
it not please you to be to me as
Haroon was to Moosa?" He said: I
am pleased, I am pleased. Then he
said: Indeed, indeed.
Comments: [A saheeh hadeeth]
j jl i V bim I U V mi a
: Li y Oil_I dJb :Jla
.^Ip : oJLi : Jli : JUi
d» JB ls\ : JUi :Jli
yt jjjU jy oy3, ol y
: jli ^ iojj : jb
[' f “t • : i
.Jb j *>J iJlAj ,( \ i 1
1510. Bahz said: I heard Jabir bin
Samurah say: 'Umar said to Sa'd:
You are causing people to
complain about you in everything,
even your prayer. He said: As far
as I am concerned, this is what I do:
I make the first two rak'ahs long
and 1 make the last two rak'alts
brief. I do my best to follow the
example of the Messenger of Allah
(J-g) in my prayer. 'Umar said: That
is what one would think of you -
or: That is what 1 thought of you.
Comments: [Its isnad is saheeh, al-
Bukhari (770) and Muslim (453)]
t) i(rv*t) ■ ^
g_,-t Uj-C>- : j a* *»- y jCjC* LJJL» — 1 ® 1 1
'M3 y. y^r y* ‘dj* y. [ y*
y ! yye-\ :Cui llj-b- : Y li O tip^
y y^y cuaa—. : J la - M. <Jti
y Li l j : _l*^J y>y J la - J II * y^t
ill 111 : jli -S^Jl J Ji- jl J
yt ‘■y^j'l 1 y
iii jjd-3 y, iJjuii u jl Yj
,ib Ji j\ tJi ^!iJi iiiS jii .jfe
[iooy itotA iioiT : j£u\]
1511. It was narrated that
'Abdullah bin ar-Ruqaim al-Kinani
said: We went out to Madinah at the
time of the Battle of the Camel, and
we met Sa'd bin Malik there, who
said: The Messenger of Allah (sg)
instructed us to shut the gates that
led from the houses into the mosque,
but to leave the gate of 'Ali (^).
Comments: [Its isnad is da’eef
because Abdullah bin Ar-Ruqaim
is unknown]
eV) t {VV‘)
3*s- yfi- llj Jj>- , c_ -C—. — \ 0 1 i
j^a^H y dJl a~p ye- <• yhyt, y dj!
y°j o-LU 1 y*~ • J B I
: J uu . Ljjj ^liub y :■i:.glt , iI
y gpjbiJl . 'I^jVI A—j ytr aXJ 1 J y-» j y l
■*& ZJy '- r -'b fl yj i-b^J_JI
y dJl_UP .. a.JL^g agL-,1
, <uj gjliub. y djlA-Pj
Musnad Sa'd bin Abi Waqqas
64
1512. It was narrated from Sa'd bin
Abi Waqqas, from the Messenger of
Allah (jfe), that he said; "He is not
one of us who does not recite the
Qur'an in a nice voice."
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eef]
1513. It was narrated from Sa'd
bin Abi Waqqas that he said: The
Messenger of Allah (jte) forbade a
man to knock at his family's door
after ‘Isha ' prayer.
Comments: [ Saheeh , because of
corroborating evidence and its
isnad is da'eef beccause it is
interrupted]
1514. Sa'eed bin al-Musayyab
narrated that he heard Sa'd bin Abi
Waqqas say: 'Uthman bin Maz'oon
wanted to be celibate, but the
Messenger of Allah (jSj) told him
not to. If he had allowed him to do
that, we would have gotten our¬
selves castrated.
Comments: [Its isnad is saheeh, (al-
Bukhari (5073) and Muslim
(1402)]
1515. It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (*g) was asked about selling
fresh dates for dried dates. He said:
"Doesn't the fresh date shrink
when it becomes dry?" They said:
Yes it does. And he disapproved of
that.
Akin • * ^1 * *i.:. -
y 1 J d-d U1 : liiix>- — t o \ T
iy
^ M xs-
if uff 1 y* if
[\^V1 .KjiyijL jrO
t t—2-W» l-L&j -0 jJa] I
^ f 4^ f ‘yljd. J,\ ^ Jlip
ot L _ f f ^ dh Jjd. j jl : Jti -cl f'&j
U-*Ji o jl*j aIa i ^ ^u.
J ^—*] i - 1 -*j ’«jfl
.1-1*** .ilj Jj
: uLlJ Ij j^>-\ : ^ 0 \ i
Ct 1 y.\ J*
J.*-* ^ 5 ! s_— —1
4 jjrj !<Jls
id JiJj jU-l J Jj| J jL'j
[i«AA itoYs : b'.v- Y
:<■ i(2‘Vl")
.('*♦ Y)
I ^ d \ 0
<jy Hi jilt xs. jfjJ- :^J\
f. (j*' ijf' i* obid y)
If d-1 : Jli
J-di 11 : Jkii ?yisll ._jU_^J1
Musnad Sa'd bin Abi Waqqas
Comments: [Its isnad is qawi]
65 jji 1 ‘*■■■ *
: !] .«-i;!jJU 'M
[\o 0 Y t \0ti
1516. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: We came with the
Messenger of Allah (^j) and
passed by the mosque of Banu
Mu'awiyah. He went in and
prayed two rak'ahs, and we prayed
with him, then he conversed with
his Lord, may He be glorified and
exalted, for a long time. He said: "I
asked my Lord for three things: I
asked Him not to let my umtnah be
destroyed by drowning, and He
granted me that; I asked Him not to
let my ummah be destroyed by
famine, and He granted me that;
and I asked Him not to let their
enmity be amongst themselves, but
He withheld that from me."
■ijy
d <y, J*. If
aXJI Jj —*j l : Jli
t^jU. li
: J>-j ‘Jl? t
t N o\ aJu*-
t llit-U aIJUU N ul *cJL,j
. II Ij N j I Al] L-j
[\ovi : Jz\]
.(TMO : r
Comments: [Its isnnd is snheeh, Muslim (2890)]
1517. It was narrated that 'Umar
bin Sa'd said: I needed something
from Abu Sa'd; and Abu Hayyan
told us that Mujammi' said: 'Umar
bin Sa'd needed something from me.
So he said something before stating
his need to me, that was similar to
what people say before stating their
needs, but it was something with
which he was not familiar. When he
finished, he said: O my son, have
you finished speaking? He said: Yes.
He said: You have never been less
likely to get what you need and I
have never been less interested in
you since I heard these words of
J l> dr! — 10 t V
, , l , ., „ , , ; s ,
ijJ rfju :Jli -d-i J, If- .< 12,1
y i j !l)H . A* -.. ^ I <j-U-
dr! : Jti dliU-
, s
drr' 4_,1 OY't/\)
, O y—j? y ^»U! ld«
-U . L . J li . Ulr 4 j jU
d* : J li : JU
adjl dfa C—f Y j l JUui
Musnad Sa'd bin Abi Waqqas -r-
66
yours. I heard the Messenger of
Allah (s*;) say: "There will be
people who will earn a living by
means of their tongues as cattle eat
from the ground."
Comments: [Hasan because of
corroborating evidence]
. y* Iu>- 1 djju
1518. It was narrated that Jabir
said: The people of Koofah
complained to 'Umar about Sa'd and
said: He does not pray properly.
'Umar asked him and he said: I lead
them in prayer as the Messenger of
Allah (jfe) prayed; I make it long in
the first two ( rak'ahs ) and I make it
brief in the last two. He said: That
is what 1 thought you would do, O
Abu Ishaq.
Comments: [Its isnad is saheeh, al-
Bukhaari (755) and Muslim
(453)]
1519. Sa'd bin Abi Waqqas
narrated: The Messenger of Allah
(iS?) said: "Killing a believer is
kufr (disbelief) and reviling him is
evildoing. It is not permissible for
a Muslim to shun his brother for
more than three days."
Comments: [Its isnad is hasan, and
the Iladeeth is Salieeh]
1520. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: The Messenger of Allah
(t&) said: "One of those who
commit the greatest offence against
the Muslims is a man who asks
4c (^11 ^ i^l (ja . 1 kin ^1 c..
t ld» c ■ .i - Jd* 4
o j\S LI : J^a, dji
[)MV : j&\]
• JjSi i
uaJIj .jlj
JLU-• dl> — 1 a 1A
: JU VyJ* J, yU. j* t jllf- iy diLUl jl i.
S \i yijc- i _ f Ji ijjL. aj£s\ jJ.i isdi
: JUi 4 jls- dUj : JLi .^lih;
l_j> dSjl ‘5^ J_)dj SWi pjj ^Ll>1
dfU :Jli 4 ) UI j ydljS 1
[ I 0 i * : | j] ,4^ Ut^.] UI L Jf, 1
i(voo) : *^>wa ojLu^I j*u
.(far)
U : ale bii*- —
Oai : add ^ ^ 4 ^
dll d_v-“j dd :Jli 4_^>1 ^ Aw ..*
^ j 4 <,LU.j Jl
J^UI o id I jl fUaJ
[i 0A4 41 orv : £u\1
. 4t^,A>jK 4^J—J- fliLUj : y-J
-ctljyll de Lifj^ — \0Y*
Ji Cy y^ j* j*
• i Jj Jii ' Jli <-j\ ji- 4^ii_*
4 » wol l 11 J*SI ^jA jl
Musnad Sa'd bin Abi Waqqas •&
67
about something and persists in - .t s , a.. - ,
asking about it until a prohibition Lt ~ t ' ^ '^ rj
is revealed concerning it because of .tlLi j».j j, llii J>
his asking." ' ' ’ '
.(troA) : a i(VTA^) 7 - ,jvjv^ oU~-[ gfj
Comments: [Its is mid is snheeh, al-Bukhari (7289) and Muslim (2358)]
1521- It was narrated from
‘Umar bin Sa'd or someone else
that Sa'd bin Malik said: 1 heard
the Messenger of Allah (s**) say:
"Whoever humiliates Quraish,
Allah (may He be glorified and
exalted) will humiliate him,"
Comments: [Its isnad is hasan}
(■ ■ a j 1 _>jJ 1 ~ \ 0 Y i
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1522. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: The Prophet ( 5 ^) gave
to some men and he did not give
anything to one man among them.
Sa'd said: O Prophet of Allah, you
gave to So and so, and So and so,
but you did not give So and so
anything, and he is a believer. The
Prophet (ife;) said: "Or a Muslim,"
until Sa'd repeated it three times,
and the Prophet (jb.) said: "or a
Muslim." Then the Prophet ($V)
said: "I give to some men and leave
someone who is dearer to me than
them, so I do not give him
anything, for fear that they may be
thrown on their faces in Hell."
Comments: [Its isnad is saheeh, al-Bu
i>f LiJb- -WYY
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1523. It was narrated from 'Amir j. if Ujf -\e\r
bin Sa'd bin Abi Waqqas that his ' , „ t
father said: The Messenger of Allah if ■ if. if ffiJ^
Musnad Sa'd bin Abi Waqqas .&>
68
(jfe) enjoined the killing of geckos
and he called them vermin."
Comments: [Its isnad is saheeh,
Muslim (2238)]
1524. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas that his
father said: I was with the
Messenger of Allah (sg) during the
Farewell Pilgrimage, and I fell sick
and almost died. The Messenger of
Allah (i?) visited me and I said: O
Messenger of Allah, 1 have a great
deal of wealth, and no one will
inherit from me except a daughter
of mine. Can I bequeath two thirds
of my wealth (to charity)? He said:
"No." I said: One half? He said:
"No." I said: One third of my
wealth? He said: "One third, and a
third is a lot. O Sa'd, if you leave
your heirs independent of means,
that is better for you than if you
leave them poor and asking from
people. O Sa'd, you will never
spend anything, seeking thereby
the Countenance of Allah, may He
be exalted, but you will be
rewarded for it, even the morsel
that you put in your wife's
mouth." I said: O Messenger of
Allah, will I be left behind by my
companions? He said: "You will
never be left behind by them and
do a good deed, seeking thereby
the Countenance of Allah, but it
will increase you in status. Perhaps
you will stay behind so that Allah
may benefit some people through
you and harm others. O Allah,
. ‘ji
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.(MYA)
Musnad Sa'd bin Abi Waqqas •>.
complete the migration ( hijrah ) of
my Companions and do not cause
them to turn back on their heels.
But Sa'd bin Khawlah is the one
who is truly unfortunate.” The
Messenger of Allah (sg) felt sorry
for him, and he died in Makkah.
Comments: [Its isnad is sal tech, al-
Bukhari (56) and Muslim (1628)]
1525. It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (jgtc) refused to let 'Uthman be
celibate. If he had allowed him, we
would have gotten castrated.
Comments: [Its isnad is saheeh, al-
Bukhari (5073) and Muslim
(1402)]
,(U-
1526. It was narrated from Dawood
bin 'Amir bin Sa'd bin Malik, from
his father, that his grandfather said:
The Messenger of Allah (^) said:
"There was no Prophet who did
not describe the Dajjal to his ummah,
but I will describe him in a way that
no one before me described him: He
is one- eyed and Allah, may He be
glorified and exalted, is not one-
eyed.”
Comments: [Saheeh because of
corroborating evidence]
1527. It was narrated from
Yahya bin Sa'd, from Sa'd, that
mention of the plague was made
in the presence of the Messenger
of Allah (ifo) and he said: "It is a
punishment that befell those who
came before you. If it is present in
a land, do not enter it, and if you
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Musnad Sa'd bin Abi Waqqas ifc
70
are in a land where it is, do not
leave.”
Comments: [A saheeh hadecth; it is
repeated (1491)]
,mu>
1528. It was narrated that
'Abdullah bin 'Abdur-Rahman bin
Ma'mar said: 'Amir bin Sa'd told
'Umar bin 'Abdul-'Azeez, when he
was governor of Madinah, that
Sa'd said: The Messenger of Allah
(*te) said: "Whoever eats seven
'ajwah dates from between the two
lava fields of Madinah in the
morning, nothing will harm him
that day until evening comes."
Fulaih said: I think he said: "And if
he eats them in the evening,
nothing will harm him until
morning comes.” 'Umar said: O
'Amir! Watch what you are
narrating from the Messenger of
Allah (jg). 'Amir said: By Allah, I
did not tell a lie about Sa'd, and
Sa'd did not tell a lie about the
Messenger of Allah (jfe).
Comments: [A saheeh hadeeth; it is
repeated (1442)]
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1529. It was narrated from
'Umar bin Sa'd, from his father,
that he said: His son 'Amir came
to him and he said: O my son, do
you want me to be a leading
figure in the turmoil? No, by
Allah, not unless I am given a
sword which, if I wanted to strike
a believer with it, it would refuse
to strike him, but if I wanted to
strike a disbeliever with it, it
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Musnad Sa'd bin Abi Waqqas -A»
would kill him. I heard the
Messenger of Allah (ig) say:
"Allah, may He be glorified and
exalted, loves the one who is
independent of means, reclusive
and pious."
Comments: [A salieeh hadeeth]
1530. It was narrated that Sa'd
bin Abi Waqqas said: On the day of
Uhud, I saw on the right of the
Messenger of Allah (jg) and on his
left, two men in white garments. I
have never seen them before or
since.
Comments: [Its isnad is saheeh, al-
Bukhari (5826) and Muslim
(2306)]
1531. It was narrated from'Umar
bin Sa'd, from his father Sa'd, from
the Prophet (jg), that he said: "I am
amazed at [the situation of] the
Muslim: if some- thing good befalls
him, he praises his Lord and gives
thanks, and if calamity strikes him,
he praises his Lord and bears it
with patience. The believer will be
rewarded for everything, even the
morsel he lifts to his mouth."
Comments: [Its isnad is hasan ]
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1532. Ibn al-Musayyab told us:
A son of Sa'd bin Abi Waqqas
narrated (a hadeeth ) from his
father, so I entered upon Sa'd and
said: I was told something from
you, about when the Messenger
of Allah (sg) left 'Ali in charge of
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Musnad Sa'd bin Abi Waqqas
Madinah He got angry and said:
Who told you that? I did not
want to tell him that his son had
told it to me, lest he get angry
with him. Then he said: When the
Messenger of Allah (jfe) set out on
the campaign of Tabook, he
appointed 'Ali in charge of
Madinah and 'Ali said: O
Messenger of Allah, I do not like
you to go anywhere but I am with
you. He said: "Does it not please
you to be to me as Haroon was to
Moosa? Except that there will be no
Prophet after me."
Comments: [Its isnad is saheeh]
1533. It was narrated that 'Amir
bin Sa'd said: I heard my father
say: I never heard the Prophet (^)
say of any walking, living person
that "he will be in Paradise" except
'Abdullah bin Salam.
Comments: [Its isnad is saheeh, al-
Bukhari (3812) and Muslim
(2483)]
.(rur)
1534. It was narrated that 'Amir
bin Sa'd bin Abi Waqqas said: I
heard Sa'd and some of the
Companions of the Messenger of
Allah (%) say: There were two
men, who were brothers, at the
time of the Messenger of Allah
(*=?,), one of whom was better
than the other. The one who was
the better of the two died; the
other outlived him for forty days,
then he died too. The superiority
of the one who died first over the
other was mentioned to the
:JU ?4u_uJI Cli- jfe dJI J jL'j
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1 3^ ^ ^ <J y* LiUj i
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^>-^M ^ i y> tjjd\
Musnad Sa'd bin Abi Waqqas
Messenger of Allah (sfr), and he
said: "Did he (the other one) not
pray?" They said: Yes, O Messenger
of Allah; there was nothing wrong
with him. He said: "You do not
know where his prayer took him."
Then he said: "The likeness of the
prayer is that of a river flowing by
the door of a man, deep and fresh,
and he immerses himself in it five
times every day. Do you think any
dirt would be left on him?"
Comments; [Its isnad is qawi]
1535 . It was narrated from
Muhammad bin Sa'd bin Abi
Waqqas, from his father, that the
Messenger of Allah (igg) said: "For
the belly of one of you to be filled
with pus and blood is better for
him than filling [his mind] with
poetry."
Comments: [Its isnad is saheeh,
Muslim (2258)]
1536 . Habeeb bin Abi Thabit
said: I came to Madinah and we
heard that the plague had broken
out in Koofah. I said: Who
narrated this hadeeth ? It was said:
'Amir bin Sa'd. And it was said:
He was not there. Then I met
Ibraheem bin Sa'd and he told me
that he heard Usamah bin Zaid tell
Sa'd that the Messenger of Allah
(jg) said: "If the plague breaks out
in a land, do not enter it, and if it
breaks out in a land where you
are, do not leave it." I said: Did
you hear it from Usamah? He said:
Yes.
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Musnad Sa'd bin Abi Waqqas -r«
74
jl I vily< y|i V'.: a
Comments: [Its isnad is saheeh, al-
Bukhari (3473) and Muslim
( 2218 )]
1537. It was narrated from
Muhammad bin Sa'd bin Malik,
from his father, that the Prophet
(i® 5 ) said: "Fighting a Muslim is
kufr (disbelief) and reviling him is
fisq (evildoing)."
Comments: [Its isnad is saheeh]
1538. It was narrated from
Mus'ab bin Sa'd that Sa'd bin
Malik said: O Messenger of Allah, I
feel joy because Allah enabled me
to wreak vengeance on the
mushrikeen ; grant me this sword.
He said: "This sword is not for you
and it is not for me; leave it alone,"
So I put it down, then I came back
and said: Perhaps this sword will
be given today to someone who
did not do as well as me. Then I
heard a man calling me from
behind and I said: Has something
been revealed concerning me? He
said; You asked me about the
sword, and it was not mine. But
now it has been granted to me, and
it is yours." And he said: This verse
was revealed (interpretation of the
meaning): They ask you (O
Muhammad (?&)) about the spoils
of war.say: The spoils are for Allah
and the Messenger" [al-Anfal 8:1].
Comments: [Its isnad is hasatt]
1539. It was narrated that Sa'd
bin Abi Waqqas said: When the
Messenger of Allah ( 3 *) came to
: f 4 (TWO
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Musnad Sa'd bin Abi Waqqas
75
(ji C>^ 4*“ tj* ■ * *“* *
Madinah, (the tribe of) Juhainah
came to him and said: You have
settled amongst us; write it in a
document for us so that we may
come to you and you may grant
safety for us. So he wrote a
document for them and they
became Muslims. The Messenger
of Allah (jfe) sent us on an
expedition in Rajab, and we were
less than one hundred men. He
ordered us to raid a clan of Banu
Kinanah who lived beside
Juhainah, so we attacked them and
they were great in number. We
sought refuge with Juhainah and
they give us protection, but they
said: Why are you fighting in the
sacred month? He said: We are
only fighting those who expelled
us from the sacred land in the
sacred month. And we said to one
another: What do you think? Some
of us said: We will go to the
Prophet of Allah (jfe) and tell him.
And some people said: No; rather
we will stay here. 1 and some
people who were with me said: No;
rather we will go to the caravan of
Quraish and intercept it. So we set
out to capture the caravan. The
way the booty was given at that
time was that whoever took
something, it was his. So we went
towards the caravan, and our
companions went to the Prophet
( 1 & 5 ) and told him what had
happened. He got up angrily, and
his face turned red and he said:
"You went away from me together
and came back separately? Those
who came before you were
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Musnad Sa'd bin Abi Waqqas
destroyed because of division. I
shall certainly send as the
commander over you a man who is
not the best of you but he is the
most patient in bearing hunger and
thirst." And he sent to us as our
commander 'Abdullah bin Jahsh
al-Asadi, and he was the first
commander appointed in Islam.
Comments: [Its isnad is da'eej]
1540. It was narrated that Nafi'
bin 'Utbah bin Abi Waqqas said:
The Messenger of Allah (sfe) said:
"You will fight in Arabia and
Allah will grant you victory over
it, then you will fight Persia and
Allah will grant you victory over
it, then you will fight Byzantium
and Allah will grant you victory
over it. Then you will fight the
Dajjal and Allah will grant you
victory over him." Jabir said: The
Dajjal will not emerge until the
Byzantines are conquered.
Comments: [Its isnad is saheeh,
Muslim (2900)]
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1541. It was narrated from Nafi'
bin 'Utbah bin Abi Waqqas that he
heard the Prophet (Jk) say: "You
will fight in Arabia and Allah will
grant you victory over it, then you
will fight Persia and Allah will
grant you victory over it, then you
will fight Byzantium and Allah
will grant you victory over it. Then
you will fight the Dajjal and Allah
will grant you victory over him."
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77
Musnad Sa'd bin Abi Waqqas $,
.& j Juii ji U'h'h a
Comments: [Its isnad is saheeh,
Muslim (2900)]
1542. It was narrated from Sa'd
bin Abi Waqqas that some people
who owned farmland at the time of
the Messenger of Allah (jfe) used to
rent out their farmland in return for
what grew on the edges of streams
and whatever grew by means of
water around the wells. They came
to the Messenger of Allah fig.) and
disputed concerning some of that,
so the Messenger of Allah (jjg,)
forbade them to rent out the land
like that and he said: "Rent it out
for gold and silver."
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'ecf]
._... -■ -Up yj
1543. It was narrated from 'Amir
bin Sa'd that his father Sa'd said: I
heard the Messenger of Allah (fe)
say: "If one of you spits in the
mosque, let him bury his sputum
lest it get onto the skin or garment
of a believer and annoy him."
Comments: [Its isnad is hasan]
1544. It was narrated that Zaid
Abu Ayyash said: Sa'd was asked
about selling wheat for thin-
husked barley. He disliked it and
said: I heard the Prophet (Igg)
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[^AT ! wJhijL
mwi 1 iL— \ lJ-6j
Oj~ «J o \
^ ^ i^i) u*'
jt\ j*
^>1 Jjjl ! Jb _ aJJ| JLS'
t j.jc^ ajJL>- jJw l, c*r p
bb . J^jSj 4 JJI ij s^As*^** . ij b
(ji
Ajjj j\ jJb- '■—■ • -i? 1
if i£-H* if. df ^>d*-
J} ->fj if ‘Aiji if. df ’if
oliJU »tilpl jZ Jili Jii : J-ti Jf'if-
Musnad Sa'd bin Abi Waqqas 4.
78
4 Jam ' * jj * '■ t
being asked about selling fresh
dates for dried dates and he said:
"Does it shrink when it is dried?"
They said: Yes. He said: "Then
no."
Comments: [Its isnad is qawi]
1545. It was narrated from 'Amir
bin Sa'd, from his father, who
attributed it to the Prophet (jg):
"The Muslim who causes the
greatest offence against the
Muslims is the one who asks about
something that was not forbidden,
then it became forbidden for the
people because of his asking."
Comments: [Its isnad is saheeh, al-
Bukhari (7289) and Muslim
(2358)]
1546. It was narrated from 'Amir
bin Sa'd, that his father said: I fell
sick in Makkah during the year of
the conquest and was so sick that
I almost died. The Messenger of
Allah (#$) came to visit me whilst
1 was sick. I said: O Messenger of
Allah, I have a great deal of
wealth and no one will inherit
from me except my daughter. Can
I give two thirds of my wealth in
charity? - on one occasion Sufyan
said: Can I give all of my wealth
in charity? - He said: "No." I said:
Can I give two thirds of my
wealth in charity? He said: "No."
I said: Half? He said: "No." I said:
One third? He said: "One third,
and one third is a lot. If you leave
your heirs independent of means,
that is better than leaving them
dependent and asking of people.
ji. JiC cjC. :Jlsj JZj
a< ?Cr4 lit :jtii ^t,
[laid .dill : Jli : l^’li
•ijji
ji- je- jUii 01*. -\afa
'J* J,
Jj- ji- jU
[iat* ^>-1 i/*
riVTAt) :£
.(rroA)
if Js. jUiU Oai -loft
aSIC y :J15 y\i-
4 iSlSS iJj—' j to^Jl
YU J 0] A\]\ u :JJi
CAi Yl
jllii Jl*j
• Jtf Jj-JuiJto : Jli W* : Jli
:iii : Jli «N» :Jli f^kijli :JJi W»
o\ iUj 1&\j infill : Jli
5u ji
4ajLi ^ o
•>—jj->-l kdjjl J_^*"j
Musnad Sa'd bin Abi Waqqas ■*-*.
You will never spend anything
(on their maintenance) but you
will be rewarded for it, even the
morsel that you lift to your wife's
mouth," I said: O Messenger of
Allah, will I be left behind (in
Makkah) and lose the virtue of
my migration ( Hijrah )? He said:
"If you are left behind after me
but you do good deeds, seeking
thereby the Countenance of Allah,
you will rise thereby in status.
Perhaps you will be left behind so
that some people may be
benefited through you and others
may be harmed through you. O
Allah, complete the migration of
my Companions and do not cause
them to turn back on their heels.
The one who is truly unfortunate
is Sa'd bin Khawlah." He (the
Prophet (jfg)) felt sorry for him
because he died in Makkah.
79
.&> iji y li k w ijl Ua ili 4
i ,_CA, dfih . J U S
*V CUPPjl Yj td)l 4>-j f ^tf .JC*-"
Jts- Nj
<J,f. -'^y- if ^
[\srt .ike vSU M
: f U'lvrr)
.(nTA)
Comments: [Its isnad is sahech, al-Bukhari (6733) and Muslim (1628)]
1547. It was narrated from Sa'd
that the Prophet (ife) said to 'Ali:
"You are to me as Haroon was to
Moosa." It was said to Sufyan:
"But there is no Prophet after
me." [Sufyan] said: Yes.
Comments: [A salteeh hadeeth]
y i_y if. oCC, CaA \atV
ul : jlC. 'jf- t a,j
djjLa ijjUu; Jli
^ \ ji -V jr^y* J?
a,j . qa. j i k_o^iw7 pU—, j lapj ,(T t * t)
1548. It was narrated from
'Abdul-Malik, who heard it from
Jabir bin Samurah: The people of
Koofah complained to 'Umar
about Sa'd and said: He does not
pray properly. He said: The
: ^ tCrV't)
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. ■ * n At i■ p yt- u 1 a ■, t a t A
I Ja* 1 lA-t : o ^f f\*~ if.
iy-yy Y ill ‘Irde Jl laJLa.
jUfi y>\ U !V4_,jliS(T : Jli
Musnad Sa'd bin Abi Waqqas -fc
Bedouin? By Allah, I strive hard
to make my prayer with them as
much like the prayer of the
Messenger of Allah (%;) as I can.
In Zulu and 'Asr I make the first
two rak'ahs long and I make the
last two short. I heard 'Umar say:
That is what I thought of you, O
Abu Ishaq.
80 1 * 111 . c,.:. «
J ‘M ^ Jd) Is
'-’■t’-ij ‘ij—d'^i y, ji
yili ibis :Jyi; ^ i
C\o> • ^ij] d i; it
.(tor) : f rivao)
Comments: [Its isnurf is saheeh, al-Bukhari (755) and Muslim (453)]
1549. It was narrated from
'Ubaidullah bin Abi Naheek, that
Sa'd bin Abi Waqqas said: The
Messenger of Allah (j*;) said: "He
is not one of us who does not feel
that the Qur'an is sufficient."
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'ce/Ubaidullah bin Abu
Nahcck is unknown]
.jy d bj 1 . liai- —
‘vW’ y) y. dll Als. y diU y_\
tJjLj Jli :JU y^j y yy y
U y ilf : dll
[ltV3 i^lj]
fb*j
V y dJl_L_tf. . . a-■
1550. It was narrated from Malik
bin Aws: I heard 'Umar say to
'Abdur-Rahman bin 'Awf, Talhah,
az-Zubair and Sa'd: I adjure you
by Allah, by Whose power
heaven and earth exist - on one
occasion he said: by Whose leave
heaven and earth exist - do you
know that the Messenger of Allah
(it,) said: "We [Prophets] are not
to be inherited from; what we
leave behind is charity"? They
said: By Allah, yes.
yliH y ^ y)\ y jlii llijJ- - \ ao >
Cf. dd AS yA*y : ^j\ y\
dli *. ^ odhj i<y'y
■‘j* Jl^j _ ili-SJ! 4, fjjb
. l^lli IsSjj Lo tOjjj V Jh :Jli
[wr
• f i(r*st) yc
,i>Jh /i jjjb Ovov)
Comments: [Its isnad is saheeh, al-Bukhari (3094) and Muslim (1757)]
1551. It was narrated from Bakr
bin Qirwash, from Sa'd - it was
said to Sufyan: From the Prophet
(®)? And he said: Ves - that he
y I _ ; "dk! I y o bdi ldi»- - i 0 0 \
Cf- & id y) id _ y}
4>r' id : jdd~l JJ _ yy y
Musnad Sa'd bin Abi Waqqas
81
said: "The devil of ar-Radhah will
be knocked down (killed) by
him" - meaning a man from [the
tribe of] Bajeelah.
Comments: [Its isnad is da'eef, Bakr
bin Qirwash is unknown]
1552. It was narrated that Abu
'Ayyash said: Sa'd was asked
about selling thin-husked barley
for (ordinary) barley or something
like that and he said: The Prophet
(Sk) was asked about selling dried
dates for fresh dates and he said:
"Does the fresh date shrink when
it is dried?" They said: Yes. He
said: "Then no."
Comments: [Its isnad is qawi]
1553. It was narrated that Abu
'Uthman an-Nahdi said: I heard
Sa'd say: My ears heard and my
heart understood from Muhammad
( 3 fe) that "Whoever claims to
belong to someone who is not his
father, knowing that he is not his
father. Paradise will be forbidden
to him." I met Abu Bakrah and told
it to him, and he said: my ears also
heard and my heart understood
from Muhammad (j£).
Comments: [Its isnad is s aheeh, al-
Bukhari (4326) and Muslim (63)]
1554. It was narrated that Sa'eed
bin al-Musayyab said: I asked Sa'd
bin Abi Waqqas about tiyarah and
he rebuked me and said: Who told
you about that? I did not like to tell
him who told me. He said: The
jdllj Jaw. (jptauiij jjl i. 11‘ > a
:.Jt* : <Jti
o ln > ii . 1 * * ^ ^ ® V
iJbjj aJJI XS' /^P t Apl
XmX - (J Ls lit-
ilS ‘ ^ _ji
til 1 ^ ■>— - b jXlj
Su* :JU tjUi :ljJU
[\0\6 .^j]
•oy o^i—i
Ip &Jl>» -\OOT
• <J ^ ^P
C- » - W • J jAJ
f* iJl J* M" JA
4 lip <L>Jli t,Ay\ *Js- 4 j] ybj
IjJlli t a \j 1 ^ (J Is . t j>-
(\A*/\) siS+X Ulj
C \ 0 « £ ! J CL>^* ■»
.(if) ^L_-) «J
^ L1j 1 ! J-p ^ o o t
ji- jj JJ +j 1/-
wL«3 Ls< . (J li ^ n..—+ 1l — *• ‘
Musnad Sa'd bin Abi Waqqas ■&
Messenger of Allah (£fe) said:
"There is no 'adwa [contagion,
transmission of infectious disease
without the permission of Allah],
no tiyarah [superstitious belief in
bird omens] and no ham [refers to a
Jaliili Arab tradition described
variously as: a worm which infests
the grave of a murder victim until
he is avenged; an owl; or the bones
of a dead person turned into a bird
that could fly]. If there were any
(omen), it would be in a woman, a
horse or a house. And if you hear
of the plague in a land, do not go
there, and if it is in the land where
you are, do not flee from it."
Comments: [Its isnad is jayyid]
1555, It was narrated that
Mus'ab bin Sa'd said: Sa'd said: O
Messenger of Allah, which of the
people are most severely tested? He
said: "The Prophets, then the next
best, then the next best. And a person
will be tested according to the
level of his religious commitment.
If his religious commitment is
solid, he will be tested accordingly
- and on one occasion he said: his
test will be more severe - and if
there is some weakness in his
religious commitment, he will be
tested accordingly - and on one
occasion he said: according to his
level of religious commitment -.
And trials will never disappear
from (the life of) a person until he
walks on the earth with not even
one sin on him."
Comments: [Its isnad is /iflsarc]
82 > jjllw
Aj A->-1 01 lIA *!
: Jli j
aLM tjl* 1 tjli
J?
’■.if' <J. j] ‘pi* VJ ‘
)L ulf> bjj 4 1 ' *|A3
[ ^ i ^ aA* lj jAt 1
l* p-i}
i(rtvr) :£ .jif ,ju
.(TUA)
t flflD
fill. :_
. u , dU : Jti , x «.
:jli ill JjA) U
iu p itdVi*
jli jii Jlp JlUJI
JlSj _ jJi 0i“^'
Jii- tiij w J> i)\S j\j
w J ■■.• > - i _jIp ' o j» l)1jj _ JLi jJti
^^ ^^ l-o-S ' JU
.K4Lia>- ^jA aII* jl U j
[UA^ :^l j]
. C — lj . (J l# 4 Aw . it \ a t_J \-5_j I (J li
. <JJl tj J U
Musnad Sa'd bin Abi Waqqas -•
1556. It was narrated that Sa'd
bin Abi Waqqas said: On the day
of Badr my brother 'Umair was
killed and I killed Sa'eed bin al-
'As and took his sword, which
was called Dhul-Kateefah, and
brought it to the Prophet of Allah
(jfej)- He said: "Go and put it with
the seized booty." I went back,
feeling distress such as no one
knows except Allah because of
the killing of my brother and the
taking of my booty. It was not
long before Soorat al-Anfal was
revealed and the Messenger of
Allah (Sg) said to me: "Go and
take your sword."
Comments: {Hasan because of
corroborating evidence and its
isand is da'eefi
1557. It was narrated that Jabir
bin Samurah said: The people of
Koofah complained about Sa'd to
'Umar, and said: He does not
pray properly. 'Umar mentioned
that to him and he said: The way
the Messenger of Allah (&')
prayed is how I lead them in
prayer; I make it longer in the
first two ( rak'ahs ) and shorter in
the last two. He said: That is what
I thought of you, O Abu Ishaq.
Comments; [Its isnad is saheeh, al-
Bukhari (775) and Muslim (453)]
1558. Abu 'Abdullah al-Qarraz
said: I heard Sa'd bin Malik say: I
heard the Messenger of Allah (jfa)
say: "Whoever wishes for major
63 w/lT* l * ^ u l. Ci.'n .
y> i li,Jp . 1 - 'o *. —
dll - 1 C - l——J l I
ill y y aid
JU*u* Cfj t I ^ jj <l)l£
t 4 fl .. w iZJ-ks*- 1 J t yj l
Jjl C-ljli ^
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1 aIJI Sfj \
y>- \ IaJ ! J\i t *i
4 JUI tj ^ JUi i. tj ULiS/1 oJy
[ ^ OVA JL
k.L M .0 J~*) y — \
. a_U i _f . .S' 0^
JuP l Jc^P y — ^OOV
:Jl5 y yl>- ^i-C JF Hwlp y
V \\y lii IjJw- jJ.1
: JUi 'jSli i t _ r L-aj y?^>
JJL$ <JJl (J y~>j 1*1
- f; ,
Cl wiL ^jLjl illi
[ \ 0 \ • ; j]
y 4(V^>o) ! ^ oiL^I I
.(tor)
Crf j** y l _ E ~ Gl>- - \ 0 0 A
! (J Ui 4 JJ 1 ^>1 1 4—j
(J y—>J djAa ci-L) U»
Musnad Sa'd bin Abi Waqqas.jfc
84
j ij\ > ill M ,|'|MI»
calamity for - or wills ill towards -
the people of Madinah, Allah will
cause him to melt as salt dissolves
in water."
Comments: [Its isnad is saheeh,
Muslim (1387)]
1559. It was narrated from Sa'd
bin Malik that the Prophet (s&;)
said: "The best of dhikr is that
which is silent, and the best of
provision is that which is just
enough."
Comments: [Its isnnd is da'eef
because of the weakness of
Muhammad bin Abdur Rahman,
then it is interrupted]
1560. It was narrated that
Usamah said: Muhammad bin
'Amr bin 'Uthman told me that
Muhammad bin 'Abdur-Rahman
bin Labeebah told him... and he
narrated [the same report].
Comments: [Its isnad is da'eef like
the previous report]
1561. Mus'ab bin Sa'd narrated
from his father that a Bedouin
came to the Prophet (j&) and said:
Teach me some words to say. He
said: "Say: 'There is no God but
Allah alone, with no partner or
associate; Allah is most great, much
praise be to Allah, glory be to Allah
the Lord of the Worlds, there is no
power and no strength except with
Allah, the Almighty Most Wise,'
five times." He said: This is for my
Cj-Cdl d ya dl!
GS dj! *,bt jl
.(\ r av) . ^ ojLw.j :
is. GU.I iy. j_«d y-i -las A
if. is^~s^ if is. Js^*- '■ -f-J
: J b 3 =^ 1 J \ t dIJ u ^ jli
G ’ff-j
[\tvv :^lj]
IjU Oil y> ^ y*->- JlJu*-
■ 1.1 ■ .M lljjj
J* Jj L&U-
^ ^ - 3 ^ j ^ u* \ yi* < iij C 4 J 1
[\00<{ ; gr\j]
LL-S
• j >CJ
l 1 / is. Jsi. G\Ii-
’■if} if Is. 4-*^ Jf^
{ Js^ :JUi jSg ij~\ j'
N dJl N] ill N : Jin :Jli .d^il
dl fS\ dll id iX) ji.
ij j dll jLaddj
(^GJl j,yi\ dJl V] ly if Jfi-
:j« Ui J;j e'fji : Jll
Musnad Sa'd bin Abi Waqqas Jh
85
Lord; what is there for me? He said:
"Say: 'O Allah, forgive me, have
mercy on me, grant me provision,
guide me and pardon me.'"
Comments: [Its isnad is saheeh,
Muslim (2696)5
1562. Yahya - i.e., bin Sa'eed al-
Ansari - narrated: I heard Sa'eed
bin al-Musayyab say: I heard Sa'd
say: The Messenger of Allah (jtj)
mentioned both of his parents
together for me on the day of Uhud.
Comments: [Its isnad is saheeh, al-
Bukhari (3725) and Muslim
(2412)]
1563. Mus'ab bin Sa'd narrated:
My father told me that the
Messenger of Allah (jte) said: "Will
one of you be incapable of earning
one thousand hasanahs in one
day?" One of the people who were
sitting with him said: Who is able
to do that? He said: "He says
tasbeeh one hundred times, and it
will be recorded as one thousand
hasanahs [good deeds] or it will
erase one thousand s ayyi'ahs [bad
deeds]."
Comments: [Its isnad is saheeh,
Muslim (2698)]
1564. It was narrated from 'Amir
bin Sa'd, that his father Sa'd bin
Malik said: The Prophet (}fe.) used
to say salam to his right and to his
left (at the end of the prayer, turning
his head) so much that the white¬
ness of his cheeks could be seen.
-vc. j j i (jbtuj ^j 1 ■ ..--.
: J* 1 ’
if. -'° 3 T
cu.^2. : jb _ J-«-2 _
fji tif' 1 3=5 jlN Jl £»>■ ■ Jfi
[ N i Ao ^.tj] .jS
•f ‘
(rvro)
O ll—] I
.am)
is* JfH - i alt
b! jjl Jf'^ -f-* if- •~f*~* L * Jf-^~
t_So 0 i ^ J *>-1 . 3 ^ *JJ i kJ
aSL lii I/? J5
^ ! J 15 VtvilJl L-l>- I ^_•_2LvS
Ja>u j 1 i, twill <lj 4 Aj L>
[ \ £ i__i.ll aip
® la>tj j ! UJib 1 jz 4 *-* ^ 3 1*9 ) ■ ^ I 3 i-9
j1» : iJaJl
.(YVU) : f
Uj«A>- ! Lj J->- \ ^ i
if- if. Jf-^~ : jj**
if fi^ if if Ji J_eU2,[
o \S . i) is .21112 4-, 1 .. j . ■ -
Musnad Sa'd bin Abi Waqqas
86
’ ,_>J JjUM jl • l A
Comments: [A saheeh hadeeth]
1565. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas, from his
father Sa'd, that the Messenger of
Allah (j-g) said: "Whoever says
when he hears the mu'adhdhin;
'And I bear witness that there is no
God but Allah alone, with no
partner or associate, and that
Muhammad is His slave and His
Messenger; I am content with
Allah as my Lord, Muhammad as
my Messenger and Islam as my
religion/ his sins will be forgiven
him.
Comments: [Its isnad is saheeh,
Muslim (386)]
1566. Qais told us: I heard Sa'd
bin Malik say: I was the first of
the Arabs to shoot an arrow for
the sake of Allah. There was a
time when we would go out on
campaign with the Messenger of
Allah (^) and we would have no
food except the leaves of al-hublah
and as-samur (desert trees), and
one of us would produce stools
like a sheep, so dry that nothing
would stick to it. And now Banu
Asad are teaching me about my
religion, in which case I must
have been doomed and my efforts
wasted.
• ‘Sji K 4^-4
: e>“'
/jj — \0"\0
if if. ±f O*. if
ji j»L- ^ iy 4^ iy)
if^ 3^5) ;
<d3i <5[ Si ji
i 4 J y-ji e J—P I 0 i 4 J hiJj SI
iVjLj ,l 6 3 Jjl
-L*p I i UI 6 . J Lai
■f iS f
.(^TAl) 1 ^-> j>%4
Uj J-*~ ‘A**-i* iy — ^ ® ^ ^
l ^y iw « * u • v . J U . ^J»»P
y -'Jyh 44^
dJl 141j Uilj (.dll
<dupdl Ojj 'ill jJLSU <d> liJ U_j
Ids' Ua>-i (jj 1 I ijJ&j
j-d ji liiU Jj U still
“fj 'j[ ^~~T ‘Od-^ 1 f
[ 1 1 8a : £>-ij] .yy-
i(VVYa) oilu-l
.(Tin)
Comments: [Its isnad is saheeh, al-Bukhari (3728) and Muslim (2966)]
Musnad Sa'd bin Abi Waqqas
87
Jr* La 3 jl 1 ■ ■ ji . L\ i ~ i a
1567. It was narrated that
Mus'ab bin Sa'd said: Four verses
were revealed concerning my
father. My father said: I acquired
a sword (as booty) and I said: O
Messenger of Allah, grant it to me
(in addition to my share of the
booty). He said: "Put it down." I
said: O Messenger of Allah, shall 1
be treated like one who is of no
use (in war)? He said: "Put it back
where you got it from." Then this
verse was revealed: "They ask
you (O Muhammad gj/) about the
spoils of war. Say: The spoils are
for Allah and the Messenger" [al-
Anfal 8:1] - it is like that in the
recitation of Ibn Mas'ood: "Say:
The spoils". My mother said to me:
Didn't Allah command you to
uphold ties of kinship and honour
your parents? By Allah, I shall not
eat any food or drink anything
until you disbelieve in Muhammad.
And she did not eat until they
opened her mouth with a stick and
poured water into it - Shu'bah said:
And 1 think he said: and food -
then this verse was revealed: "And
We have enjoined on man (to be
dutiful and good) to his parents.
His mother bore him in weakness
and hardship upon weakness and
hardship, he recited until reached
what you used to do" [Luqman
31:14,15]. The Prophet (jj^) entered
upon me when I was sick. I said:
O Messenger of Allah, should I
: *-*-1 ji-
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Musnad Sa'd bin Abi Waqqas •£>
88
bequeath all my wealth (to
charity)? He told me not to do
that. I said: Half? He said: "No." I
said: One third? And he remained
silent, so the people followed that.
A man of the Ansar made some
food and they ate and drank and
got drunk. That was before it was
prohibited. We gathered at his
place and started boasting to one
another. The Ansar said: The Ansar
are better. The Muhajireen said: The
Muhajireen are better. A man threw
the jawbone of a camel at him and
cut his nose, and Sa'd's nose was left
with a mark. Then this verse was
revealed: "O you who believe!
Intoxicants (all kinds of alcoholic
drinks), and gambling, up to So, will
you not then abstain?" [al-Ma'idah
5:90, 91],
Comments: [Its isnad is hasan]
1568. Ghunaim narrated: I asked
Sa'd bin Abi Waqqas about
tamaltu' [in Hajj], He said: We did
that when this one was still a
disbeliever living in Makkah -
referring to Mu'awiyah.
Comments: [Its isnad is saheeh,
Muslim (1225)]
1569. It was narrated from
Muhammad bin Sa'd that his
father said: The Messenger of
Allah (^g) said: "If the belly of
one of you were to be filled with
pus, that would be better than
filling [his mind] with poetry."
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Musnad Sa'd bin Abi Waqqas-G,
89
Comments: [Its isnad is sahceh,
Muslim (2258)]
1570. It was narrated that
Mus'ab bin Sa'd said: I prayed
with Sa'd and I did this with my
hands - Yahya described putting
the two hands together between
the knees. He struck my hand and
said: We used to do that, then we
were instructed to lift our hands
to the knees.
Comments: [Its isnad is saheeh, al-
Bukhari (790) and Muslim (535)]
1571. It was narrated that Sa'd
said: The Messenger of Allah (%,)
said: "Whoever eats seven 'ajwah
dates in the morning, no poison or
witchcraft will harm him that day.''
Comments: [Its isnad is saheeh, al-
Bukhari (5445) and Muslim
(2047)]
.(T-fV)
1572. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas, from
Sa'd... He quoted a similar hadeeth.
'Abdullah said: And my father said;
Abu Badr told us from Hashim from
'Amir bin Sa'd.
Comments: [Its isnad is sahceh , al-
Bukhari (5445) and Muslim
(2047]
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1573. ‘Amir bin Sa'd narrated
that his father said: The Messenger
of Allah (?*) said: "I declare sacred
what is between the two lava fields
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Musnad Sa'd bin Abi Waqqas
of Madinah, (and I forbid) cutting
of its thorny shrubs or killing of its
game." And he said: "Madinah is
better for them, if only they knew.
No one leaves it out of dislike for it
but Allah will replace him with
someone better than him, and no
one bears its hardships and
difficulties with patience, but I will
intercede for him, or be a witness for
him, on the Day of Resurrection."
Comments: [Its isnad is saheeh,
Muslim (1363,1387)]
1574. 'Amir bin Sa'd narrated
from his father that the Messenger
of Allah (jfe) came one day from al-
'Aliyah, and when he passed by
the mosque of Banu Mu'awiyah, he
went in and prayed two rak'ahs,
and we prayed with him. Then he
called upon his Lord for a long
time, then he turned to us and said:
"I asked my Lord for three things,
and He granted me two and
withheld from me one. I asked
Him not to let my ummah be
destroyed by famine, and He
granted me that; I asked Him not to
let my ummah be destroyed by
drowning, and He granted me that;
and I asked Him not to let their
enmity be amongst themselves, but
He withheld that from me."
Comments: [Its isnad is Saheeh, Muslim
1575. It was narrated from 'Umar
bin Sa'd that his father said: The
Messenger of Allah (j£;) said: "I am
amazed at [the situation of] the
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Musnad Sa'd bin Abi Waqqas ->v
believer: if something good befalls
him, he praises his Lord and gives
thanks, and if calamity strikes him,
he seeks reward with his Lord and
bears it with patience. The believer
will be rewarded for everything,
even the morsel he lifts to his
mouth."
Comments: [Its isnad is Hasan]
1576. It was narrated that Mus'ab
bin Sa'd said: When I bowed, I
would put my hands between my
knees. My father Sa'd bin Malik
saw me; he told me not do that,
and said: We used to do that and
were told not to do it.
Comments: [Its isnad is saheeh, al-
Bukhari (790) and Muslim (535)]
1577. It was narrated that Sa'd
bin Malik, Khuzaimah bin Thabit
and Usamah bin Zaid said: The
Messenger of Allah (ft) said: "This
plague is a punishment or the
remainder of a punishment with
which people who came before
you were punished. If it occurs in a
land where you are, do not leave it,
fleeing from it. And if you hear that
it is in some land, do not enter it."
Comments: [Its isnad is saheeh, al-
Bukhari (3473) and Muslim
(2218)]
1578. It was narrated from
Dawood bin 'Amir bin Sa'd bin
Malik, from his father, that his
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Musnad Sa'd bin Abi Waqqas.&
grandfather said: The Messenger of
Allah (j|«) said: "I shall certainly
describe the Dajjal in a way in
which no one before me described
him. He is one eyed and Allah,
may He be glorified and exalted, is
not one eyed."
Comments: [Saheeh because of
corroborating evidence; it is
repeated (1526) and its isnad is
da‘eef\
1579. It was narrated from 'Amir
bin Sa'd bin Malik, from his father,
from the Prophet (ig) that some
people came to him and asked him
(for help), and he gave to them
except one man among them. Sa'd
said: I said: O Messenger of Allah,
you gave to them and you left out
So and so; by Allah I think he is a
believer. The Prophet ( 3 ^) said: "Or
a Muslim." Sa'd repeated that
three times, saying that he was a
believer, and the Prophet (sg)
replied: "Or a Muslim." Then the
Prophet ( 2 ^) said, the third time:
"By Allah, I give something to a
man although someone else is
dearer to me than him, for fear that
Allah may throw him on his face in
Hell."
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Comments: [Its isnad is saheeh, al-Bukhari (27) and Muslim (150)]
1580. Abu Nu'aim said: I met
Sufyan in Makkah, and the first
one he asked me about was when
he said: How is Shuja' [the brave
one]? - meaning Abu Badr.
Comments: [This is not a hadeeth;
rather it is a report]
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[iovr :^lj]
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Musnad Sa'd bin Abi Waqqas -t<
93
1581. It was narrated from
Muhammad bin Sa'd that his
father said: 'Umar bin al-Khattab
entered upon the Messenger of
Allah (=^j) when some women of
Quraish were with him, asking
too much of him and raising their
voices. When they heard the voice
of 'Umar, they stopped talking
and fell silent, and the Messenger
of Allah (s*;) smiled. 'Umar said:
O enemies of your souls, do you
fear me and you do not fear the
Messenger of Allah (j^)? They
said: You are harsher and tougher
than the Messenger of Allah (g=).
The Messenger of Allah (&?) said:
"O 'Umar, the Shaitan never meets
you on a road but he takes a
different road."
Comments: [Its isnad is sahceh, al-
Bukhari (3294) and Muslim
(2396)]
1582. It was narrated that Sa'd
bin Malik said: We used to rent
out farmland at the time of the
Messenger of Allah (jfe) in return
for what grew by the streams and
what was irrigated with water
from them, but the Messenger of
Allah forbade us to do that
and permitted us to lease it for
gold or silver.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
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Musnad Sa'd bin Abi Waqqas ^
94
f. i—J y y^-J\Xf- y J,
1583. It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (£$) left 'Ali bin Abi Talib in
charge [of Madinah] during the
campaign to Tabook. 'Ali said: O
Messenger of Allah, are you
leaving me behind with the women
and children? He said: "Does it not
please you to be to me as Haroon
was to Moosa? Except that there
will be no Prophet after me."
Comments: [Its isnad is saheeh, al-
Bukhari (4416) and Muslim
(2404)]
1584. Qais bin 'Abayah al-Qaisi
narrated from a freed slave of Sa'd
bin Abi Waqqas, from a son of Sa'd,
that he was praying and saying in
his supplication: O Allah, I ask You
for Paradise and I ask You for its
delights and blessings and so on,
and I seek refuge in You from the
Fire and its chains and fetters, and
so on. Sa'd kept quiet, then when he
had finished praying, Sa'd said to
him: You have sought refuge from a
great deal of evil and you have
asked for a great deal of good - or he
said: [Your supplication] was long
winded; Shu'bah [one of the
narrators] was not certain. - The
Messenger of Allah (j^) said:
"There will be people who will
overstep the mark in du'a'." And
he recited this verse: "Call on your
Lord with humility and in private:
for Allah loves not those who
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Musnad Sa'd bin Abi Waqqas
trespass beyond bounds" [al-A'raf
7:55]. - Shu'bah [one of the
narrators] said: I do not know
whether the words "Call on your
Lord with humility and in private"
were spoken by Sa'd or by the
Prophet (jfe). - And Sa'd said to
him: Say: O Allah, I ask You for
Paradise and the words and deeds
that will bring me close to it, and I
seek refuge in You from the Fire
and the words and deeds that will
bring me close to it.
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Comments: [Hasan because of corroborating evidence; this is a da'eef isnad
because of the freed slave of Sa'd is unknown]
1585. It was narrated from Sa'd
bin Abi Waqqas that he used to
enjoin reciting these five and he
narrated them from the Messenger
of Allah (j^): "O Allah, I seek
refuge with You from miserliness, I
seek refuge with You from cowardice,
I seek refuge with You from being sent
back to senility (cf. 16:70), I seek
refuge with You from the trials of this
world, and I seek refuge with You
from the punishment of the grave."
Comments: [Its isnad is saheeh, al-
Bukhari (6370)]
1586. It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (jw) said: "Whoever humiliates
Quraish, Allah (may He be glorified
and exalted) will humiliate him."
Comments: [A hasan hadeeth; this is
a hasan isnad ]
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Musaad Sa'd bin Abi Waqqas
96
1587. It was narrated from
Muhammad bin Sa'd that his father
Sa'd said: I heard the Messenger of
Allah (js) say: "Whoever wants to
humiliate Quraish, Allah will
humiliate him."
Comments: [A hasan hadeeth]
.JlaI
1588. It was narrated that Sa'eed
bin al-Musayyab said: I heard
Sa'd bin Abi Waqqas say: The
Messenger of Allah (?fc) refused
to let 'Uthman be celibate. If he
had allowed him, we would have
gotten castrated.
Comments: [Its isnad is sahceh ; al-
Bukhari (5073) and Muslim
(1402)]
.{ \ t • V
1589. It was narrated from
Muhammad bin Sa'd bin Malik,
that his father said: The Messenger
of Allah (jg) said: "It is not
permissible for a Muslim to forsake
his brother for more than three
days."
Comments: [Its isnad is saheeh]
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1590. It was narrated from
Mus'ab bin Sa'd that his father
said: I swore an oath by al-Lat and
al-’Uzza, and my companions
said: You have said something
unseemly. So I went to the
Prophet (*Sf) and said: 1 am newly
Muslin:, and I swore an oath by
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Musnad Sa'd bin Abi Waqqas .£.
al-Lat and al-'Uzza. The Messenger
of Allah (sis) said: "Say La ilaha
illallah uwhdahu (there is no god
but Allah alone) three times, and
spit dryly to your left three times,
and seek refuge with Him, and do
not do it again."
Comments: [Its isnad is sahceh]
1591. It was narrated from
Mus'ab bin Sa'd, from his father,
that a platter of thareed was
brought to the Prophet (jfe) and he
ate, and there was some left over.
He said: "A man will come from
this direction who is one of the
people of Paradise, and he will eat
these leftovers." Sa'd said: I had
left my brother 'Umair bin Abi
Waqqas getting ready to come to
the Prophet (£fe) and I hoped that
he would be the one. Then
'Abdullah bin Salam came and ate
it.
Comments: [Its isnad is saheeh; it is
repeated (1458)]
1592. 'Abdus-Samad told us:
Aban told us: 'Asim told us... and
he mentioned a similar report,
except that he said: I passed by
'Uwaimir bin Malik.
Comments: [Its isnad is hasan]
1593. Usamah - meaning bin Zaid
- told us: Abu 'Abdullah al-Qarraz
told us that he heard Sa'd bin
Malik and Abu Hurairah say: The
Messenger of Allah (i&) said: "O
Allah, bless the people of Madinah
in their city, bless them in their sci’s,
bless them in their rnudds [weights
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ill ^ d'l V dJI Jlii
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'J>, •£* y)
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Cj*- ir! <-r**°* cA
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<ir? J=rS 2 ^'
< _y>“ I C-fT jj J ij JL*w» J li C \
5. . ( l.t , ,
iJT* 1 Ji'i y) y. jy*-
<jji wi^- «■ 1 1 -.»^» t
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Musnad Sa'd bio Abi Waqqas &
98
and measures]. O Allah, Ibraheem
’was Your slave and Your close
friend (khaleel) and I am Your slave
and Messenger. Ibraheem asked
you for the people of Makkah and I
am asking You for the people of
Madinah, as Ibraheem asked You
for the people of Makkah, and as
much again. Madinah is
surrounded by angels; on every
route into the city there are two
angels guarding it; neither the
plague nor the Dajjal will enter it.
Whoever wishes ill to it, Allah will
cause him to melt as salt dissolves
in water.
Comments: [A saheeh hadeeth; this
is a hasan isnad]
1594. It was narrated from
Muhammad bin Sa'd that his
father Sa'd said: The Messenger of
Allah (ig) came out to us, striking
one hand against the other and
saying: "The month is like this
and like this," then he held one
finger down the third time.
Comments: [Its isnad is saheeh ,
Muslim (1086)]
1595. It was narrated from
Muhammad bin Sa'd, from his
father, that the Prophet said:
"The month is like this and like
this," ten and ten, and nine once.
Comments: [See the previous
report]
1596. It was narrated from
Muhammad bin Sa'd that his
father said: The Messenger of
Allah (sg) said: "The month is
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Musnad Sa'd bin Abi Waqqas •$>
like this and like this and like
this" - meaning twenty-nine.
Comments: [This is a qawi isnad,
Muslim (1086)]
1597. It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (jg) said: "The Hour will not
begin until some people emerge
who will eat with their tongues
(words) as cattle eat with their
tongues."
Comments: [Hasan because of
corroborating evidence and its
isnad is da'eefl
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1598. It was narrated from Abu
Bakr - i.e„ bin Hafs - and he
narrated a story. Sa'd said: I
heard the Messenger of Allah (j>r)
say: "What a good death if a man
dies defending his right."
Comments: [Its isnad is da'eef
because it is interrupted]
c* 1 Oi J -*-' if £•—i (- 1 u^~
1599. It was narrated from 'Amir
bin Sa'd bin Abi Waqqas, that his
father Sa'd said: I said: O
Messenger of Allah, can I bequeath
all my wealth (to charity)? He said:
"No." I said: Two thirds of it? He
said: "No." 1 said: Half of it? He
said: "No." I said: One third? He
said: "One third, and one third is a
lot. If one of you leaves his family
in a good state, that is better for
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Musnad Sa'd bin Abi Waqqas
him than leaving them dependent
on what people give them."
Comments: [Its isnad is qawi, al-
Bukhari (2744) and Muslim
(1628)]
1600. It was narrated from
Hamzah bin 'Abdullah, from his
father, that Sa'd said: When the
Messenger of Allah (jfe) set out on
the campaign to Tabook, he left
'Ali in charge. ['Ali] said to him:
Are you leaving me behind? He
said: "Does it not please you to be
to me as Haroon was to Moosa?
Except that there is no prophet
after me."
Comments: [Saheeh because of
corroborating evidence]
1601. Isma'eel bin Muhammad
narrated from 'Amir bin Sa'd that
Sa'd said when he was sick: If I
die, make a lahd (niche) for me
and do what was done for the
Messenger of Allah (Jg).
Comments: [Its isnad is saheeh,
Muslim (966)]
1602. It was narrated that Sa'd
said: Make a lahd (niche) for me and
block it up with bricks as was done
for the Messenger of Allah (jfe).
Comments: See the previous
report; it is repeated (1450)]
100 tji 1 ■ - *
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Musnad Sa'd bin Abi Waqqas 4 .
101
■fy. j (ji ‘" jljfc *'j ' ’’ ■’' *
1603. It was narrated that Sa'd
bin Malik said: We did tawaf with
the Messenger of Allah (-&?). Some
of us did seven circuits, some of us
did eight and some others did
more than that, and the Messenger
of Allah (jfe) said: "It does not
matter,"
Comments: [Its isnad is da'eef
because it is interrupted]
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1604. It was narrated that a son of
Sa'd bin Abi Waqqas said: I heard
my father say: I heard the
Messenger of Allah (jfe) say: "Faith
began as something strange and
will go back to being as it began, so
glad tidings to the strangers when
the people become corrupt. By the
One Whose hand is the soul of
Abul-Qasim, faith will retreat
between these two mosques as a
snake retreats into its hole."
Comments: [Its isnad is jayyid]
\ : ci )j*-* Ojjt* I—jP — i A * I
dli _ y I ■ 1 —-"‘J y xBl -U^
jJJI wUp ^^*-^11 -Up y\
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k^-lJl Ijl
JvA 0 Li-j'V I J jj U k 6 _Lj .^Lill
, , , jj/ > / »
1605. It was narrated from Sa'd
bin Abi Waqqas that he heard the
Messenger of Allah (jSa;) say: One
prayer in this mosque of mine is
better than a thousand prayers
elsewhere, except al-Masjid al-
Haram."
Comments: [Saheeh because of
corroborating evidence; this is a
hasan isnad]
.-C^- ioL—» l I gjjpnj
Jup QLaJLLl “ \ *\ * 0
cf -■y J* - 5^' y) o' - O^”^'
^ ki»l^l3l aJJI -Up kilip
^ <Lsi
.Kf 1^>J| S?J lik-i
. dy ,—>- ilwj I-Laj > 9 jJ» J y>»j
Musnad Sa'd bin Abi Waqqas-&
102
1606. 'Amir bin Sa'd narrated
that his father said: The Messenger
of Allah (sfe) said: I declare sacred
what is between the two lava fields
of Madinah as Ibraheem declared
his sanctuary sacred. Its leaves are
not to be cut down and its game is
not to be killed. Nobody leaves it
for lack of interest in it, but Allah
will replace him with someone
better than him. Madinah is better
for them if they but knew. No one
wishes ill to them {people of
Madinah) but Allah will cause him
to melt as lead melts in the fire and
as salt dissolves in water."
Comments: [Its isnad is salieeh,
Muslim (1363)]
1607. It was narrated from
Mus'ab bin Sa'd, that his father
said: 1 said to the Messenger of
Allah (ja?): Which people are most
severely tested? He said: "The
Prophets, then the next best and
the next best. A man will be tested
according to his level of religious
commitment: if his religious
commitment is solid, his test will be
greater and if there is some weakness
in his religious commitment he will
be tested in accordance with his level
of religious commitment. Tests will
continue to befall a slave [of Allah]
until he walks upon the face of the
earth with not a single sin on him."
Comments: [Its isnad is hasan]
1608. It was narrated from 'Amir
bin Sa'd that his father said: I heard
the Messenger of Allah (is) say to
['Ali], when he left him in charge
j U ai W ^jji JumlA
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Musnad Sa'd bin Abi Waqqas -s-
[of Madinah] during one of his
campaigns. 'Ali said: O Messenger
of Allah, are you leaving me
behind with the women and
children? He said: "Does it not
please you to be to me as Haroon
was to Moosa, except there will be
no Prophet after me?" And I heard
him say on the day of Khaibar: "I
shall certainly give the banner to a
man who loves Allah and His
Messenger, and Allah and His
Messenger love him." We all
hoped for it, but he said: "Call 'Ali
for me." He was brought, and he
had a sore eye. [The Prophet (j&)]
spat in his eye and gave the banner
to him, and Allah granted victory
at his hands. And when this verse
was revealed: "let us call our sons
and your sons" [Al-'Imran 3:61],
the Messenger of Allah (sg) called
'Ali, Fatimah, Hasan and Husain
(4b) and said: "O Allah, these are
my family."
103 iUim I. .j i 1 1 *im a
(Jlii iajjIVa aaJLa’j i aJ ^
tdjjl I iaUI b :
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l Alii i- Pyl “>U- j 4jlpl
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UJj .*lle aUI ^is iOI aJI^JI iy Cll
(Jl) fitit )? :llSl *dJyi
ijUUj lllc- Jjl J yL'y US (3 \ : jl ypS-
: JUi ; p a aUI jl_^-j>j ! :; ■ ' - > ■ j I—
[if3* Wy* 1 8
:f 4 (’TV 1 3) sjt—,1 :
.(yi-t)
Comments: [Its isnad is qawi, al-Bukhari (3706) and Muslim (2404)]
1609. It was narrated from Busr
bin Sa'eed that Sa'd bin Abi
Waqqas said, at the time of the
turmoil surrounding 'Uthman bin
'Affan: "There will be turmoil in
which the one who is sitting will
be better than the one who is
standing, the one who is standing
will be better than the one who is
walking, and the one who is
walking will be better than the
one who is running. He said:
How about if he enters upon me
in my house and stretches out his
hand wanting to kill me? He said:
"Be like the son of Adam."
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O* oi
jl dJl>l :JU .t^LUl
fiJb L.^,.3
[mi
Musnad Sa'd bin Abi Waqqas
104
Comments: [Its isnad is saheeh]
1610. It was narrated that Sa'd bin
Abi Waqqas said: The Messenger of
Allah (j£) said to a]-'Abbas; "This
is al-'Abbas bin 'Abdul-Muttalib,
the most generous of Quraish and
the one who most upholds ties of
kinship."
Comments: [Its isnad is hasan ]
1611. It was narrated from
Mus'ab bin Sa'd that his father
said: A Bedouin came to the
Prophet and said: O Prophet of
Allah, teach me some words to say.
He said: "Say: 'There is no God but
Allah alone, with no partner or
associate; Allah is most great,
much praise be to Allah, glory be to
Allah the Lord of the Worlds, there
is no power and no strength except
with Allah, the Almighty, Most
Wise.'" He said: This is for my
Lord; what is there for me? He
said: "Say: 'O Allah, forgive me,
have mercy on me, guide me and
grant me provision."
Comments: [Its isnad is saheeh,
Muslim (2696)]
1612. It was narrated from
Mus'ab bin Sa'd: My father told
me: We were sitting with the
Messenger of Allah (j*,) and he
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.« r sbLii ji dib vj ij j^.
: ji ^ ui ijij y Ji'J Wji : Jli
‘i J ij* 11
[tali
L U * ^ * l* I ’ J ^ ^ l J L*
■ i5j*\ L«J
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j>**j\* 4 JU 1 £* Li jli-
Musnad Sa'd bin Abi Waqqas &
said: "Will one of you be incapable
of earning one thousand hasanahs
every day?” One of the people
sitting with him asked him: O
Prophet of Allah, how could one of
us earn one thousand hasanahs ? He
said: "He says tasbeeh one hundred
times, and it will be recorded as
one thousand hasanahs [good
deeds] or will erase one thousand
sayyi'ahs [bad deeds]."
105 JLjuii . 1 j.ii a
: Jli «?SL -J- Jilt ^ jl
(—. a*S i dJI 11 :dl—i>- JiUi
: .Jli ) 4 ^—>- Uui-1 i——- 5 J
<ZZ .k»d jl l (—il l d dJSLj (.
[5155 : (—jl}]
.(V 5 5a) : ^ ojli-al : ^
Comments: [Its isnad is sahceh, Muslim (2698)]
1613 . It was narrated from
Mus'ab bin Sa'd that his father
said: We were sitting with the
Messenger of Allah (0) and he
said: "Will one of you be incapable
of earning one thousand hasanahs
every day?” One of the people
sitting with him asked him: O
Messenger of Allah, how could one
of us earn one thousand hasanahs
every day? He said: "He says
tasbeeh one hundred times, and it
will be recorded as one thousand
hasanahs [good deeds] or will erase
one thousand sayyi'ahs [bad
deeds]."
ja wJL»- : J —^ — 1 5 \ 1*
l IS :Jli l (Jjw •—■"-
J>o*j 1 a . Jlii i dJl J j .Up l~ “jb?
“SZjJ- Jill r >; ji j? i
liup-l l_™5vj ^JiS ^ JiLi dli~?
: Jli Jill (•}; JS iSl\ U
i 4—>- —— 1 I d ( AJH...-" <0 b J '(
[1151 (—ill UP laad jl
.aJb l_£
Comments: [Its isnad is saheeh like the previous report]
UAb, 5 511
1614 . It was narrated from
Mus'ab bin Sa'd that his father
said: Four verses were revealed
concerning me. One the day of
Badr, I acquired a sword (as
booty) and I said: O Messenger of
Allah, grant it to me (in addition
to my share of the booty). He
said: "Put it down." Then he
stood up and said: O Messenger
of Allah, give it to me, and he
said: "Put it down." Then he
<J\ ijZ (.iiu^ jZ
c-l~(d jjj f'jj ^ :jli
i aJJ 1 J£ • JUi k UlC-
t ^li ( \ A*\ / ^ ) .ju U a 1
l N .jLdJ . A«l.ll 0 1 (dJJl U . J Lis
c 4.J..Ui <aJJI <J ItJLoi Cfli
Musnad Sa'd bin Abi Waqqas 4 *
stood up and said; O Messenger
of Allah, give it to me; shall 1 be
treated like one who is of no use
(in war)? He said; "Put it back
where you got it from." Then this
verse was revealed; "They ask
you (O Muhammad (j^)) about
the spoils of war. Say: The spoils
are for Allah and the Messenger"
[al-Anfal 8:1]. A man of the Ansar
made some food and invited us, and
we drank wine until we got drunk.
Then the Ansar and Quraish began
to boast to one another. The Ansar
said: We are better than you.
Quraish said: We are better than
you. An Ansari man picked up the
jawbone of a camel and struck the
nose of Sa'd with it, and Sa'd's nose
was cut. Then this verse was
revealed: "O you who believe!
Intoxicants (all kinds of alcoholic
drinks), and gambling, and Al-
Ansab (stone altars for sacrifices to
idols etc), and Al-Azlam (arrows for
seeking luck or decision) are an
abomination of Shaitan's (Satan's)
handiwork. So avoid (strictly all)
that (abomination) in order that you
may be successful. Shaitan (Satan)
wants only to excite enmity and
hatred between you with
intoxicants (alcoholic drinks) and
gambling, and hinder you from the
remembrance of Allah and from As-
Salah (the prayer). So, will you not
then abstain?" [al-Ma'idah 5:90, 91],
The mother of Sa'd said: Didn't
Allah command you to honour your
parents? By Allah, I shall not eat any
food or drink anything until I die or
you disbelieve in Muhammad.
106 & j ^1 ’ ■ i, (jtafcyij ^j * ■ j
Jt Jlii y jUS
if 1 I bJia oJy*
•O :juSll) k J&Vi ji
i tilkb jLaiVt j* : Jli
:Jlj i UlicJI tUUji
cJlii
jUaiS?! JA jjCU J-ail
• dll ! Sj yjii t
ad* dJyj : td L5 tl,_oj! jda
jdU Lij
^ it 5-r-j ’0ib 4-LiVlj
cuJlij :Jtl (“!• : saiUll) j£iL)
j»\ di <1)1 pi
yj oduL pkU i
Ijl .dll ji&Z j\ lo^I
*-> 4 l wi lili 1 Ujv>.wlaj OI Ijjljl
^ . Aj'if 1 o.i~* t La j j 1
: Jli (A : I) ^ li
j *j ^ Jis;
L<Ul J !(JLa# i 1,'jAj J»
: Jli >y» : Jii <“«ls Jlw
.o-Sd-» :Jli ?<ilij :Jll ;Jlii
[\<nv i^lj]
. (WtA) 1—I :
Musnad Sa'd bin Abi Waqqas a*.
107
4® cjl -Um (jbfcil ji JU m *
When they wanted to feed her, they
opened her mouth with a stick and
poured (food or water) into it, Then
this verse was revealed: "And We
have enjoined on man to be good
and dutiful to his parents" [al-
'Ankaboot 29:8]. The Messenger of
Allah (sJg) entered upon Sa'd to
visit him when he was sick. He
said: O Messenger of Allah, can 1
bequeath all my wealth (to
charity)? He said: "No." He said:
Two thirds of it? He said; "No." He
said: One third? And he remained
silent.
Comments; [Its isnad is hasan, Muslim (1748)]
1615. It was narrated from Sa'd
bin Malik that the Messenger of
Allah (jft,) said: "If the plague is
in some land, do not go there,
and if it is in a land where you
are, do not flee from it."
Comments: [Its isnad is jayyid\
.(1
1616. It was narrated from Sa'd
bin Malik that the Messenger of
Allah ( 3 g) said on the day of
Uhud: "Shoot him, may my father
and mother be sacrificed for you!"
Comments: [Saheeh because of
corroborating evidence; this is a
munqati' (interrupted) isnad]
j - \ 1 i a
if k’-ub
: 44 ^ j. 4*-' if if if
jlS !il» : Jli ajdl
k jii' lilj !j]a-fl "Us
[tool : j]
\a) : f .(rvvr) :^.Sf .aL-,j :
__Jui- — \ A \ A
01 : OlJb* Jt*0 i tjJl4
tlijii taajh : Jb-I ^ y Oh dil tj
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0(i jt_l IJjkj, .(Ti \T)
1617. It was narrated from
Yahya bin 'Ubaid al-Bahrani that
Muhammad bin Sa'd used to do
wudoo' in az-Zawiyah. One day
li 1 • djjbk ^y fji — i ^ \ V
‘ -irf if If if. (rbvJl
Musnad Sa'd bin Abi Waqqas -4*
Muhammad bin Sa'd came out to
us from the washroom, and he
did unidoo' and wiped over his
khuffain. We were surprised and
said: What is this? He saicfc,.My
father told me that he saw the
Messenger of Allah (^) do what I
have done.
Comments: [A hasan hadeelh ]
juuu y i 1 ■ - -
jl5_f I t_J Li . 1
il lo'yj Cr? (“3t Ola
Vl-L* U : US} klZjci *.juipJ- i _ f ii- - j
life jill <jt ■ kjt'
[Hot U jL,
108
1618 . It was narrated that Qais
said: I heard Sa'd bin Malik say:
By Allah, I was the first of the
Arabs to shoot an arrow for the
sake of Allah. We used to go out
on campaign with the Messenger
of Allah (^) and we would have
no food except the leaves of al-
hublah and as-samur {desert trees),
and one of us would produce
stools like a sheep, so dry that
nothing stuck to it. And now
Banu Asad are teaching me about
my religion, in which case I must
have been doomed and my efforts
wasted.
Ij jr 1 • d j j 1* Jj y_ lif — f 3 f A
Cy. 1 ^*~ J s — * ‘ d -cH* ij*'
lSJ : J_jii 4 UU
C? J j ~ ^ 4! ‘dJ! Jrr* J> (4^
c? jj ^ 1 d5 ti ^ Uiis \lj l»_* 1dj I
< A_aJ lilU-i jt liij iiLiJI
f pj 4 Jal>- aJI» oLUl 1*5
H ^ yj*
[ \ i
• ^ i(VVTA) _ O b 1 1'. j 1 ^>iji
.(Y^'n)
Comments: [Its isnad is s aheeh, al-Bukharj (3728) and Muslim (2966)]
1619 . It was narrated from 'Amir
bin Sa'd that his father said: I saw
the Messenger of Allah (s^) say
salam to his right and to his left.
Comments: [Saheeb because of
corroborating evidence; this is a
da'ecf isnad because of the weak¬
ness of Abu Ma'sharj
1620 . It was narrated from 'Amir
bin Sa'd that his father said: On
the day of al-Khandaq, there was
Cf' 1 : jo j, — 4 *\ \ A
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[^JAi :^lj]
IXfcj .(oaY) .o^jJ £? >x ~ a • £2
<J* -Y1Y*
o*. yt ^ t J* c ^ ^ <ji 4^" if.
Musnad Sa'd bin Abi Waqqas -t-
-.'V Jl hlaw [J^ ■■■! ji 1 ** '■
a man who was shielding himself
with his shield, doing something
like this with it; he would put it
over his nose, then do something
like this, and then put it down. I
stretched my hand out towards
my quiver and took out a blood¬
stained arrow, which 1 placed on
the string of my bow. When he did
something like this, and lowered
his shield, I shot the arrow. I have
never forgotten how it hit the
shield, and he (the man) fell and
started kicking with his foot. The
Prophet of Allah (jfc) smiled - I [the
narrator} think he said: so broadly
that his eyeteeth could be seen- I
said: Why? He said: Because of
what that man did.
k ^y IaJ -Jli 4 -j t iXu,
Jisla y'yil J jAi ‘’y'jri J=rjj
C_^>- y>- li i llS" Is ' tj Ij s Jju
Ui Jli Uii
Is? '-^J
dJl yj db>>^aj JUi t ixi— j Jli
1 y CJ-li .' J ti 'Vr-’" ^ __
.J^JI JJUJ : Jli :i-U : jJ
y . a.w.A ejdd : fryynj
Comments: [Its isnad is da’ecf because Muhammad bin Muhammad bin a!-
Aswad is unknown]
1621. It was narrated that 'Abdul-
Malik bin 'Umair said: 1 heard
Mus'ab bin Sa'd narrate from his
father Sa'd bin Abi Waqqas that he
used to enjoin this supplication and
narrate it from the Prophet (ite): "O
Ailah, I seek refuge with You from
miserliness, I seek refuge with You
from cowardice, I seek refuge with
You from becoming senile, I seek
refuge with You from the trials of
this world, and I seek refuge with
You from the punishment of the
grave."
J-J’ t ll-lr- : fJJ Y t
y < ■ . Q : J l? .. ,.C- ■.. i t \ h 1 i
O IS I a y, 1 yt y£- djJ
0* Si dj-C*Jj tcli-lll li^j ’yX,
y* di, y* yi
i JJj I Jjjl jl df,
i—i y* dl, k CiaJl y* df, ^yz-ij
[ 1 0A0 : .«^I
• (TATr) ojLuJ
Comments: [Its isnad is saheeh, al-Bukhari (2822)]
1622. It was narrated from
Mus'ab bin Sa'd bin Abi Waqqas,
from his father, that he swore by
al-Lat and al-'Uzza, and his
*'>\ f . > , „ f '1* r.
Jo> w u.*i ^ ■** ^ Y T
__ l ( J-j1 jL/\ bj-L>- ! N li
t ‘j£• U j y I
Musnad Sa'd bin Abi Waqqas .&
110
j jj 1 * j, ‘ 3^ ~'| jLiub*
companions said to him: You
have said something unseemly. So
he went to the Prophet (jte) and
said: I am newly Muslim, and I
swore an oath by al-Laf and al-
'Uzza. The Prophet (j^) said to
him: "Say La ilaha illallah wahdahu
(there is no god but Allah alone)
three times, and spit dryly to your
left three times, and seek refuge
with Allah from the Shaitan, and
do not do it again."
Comments: [Its isnad is saheeh]
1623. It was narrated from
Muhammad bin 'Abdur-Rahman
bin Labeebah that Sa'd bin Malik
said: I heard the Prophet (ife) say:
"The best of dhikr is that which is
silent, and the best of provision is
that which is just enough."
Comments: [Its isnad is da'eef]
.(
: iJ if ‘ J} O' ^ O'
-iiJ <3 Jlii
-4^1 $ :Jia M & s£JS
oSijL C^al>- fc tLji- jl S
(uv/i) dz ijt JL, ij}\ % jiii
t ajj-j jjl YJ ill N ’.Ji* 1 :
Of illL jilj
[ ^ o^ 1 jl -Yj </ULit.fli
UU»i O' oUip Uijj- — t*VYT
o! *Of 4?^ Of •}*-*** je
iis •i-U- :JU dUH 0 :
^ jilH jU- 11 : Jji;
[Uvv)
i 1VV) . ^J.. jj: 1 1 1 j i—'i - jai
1624. It was narrated from
Muhammad bin Sa'd that his father
said: 'Umar asked permission to
enter upon the Messenger of Allah
(ife), and there were some women
with him whose voices had
drowned out his voice. He gave
him permission to enter, and they
hastened to leave. 'Umar came in
and the Messenger of Allah (j&)
was smiling. 'Umar said: May
Allah make you happy all your life,
O Messenger of Allah; may my
father and mother be sacrificed for
you. He said: "I wonder at these
women who were with me. When
they heard your voice they
Ciiii Sjis Ja t-jiU -nu
jf j*- ^ oi ( 4* l 3f!
> dl U-p ^j£- j.1 Hjjp
: J ^ j* j! jp ‘ I
°-Cp ; <11! oitil
jili ^jIp cJp ai jlii-
J'*'- 1 ! ijjitj .aJ
<11! : ^p J Ldj . * l. j. A. jjg JJ |
-JU si™il aaJL! l Jj-uj U djl^-
j*< ■' Uls jljiJ vc . w p
li 1 :Jlii Jjlie "jl*-**
Musnad Sa'd bin Abi Waqqas
111
^ |j2 j j| I ■ ■ ji ,l ’ 1
hastened to leave." 'Umar turned
to them and said: O enemies of
your souls, by Allah you should
have feared the Messenger of Allah
(jg) more than me. The Messenger
of Allah (jgj) said: "Let them be, O
'Umar. By Allah, the Shaitan never
meets you on a road but he takes a
different road."
Comments: [Its isnad is sahech, al-
Bukhari (3294) and Muslim
(2396)]
jjjjj dJl dhj i .. ai i oljUi-
dll ■ jl
di-il jl dJlyi 4 j^c- b jilt
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Jjz. bki JL>-i Ml i fai jLjajjjl
[UVY :^lj]
: f t (mo
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End of the hadeeth of Sa‘d bin Abi Waqqas &
Musnad of Sa'eed bin Zaid -fi¬
ll 3
-$C JU J •- I ll 111 *
-4b J j n ' (jj J J nC JLtj * tu ■ 1 1 a
Musnad of Sa'eed bin Zaid bin ‘Amr bin Nufail
1625 . It was narrated from
Sa'eed bin Zaid bin 'Amr bin
Nufail that the Prophet of Allah
(jfc;) said: "Truffle are a kind of
manna, and its water is a healing
for the eyes."
Comments: [Its isnad is saheeh, al-
Bukhari (4478) and Muslim
(2049)]
:ijB 01 bi\IT®
tly Jy**' if if **11 * b -Up
if. j f* if 4; j is. j* 1 fiir~
o luxJ 18 : d l# dJ I i 1 :
t MT4 :>ii] Jib UjU} i jjl
[vvn t uro t urt . nrr
,(T 4 fl) i(ftVA) Bit—.1 .
1626 . It was narrated from
Sa'eed bin Zaid, from the Prophet
(jte): “Truffle are a kind of manna,
and its water is a healing for the
eyes."
Comments: [See the previous
report]
1627 . It was narrated that 'Amr
bin Huraith said: My father told
me that the Prophet (jg*) said:
"Truffle are a kind of manna, and
its water is a healing for the eyes."
Comments: [Saheeh]
dll a 11 -Up ^p 01-!—, bj jt^ - \ IT 1
if. •}&*“ i/ if. f 4 Jy*
if. s '-2£2i» : 3^ irl' f -}ij
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JL*j AlP Ojl^JljLP aJjjj ‘ Uhd-I Jj ;jl£ .©I «-Uap Ui>J & Ua>-
oU»a>- IJl* ; Jli jLii fcjb- — \TYA
’■'ff- j j 111 ^ if ^f')\
1628 . It was narrated from Sa'eed
bin Zaid bin 'Amr bin Nufail, that
the Messenger of Allah (jg) said:
Musnad of Sa'eed bin Zaid Jz
114
<&> JLij ijj | ' i ^‘ 4
"Whoever is killed defending his
property is a martyr and whoever
wrongs another with regard to a
handspan of land, his neck will be
encircled with it down through
seven earths."
Comments: [Its isnad is saheeh]
1629. It was narrated from
Sadaqah bin al-Muthanna: Riyah
bin al-Harith told me, that al-
Mugheerah bin Shu'bah was in the
Great Mosque, and the people of
Koofah were with him, to his right
and to his left. A man called Sa'eed
bin Zaid came to him and al-
Mugheerah greeted him and
seated him by his feet on the couch.
Then a man of Koofah came and
turned to al-Mugheerah, and
started spouting insults. Sa'eed
said: Who is this man reviling, O
Mugheerah? He said: He is reviling
'Ali bin Abi Talib. He said: O
Mugheer bin Shu'b, O Mugheer
bin Shu'b - three times - why do I
hear the Companions of the
Messenger of Allah (jj?,) being
reviled in your presence and you
do not object or try to stop it? I bear
witness about the Messenger of
Allah (is), that my ears heard and
my heart understood it from the
Messenger of Allah (it?), and I have
never narrated any lie about him
that he would hold against me if I
met him; (I bear) witness that he
said: "Abu Bakr will be in Paradise,
'Umar will be in Paradise, 'Ali will
be in Paradise, 'Uthman will be in
Paradise, Talhah will be in
01 : Jlil
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: ©>"'
jl
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i t j i ijft 1 1 li a*La I f-L>i3
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iSjJ Ct*' ^ 5^' s Lj^
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Musnad of Sa'eed bin Zaid -fc
115
Paradise, az-Zubair will be in
Paradise, 'Abdur-Rahman will be
in Paradise and Sa'd bin Malik will
be in Paradise." And the ninth of
the believers who will be in
Paradise - if you want me to name
him, I shall name him. The people
in the mosque started urging him,
raising their voices, adjuring him:
O Companion of the Messenger of
Allah (jSg), who is the ninth? He
said: As you have adjured me by
Allah, and Allah is Almighty, I am
the ninth of the believers, and the
Messenger of Allah (jig) is the tenth.
Then he followed that with an
oath: By Allah, one action of one of
them who went out on campaign
once and got his face dusty when
he was with the Messenger of
Allah (jfe) is better than all the
actions of one of you, even if he
were to live as long as Nooh (*a).
Comments: [Its isnad is sa/teeh]
1630 . It was narrated from Sa'eed
bin Zaid that the Prophet ($g) said:
" Be still, O Hira', for there is no one
on you but a Prophet, a Siddeeq or
a martyr." And on the mountain
were the Prophet (jg), Abu Bakr,
'Umar, 'Uthman, 'Ali, Talhah, az-
Zubair, Sa'd, 'Abdur-Rahman bin
'Awf and Sa'eed bin Zaid, may
Allah be pleased with them.
Comments: [Saheeh because of the
corroborating evidence]
Cl . .* ■ :.. 11 Ijj.
L,I 1 Xic- <Ulj k dJL a ...li : Jli
t Jl jjgg <dJl
J. dJlj : Ju kZilj ^ji
‘1^ dJ' A? rff
£_y s** if
[nvo t \m : Op
? ajll—rl !
‘ \'iV *
A- j if AA* if 1 'f i if. <J "A* if ‘
if if Jb 15 'j* Jbj _
if ‘r^ J>) ji- <-1 ^.ii :s> J'lij ljIj
ji ■ --f.j if.
ji OAA /1) k j I k ZL3 p b
:Jii'-trf-i
k>fJ ‘-jij Cr“- Aj-'J ‘■’fif if. 0**".^* ^f'
[uto »nu air a :^1].
L ~ a ^' -L* j .«jJJ
•A 3 if. A*- if if. y>
Musnad of Sa'eed bin Zaid db
116
1631. It was narrated that' Abdur-
Rahman bin al-Akhnas said: ai-
Mugheerah bin Shu’bah addressed
us and criticized 'Ali ( 4 J Sa'eed bin
Zaid stood up and said: I heard the
Messenger of Allah (j%) say: "The
Prophet will be in Paradise, Abu
Bakr will be in Paradise, 'Umar will
be in Paradise, 'Uthman will be in
Paradise, 'Ali will be in Paradise,
Talhah will be in Paradise, az-
Zubair will be in Paradise, 'Abdur-
Rahman bin 'Awf will be in
Paradise and Sa'd will be in
Paradise." And if you wish, I shall
name the tenth one.
Comments; [A Saheeh Hadeeth and
its isnad is hasan when other isnads
are taken into consideration]
1632. It was narrated that Sa'eed
bin Zaid said: I heard the Prophet
(is) say: "Truffle are a kind of
manna, and its water is a healing
for the eyes."
Comments: [Its isnad is saheeh, al-
Bukhari (4478) and Muslim
(2049)]
1633. It was narrated from Sa'eed
bin Zaid that the Prophet (jfc) - Ibn
Numair said: 1 heard the Messenger
of Allah (jig) - said: "Whoever takes
a handspan of land unlawfully, his
neck will be encircled with it on the
Day of Resunrection down through
seven earths."
Comments: [Its isnad is saheeh, al-
Bukhari (2452) and Muslim
(1610)]
.(m
■* A) j CM •
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^ Ji ■££■ ji- Jl
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J ‘“Udl J JUj
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[nrv : jn, i] .jjiai
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[Utr iUP : JU]
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Musnad of Sa'eed bin Zaid .*>
117
- j_>j *«*<»i iii* 4
1634 . It was narrated that Sa'eed
bin Zaid said: The Messenger of
Allah (igg) came out to us with
some truffle in his hand and he
said: "Do you know what this is?
This is a kind of manna, and its
water is a healing for the eyes."
Comments: [Its isnad is saheeh, al-
Bukhari (4478) and Muslim
1635 . It was narrated that
'Abdul-Malik bin 'Umair said: I
heard 'Amr bin Huraith say: I
heard Sa'eed bin Zaid say: I heard
the Messenger of Allah (sg) say:
"Truffle is a kind of manna, and
its water is a healing for the
eyes."
Comments: [See the previous
report]
1636 . It was narrated from
Sa'eed bin Zaid, from the Prophet
(ife;)... Shu'bah said: When al-
Hakam narrated it to me, I
recognized it from the hadeeth of
'Abdul-Malik, and I did not find
it strange because of the hadeeth of
'Abdul-Malik.
Comments: [See the previous
report]
1637 . It was narrated from
'Abdur-Rahman bin al-Akhnas
that al-Mugheerah bin Shu'bah
gave a speech and criticized 'Ali
(.<£.). Sa'eed bin Zaid stood up and
said: I bear witness that I heard
the Messenger of Allah ($g) say:
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j '—* . ' * • * - J ia if h 1 -}S if
■^fi 4?i is '■ Jla '~~iS’~
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[Uta .« i 3 UjU SUJ. Ujlij
: j aju>- s — \ 'iT't
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Musnad of Sa'eed bin Zaid &
118
■c* 4^3 A ** < * lif t *
"The Messenger of Allah will be
in Paradise, Abu Bakr will be in
Paradise, 'Umar will be in
Paradise, 'Ali will be in Paradise,
'Uthman will be in Paradise,
'Abdur-Rahman will be in
Paradise, Talhah will be in
Paradise, az-Zubair will be in
Paradise and Sa'd will be in
Paradise." Then he said: And if
you wish I will tell you about the
tenth. Then he mentioned himself.
Comments: [A Saheeh Hadeeth]
e»* Sij dJl J_j '-Jfi 4^ djij
wj? ' j **3 ‘4^
jj jUtej I j ^Jfj
Jt. j*
: Jli ^ ^ S*J>j t*I»JI ^
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1638. It was narrated that
'Abdullah bin Zalim said: al-
Mugheerah bin Shu'bah gave a
speech and criticized 'Ali. Sa'eed
bin Zaid came out and said: Are
you not surprised at this one
reviling 'Ali? I bear witness about
the Messenger of Allah (jfc;): we
were atop Hira' or Uhud, and the
Prophet (jfe) said: "Be still, O Hira'
- or Uhud - for there is no one on
you but a Siddeeq or a martyr."
And the Prophet (jg) named the
ten. He named: Abu Bakr, 'Umar,
'Uthman, 'Ali, Talhah, az-Zubair,
Sa'd, and 'Abdur-Rahman, and
Sa'eed named himself.
Comments: [Saheeh because of
corroborating evidence; this is a
hnsan isnad]
1639. It was narrated from
Sa'eed bin Zaid bin 'Amr bin
Nufail that he heard the Prophet
(sfe) say: "Whoever steals a
handspan of land, his neck will be
encircled with it down through
seven earths." Ma'mar said: I
***** lij ^ -rlA* uijji. — t tTA
xJ- If toU; £ JbU If If
>. : Jli *Ul
:JUi alj AjaJ. frfJ ‘■{Jf If J&
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4 ijj- & * 1)1 JjJj
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a *X*$** jl d f I p _ _l> 1 j!
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tla***^ t t uipj tjUipj
[nrunr-
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{jt' yt-*-* LiJj^ —
1 ^ ^ ^
Ji Jrf-' ilr* ‘Ji-' !>: ^
3*5 jf 11 C?“ <;l ; jj jy J>. -fij
Musnad of Sa'eed bin Zaid
119
MJ& JUj - 1 1 m A
heard that az-Zuhri - although I
did not hear it from him - added
to this hadeeth: "And whoever is
killed defending his property is a
martyr."
Comments: [Its isnad is saheeh, al-
Bukhari (2452) and Muslim
(1610)]
.O-n*
1640. It was narrated from Abu
Salamah that Marwan said: Go and
reconcile between these two,
Sa'eed bin Zaid and Arwa. Sa'eed
said: Do you think I took anything
that belonged to her? I bear witness
that I heard the Messenger of Allah
(■gj) say: "Whoever takes a
handspan of land unlawfully will
be encircled with it down through
seven earths. Whoever becomes
the mawla of a freed slave without
permission from the one who
manumitted him, upon him be the
curse of Allah. And whoever seizes
the wealth of a Muslim by means
of a false oath, may Allah not bless
it for him."
Comments: [Its isnad is qawi]
1641. 'Abdur-Rahman bin 'Arm-
bin Sahl narrated that Sa'eed bin
Zaid said: I heard the Prophet
(*fe) say: "Whoever takes a hand
span of land unlawfully, his neck
will be encircled with it down
through seven earths."
Comments: [Its isnad is saheeh, al-
Bukhari (2452) and Muslim
(1610)]
45 if <jir“ if 9 :
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[nHtnn : j*\]
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if. 3f* 'if. if -V <ji :>j>
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[HirA ^44
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Musnad of Sa'eed bin Zaid
120
^ JUj |^j ‘ ^ *
1642. It was narrated that Talhah
bin 'Abdullah bin 'Awf said:
Arwa bint Uwais came to me
with some people of Quraish
among whom was 'Abdur-
Rahman bin 'Amr bin Sahl, and
she said: Sa'eed bin Zaid has
added to his land some of my
land that is not his. I want you to
go to him and speak to him. So
we rode to him when he was in
his land in al-'Aqeeq. When he
saw us, he said: I know why you
have come and I will tell you
what 1 heard from the Messenger
of Allah (j2ft,). I heard him say:
"Whoever takes any land that is
not his, his neck will be encircled
with it down through seven
earths on the Day of Resurrection,
and whoever is killed defending
his property is a martyr."
Comments: [A Saheeh Hadeeth ]
1643. It was narrated from
Talhah bin 'Abdullah bin 'Awf
that 'Abdur-Rahman bin 'Amr bin
Sahl told him that Sa'eed bin Zaid
said: I heard the Prophet (jgg) say:
"Whoever takes land unlawfully,
his neck will be encircled with it
down through seven earths."
Comments: [Saheeh]
aJjJl Ji
1644. It was narrated that
'Abdullah bin Zalim al-Mazini
said: When Mu'awiyah left
Koofah, he appointed as his
governor al-Mugheerah bin
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Musnad of Sa'eed bin Zaid
121
Shu'bah. He allowed some speakers
to criticise 'Ali. I was beside Sa'eed
bin Zaid bin 'Amr bin Nufail and he
got angry and stood up. He took me
by the hand and I followed him, and
he said: Don't you see this man who
is wronging himself, who is allowing
the people to insult a man who is one
of the people of Paradise? I bear
witness with regard to the nine that
they will be in Paradise, and if I bore
witness concerning the tenth I would
not be sinning. I said: How is that?
He said: The Messenger of Allah (ig)
said: "Be still, Hira', for there is no
one on you except a Prophet or a
Siddeeq or a martyr." 1 said: Who
were they? He said: The Messenger
of Allah, Abu Bakr, 'Umar, 'Uthman,
'Ali, az-Zubair, Talhah, 'Abdur-
Rahman bin 'Awf and Sa'd bin
Malik. Then he fell silent. I said: And
who was the tenth? He said: Me.
Comments: [Saheeh because of
corroborating evidence and its
isnad is Hasan]
1645. It was narrated from
'Abdullah bin Zalim at-Taimi that
Sa'eed bin Zaid bin 'Amr bin
Nufail said: I bear witness that 'Ali
is one of the people of Paradise. I
said: How is that? He said: He is
one of the nine, and if you want
me to name the tenth, I shall
name him. He said: Hira' shook,
and the Messenger of Allah (jg)
said: "Be still, Hira', for there is
no one on you but a Prophet or a
Siddeeq or a martyr," He said:
The Messenger of Allah (#,), Abu
Bakr, 'Umar, 'Ali, 'Uthman,
Talhah, az-Zubair, 'Abdur-
Jjj i w 11 nli 4
i j Li /jj ft ^*.* 1 * 1*1
J\ Uij :Jli JjIp ^ ^lili
: Cf. sy* j; i j! h*"*
ijlii 4 oLii 4 v si wfl
^iji 4 aJij ili J[ s?
J^ y; l}4-j
^J>s. Jij
J?,
: jii Uj i
Jdi : Jli jJ
^ >■
•Jj'* jiil JJli
! J Is j i t
Jd-V 3 1 ‘tgi ^
!
jJjs : Jui y>
: cJj
y. - u -j
Jh 4
j
^j : : Jli
. wJC-- jU : JU
[nr* :^i.
,] ,l1 : Jli : Jli (
■’A^ [
^ l - - -»j Ijjtj to J
lLJ l>- \ j jAtS' y AjjL** ill*” \ t 0
J* y.
y JJl Liu y J^La
if. Jy* ir>. 0? l/'
r cJi l I Lip ■ Jli
jJj 4 1 j-ft ijli Uj
,lVf- pt\ :Jli JJiUJl JLJ\ M
aJJ| tJLii
J 1 4 J l 4 N ] »JL L1 p
i, ytS-J y}j 4 J_^ J -ijli
Musnad of Sa'eed bin Zaid
122
•4* JlJ j ..IjJtt* .titu.il
Rahman bin 'Awf, Sa'd and me -
meaning Sa'eed himself.
Comments: [Saheeh because of
corroborating evidence and its
isnad is Hasan]
1646. 'Abdur-Rahman bin 'Amr
bin Sahl narrated that Sa'eed bin
Zaid said: I heard the Messenger
of Allah (jg) say: "Whoever takes
any land unlawfully, his neck will
be encircled with it down through
seven earths."
Comments: [Saheeh because of
corroborating evidence, al-
Bukhari (2452) and Muslim
(1610) and its isnad is Hasan]
, Lr _»- jU-1 Lu_, .0
1647. It was narrated that Sa'eed
bin Zaid said: The Messenger of
Allah (jfe) mentioned (i.e., warned
against) turmoils (fitnahs ) like
pieces of dark night. I think he said:
"People may rush to become
involved in them very quickly." It
was said: Are all of them (those
who get involved in them) doomed
or some of them? He said: "The
killing will be enough (reason) for
them (all to be doomed)."
Comments: [Its isnad is Iiasnn]
1648. It was narrated from Nufail
bin Hisham bin Sa'eed bin Zaid bin
'Amr bin Nufail, from his father,
that his grandfather said: The
Messenger of Allah (#;) was in
Makkah along with Zaid bin
Harithah, and Zaid bin 'Amr bin
■4*3 ‘3i?>'3 ijUi ij
A*— jjAi .-y'y Ji
[MT*
y)
x* ji xS
x^ jl J+X J, jji* ^
<U1 j : Jli
ojk. X ‘1—3. 1 y
: ^rlj]
^ ^ *) -f ^(TioY) \ ^ .tjX]
^ 1 [X \ } La.?- — \ *\ £ V
^ If i kiii l « i 1 1 Xf- •jZ' j*-!**
If f ^ If ,>*1
(Jj-i 'j j ^
_ii» ijii oiji
! j-ia :Jli
p J \ jt by -'* - B * J l> ^ |» 4 - Ay ^ \ k«m L*
-
* j—»■ e^L—»1 ;
[ ^Sj * *.*. *} I bu-l>- - ^ £A
if. Jj** f f. f
J y*> j 015 .'tjlj ^ ; a-j I t
U-gj t Aj j L>- ^ Ojjj aJJ I
\f~* ij\ JS** f
Mu&nad of Sa'eed bin Zaid
123
-LJj JLAJbar Jjiui
Nufail passed by them. They called
him to eat some food they had with
them and he said: O son of my
brother, I do not eat what has been
slaughtered on stone altars. After
that the Prophet (jfe) was never
seen eating anything that had been
slaughtered on stone altars. I said:
O Messenger of Allah, my father
was as you saw and as you heard;
if he had lived to see you he would
have followed you; pray for
forgiveness for him, He said: "Yes,
I will pray for forgiveness for him.
He will be resurrected on the Day
of Resurrection as one nation on
his own."
Comments: [Its istiad is da'eef]
1649. It was narrated that Abu
Salamah said: Marwan said to us:
Go out and reconcile between these
two: Sa'eed bin Zaid and Arwa
bint Uwais. We came to Sa'eed bin
Zaid and he said: Do you think I
have taken any of her rights? I bear
witness that I heard the Messenger
of Allah (•&;) say: "Whoever takes a
handspan of land unlawfully, his
neck will be encircled with it down
through seven earths. Whoever
takes anybody as a mawla without
the permission (of those who
manumitted him), may the curse of
Allah be upon him. And whoever
seizes the wealth of his brother by
means of his oath, may Allah not
bless it for him."
Y L y[ : JUj <
1 CjtJ Gj : J
» j liG 1 : ■ t Y5
ui dlS J\ b\ . Jji jji.) i; : cJi : jii
Jjjj owd jl
.d 1 j idlidlj d^j .j^Y
<cd dll td \j
[0T*\^ !^Jajlj]
jj dl ,<—^ ynj
^ -Uu SiJ Xyj
,jL>- _f~£- cy\ I JSj
J\ -nn
ddd. xi- ^ ^
ijAkji :ijl_yill Jli :
Jj :JUii Ajj U-j U
.A j 1 ^ 1 1,„ \ ^ >- >»!■- - s? a-A
{jfl II j
£r* 1st
tdJl *CjJ aJLo t
aU! £ljlj l AIaIj | J U ^Jauil
[Ui‘ .*«=? i3
.0 1 \ •) ; ^ ^ ( Y t o T)
Comments: [Its isnad is qawi, al-Bukhari (2452) and Muslim (1610)]
1650. It was narrated that 'Amr ^ fcjj. ■ |
bin Huraith said: I came to ^ ^ > ^
Madinah and I divided some l/'
Musnad of Sa'eed bin Zaid 4,
124
of O, 1 *** 1 *
wealth between me and my
brother. Sa'eed bin Zaid said: The
Messenger of Allah (jfc) said:
"Allah does not bless the price of
land or a house if it is not put again
into land or a house."
Comments: [Its isnad is da'eef]
1651. It was narrated that
'Abdullah bin 'Abdur-Rahman bin
Abi Husain said: I heard that
Luqman used to say: O my son, do
not acquire knowledge in order to
boast about what you have of
knowledge when you are with
scholars or to use it in argument
with the foolish and to show off in
gatherings... And he said: Nawfal
bin Musahiq told us, from Sa'eed
bin Zaid, that the Prophet (jg) said:
"One of the worst types of riba is to
slander the honour of a Muslim
with no justification. And this
rahim (ties of kinship) is derived
from ar-Rahman; whoever breaks
ties of kinship, Allah will forbid
Paradise to him."
Comments: [Its isnad is sahceh]
1652. It was narrated that Sa'eed
bin Zaid said: The Messenger of
Allah (fe) said: "Whoever is killed
defending his property is a martyr;
whoever is killed defending his
family is a martyr; whoever is killed
defending his religion is a martyr;
whoever is killed defending his life
is a martyr."
Comments: [Its isnad is qawi]
O-tiJ l Is . 1 yt
:-Uj JUi c_Li,Ui
p>j i dJl
,«jli p>f\ p JPJ N jli
if. L
j*j
p} J>. ff oi sUl xj. jf.
4 ^ • jyv oLLaJ ih -Jti
_d ttlLUJl a,
-e'jSSi J. f^'f}
■hf If jt J*y :
<yJ if* ^ J* f.j yt'
Up!
if -if^f iyt 1 e-i* ojj
. 8 41>J \ 4-Lf- <Jj l ^
9 ulj
SjlS jl jUii — MoY
if. if if if 1*^7
f f p. ddk if ‘ J> jf
dJ[ J pj Jli : Jli Jjj ^ pp p i oyp
f* if if} 1 ff t# ff^ifif * : ^
'•pf if¥ if ir“J ‘d*'
[HYA ip
Musnad of Sa'eed bin Zaid &
125
1653. It was narrated from
Talhah bin 'Abdullah bin 'Awf
that Sa'eed bin Zaid said: I heard
the Messenger of Allah (g?,)... and
he narrated a similar hadeeth.
Comments: [Its isnad is qawi]
1654. It was narrated that
Ibraheem bin Muhajir [said]: I
was told by someone who heard
'Amr bin Huraith narrate that
Sa'eed bin Zaid said: I heard the
Messenger of Allah (jfe) say: "O
Arabs, praise Allah Who has
waived the 'ushoor' [a kind of tax
or levy] from you."
Comments: [Its isnad is da'eef]
tj_j| ^ ^,1 Iliad :Liad —i'vot"
if <■ jLIi ^ y iff if
y. ijf ‘ ff y. ff y.
... dll Jjd .j .: JU Jjj
[MTA :£=rbl
•\Sj*
Iliad : ySs Iliad
ir : y If Js'a-H
y. ff if dJ>- y jyx-
L° :dll :<Jii Jbj
^j ^JJl d' ljad>-l ^
•‘jjd-d I
H Oi Jr^- o* oJ /rW ji ■ ■ odd
Musnad 'Abdur-Rahman bin 'Awf ^ 127
<£> ju£ i Tiui <
.&> cSjAjJl (jj Julc Inn4
Musnad of ‘Abdur-Rahman bin ‘Awf az-Zubri 4*
1655. It was narrated from
'Abdur-Rahman bin 'Awf that the
Prophet (a?,) said: "I was present
at tftt Treaty of al-Mutayyabeen
with Yny paternal uncles when I
was a boy, and I would not like
to have red camels in return for
breaking (that deal)."
Az-Zuhri said: The Messenger of
Allah (sfe;) said: "Islam did not
come after any alliance but it made
it stronger; but there are no
alliances in Islam," The Messenger
of Allah (jg) created a bond
between Quraish and the Ansar.
Comments: [Its isnad is Saheeh]
1656. It was narrated from Ibn
'Abbas (‘A-) that 'Umar (ft) said to
him: O boy, did you hear from the
Messenger of Allah (j&) or from
one of his Companions anything
about what a man should do if he
is not sure about his prayer? Whilst
he was saying that, 'Abdur-Rahman
bin 'Awf came and said: What are
you talking about? 'Umar said: 1
asked this boy whether he heard
anything from the Messenger of
Allah (sg) or from one of his
Companions about what a man
lip . .. a - 1 1 ^ * yl J .. \ l.I. U* . it®®
if j *5^ if if,
^f if If ‘p-d" i/. jr?r is
: Jd if 'ff- is. i_r
Ulj j/~f a -*Jl 1 —iTf
,_y PjAh ^ jl dli
[\ 1 VT : _^l]
dJI j Jd Jd
^j to-L> oilj 'yi iii>- i—
4 JUI J^-k* j lIaJI Aij ^ e_^L>-
.jUJS /13 J1J £ ste
^jjS- ! Ap- — ^ d *\
'•'-ri'r' if If iy
d : d Jli -I ^ ^ ^
jl aLI
Jp-^Jl ‘*—^ 1
jli- Jlil J-Ui5 il!li : Jli ? .U]
J Lis ^-3 . J Ias wi^c-
J^-oiJjft IJLa oJ Lu^ !
Ap- i ^ji t jj 1
Musnad 'Abdui-Rahman bin 'Awf
128
•* JuX. -*’■■■■*
should do if he is not sure about his
prayer. 'Abdur-Rahman said: I
heard the Messenger of Allah (jg)
say: "If one of you is not sure about
his prayer and does not know
whether he prayed one or two
[rak'ahs [, let him assume it is one;
and if he does not know whether
he prayed two or three, let him
assume that it is two; and if he does
not know whether he prayed three
or four, let him assume that it is
three; then let him prostrate twice
when he finishes his prayer, whilst
he is still sitting, before he says the
sal am."
Comments: [Hasan because of
J—p J laa S ..I' ljU ,y*rj J 1
bln : JjZ ^ aX] 1 uJU-l. :p^-p)l
cyx > ^ pPU-l JjL;
p lj|j tpiilli Vpi p JlX
‘i jr-i j-PP 5 p L rr-i jX
ipiAhi i’liji p pLi ityii j!C p Iij3
j*j j* pp til p
[UAt . nw
corroborating evidence]
: e?-^
1657. Sufyan narrated from 'Amr
that he heard Bajalah say: I was a
scribe for Jaz' bin Mu'awiyah, the
paternal uncle of al-Ahnaf bin Qais.
A letter came to us from 'Umar one
year belore he died, telling us to
execute every male practitioner of
witchcraft - and perhaps Sufyan
said: and every female practitioner
of witchcraft - and separate all
mahrant couples among the
Magians, and forbid them to
murmur. We executed three
practitioners of witchcraft, and we
separated every Magian man from
his wife who was forbidden to him
in marriage according to the Book of
Allah. He made a great deal of food,
then he placed his sword on his
thigh and called the Magians. They
threw down one or two mule-loads
of silver and they ate but they did
not murmur. 'Umar did not take the
jizyah from the Magians until
r-t— : pp jULl l&U- -\tov
p-p ojUj ^ LiU JJjf '■ JjX dUJ
tfi P-p T 1 ^? I'bb p -wiui-Sl 1
J li Up, j _ y- Li JS I jbj I j \ : iu.,
jsi P j*J (1*11/1) _ :jUU,
U* P^Pfilj Pj ppU
iipi dUp-j il'lC uiiii ipplpl
P ps
ip'PP liui Spr PU>j
<JP A-> I phi lioj pip
‘£*p3 pp P? 'j" *3 ‘tijj Pf pip ji
• 0 ^ J LjjJJ _ *i>-l r**-*’
J f~' j* _
^ Jjl jl :v_3^ ^
[ ^ 1 A 0 . jJij I ] . La J ->-1
Musnad 'Abdur-Rahmanbin'Awf 4, 129 & Ja 'V .n„. j
'Abdur-Rahman bin 'Awf bore „ , . , ,
witness that the Messenger of Allah '■ bibU- Jl»
(^fe) had taken it from the Magians - ■, ^ - . >
of Hajar. My father said: Bajalah .
did Hajj with Mus'ab in 70 AH. .(non) : ^ .^Ll :
Comments: [Its isnad is sahceh, al-Bukhari (3156)]
1658. It was narrated from Malik
bin Aws: I heard 'Umar say to
'Abdur-Rahman. Talhah, az-Zubair
and Sa'd: I adjure you by Allah, by
Whose power heaven and earth
exist - and he said on one occasion:
by Whose leave heaven and earth
exist - do you know that the
Messenger of Allah (jfe) said: "We
[Prophets] are not to be inherited
from; what we leave behind is
charity"? They said: By Allah, yes.
Comments: [Its isnad is sahceh, al-
Bukhari (3094) and Muslim
(1757)]
1659. It was narrated from
Ibraheem bin 'Abdullah bin Qariz
that his father told him that he
entered upon 'Abdur-Rahman bin
'Awf when he was sick. 'Abdur-
Rahman said to him: May your
relatives uphold ties of kinship
with you. The Prophet (%%) said:
"Allah, may He be glorified and
exalted, said: 'I am ar-Rahman and
I have created ar-rahim (ties of
kinship) and have derived its name
from My name. Whoever upholds
ties of kinship, I will uphold ties
with him and whoever breaks ties
of kinship, I shall break ties with
him and cut him off."
Comments: [Saheeh because of
corroborating evidence]
i j jLe- jllid -Mo A
y* ol 44^ y ‘o '/*;-’ 1
i t i y^~ r ^ 1 add
e-UdJl *, ^ja j dJU .ut_i.r. t j j
^ ^Jil I : o y» (Jb_s y* 3
j-Aj ul _ ( ^ij'i/l j lUULll
aj .i s ? ils ^ d t dj jjJ 'V tl» :0b
[ivt ^ij ^us Ujju
: f i{r-4t)
jSi Jjjb ( \V*V)
! OjjLi - - ^ *\ o ^
y '•ji£ y} y. J* yJ'jidaJs flia
oUl jl liijlj *dJl JLp '^a\'Z\
yy y y *~%^ y*
_LuP 4 J (J Lai L r*
j* (Jli» :JU 3 ^ Zfp\ jl
Owia-ij t p>-yJl. L)I ! J
yj ‘d-/l i Lfri-fd y> ja 4 J
l \ jU j\ _ oli <LnIl3i Lyat.Llj^J
[UAV : jk>\) y&\
k iU'h-'N I 1 t 0! £"LJ
• AJ 4 _ 1 p «—s-d ji _4
Musnad 'Abdur-Rahman bin 'Awf
130
A -»>C jj^i-jjl ojt iVim«
1660. An-Nadr bin Shaiban said: I
met Abu Salamah bin 'Abdur-
Rahman and said: Tell me of some¬
thing you heard from your father,
that he heard from the Messenger
of Allah (j&) about the month of
Ramadan. He said: Yes; my father
told me that the Messenger of
Allah (sfe) said: "Allah, may He be
glorified and exalted, enjoined
fasting Ramadan and I have made
it Sutmah to pray qiyam during it
[i.e., Taraweeh). Whoever fasts it
and prays qiyam during it, out of
faith and seeking reward, will
emerge from sins as on the day his
mother bore him.''
Comments: [Its isnad is da'eef]
1661. It was narrated that
'Abdur-Rahman bin 'Awf said:
The Messenger of Allah (^) said:
"If a woman prays her five [daily
prayers], fasts her month, guards
her chastity and obeys her
husband, it will be said to her:
Enter Paradise by whichever of
the gates of Paradise you wish."
Comments; [Hasan because of
corroborating evidence; this is a
da’eef isnad because of the weak¬
ness of Ibn Lahee'ah]
1662- It was narrated that
'Abdur-Rahman bin 'Awf said:
The Messenger of Allah ( 3 §) went
out and I followed him until he
entered a grove of palm trees. Then
he prostrated and remained in
prostration for a long time, until I
was afraid that Allah had taken his
ILaO : J-sjjJI .Lijl
if Li 1 o ..al : Jti .j 1 ■ ■ ■ -
‘ dhjl j* Ji- ji-f- : dJi
r f-i sill Jyf, J COftO,
‘if
r f’f *f o|“ :Jl»
lj J •A'S Li* c ■ -‘ f 1 l ■~ 1 °j
yS y- y>- t L i ..o> Ij ULLi]
[UAA : J*\j] .Kiil 2 jJ j
jjsf .Jl s oU>J> coll*-} I
“cri'' cr'Aj-H Jy ,y_) oAaA>
• 1 AP i O N
Oil d! : yiv- 0< jill ^ 0^ C_jj
:JLS oiyi- ^ Alt ijU
aJLo liu «!h Jyij Jti
c Ljpj-y c.l a t U^ t i^. 1A
OJ : 4* 1 !+^jj
,«oll jLJl v iylf
•wAAstf t °jjJ >■ • f^jj***
. Aa-^J > a.si)
f. ■ L -f- If ^
c?] 1 if ‘Jf* orf 1 f Jf* if
^ fJfrf if
: jli O: ^ if
Musnad 'Abdur-Rahman bin 'Awf at, 131
>vr ijj Ufa* a
soul. I went to look, and he raised
his head and said: "What is the
matter, O 'Abdur-Rahman?" I told
him what it was and he said:
"Jibreel (,*S) said to me: 'Shall I not
tell you the glad tidings? Allah,
may He be glorified and exalted,
says to you: "Whoever sends
blessings upon you, I shall send
blessings upon him, and whoever
sends salams upon you, I shall send
salams upon him.'""
Comments: [Hasan because of
corroborating evidence; this is a
da'cef isnad]
. t_flw b ^Jiy
1663. It was narrated that
'Abdur-Rahman bin 'Awf said: I
entered the mosque and saw the
Messenger of Allah (jg) coming
out of the mosque, so I followed
him. And he narrated the hadeeth...
Comments: [Hasan because of
corroborating evidence; it is a
repeat of the previous report]
1664. It was narrated that
'Abdur-Rahman bin 'Awf said:
The Messenger of Allah (^) came
out of the mosque and went
towards where the zakah was kept.
He went in and turned to face the
qiblah, then he fell down in
prostration and remained in
prostration for a long time, until I
thought that Allah, may He be
glorified and exalted, had taken his
soul. I drew close to him and sat
down, and he raised his head and
V l V 4jji
_ _yl _ jdili
c_L>«» : JU jl ji * 1)1 oySd qi
£ U ill! IX» : d ixi t O. I j ^ f ^ ^
:Jli id illJi ojSii : Jli
VI : J Jli dt- J jJ?r oj. :JUi
: lid J ja* A dJl j]
dilLp [Jl_ jaj 1 die- cdhi dilli-
[Wll : jldl] Adi- olL
I 1 41—.J 1 tyi j ?w
1 jl y it_I idud . yAi y t*. i.: f — \ 3
1 y} if. 4f if if
ff if ijj- cy. -4^* if “HyA* 1 -*’
c 1 J IcJli
i. J yi* j,
[mi :^l]
y> j *
. U ^ l ~ ^ ^ ^ £
JLP JL—LP- jt
if. 4f if '■'ff if.
d'p Ail J y *j - Jli
^ tiJuiJl Jlalili
ill M ciii Jj- JlLu 4 ^Li
Musnad 'Abdur-Rahman bin 'Awf a 132
tjJ jJl Jug JuMui
said: "Who is this?" 1 said: 'Abdur-
Rahman. He said: "What do you
want?" I said: O Messenger of
Allah, you prostrated for so long
that I thought Allah, may He be
glorified and exalted, had taken
your soul. He said: "Jibreel (sWt»)
came to me and gave me glad
tidings. Allah, may He be glorified
and exalted, says: Whoever sends
blessings upon you, I shall send
blessings upon him, and whoever
sends snlams upon you, I shall send
sahims upon him. So I prostrated to
Allah, may He be glorified and
exalted, out of gratitude."
: Jli jlp • , - U
t— *- aUA-1. CP—- . aJlII Jj*-j Lj . u._Ls
dlAii ai Ji-j ^ aLi j jgs jl
a-Ia jh ; Jlij
Je-j y- Jl :JlSi i-J, 'j~t
d l l lp I ■ - ^ Adp La? <1.1 ,lp ^ I 'n
. ^ 1 ^>- \ ^p dJ < f * < aJp . - ■■■ 1 .
[U3Y
4 wS-aW* ^ j l o j-jJ >■ •
»a |*J 4 »LwJ ) 4 J - u ~ j! A-vtJI A*
<>: «a>- <y
Comments: [Hasan because of corroborating evidence and its ismui is da'eef]
1665. It was narrated from
'Abdullah bin al-Waleed that he
heard Abu Salamah bin 'Abdur-
Rahman narrate from his father
that he was with the Prophet (jg)
on a journey. Tire Prophet (jfe;)
went to relieve himself, then the
time for prayer came and they got
up to pray, and asked 'Abdur-
Rahman to lead them in prayer.
Then the Prophet (gg) came and
prayed one rak’ah with the people
behind him. When he said the
salam, he said: "You did the right
thing" or "You did well."
Comments: [Saheeh because of
corroborating evidence. This is a
da’eef isnad]
£ib-mo
<>! if r ^ •CWA.J alp y\
t -gJjll aJl 3I A r a- LiaA : — a^-j bi-
^p. L— J A>-<J ZytJ>-j} I XS- A„ 1 Ml Li I ^ - Ail
^lll ttii t jXX J^gil 0d a!1 : yj]
l^plill cjj . < A—LAJ
i aL>o t alp yfrtXxs <:YClaJl
* ILdj i AaSJ Apl>- ^-Ul . < gjtil
.•JLSaLi }l : Jli
—a * , n lAPj .6 jXi
■ j_j4^rdl-Up_L a~« y yxlj
1666. It was narrated that Ibn
'Abbas said: I heard 'Abdur-
Rahman bin 'Awf say: I heard the
Messenger of Allah (=gg) say: "If
there is an epidemic in some land
y 1 y aIjA L,a>- : * j Lsaj- —4 333
Xx aUI A~p ^p \ ll,aA : <J.• --
alp : Jli Lp iI ^ < aLI
Musnad 'Abdur-Rahman bin 'Awf 4„ 133
Jj, (yi jLlt. lim a
and you are not there, then do not
enter it; if it is in a land where
you are, do not leave it."
Comments: [Its isnad is qaioi, al-
Bukhari (5729) and Muslim
(2219)]
,(T
1667. It was narrated from
'Abdur-Rahman bin 'Awf that
some people of the Arabs came to
the Messenger of Allah (&fe) in
Madinah and became Muslim, and
they fell sick with the sickness
(fever) of Madinah. They fell sick
and left Madinah, and were met bv
a group of his Companions -
meaning Companions of the Prophet
(i«) - who said to them: Why are
you leaving? They said: We have
got the fever of Madinah so we
decided to leave Madinah. They
said: Don't you have a good
example in the Messenger of Allah?
Some of them (the Companions)
said: They have become hypocrites
and some of them said: They have
not become hypocrites, they are still
Muslims. Then Allah, may He be
glorified and exalted, revealed the
verse: "Then what is the matter with
you that you are divided into two
parties about the hypocrites? Allah
has cast them back (to disbelief)
because of what they have earned''
[an-Nisa' 4:88],
Comments: [Its isnad is da'eej\
1668. It was narrated that
'Abdullah bin 'Amir bin Rabee'ah
dJi J \ tjl jAj 1 yj ' I
j d [£ liU* ! ^
wdlj jL O IS ISlj t *}Lj t,
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[UA* 4 UAr 4 UY<\
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Jia dh
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: IjJlii
4 I ^ g -, /3 * -> Jlij 4ljjbU I rt 4-
:JAJ J>U 4 j
tikis' & jvp-Sjl Ulij
(.AA : t \ —Jl) xy\
ljl->wl 4 *—A.0.3L-d I J>u
Cj* y\j -dj
idJ l>- ! tiJ l Li UjA>* _ \ ^ ^ a
0* idJl JlIIp if. ji-
Musnad 'Abdur-Rahman bin 'Awf 4 *.
said: 'Umar bin al-Khattab («fc)
heard the voice of Ibn al-
Mughtarif - or Ibn al-Gharif - the
camel driver [one who urges
camels on with his singing or
chanting] in the middle of the
night, when we were setting out
for Makkah. 'Umar made his
camel speed up until he joined the
people, and found himself with
'Abdur-Rahman, When dawn
broke, 'Umar said: Now keep
quiet, for dawn has broken;
remember Allah. Then he saw
'Abdur-Rahman wearing khuffain
(leather slippers) and he said:
Leather slippers?! He said: I wore
them with someone whom was
better than you, or with the
Messenger of Allah fete). 'Umar
said: I urge you to take them off,
for I am afraid that the people
will see you and follow your
example.
Comments: [Its isnad is da’eef]
1669. Ishaq bin 'Eesa told us:
Shareek told us:... and he narrated
it with the same isnad and said: We
wore them with the Messenger of
Allah (?»).
Comments: [Its isnad is da'eef, see
the previous report]
1670. It was narrated from
'Urwah that 'Abdur-Rahman bin
'Awf said: The Messenger of
Allah ( 5 &) allocated the land of
such and such to me and 'Umar
bin al-Khattab. Az-Zubair went to
the family of 'Umar and bought
his share from them. Then he
went to 'Uthman bin 'Affan and
134 1 tjr I i ,,ii 4
I y. r* c*- 1 y jll
^,1 j I _ y\
j\j i-tC 0 j.aLL.^
■J—£ j^i b\* yii l ^ ^>o
‘'tlr* - y* 1
jj tjNl
4 ^ ^ ^ j*-* * J15 . l
! JUi ! JU
■ JLii 4_UI Jj-i>j jl t Js-
ji JU! Nl JX-. Ip
OjJcXf c ijXJj
l l— d-.K~ S > 0 J) IL^4 !
<DIj_* j, p— f-J <- y*
• olLjj- j <Jli —
. JUj ejll-xLi i LjJL^-
•SSfe J jX J £*
. A-Lsb j oL*-J I ^n-»
Lijjw?- LJj^ — ^ •
tl)l . tjjf' Qjjf' ^
J ykhi’l tjti J,
t Ii5 wlla^Jl ^ 5-^ JJl
1 I S < y*Sr Jl mA
O] . J Lii l J Lap ^ JLgjit- c
Musnad'Abdur-Rahman bin 'Awf
135
UI^C. JojC »'|^J
said: 'Abdur-Rahman bin 'Awf is
claiming that the Messenger of
Allah (jgg) allocated the land of
such and such to him and 'Umar
bin al-Khattab, and 1 have bought
the share of 'Umar's family.
'Uthman said: 'Abdur-Rahman is
a man whose testimony is good,
whether it is for him or against
him.
Comments: [Its men are thiqat]
1671. It was narrated from Ibn as-
Sa'di that the Prophet (5fe) said:
"Hijrah (migration) will never
cease so long as there is an enemy
to be fought." Mu'awiyah, 'Abdur-
Rahman bin 'Awf and 'Abdullah
bin 'Amr bin al-'As said: The
Prophet (iigg) said: "Hijrah is of two
types: one is forsaking ( tahjur ) bad
deeds and the other is migrating
(hijrah) for the sake of Allah and
His Messenger. Hijrah will never
cease so long as repentance can be
accepted, for repentance will never
cease to be accepted until the sun
rises from its place of setting; when
it rises thus, a seal will be placed on
every heart with what is in it, and
people will no longer have to
strive."
Comments: [Its isnad is linsan]
1672. Sulaiman bin Moosa
narrated that 'Abdur-Rahman bin
'Awf said: When the Majoosi
[Magian] came out from the
presence of the Messenger of
Allah (^) I asked him, and he
told me that the Prophet (^) had
given him the choice between
dJl 01 ^ J
C iJlSj IdS” j\ : \ jAj i
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.aIU- j a} loilJJlJl y\>- Xs>
jl ‘Vj \ 1J
y y^J^ y by
\£x>- y. — \"iv\
y. ? yf' yy y
y 4^ £y y j*
:JU jl yp
J .«JjU jjudl Li o t . ' N N
y dJl Xs*j ^ ^ Xyj
o!» J-dl 01 y?Y*S\ y jy*
y*-$> 01 : 01 £L*a>- o
dJl Jl y^i* 01 (Sy^b
uZ-JLij li jj
l <J \j Nj fc 4 j JJl
Jfr t *J!—tu yud\ y* JaJLJI
.ijidi j£)i jaSj caj 14 Ji
-y—*’ : ^.y*■*
y j aO- jj 1 \xx>- — \vY
xS J- L _yy t y OU-J-i ] y JJl Xs-
y» ^ yy y.
jlll 0 \ y.jy^ t*cJL0 aJJ l Xy
Musnad 'Abdur-Rahman bin 'Awf & 136
4* tjj 0** jJ* 4lc. . \ i >u.*
paying the jizyah or execution,
and he chose to pay the jizyah.
Comments: [Its isnad is da'eef]
1673. It was narrated from Salih
bin Ibraheem bin 'Abdur-Rahman
bin 'Awf, from his father, from his
grandfather 'Abdur-Rahman bin
'Awf, that he said: Whilst I was
standing in the ranks on the day of
Badr, I looked to my right and my
left, and I saw that I was between
two boys of the Ansar who were
very young. I wished that I was
standing between two who were
stronger than them. One of them
gestured to me and said: O uncle,
do you know Abu Jahl? I said: Yes;
what do you want with him, O son
of my brother? He said: I have been
told that he reviles the Messenger
of Allah ($fe). By the One in Whose
hand is my soul, if J see him I will
not leave him until the one of us
who is destined to die first is dead.
Then the other one gestured to me
and said something similar. And I
was impressed by that. It was not
long before I saw Abu Jahl moving
about among the people. I said: Do
you not see? This is the one you
were asking about. They hastened
towards him and struck him with
their swords until they killed him.
Then they went to the Messenger
of Allah { 353 ;) and told him. He said:
"Which of you killed him?" Each of
them said: I killed him. He said:
"Have you wiped your swords
yet?" They said: No. So he looked
ai their swords then he said: "Both
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dj-v pJ y jUA-j :yTl kis>-i
y.
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if 4 fc' if 4 'f’f y. •£* y)
f y. '— a j 1 i_sl ■ JIj All y y*^-^ l xy
CfJ if iloll y> jX
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n > 1 11 ^ .l~ ..I Atj-t>-
t C . J Lai l I t. l. 'X - c
L._> : dJi :Jlj Cl yC
S—*■ ajI :JU J,\ b utbfU-
a^Ij {jrr x ci-dlj iiy*j
(. 14 ^ J Jlil : Jil . iL
jl vlJJl ui : Jti tijuiJ :Jlj
cJlcj ‘y-'&l tjj Jjjd Ji=- y} ,J\
U V IJLa i !
L J^- L U j gltT.a". -a la
; VIj ^jJb» : JlJ .<di5 LM
: J'vii <. U 3 ! J 'J&lls tV
Crt j j**" i/, 5 ^ -* ^
.ftl jkf' y\
Musnad 'Abdur-Rahman bin 'Awf .&
137
& fjj jdaa 1 mu a
of you killed him." And he decreed
that his belongings should be taken
by Mu’adh bin 'Amr bin al-
Jamooh. The two men were
Mu'adh bin 'Amr bin al-Jamooh
and Mu'adh Ibn 'Afra'.
Comments: [Its isnad is saheeh, al-
Bukhari (3141) and Muslim
(1752)1
1674. It was narrated from 'Umar
bin Abi Salamah, that his father
said: The preacher of the people of
Palestine told me: I heard ' Abdur-
Rahman bin 'Awf say: The
Messenger of Allah (fAr) said: "By
the One in Whose hand is the soul
of Muhammad, there are three
things which I could certainly
swear an oath about: no wealth
decreases because of charity, so
give in charity; no one forgives a
wrong done to him, seeking
thereby the Countenance of Allah,
but Allah will raise him in status
thereby - Abu Sa'eed the freed
slave of Banu Hashim said: but
Allah will increase him in honour
thereby - on the Day of
Resurrection; and no one starts
asking of people but Allah will
increase him in poverty."
:^ i(ru \ ) : ^ ^ >
,Ovor)
y \ CwU- : oL ap V .* l> - — 1 t
l#j' if.
alf-
dll oj ■ byAj ff' if. i-f*^^
dl 4 oJCj jJ*J*** . (J13
ly> JU y c-ld
JLf- Nj 4 \jS .X.ia-S .ddd*
J _ lyA- if; dJl “ill dll ‘Cry if-; jy~f.
dJl 0S3 M] : yf— y) Jd
jlp ^ y _ {y I f ifi
.«Jfiy dU- -dll ^zs 13LL*
|_J n A jt—«| LO jfi
id- J\ ^ ,>h_U J*t
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
1675. It was narrated from
'Abdur-Rahman bin 'Awf that the
Prophet (jgr) said: "Abu Bakr will
be in Paradise, 'Umar will be in
Paradise, 'Ali will be in Paradise,
'Uthman will be in Paradise,
Talhah will be in Paradise, az-
Zubair will be in Paradise,
'Abdur-Rahman bin 'Awf will be
_Uf. iLjjd IJia. t ~ i> l ~v . tAVG
if^-^ ff if li^Jd'jdl dUC. y f-^
if. if^'^ ff if ‘te’ if U:'
4 ^ •'ff'
j ou 0-j ^ {js-j Zf~s\
4<d»jl j> ‘^>dl J> **b]py 4*l>Jl
Musnad ‘Abdur-Rahman bin 'Awf 4 ,
138
^ aJic r..u.4
in Paradise, Sa'd bin Abi Waqqas
will be in Paradise, Sa'eed bin
Zaid bin 'Amr bin Nufail will be
in Paradise and Abu 'Ubaidah bin
al-Jarrah will be in Paradise."
Comments: [Its isnad is qawi]
1676. It was narrated that
'Abdur-Rahman bin 'Awf said:
The Messenger of Allah (jg) said:
"I was present at the treaty of al-
Mutayyabeen with my paternal
uncles when I was a boy, and I
would not like to have red camels
in return for breaking (that deal)."
Comments: [Its isnad is saheeh]
1677. Makhool said: The
Messenger of Allah (j£;) said: "If
one of you prays and is uncertain
about his prayer, if he is not sure
whether it was one or two
(rak'ahs), let him assume it was
one; if he is not sure whether it
was two or three, let him assume
it was two; if he is not sure
whether it was three or four, let
him assume it was three, until he
doubts only that he may have
done too much, then let him
prostrate twice before he says the
salam, then let him say the s dam."
Muhammad bin Ishaq said: and
Husain bin 'Abdullah said to me:
Did he tell you the isnad? I said:
No. He said: But he told me that
Kuraib, the freed slave of Ibn
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[noo ^ij]
y i£U- -nvv
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1 y~~^y) y di-f jii
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y jld, i)\j yxl 4
y>- ‘ C'ii Jl
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Musnad 'Abdur-Rahman bin 'Awf <3.
139
dSt jjt XlL. .Cm j
'Abbas, told him that Ibn 'Abbas
said: I sat with 'Umar bin al-Khattab
and he said: O Ibn 'Abbas, if a man
is not sure about his prayer, and
does not know whether he prayed
too many or too few [rak'ahs], (what
should he do)? I said: By Allah, O
Ameer al-Mu'mineen, I do not
know; I did not hear anything about
that. 'Umar said: By Allah, I do not
know either. Whilst we were like
that, 'Abdur-Rahman bin 'Awf
came and said: What are you talking
about? 'Umar said to him: We were
talking about a man who is not
certain about his prayer; what
should he do? He said: I heard the
Messenger of Allah (jfc) say:... and
he narrated the same hadeeth.
J* If)
: c-ir pi -dji jJj
li r^°Jl jf) L *filj
,^jsl Li alllj '• j***' d Lii • U —m Cb-o
jii- i\.*■ il di!i Vll-j : Jli
JJl lii Li :JUi «..v!
aiVi j, ■ f^ sJ JLii
■tic djl d l —■ . j Uu ?p ■ ■ a 1 ».
[MOT i^lj] Qi ...jJ:
. j - * jU-.) ‘‘j;*! Cj~*~ "2?^“
Comments: [Hasan because of corroborating evidence; this is a da'eefisnad]
1678. It was narrated from Salim,
from 'Abdullah, that 'Abdur-
Rahman bin 'Awf told 'Umar bin
al-Khattab, when he was marching
towards Syria, that the Prophet
(jg) said: "The people who came
before you were punished with
this sickness. If you hear of it in
some land, do not enter it; and if it
happens in a land where you are,
do not leave it, fleeing from it." So
'Umar bin al-Khattab turned back
from Syria.
Comments: [Its isnad is saheeh, al-
Bukhari (5729) and Muslim
(2219)]
,(TU
1679. It was narrated that
'Abdullah bin 'Abbas said: 'Umar
bin al-Khattab set out, heading
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d*
if- J) if . 1 ^xf-~ ]
b\
'■X.J if. x.if tS* if
If.
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if
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1 lii dl» :Jli
4 j ^tali (. ^
4 1+1 ^_)ij £jj liJu idle
ly. ’j** b'S? bu
.pLiJl t— jU
I ; ^ i(oVT^) ! ^ c j> 1 ^
t'jj-l xir tijJ. (\<U /\)
XS' 1 j-pp l ^\
Musnad ‘Abdur-Rahman bin'Avrf^
140
ja$£. y jug . i
towards Syria... and he narrated
the same hadeeth. He said: 'Abdur-
Rahman bin 'Awf was not there,
then he came and said: I know
something about this. I heard the
Messenger of Allah ( 5 ^) say: "If
you hear of it being in some land,
do not go there; if it occurs in
some land and you are there, do
not leave it, fleeing from it."
Comments: [Its isnud is saheeh, al-
Bukhari (5729) and Muslim
(2219)]
.(VY\
1680. It was narrated from
'Abdur-Rahman bin 'Awf that he
heard the Messenger of Allah (jte)
say: "Allah, may He be glorified
and exalted, said: 'I am ar-Rahman
and I have created ar-rahim (ties of
kinship) and have derived its name
from My name. Whoever upholds
ties of kinship, I will uphold ties
with him and whoever breaks ties
of kinship, I shall cut him off."'
Comments: [Saheeh because of
corroborating evidence]
1681. It was narrated from
'Abdur-Rahman bin 'Awf that he
heard the Messenger of Allah (#;)
say: "Allah, may He be glorified
and exalted, said: 'I am ar-
Rahman and I have created ar-
rahim (ties of kinship) and have
derived its name from My name.
Whoever upholds ties of kinship,
I will uphold ties with him and
Ot 4* y if. dij ji
y y i/. y. y
y ' y. jy jry~ ■ «J y Ci- Jt)
y d\Sj : <Jti 'Jii
0 ) : JUi aaUo b lili- y^t *1
aUI J_j 2 .j 0-*-a-4 b [lit- Ijjb y r -
ijaii yj b yj\ y a, illy ijj* : j Jc
yd b 4 : y[j iij IjJj . dl t
[ivii : ^>-1 j] Ay 41^4
) . ^ i(svtt) : ^.9^iu-j :
y -ijlj^ll Jup UJid —ftA*
jl :-up ji a 1L4 ^^»j)l
j* aT ^^ 1 y
y Jii» : J y_ 5 « Alii djdd, ^ ill
Lfi aU-aa-j ‘^^51 oiLa U :ji-j
yj bildi ^
[ 1 *\ 0 ^ .^AZa 1 ^ 11,9
fy.y”
■gy -dj
bjt .k 1 J?-**- yyy y y} j?y
4r* j4 “dr*-' d jl : y
■ JjA aIJI d_>-jj A,I bj^i- jl
buJhc Ulj bj^-^Jl lii» :Jd-j > ill I Jti
b \^y } jdj bb^jd.1 ^ 141 c . i&i ij b^^ll
: (*Arlj] -*aHj IfiLi ‘dJ' ii-jj
Musnad 'Abdur-Rahman bin 'Awf 141
4 . JlIc 11 in *
whoever breaks ties of kinship, I
shall cut him off.'"
CT-
Comments: [Saheeh because of corroborating evidence; see the previous
report]
1682. It was narrated from
'Abdullah bin 'Amir bin Rabee'ah
that 'Umar bin al-Khattab set out
towards Syria. When he was in
Sargh, he heard that an epidemic
had broken out in Syria. 'Abdur-
Rahman bin 'Awf told him that
the Messenger of Allah (j^) said:
"If you hear of it in some land, do
not go there; if it occurs in some
land and you are there, do not
leave it, fleeing from it." So 'Umar
bin al-Khattab returned from
Sargh.
Comments: [Its isnad is saheeh, al-
Bukhari (5729) and Muslim
(2219)]
y M jli' j* y* wilJU
J\ y y** ji y\
* L y> 1 tj 1 i. f -LnAi 4 ^ 1
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1683. It was narrated from
'Abdullah bin 'Abbas that 'Umar
bin al-Khattab set out for Syria,
then when he was in Sargh, he
was met by the commanders of
the troops, Abu 'Ubaidah bin al-
Jarrah and his companions, and
they told him that an epidemic
had broken out in Syria.... and he
narrated the same hadeeth. He
said; 'Abdur-Rahman bin 'Awf
came, who had been away on an
errand, and said: I know
something about this. I heard the
Messenger of Allah (^) say: "If it
[the epidemic] is in a land and
you are there, do not leave it,
fleeing from it; and if you hear of
it in some land, do not go there.
if. U-U- \lAr
.L.C’ .L.<fc.^d' •.—13 U
j* ‘v 1 ^ 1 J Jij J JX)\
‘J- ‘jy J if. 0 1 J* (H 1
^ry~ ^ jl : if. 3^'
11^1 iJ} '•Jj—i Otf lil ^>~ J\
y y\
-L! 01
t, y X-P £l>*j i Jii .vAoJ->J\
0] : JUi t4>U y 2 ^- o^Sj
^ M JtllU lii y*
^ <, 1^1 'j 0^ bl a ‘J
Musnad 'Abdur-Rahman bin 'Awf f
He said: So 'Umar praised Allah,
then he turned back.
Comments: [Its isnad is saheeh, al-
Bukhari (5729) and Muslim
(2219]
. ( T T
1684. It was narrated that
'Abdur-Rahman bin 'Awf said: I
heard the Messenger of Allah (j^)
say: "If you hear of it in some
land and you are not there, then
do not enter it (that land); if it
occurs when you are there, then
do not leave it fleeing from it."
Comments: [Its isnad is hasati; it is
similar in meaning to the
previous report]
1685. It was narrated that Bajalah
said: 'Umar did not want to take
the jizyah from the Magians until
'Abdur-Rahman bin 'Awf testified
that the Messenger of Allah (s^)
had taken it from the Magians of
Hajar.
Comments: [Its isnad is saheeh, al-
Bukhari (3152)]
1686. It was narrated that Abu
Salamah said: Abur-Raddad fell
sick and 'Abdur-Rahman bin
'Awf visited him. Abur-Raddad
said: The best of them and the
one who most upholds ties of
kinship, as far as I know, is Abu
Muhammad. 'Abdur-Rahman bin
'Awf said: I heard the Messenger
of Allah (jg) say: "Allah, may He
142 llr . 1 -
1 l 5: (*-*•?** b]j
jw t UJf ; Jti I
[mi :«rlj] .dj^l
tl) :f i(®VTA)
• if. -\*\Ai
if ‘c sff if -fd* ^ Ca»-
A* If L ff in if'f ff f.
yUl J:Jli J, jU-^i\
‘ 'ft f’j'h f: 'ftr“ 'jp : J fi ^
lAi pi 'j]j i tAi
■“Uf Ijl^i
.<JJU jy*) ‘j-j- -Qf^
“'-'Wv if- jf if. ^yfl '-{y.f-
d^lj o' 'yJ- |U : Jli
is. if*~‘f A* -W - 1 if
iff'* if dJI Jji ■<Jtf
[Msv :^ij]
.(r > ay) :j.
if) if if uL^-1 &JL>-
jIp olii jj\ ; Jl> ilLS-
fjy- A 1 ^ 1 r) dui '■ff if.
J LiJ , LI Li ^ g 1. yy j l^j
dJl Jjd.j c-^i. ^j\ '-Jif if,
nUl LI : ^rj f **1)1 Jl>» :
CLSaJ>j t^^ll oJi>- lil j
Musnad 'Abdur-Rahman bin 'Awf
143
: w fjj jJt Xfjt . ) , V lll i
be glorified and exalted, said: 'I
am Allah and I am ar-Rahman. 1
have created ar-rahim (ties of
kinship) and have derived its
name from My name, Whoever
upholds ties of kinship, 1 will
uphold ties with him and whoever
breaks ties of kinship, 1 shall cut
him off."'
[itA* .K<Cj
f y I • 7y.
Comments: [Saheeh because of corroborating evidence.]
1687. It was narrated from
Ibraheem bin 'Abdullah bin Qariz
that his father told him that he
entered upon 'Abdur-Rahman bin
'Awf when he was sick, and
'Abdur-Rahman said to him: May
your rahim uphold ties of kinship
with you. The Prophet (jfe) said:
"Allah, may He be glorified and
exalted, said: 'I am Allah and I
am ar-Rahman. I have created ar-
rahim (ties of kinship) and have
derived its name from My name.
Whoever upholds ties of kinship,
I will uphold ties with him and
whoever breaks ties of kinship, I
shall cut him off."
Comments: [A saheeh hadeeth - see 1659]
Lfjh U y\ y ff ilAV
if. if <-J~? if} if. JfH if
4jl : sill jl : Jpjti y dJl
s) JU* 1^./ jAj ijje- JJ x*
5j!§ ^11 d] ‘f 1 JJ
U1 :a1 !I Jli 1 * : Jli
f* 3 ‘i/t- 1 ' 1st '4'
t : (J LI J I , ~ - h. I I ^ - U a I ^y*J i I
^ iijls y * £ij
. »_> y U . ^ - pi d Jj- y
1688. It was narrated from an-
Nadr bin Shaiban al-Huddani that
Abu Salamah bin 'Abdur-Rahman
said: I said to him: Why don't you
tell me a hadeeth from your father
that your father heard from the
Messenger of Allah ( 5 *)? He said:
Ramadan came and the Messenger
of Allah (s^) said: "Ramadan is a
month that Allah has enjoined
fasting and I have established the
Sunnah of praying cjiyam during it
Ul-Ci- :0i-a-*cJl ^y UjAj- -*i*tAA
-r* 1 If cT? 0 -?
\ <3 c—ii ; J l# t ^ ^
^jA .iijjl An o ■ •* >— 1 ■ 1 1 'if l
l 0 >1 tj y~MJ
ff *' oj|* ; 3sfj jlll
Musnad 'Abdur-Rahman bin 'Awf .5
for the Muslims. Whoever fasts it
out of faith and seeking reward
will emerge from his sins as on the
day his mother bore him."
Comments: [Its isnad is da'eef. See
1660]
1689. It was narrated from
'Ubaidullah bin 'Abdullah, from
Ibn 'Abbas, that he was discussing
the issue of prayer with 'Umar.
'Abdur-Rahman bin 'Awf came to
them and said: Shall I not tell you
of a hadeeth that I heard from the
Messenger of Allah (jf*)? They
said: Yes. He said: I bear witness
that I heard the Messenger of Allah
(*^) say: "Whoever offers a prayer
and thinks that he did less than he
should, let him continue praying
until he thinks that he did more
than he should."
Comments: [Its isnad is da'eef]
144 4> yfj* Jt Juc 1 '/■■■.
'01—OLLl <6. Li
[ill* .*(<.1 Ajjjj _ _ 1
jU y _rAd! t..
lli old; -J^}\ 4* y) Jli -UlA*
4-U- : -kiy ^1 ^
yf Je- iji’l alf- «lll .Cli ^44
tebbill OLi ^IJL : ^.LL
:Jlii ^ •V’ (*f~!
sill Yl
o-Ud. ^ii :Jii :ljju
slLij a^Uss : J^L. dJi J
,4 dkil J-aib 1 pUaidi ^
4 *~* t.. j .h, ^ collet :
(not) t U^y
Hadeeth of Abu 'Ubaidah bin al-Jarrah 145
4* in * L - ■' ^ igf l *
■4 «<jjl Julc ^ j-oLc. A 4 i'iiI j jjj a..i,j j,c <jl
Hadeeth of Abu ‘Ubaidah bin al-Jarrah,
whose name was ‘Amir bin ‘Abdullah 4,
1690. It was narrated that 'Iyad
bin 'Ghutaif said: We entered
upon Abu 'Ubaidah bin al-Jarrah
to visit him when he was sick,
and his wife Tuhaifah was sitting
by his head. We said: How is Abu
'Ubaidah? She said: By Allah, he
is gaining reward. Abu 'Ubaidah
said: I am not gaining reward. He
was facing the wall and he turned
to face the people and said: Why
don't you ask me about what I
said? They said: We did not like
what you said, so we did not ask
you about it. He said: I heard the
Messenger of Allah (jjfe) say:
"Whoever spends wealth for the
sake of Allah will be rewarded
seven hundred fold, and whoever
spends on himself and his family,
or visits a sick person, or removes
something harmful (from the
road), his good deed will be
rewarded tenfold. And fasting is a
shield unless he makes a hole in
it. If Allah tests a person with
physical sickness, it is a means of
forgiveness for his sins."
Comments: [Its isnad is hasan]
1691. It was narrated that Abu
'Ubaidah said: The last words the
Prophet (jfa) spoke were: "Expel
: y 1 l if j EijU- — 115 •
if. jLi? if ,c ~ p f} ijy
■if if. lj-:'
i/. vf'f if
if. ‘^rf if} ij*
JilP oAP li 4j 1 jA \ J C Aj
idJlj y\ oU >— 0. S \ llU >1j
U \ U _jj l <jLii
t _ f ip SUl* jlSj i.
Vl :JUi ^
U VcJi Lti-
aJJI J_pj c.ti.9.^ ; Jli .<£ tcJi
t<JJl
jL* j! t Lrfij y jl
pj l* <, li
i«JuL>- aJJ l
aJ
^>ij lla-L'*- — \ 1 ^
if. ‘f^ if. l/ r^ 1 /!
Hadeeth of Abu 'Ubaidah bin al-Jarrah A
the Jews of the Hijaz and the
people of Najran from the
Arabian Peninsula. And know
that the most evil of people are
those who take the graves of their
Prophets as places of worship."
Comments: [Its isnad is saheeh]
1692. It was narrated from
'Abdullah bin Suraqah, from Abu
'Ubaidah bin al-Jarrah, from the
Prophet (>bl) that he mentioned
the Dajjal and described him in a
way I cannot remember. They
said: O Messenger of Allah, how
will our hearts be on that day?
Will they be like they are today?
He said: Or better.
Comments: [Its isnad is da'eef]
JJji (dj bU- ^1 jj- V&y.
1693. It was narrated from
'Abdullah bin Suraqah, that Abu
'Ubadah bin al-Jarrah said: I heard
the Messenger of Allah ( 5 ^) say:
"There was no Prophet after Nooh
but he warned his people about the
Dajjal, and I am warning you of
him." Then the Messenger of Allah
{*fe) described him to us and said:
"Perhaps some of those who saw
me or heard my words will live to
see him." They said: O Messenger
of Allah, how will our hearts be on
that day? Will they be as they are
today? He said: "Or better."
Comments: [Its isnad is da'eef like
the previous report]
146 4 , t_jl .'iji.l*-
ti :Jb t-Cp jf 14-jl
J** 3 j+l ir 1 ' a
‘.Ji'fr if blyki jil J
IjaAjI ^j>HI jl 01 IjHpIj
<. \ TAi : jtil] .(il-LJ
80 LX !
: j***- ^ uiwL>- —
xs- v *1) \ X-£ jJ
j ;jTp J\ J, jill
vaIJI (J j~*j L iljJLi t i gU j-«. \
^ ILjJl» i-5
[m r : jk 1 ]
p-J 4J \j^0 ^ aUIJ^P U jL m n ejLX ! y*j
>1 ^y> <>l J+M yrl ^J
UjJ->- ! ^l JLPj OLai — \
X* j* SUbJl jJl* lj j~>- l I 4-*Julv ^
J} if J>. dJl -if If 4 Ji ^
Jjl J j ; JU l o-Cp
jxt jj J V) jju ^ <bj# :
Hi : Jli «©^yj j <. <*ji JL>-l3l
/>£ aIaJ^ :J lij ^ ^JLil J yL'j
<• 5 ^ J y *j j\ 4 j
ji 11 ijli
[\'\M :g.\
. aaj LX L_ a . > . } > oJ J !
Hadeeth of Abu 'Ubaidah bin al-Jarrah &
147
jH jjdl y 8jjJl
1694. It was narrated from Sa'd
bin Samurah, from Samurah bin
Jundub, that Abu 'Ubaidah bin al-
Jarrah said: The last words the
Prophet of Allah (jg) spoke were:
"Expel the Jews of the Hijaz from
the Arabian Peninsula, and realise
that the worst of people are those
who take graves as places of
worship."
Comments: [Its isnad is saheeh]
1695. It was narrated from al-
Qasim that Abu Umamah said: A
man among the Muslims granted
protection to a man when Abu
'Ubaidah bin al-Jarrah was in
charge of the army. Khalid bin al-
Waleed and 'Amr bin al-'As said:
You should not acknowledge his
protection. But Abu 'Ubaidah said:
We will grant him protection; I
heard the Messenger of Allah (jte)
say: "One of the Muslims may
grant protection and it is binding
upon all the Muslims."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
1696. Abu Hisbah Muslim bin
Ukyas, the freed slave of 'Abdullah
bin 'Amir, narrated from Abu
'Ubaidah bin al-Jarrah: a man
entered upon him [Abu 'Ubaidah]
and found him weeping. He said:
Why are you weeping, O Abu
'Ubaidah? He said: We are
weeping because the Messenger of
Allah (jg) mentioned one day the
victories that Allah would grant to
y y if y
<>. y} if - y
:it dil ^ j, jUS5 U jA dU : Jli
Yjifr if J fri
ojoAj ^.Jii di
[mi
bj Jl>- \ ^ ^
jJ^jl y iSlL-jl y jrJUJl y
y) if y y} jJ
'"hrj yA~A\ if J frj : i'i
jJL>- tJlii
(J lii ,0j j+>u V
^ dil t e i
,® jS- 1
L t IJl *j 4 a *- !
‘Lt*^ oi
01 fl j hJlo J ' y\ Lj Jc»-
/'> : ‘ff y\ if y>\* y dll Jf j‘y
di. iy-> y '/> : Jli c l^l y\ (\V1
^o. l .Ui L> dLf-, Lo I (JLfli i
U 3 ^ aL| J jl+j b\
y~ f+dt' ’’-yf} dJl
7r£r&£m43dBVmhm&a^\ffl >HHP
Htuieeth of Abu 'Ubaidah bin al-Jarrah
148
the Muslims and how much booty
He would grant them, and he even
mentioned Syria. He said: "If you
live long, O Abu 'Ubaidah, three
servants will be enough for you: a
servant to serve you, a servant to
travel with you and a servant to
serve your family and take care of
them. And three mounts will be
sufficient for you: a mount to carry
you, a mount to carry your luggage
and a mount to carry your slave."
And now here 1 am, look at my
house, it is filled with slaves, and
look at my stable, it is filled with
mounts and horses. How can I
meet the Messenger of Allah (jfe)
after this? The Messenger of Allah
(tig) advised us: "The dearest of
you to me and the closest of you to
me is the one who meets me in the
same state as he was when he left
me."
Comments: [Its isnad is dn'ccf]
1697. It was narrated from Shahr
bin Hawshab al-Ash'ari, from
Rabbih, a man from among his
people who married Shahr's
mother after his father died, that he
witnessed the plague of 'Amwas.
He said: When the epidemic grew
severe, Abu 'Ubaidah bin al-Jarrah
stood up to address the people and
said: O people, this epidemic is a
mercy from your Lord and the
answer to the prayer of your
Prophet, and this is how the
righteous before you died. Abu
'Ubaidah is asking Allah to give
him his share of it. Then he got the
plague and died, may Allah have
4t (jj a,Vi ir Vij,i->.
U U dUp-1 ^ Ldj jl» :JUi 'jzs
faL>- : ifbC ^ dUlp*a ,
i di*p falp-j tdUjiiu
dildp-j jyj diUl
Ajtaj 1iili !
jilvl i Cl IJ_*
*>C^l Jj ^
'Jji Jl
j]** • ?ljl ClC^jl jSj ?!«Ia
j* o* ‘■an
^xJl JlAJl jL
^ it. p - C *** i li~«l 1
o-L-c- ^jl
if ^1 ! ^yiAj lljJb** —
yi jUl
'■^}j if- it fr* if
id-ul J*U»I if
lU ijli L j y^\\a jlS
X’T \ \ Jl* j I <, fy ll) I L^j 1 ! J Ui <.
*Tv l ’f.J Uadj
iU) J L-j o-UIp Cl ijlj c 3
oLaJ ’ kJli .<dap- ALa (jl
CJI j
R
Hadeeih of Abu 'Ubaidah bin a!-Jarrah 149
mercy on him. Mu'adh bin Jabal
succeeded him as the people's
leader and stood up to address
them after he died. He said: O
people, this epidemic is a mercy
from your Lord and the answer to
the prayer of your Prophet, and
this is how the righteous before
you died. Mu'adh is asking Allah
to grant a share of it to the family of
Mu'adh. Then his son 'Abdur-
Rahman bin Mu'adh got the
plague and died. Then he asked his
Lord for his own share of it, and
[symptoms of the plague]
appeared on his hand. I saw him
looking at it, then he turned his
hand over, then he said [to his
hand]: I would not like to have
anything in this world in return for
what you have got. When he died,
'Amr bin al-'As succeeded him as
the people's leader. He stood up to
address them and said: O people, if
this epidemic breaks out, then it
will spread like wildfire, so flee
from it to the mountains. Abu
Wathilah al-Hudhali said to him:
You are lying, by Allah. I
accompanied the Messenger of
Allah (**?;) when you were no better
than this donkey of mine. He said:
By Allah, I will not respond to
what you said. By Allah, we will
never stay with it. Then he went
out and the people went out and
scattered from him, and Allah
warded it off from them. News of
'Amr's opinion reached 'Umar bin
al-Khattab and by Allah he did not
dislike it. Abu 'Abdur-Rahman
'Abdullah bin Ahmad bin Hanbal
*v*. a, P i if Pm ,
i. L^ll itjLaa i e_L"_. Lja/* - Uii e Jij-
^ !_Lfc
J LU la Ike 01 J t 3 fdd 1
ItJli AL* ijSl ,1 - ■ a I ji ^J|
k oLli oUL* Jup ot vJaJ
Jiii t
t ^ 1 igiji o \ j
< * JL* Uk-t ^ I \ La ! (J yAj
jy*-* l _ 5 1p oU llii
I ; J Us <. LJa ? 1 llj p tis 4 ^ UJI I
wT mi > H--U c Ul iJLfc C>| ^
• tjll \ J I
Hi aIJI j tc-ji? : d Jlii
U U aJJIj ' 4 Ijl& LL>-
l p-3 t A-lp * tJjA
t p ^ • P aU I J ALP 1 yi jAZi 4 cj I ^ k>- J
J 1 j* w’Ua^vJl "jt a-U* . (J
.*ji J* U aDIU t j jXs-
^y J1 ^yj Alii J^P J^P y\ J 1$
^ ol' •
Hadeeth of Abu 'Ubaidah bin al-Jarrah &
150
■it (jj 9,Vi i r ji >■
said: Aban bin Salih was the
grandfather of Abu 'Abdur-
Rahman Mushkudanah.
Comments: [Its isnad is da'ecf]
1698. It was narrated that 'Amir
said: The Messenger of Allah (jg)
sent the army of Dhatus-Salasil; he
appointed Abu 'Ubaidah in charge
of the Muhajireen and ' Amr bin al-
'As in charge of the Bedouin, and
he said to them both: "Cooperate
with one another." And they were
instructed to raid [the tribe of]
Bakr. So 'Amr set out and raided [the
tribe of] Quda'ah, because Bakr were
his maternal uncles. Al-Mugheerah
bin Shu'bah went to Abu 'Ubaidah
and said: The Messenger of Allah
(Sis) has appointed you over us, but
the son of so and so [i.e., 'Amr] is
leading the people and you should
have nothing to do with him
[because he did the wrong thing].
Abu 'Ubaidah said: The Messenger
of Allah (jg) commanded us to
cooperate with one another, and I
shall obey the Messenger of Allah
(jbj) even if 'Amr disobeys him.
Comments: [Its men are thiqat but it
1699. It was narrated that Abu
'Ubaidah bin al-Jarrah said: The
last words spoken by the Prophet
(ife) were: "Expel the Jews of the
Hijaz and the people of Najran
from the Arabian Peninsula."
Comments: [Saheeh]
it - u - ‘pAt
^ it. -tUC.
5^3 -ill : jli j*\i- rji tijlj
3 -3v-—tj '' . . . ii t ^ I ^ * —-
it. ‘0
! Jli I Jlii
oV tif-Lii Jli-li ijf**
^ J\ V - 1 it.
>i. m n.Z.'* \ dii) j] 4 5jUp
j *^ ^ ojj 4 bwAp
ij) . ^jI JLdi 4 ja\
uu ji 4 JJ 1 JjJ'j
Ojj %!& J jfLj
. J-s* j+ rtjl N| sJJIaj jjv
Mursal]
^
1 i ji- i Jl 0
J>. J) if <■**) if J>)
^ ti f-\ <j[ : Jti
Jiij JaI
^ lVJao
>: d 1 *—! !>*■* ■ V d tj <-£f- a •
Hadeeth of Abu 'Ubaidah bin al-Jarrah &
151
1700. It was narrated that 'Iyad
bin Ghutaif said: We entered upon
Abu 'Ubaidah to visit him when he
was sick. He said: I heard the
Messenger of Allah {# 5 ) say:
"Whoever spends wealth for the
sake of Allah will be rewarded
seven hundred fold, and whoever
spends on himself and his family,
or visits a sick person, or removes
something harmful (from the
road), his good deed will be
rewarded tenfold. And fasting is a
shield unless he makes a hole in it.
If Allah tests a person with
physical sickness, it is a means of
forgiveness for his sins."
Comments: [Its isnad is hasan ]
1701. It was narrated that 'Iyad
bin Ghutaif said: We entered
upon Abu 'Ubaidah,.. and he
narrated the same hadeeth.
Comments: [Its isnad is hasan]
a.Vwf ‘ i_i, 1 ■».
A ‘■A*~A A y. A ‘J-f'j if
aJult- UL>-a : Jli ,
: JjJL dJi j : Jli 4 OjAJ
l aAJ 1 ^ li a a ^
yj* ji ‘ ‘rA A
4 jl i Ljj yt jIp j l t aJJjI
p Li
i.a±L>- ^ <Ui t,
[ ^ 1 lj] <j
jl< jj lU-1 I
y s.A
! wo 'jj Lj —
\v-\
AA A '
yA J}
^ji j Lla
; fjli
jlLp
AA
A'-cA-A A A
'jSii A
1 A* biis
: Jti
[\
ailU-l !
Hadeeth of 'Abdur-Rahman bin Abi Bakr f 153
' i- L lC Jj J i. Lt *
*$> j 1 ,^1 J_l£ (\3Y/\) s i
The Hadeeth of ‘Abdur-Rahman bin Abi Bakr <$&
1702. It was narrated that
'Abdur-Rahman bin Abi Bakr
said: Abu Bakr (.&) came with a
guest or guests, then he went to
the Prophet (#;) in the evening.
When he came back, my mother
said to him: You stayed away
from your guest (or guests) since
night began. He said: Didn't you
give them supper? She said: No.
She said: I offered it to him (or
them) but they refused (or he
refused). Abu Bakr got angry and
swore that he would not eat, and
the guest (or guests) swore that
they would not eat until he ate.
Then Abu Bakr said: This is from
the Shaitan. So he called for the
food and ate, and they ate too.
They did not lift any morsel to
their mouths but more than that
appeared beneath it. He said: O
sister of Banu Firas, what is this?
She said: What a surprise, now it
is more than it was before we ate!
So they ate and sent some of it to
the Prophet (jfe). And he mentioned
that he ate some of it.
Comments: [Its isnad is sahceh, al-
Bukhari (6141) and Muslim
(2057)3 - <T
1703. It was narrated from
'Abdur-Rahman bin Abi Bakr that
he said: We were one hundred
js- J f 0JU- -\V*Y
jjl If Jy-L
jz y\ ;U- :J!i Jc Jj -if
! J B _ d 9IbJ? b j I _ d ..
Uli :JU 1 3^ alt
j\ _ dlilvi If- aJ cJli
zi'y-*- Ul :JU .bdib 1 M
j\ _ *£i- ilb :cJli
y\ :JU ._
l a.-M l _* i A^jda, 0/ 01 wbb-j
o j N jl _ j\ _
oJLlfc 15* tj| 1 J lAi 4 3 j
Lpji ijli .(jUaljJi
Ni O ji I Jli t
o»>-i i; 4 ^$\ i^. i .a. *i ooj
if :>
: Jli ?lJjb
u (
0‘N1
44 ‘ j-*
\ J \ 1
4; ^
JO}
[W\W WHi \V
•t :
A»d] • 4-f
'0Y) : f
* {T ^ \ ) ! 7- . o:
>M :
Ji r.
IIj-L*- ! (» j Ip
01- -w-r
• [j l \f£- t A-J!
Hadeeth of'Abdur-Rahman bin Abi liakr 154
-■> yji jJI ale ' «c
and thirty men with the Prophet
(&,), and the Prophet (^§) said:
"Does any one among you have
any food?" One man had a sa' of
foodstuff or the like, so he made
some dough. Then a man, a tall
mushrik with dishevelled hair,
came along with some sheep that
he was driving. The Prophet (jgs)
said: "Will you sell one or give it
as a gift?" He said: No, I will sell
it. So he bought a sheep from him
and it was slaughtered and
prepared. The Messenger of Allah
(j?r) ordered that its liver be
grilled. By Allah, there was no
one among those one hundred
and thirty who was not given his
share of that liver by the
Messenger of Allah (jfe); if the
man was present, he gave it to
him, and if he was absent he set it
aside for him. And he set out two
large bowls from which we all ate
our fill, and there was some left
over in the two bowls, which I
loaded onto a camel.
C” ^ di J>L y yjA)\xy
■ M ^ Jia5 tSu j si
jj-j Ida. ad-i ^ Jd«
^ y;
L bfri j—i j .j b i
:JU ^1 ^^alt Jlii
^ c : JIj Goliad
r'j “i-wJ ,i\l
iy ^ ‘jiil p-i'j ji ^LlJl
dll d 'y~ a* tjlLJlj yj*^j I
LuLi jlS j[ i L^aid y. i'-J~
. Jli . d Die Old l)Ij iob] idQaP(
LJ5U :Jli ‘ ^ ~- - ■ l^a. j
.lalddj > J l u . a i W Jt J-iij I Id—i}
[\vu : jk I] .Jli US j\
: r dT-tn) \ J>xi
.(t *M)
Comments: [Its isuad is sa/iee/i, al-Bukhari (2616) and Muslim (2056)]
1704. Abdur-Rahman bin Abi
Bakr narrated that Ashabus-Suffah
were poor people. The Messenger
of Allah (jjfe) said on one occasion:
"Whoever has food for two, let
him take a third person with him -
'Affan said: three people; whoever
has food for four, let him take a
fifth and sixth person with him,"
or words to that effect. Abu Bakr
came with three people and the
Prophet (si) took ten people with
him, and Abu Bakr took three.
Lia>- : Nli JUij |«jIp Id-id- — W*t
■ a>- y* OUd Jli ! jUJL. y
dl : jUat y\ ilia!- c * - '■ Jli
jl : jy ud y ad-d^JI -4* dad-
sijl J yj J lj U. UI I y a 1
^IaJ? &Jup jl£ ’• t^jA JUS
CS*J _ Jlij _ *4^^ >._
^ iijji ftJLjc- j IS*
Hadeetli of' Abdur-Rahman bin Abi Bakr * 155
j • jl >Ji 1 ' r i*Mi l-fc
Comments: [Its isnad is saheeh, al-
Bukhari (602) and Muslim
(2057)]
.(T-
1705. It was narrated from 'Amr -
i.e., bin Dinar - that 'Amr bin Aws
ath-Thaqafi told him: 'Abdur-
Rahman bin Abi Bakr told me: The
Messenger of Allah (jfe-) instructed
me to take 'A'ishah behind me on
my mount to at-Tan'eem, then let
her do 'umrah.
Comments: [Its isnad is saheeh, al-
Bukhari (1784) and Muslim
( 1212 )]
1706. It was narrated from
'Abdur-Rahman bin Abi Bakr that
the Messenger of Allah (;*) said:
"My Lord has granted me seventy
thousand of my ummah who will
enter Paradise without being
brought to account." 'Umar said:
O Messenger of Allah, why didn't
you ask for more? He said: "I did
ask for more, and He granted me
with each man seventy thousand.
'"Umar said: Why didn't you ask
for more? He said: "I did ask for
more and He granted me with
every man seventy thousand."
'Umar said: Why didn't you ask for
more? He said: "I did ask for more,
and He granted me like this and
'Abdullah bin Bakr held his hands
apart, stretching out his arms and
making a scooping motion. Hisham
said: This is from Allah, the
number of which is not known.
.4j j£j til b\j t ij1^5 j 1
Jt# _ bit. 1 \ j ^3
[\V*T : ■_ ; \b\di-
w) i(VT) : ^ .bwl :
— 3 if *~f if. Ldui- - iV‘S
if
if. if^-‘J'' ■V : «^ JI
_k>jl (jl *lh Lf
[W\> ; I] .Li^U r _-lS)t Jt
UwaO :^
.OTU)
^ M jlp -W-l
^ i*LaJI j L .i. 1 ! ** ^
^ LS^ I J*
aIH J J
. * 1 O jJL>-_L I liJl
i aJU I Ij ' J
j 1 . jj w 1 J L>
! |J 1 $ ® •*
ir^r* <J*-j J* £* 4*”
jj» : J U ? \ J \j «UJ1
c ; aUI jIp .Max*
.klJ)
\jJ>j 1 ^LLa J l> J JLp Uj_l4j
• oiif- U {Jjii N 4 JJI
Hndceth of 'Abdur-Rahman bin Abi Bakr 4 , 156
Comments: [Its isnad is da'erf]
1707. It was narrated that
'Abdur-Rahman bin Abi Bakr
said: The Messenger of Allah (j&)
said: "Allah, may He be glorified
and exalted, will call the debtor
on the Day of Resurrection and
make him stand before Him, then
He will say: O My slave, how did
you dispose of the people's
money? He will say: O Lord, You
know that I did not squander it;
rather it was lost in a flood or a
fire, or it was stolen or lost (in
trade). Then Allah, may He be
glorified and exalted, will call for
something and will put it in his
balance, and his good deeds will
outweigh it."
Comments: [Its isnad is da'eef,
Sadaqah bin Moosa is da'eef and
Qais bin Zaid is unknown]
1708. It was narrated from
'Abdur-Rahman bin Abi Bakr that
the Messenger of Allah (j&) said:
"Allah will call the debtor on the
Day of Resurrection until he is
made to stand before Him, and it
will be said: O son of Adam, why
did you take this debt? Why did
you neglect people's dues? He
will say: O Lord, You know that I
took it but I did not use it for
food or drink or clothing, and I
was not negligent, but what
happened to me was a fire or
theft or loss (in trade). Allah, may
He be glorified and exalted, will
say: My slave has spoken the
y p —‘till i..
jp : dljij .J J~P J, ‘DyS'Y
1 1 .
- W»V
ji if 'if
■if if L i.if
oj* : ^ dll Jjti : Jli Jii,
f y. v^-l-p ff J Jfj f ih
uJ ■-i yf ^ JL i,_£_Uc-
LLt jJ c-lle ji iL]
‘•ff} P j r~* j 1 Jy- j\ J'J. Jt
‘JjIJt* i_s? iif~i Jij ji *IIl y-f*
[W-A :_^ui] ,«JjiL».
?* (ji -gijaj
■ Xj ^
: 3ij_S : _u_k!l xi- liiji- -W>A
if fu iy. y) kl-L-
y) y y^-P 1 if if t j~f i»
: Jli sfe Jli J^j (m/i) !>{ : id
^y pul! '—>-1—lu id! I y-j. J»
1 O' lP li . jti-J i SjX>_ y ._
tjjb- y>j ijjX JI l-U O-LM
'^ J ! 1 *— 1 j ^ : J^xj S
pij pj p^ i jsl pi
^!j lit pP J* jSij I pit
:JL)3^ li[j
Hadetfh of 'Abdur-Rahman bin Abi Baler -s. 157 ■&. aj ^
truth. I am the most deserving to <r?
pay it off for you today. Then ^
Allah will call for something and ijs 11 '»'* 111l ji-JLi
will put it in the pan of his , ,, ‘ ' I,, , , .
balance, and his good deeds will £fr‘p ’■9)In*.
outweigh his bad deeds, then he [\y,y :->-l j] J_al 2UJ 1
will enter Paradise by grace of His C ~
mercy. .aL»L« ^>-ij v i
Comments: [Its isnad is da'eefi see the previous report]
1709. It was narrated from Ibn
Abu Najeeh that his father told him
that someone who heard 'Abdur-
Rahman bin Abi Bakr told him that
[the latter] said: The Messenger of
Allah (is.) said: "Ride this she-
camel and put your sister behind
you, then when you come down
from the hill of at-Tan'eem, both of
you should enter ihram and come
here." That was on the day when
the pilgrims do the tawaf of
farewell before leaving Makkah.
Comments: [Saheeh because of
corroborating evidence, al-Bukhari
(1784) and Muslim (1212)]
1710. It was narrated from
Hafsah the daughter of 'Abdur-
Rahman bin Abi Bakr, from her
father, that the Messenger of Allah
(if*) said to 'Abdur-Rahman: "Put
your sister - meaning 'A'ishah -
behind you on your mount and
take her for 'Umrah from at-
Tan'eem. When you bring her
down from the hill, tell her to enter
ihram, and it will be an 'Umrah that
will be accepted by Allah."
Comments; [Its isnad is saheeh, al-
Bukhari (1784) and Muslim
( 1212 )]
JLp b 1 . J U *—■[ l , J “ \ V * ^
CyJ.) -Ji\ _ ill
obi j! :
^ji J Cs*
aJJI j ^
■aIU ifcliJij c 1 A-51 / j *
[> V> • : J&\] .jlkll
v(\VAO
\\aj .(\Y>Y)>
*j£i <y.
Uj JL>- ! £-Ij jJ I O \ jfy* J j l J UJjLv — ^ V ^ 4
’J- J-} if- _
JlIp OI 4 y 3 4 .> .Jj 1 —
CM ^ *4^1 ^e- kJj-luaJi ^
ojjU \ J>\ xJJ (Ju aJJ 1 <3'j
__ iJiJlp __
t ^ V * ^ 4 ^aJL5l« o j A ~^'
i(WAi)
.(>Y H)
Hadeeth of 'Abdur-Rahman bin Abi Bakr 158
da u)l ijj jLl£ \i a.'V
1711. It was narrated from
'Abdur-Rahman bin Abi Bakr that
he said: We were one hundred and
thirty men with the Prophet (j£/),
and the Prophet (jfe) said: "Does
any one among you have any
food?" One man had a so’ of
foodstuff or the like, so he made
some dough. Then a man, a tall
mushrik with dishevelled hair,
came along with some sheep that
he was driving. The Prophet (j£)
said: "Will you sell one or give it as
a gift?" He said: No, I will sell it. So
he bought a sheep from him and it
was slaughtered and prepared.
The Messenger of Allah (jfa;)
ordered that its liver be grilled. By
Allah, there was no one among
those one hundred and thirty who
was not given his share of that liver
by the Messenger of Allah (sg); if
the man was present, he gave it to
him, and if he was absent he set it
aside for him. And he set out two
large bowls from which we all ate
our fill, and there was some left
over, which I loaded onto a camel.
OU-L., : p_jle — \ V i i
if. y- y ‘ ^ y y
Teg bJ :Jlj <;i jy,
y 1 ju» Jui isiuj
ji
i] p-J 4
f 1 1 » : l J Ui t I 4 ij*Lj p-Jy _^je*
.l V ! J l* ® ?4—A £ 151 ; (J \j j \ (f ?d Uc.
W> ^ y>\j tSLi O
li C^JJl jwlj i jl ^
4131 VI tfUlj ja
ellif-l I-L&Lx il) IS^ <j| t ^1^^* ^jA 0 <1
J ^rj • Jli kLli jLS jlj iSlJ]
1 LIS' Li ! [J Li t .'m >
J l ‘J&i ij* <■ ' J*
[w«r i^ij ju ui
T : C ®^b —1 : j
.(T -o-l)
Comments: [Its isnad is saheeh, al-Bukhari (2216) and Muslim (2056)]
1712. Abdur-Rahman bin Abi
Bakr narrated that the people of
as-Suffah were poor people and on
one occasion the Messenger of
Allah (jfc) said: "Whoever has
enough food for two people, let
him take three with him, and
whoever has enough food for four
people, let him take a fifth or a
sixth with him," or words to that
effect. Abu Bakr took three people
^ liijj- -Wit
<u I l) I I y .C - ^>1 'y£* l . 'i .
1 j 1 \ ^
cUl ja hulil I y>\S *31
t^a,l ^ Lii> ajle 015 .I'y, Jli ^
iiijl jlS’ h» Lh«i_Ls
4 ju ui ji t L>u >—*-Cl*
Hadeeth of 'Abdur-Rahman bin Abi Bakr 4> 159
? ef’ i)i L*** - 4^* - l ; 1 '* - *
with him and the Prophet of
Allah (#?) took ten. Abu Bakr
took three and he (the narrator)
said: That was me and my father
and my mother - and 1 do not
know if he said: - and my wife
and a servant whom we shared
with the household of Abu Bakr.
Abu Bakr ate dinner with the
Prophet (is)/ then he stayed until
r lsha' prayer was offered, then he
went back and stayed until the
Messenger of Allah (ig) became
drowsy, and he came after as
much of the night had passed as
Allah willed. His wife said to him:
What kept you away from your
guests? Or she said: your guest.
He said: Have you not given
them dinner? She said: They
refused (to eat) until you came.
They brought the food to them,
but they insisted on not eating. I
went and hid myself, and he said:
O ignorant fellow! And he
reprimanded me and berated me.
He said: Eat, but you may not
enjoy it. And he said: By Allah, I
will never eat it. By Allah, we did
not take any morsel but there
appeared beneath it more of it,
until we had eaten our fill and
there was more of it than before.
Abu Bakr looked at it and saw
that it was as it had been before
or more than that. He said to his
wife: O sister of Banu Firas, what
is this? She said: No, O pleasure
of my eye, now it is three times
more than it was before. Abu
Bakr ate some of it and said: That
was from the Shaitan - meaning
djl J bl
j U! : ijli i ~\j ‘—*■:
- ^
U! j[j ^1 VriJ Cei
JuJ tS!?, dll
^j~ju cLJa <.£>-j tfLLdl
Jlih jj dJl J_>—v
y& y - L* ! 4j 1 jA l c-J \J < aJJ l t’
Ujl :JU _ jl __
^ '■‘■jy j*-
LI
/jL* U jl U :Jlij :JIj toCi>li
: Jljj t 11 jl? ^-4^
l ij li .ijji N aUIj
lijli t j^y l ^ ^
Lc-jj !<Jli .j \ ye o y}
is \S caLi jLjli :Jl*
: jii t LfU 'js\ ja Uj Nj yjd y«
C-Jli [La Js\ Oj lv?_j y~*-
ViS y*> i j>S y) jlal* t Jlli)
y cJ-f u --4'ri yp\ j\
^ ‘J* \% v ^
Jiu .j\y iui VfA yS\ 6Sll'
ye i^jLiJl jl5 UJ! !(Jlij t j£j y\
t _ LyS l jL i _ jLkllil
c aJl) l J y*j (^i ^ t
! J li .OlXLP U
Hndeeth of 'Abdur-Rahman bin Abi Bakr 4 160
■A ij\ ijj JU£ ojjv
his oath. Then he ate a morsel of
it and took it to the Messenger of
Allah (sfe), and the Messenger of
Allah (jfe;) found it in the
morning. He said: There was a
treaty between us and some
people which came to an end, and
we appointed twelve men, each of
whom had many men with him,
and Allah knows best how many
were with each man, and all of
them ate from it.
'A* c -Lip
C? r* ^ J*
\ 'jS* ,J£
[W*Y :^ 1 ^] .Jtf US' j\ LQyd^>-\
■ { AbO : £■ .o2L^,j ;
.(T-OV)
Comments: [Its isnad is saheeh, al-Bukhari (6141) and Muslim (2057). See 1702]
1713. Abu 'Uthman narrated
that 'Abdur -Rahman bin Abi
Bakr told him that Ashabus-Suffah
were poor people. The Messenger
of Allah (jfc) said: "Whoever has
food for two, let him take a third
person with him; whoever has
food for four, let him take a fifth
and sixth person with him," or
words to that effect. Abu Bakr
brought three people with him
and the Prophet of Allah (j^) took
ten people with him. He said:
That was me and my father and
my mother - and I do not know if
he said: - and my wife and a
servant whom we shared with the
household of Abu Bakr (-&).
Comments: [See the previous
report]
(m/D :oui iltiU. -w\r
. I .—' . J is U
-Up Ul u 1.1 :p y\ Lj-tA
LpUl 1 jjiS *_-*ul : S *.i ^,1
'JS dJl Jdij i
dlS ^ Ubit.- . A-Ula pUdo c_Up
t , A-UL* t ^ ud? C-UP
jjd hi u[j ijb LIS' /\
. d Is il 38? uli I A* Ij i <v "At
■ LL* _ i jAj Bi A*
fc /; 1 V*J mi J*
[tv-T t^-ij Juc iui ^
. aIj l» £>■ I J !
Hadeeth of 'Zaid bin Kharijah •«.
161
i\j _lj j
jjj Juj u.uJL>
Hadeeth of Zaid bin Kharijah
1714. Khalid bin Salamah said:
'Abdul-Hameed bin 'Abdur-
Rahman invited Moosa bin Talhah
when his son got married. He said:
O Abu Moosa, what have you
heard about sending blessings
upon the Prophet (jgg)? Moosa
said: I asked Zaid bin Kharijah
about sending blessings upon the
Prophet (jfe) and Zaid said: I asked
the Messenger of Allah about
that myself. I said: How should one
send blessings upon you? He said:
"Send blessings upon me and try
your best, then say: O Allah, bless
Muhammad and the family of
Muhammad as You blessed the
family of Ibraheem, verily You are
Most Praiseworthy, Most Glorious."
Comments: [Its isnad is saheeh]
— & lll-U*- : y>xj ^ 1V \ t
0i ■ >* e- ^ ^,1
-dc ^ jis- alii
lyy irr? y. odijJI
dliJj uill tUl U : JUi toi
'■^y JlS ^ ^
^jli\ J>i SbUril Jz G-jli ij uJiz.
<Ul oJLJ bl : Juj <Jijb i-Sys.
: Jli ?iliU sSL*)l
: 'jJj* 1
j b t -xG-^s di
, (* _Lw>x^ wlJjl y\
Hadceth of Al-Harith bin Khazamah & 163
(j-J ijjbtll /iji i-v
The Hadeeth of al-Harith bin Khazamah
1715. It was narrated from Yahya
bin ‘Abbas that his father 'Abbad
bin 'Abdullah bin az-Zubair said: al-
Harith bin Khazamah brought these
two verses at the end of Bara'ah [at-
Tawbah]; "Verily, there has come
unto you a Messenger (Muhammad
if?) from amongst yourselves. It
grieves him that you should
receive any injury or difficulty. He
(Muhammad j^) is anxious over
you; for the believers (he is) full
of pity, kind, and merciful. But if
they turn away, say (O Muhammad
if?): 'Allah is sufficient for me. La
ilaha ilia Huwa (none has the right
to be worshipped but He) in Him I
put my trust and He is the Lord of
the Mighty Throne.'" [at-Tawbah
9:128,129] to 'Umar bin al-Khattab,
who said: Who else will testify to
this? He said: I do not know; by
Allah, I bear witness that 1 heard
them from the Messenger of Allah
(?£,) and I understood them and
memorised them. And 'Umar said:
And by Allah, I bear witness that I
heard them from the Messenger of
Allah (jfe). Then he said: If they
were three verses, I would have
made them a soorah on its own;
look for a soorah of the Qur'an and
put them with it. Then I put them
at the end of Bara'ah [at-Tawbah].
Comments: [Its isnad is da'eef because
because it is interrupted]
: j>u y jjli- Li-U-
«U1
-i
sti-
y'
y. -h* y i'-f fK. 1 Cf- y
ySL^j y OjUJl :Jli j-iji I
:5*ly r>r\ ,y ,'^iSll
ji f’r' J? Jri-
itTA : LyJO Ik —
^ i J ui 4 u—> Uaij I ^ (\ y ^
UP i_LLjLo
^ J_^j cy -4^'
Liij \ y»s- jUi 4 l
! <J Ls p_i t 5^ 5^ ^ J j ^yf ly ’ - * . '* -—i
bj 1 w -*iJ tkJ-jLjl 0~i IS
L*_^*-^A* 4 o\ I Sjj-ir ijjiilli 4
yf'' 4 ‘14 i
l _ r Jad
lljJj |J djlx* y uplkiYj !
. (jl
of tadlees of Muhammad bin Ishaq and
Hadecth of Sa'd, the freed slave of Abu Bakr d* 165
u jji ^5-* v'ij4>-
& j*—>J (J' J3-® JcX L “ s^U * ^ * *
Hadeeth of Sa'd, the freed slave of Abu Bakr
1716. It was narrated from al-
Hasan that Sa'd, the freed slave of
Abu Bakr, said: I brought some
dates to the Messenger of Allah
(jfe) and they started taking two
at a time. The Messenger of Allah
(jfc) said: "Do not take two at a
time."
Comments: [Saheeh, because of
corroborating evidence; this is a
da'eef isnad]
1717. It was narrated from al-
Hasan concerning Sa'd, the freed
slave of Abu Bakr, who used to
serve the Prophet (jsj), that the
Prophet (sfe;) liked his service and
said: "O Abu Bakr, manumit Sa'd."
He said: O Messenger of Allah, we
have no helper except him. The
Messenger of Allah (®) said:
"Manumit Sa'd; other men are
coming, other men are coming."
Abu Dawood said: i.e., slaves.
Comments: [Its isnad is da'eef,
because of the weakness of Abu
Amir Al-Khazzaz]
UI ^ j 1J y -J Id, IdUp* — W \ ^
jl^dl y ^ luu>- : ^—]Ida!I jjlj
:Jli Jfi-
N ** I j jLii t U yyu
■“ i yf
|Jl*j
■f* -&J
! SjIj y jLJLLv tiijj*- — WW
M f} Jy 4- if ‘a^ 1 f
dts_) f-JAd dl Sj
1 j&j Li ! J LL> l 4 Jv»JLp- <Upt^u
L. LJ Ln t aJJ I J y~M j L . J Lis 1 1 - Uu «i
i ^ I 5^5} aJJI ! JU
jii « fc j^i i£‘t
•clr~" ;
,< ^ >. <-» i_ n , r» oL^I I ^jy%*
Hadivth of al-Hasan bin A li bin Abu Tabiib 4* 167
f *‘' f 4Jjl i.*; i j.jl (jit i i I in 4
JU3 dill j tydlla jjl (jj (JLc (jj
The Musnad of Ahlul-Bayt 4»
Hadeeth of al-Hasan bin Ali bin Abu Talib i&>
1718. It was narrated from Abul-
Hawra' that al-Hasan bin 'Ali said:
The Messenger of Allah (jfe) taught
me some words to say in Qunootal-
Witr. "O Allah, guide me along
with those whom You have
guided, pardon me along with
those whom You have pardoned,
protect me along with those whom
You protect, and bless for me that
which You have bestowed. Protect
me from the evil You have decreed,
for verily, You decree and none can
decree over You. For surety, he
whom You protect is never abased.
O our Lord, Blessed and Exalted
are You."
Comments: [Its isnad is Hasan]
1719. It was narrated from
Hubairah: al-Hasan bin 'Ali (4s.)
addressed us and said: A man [i.e.,
'Ali] left you yesterday whom none
of the early ones surpassed in
knowledge and none of the later
ones will ever catch up with him.
The Messenger of Allah (jg) would
send him with the banner, Jibreel
on his right side and Mika'eel on
his left, and he would not give up
until victory was granted to him.
^ it
if if. jif. if
:Jii {Js- ji ^
tji iri^f'^ ‘y’lilS ^ ^ df-'J jr-i*
lOiA if*f j : yjjl O yi
l yLj ‘ojt*
li j-i ld^-1 llj ^ iljllj
Ail i lIQp C
\lj J jLj tO-Jlj J jj
[ WTVt Wtr v WY\ :
* 0 —
J} if ‘^--T ‘if ~ W "
l)f if, l"^ : °jif if
J-u : JUi aU!
*£jAj Vj t tl) jJjSl I
iAjl^Jli a1<Lj aL|
[ WT • ! ^lajl] ,aJ ^
Ihdeeth of al-Hasan bin Ali bin Abu Tablib 4 168
k_allla uuJ»
Comments: [Hasan; this is a da'eef
isnaif]
1720. It was narrated that 'Amr
bin Hubshi said: al-Hasan bin 'Ali
addressed us after 'Ali (.£,) was
killed. He said: A man left you
yesterday whom none of the early
ones surpassed in knowledge and
none of the latter ones will ever
catch up with him. The Messenger
of Allah (®e) would send him and
give him the banner, and he
would not give up until victory
had been granted to him, He did
not leave behind any yellow or
white (i,e., gold or silver) except
seven hundred dirhams of his
stipend that he was keeping to
buy a servant for his family.
Comments: [Hasan]
1721. It was narrated from al-
Hasan bin 'Ali that the Messenger
of Allah (jfe) taught him to say in
Witr... and he narrated a hadeeth
like that of Yoonus.
Comments: [Its isnad is saheeh ; see
1718]
1722. It was narrated from
Muhammad bin 'Ali, from al-
Hasan bin 'Ali, that a funeral
passed by them and the people
stood up but he did not stand up.
Al-Hasan said: Why did you do
that? The Messenger of Allah (j|g)
only stood up because he was
offended by the smell of the Jew.
•gy i
s/} if if -\VY>
•’ J ^ if. 3 if <■ J LAJd
* iJI drfJ Isf J=S *Jf Of
1* pdijli dJ : jld t
tjjf-yi *Yj.af Yj flai -
J <■ ^ dt! I J yLj j 1 S dj
— y l*j td dti
Y) if-LjiL Yj i\jup ^ (Y**/\)
4jUa*- I - - * .
[w\<t i^ij] .jiiY
if. Sj** ‘u—*- : {Hf"
, aL>L»
odd dd-i :jf i- -wy\
'■f-f <f} if. if ‘ -f
^ '-Ilf f. dr^ 1 if u J if
■ ■ - y y 1 f iif; dl dU kUI Jj-lJ
['VIA i^lj] -Ifdy J4
f jdk- JjJ-! :dllk bid -WYY
if '■i/f if. if isdjl J,
fiii csjii- ^ ^ 2i ^ji
J l J Ui 4 p_ii j 1
£i^r! Uj|
[WY1 :
Hadceth of al-Hasan bin Ali bin Abu Tablib J* 169
Comments: [Its isnad is da'eef
because of Tadlees of al-Hajjaj bin
Artat and because it is
interrupted]
1723. Yazeed bin Abi Maryam
narrated that Abul-Hawra' as-
Sa'di said: I said to al-Hasan bin
'Ali: What do you remember from
the Messenger of Allah {jte,}? He
said: I remember that I took a date
from the zakah dates and put it in
my mouth. The Messenger of Allah
(jte) took it out, with the saliva on
it, and put it back with the dates, A
man said to him: What is wrong if
he eats this date? He said: "We do
not consume charity." And he used
to say: "Leave that which makes
you doubt for that which does not
make you doubt, for honesty leads
to tranquillity but dishonesty leads
to doubt." And he used to teach us
this supplication: "O Allah, guide
me along with those whom You
have guided, pardon me along with
those whom You have pardoned,
protect me along with those whom
You have protected, and bless for
me that which You have bestowed.
Protect me from the evil You have
decreed, for he whom You protect is
never abased." And perhaps he
said: "Blessed and Exalted are You,
our Lord."
Comments: [Its isnad is saheeh]
1724. Rabee'ah bin Shaiban
narrated that he said to al-Hasan bin
'Ali (.fe): What do you remember
from the Messenger of Allah (gj)?
He said: He took me into the store
room where the zakah was kept.
^L^JI ^ —i_cJ i—
•> -r
! /jp i y -•WYY'
Id-
\j» \ y ^...•>■11 d-J-i .(J15 ^ 1
Jjl J yt jSJC
y l Ai_LjaJ 1
tL^jlkL dll JjJ* j *^5^
Li : Jtii t LiliiU
jib Y U» :J\i jsi })
. M I i
N wlJLjjj l* ! tjjni jlS"j i JU
JjjiJl o\j j-OiM jli
1n i £IpjO l 1 JLi o\£ j \ *JU .®o j
iJJb N 4 JI i •JL' —t. O .. la g-1
. <_] lj M ■.! ■ ■! ^
[WYV t WYo t \VY£ :
~ ^LJ
y vLu tijj- : Jz y ilAJ -WYi
<_]^ 4^1 o <y j . ojLfcp
<Ul y ^ ^ ^
141? 4 A>JL_SaJI tjl 5
Hadeeth of a!-Hasan bin Ali bin Abu Tablib -4, 170
and I took a date from it and put it
in my mouth. The Messenger of
Allah (*&) said: "Take it out, for it is
not permissible for the Messenger
of Allah (jSg) or for any other
members of his household."
Comments: [Its isnad is saheeh]
1725. Buraid bin Abi Maryam
narrated that Abul-Hawra' said:
We were with Hasan bin 'Ali and
he was asked: What do you
remember from the Messenger of
Allah (jSg)? He said: I was walking
with him and he passed by a store
room for the zakaJi dates. I took a
date and put it in my mouth, and
he took it out with my saliva on it.
One of the people said: What is
wrong if you left it? He said:
"Charity is not permissible for us,
the family of Muhammad." And I
learned from him the five prayers.
Comments: [Its isnad is saheeh]
1726. Yazeed - i.e., Ibn Ibraheem,
who is at-Tustari - narrated to us:
Muhammad narrated to us: I was
told that a funeral passed by al~
Hasan bin 'Ali and Ibn 'Abbas ($,).
Al-Hasan stood up and Ibn 'Abbas
remained sitting. Al-Hasan said to
Ibn 'Abbas: Did you not see when a
funeral passed by the Prophet {;£)
and he stood up? Ibn Abbas said:
Yes, and he sat. al-Hasan did not
object to what Ibn 'Abbas said.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
■Jijrr- Ji x *~ Wi I I 51
’&■ Aj.L-v
sUI Jjd.j Jlii
Yj ‘Si h JjZ-'A Y l&i ‘tiiib
[WYf
• \ _ ■ ■ l I y I - WY 0
if. ^if. if.
x* lls" : ju ji. pjy
j\ fJli Jj—j oiip U : jxlj {jLi-
:Jli tJji A*
( __ r aA, JUi t LjdilU
JT UJ» : Jii SVfey pilule- Uj :^^ill
c-Up j : Jl» .“ii-iddl 111 Y aIAJ
[wrr ^ij] jilSJi
■^_f I ‘ ulfli- — WY*\
:Jti uAA» IdaA .'(jjjdldl y>j _
yJj dr; »j%- oi uiLi
aiij ‘ J— All jdjj dJI
y f-*' ' J?'
OJ Jlii ?^Ui ejld>- a, cAji ^!ll f
U ^d-AJl jUi iJr-Lf jij :^l!*
:^lil] .Wjlf- dJi Jt*
[rut t WTt I \VTA
Hadeeth of al-Hasan bin Ali bin Abu Tablib 4
171
4k \-JUa jl oj tJS. ijj >* ! > > > ■
1727. Buraid bin Abi Maryam
narrated that Abul-Hawra' said: I
said to al-Hasan bin 'Ali: What do
you remember from the Messenger
of Allah (jg)? He said: I remember
from the Messenger of Allah (^g)
that I took a date from the zakah
dates and put it in my mouth. The
Messenger of Allah (jfe;) took it out,
with the saliva on it, and put it
with the other dates. It was said: O
Messenger of Allah, what is wrong
with letting this boy have this
date? He said: "We are the family
of Muhammad; charity is not
permissible for us." He said: And
he used to say: "Leave that which
makes you doubt for that which
does not make you doubt, for
honesty leads to tranquillity but
dishonesty leads to doubt." And he
used to teach us this supplication:
"O Allah, guide me along with
those whom You have guided,
pardon me along with those whom
You have pardoned, protect me
along with those whom You have
protected, and bless for me that
which You have bestowed. Protect
me from the evil Y ou have decreed,
for verily. You decree and none can
decree over You. For surety, he
whom You protect is never
abased." Shu'bah said: And I think
he said this too: "Blessed are you,
our Lord, and exalted."
Comments: [Its isnad is saheeh; see
1723]
■u*d IjjjJ- : j&j&r y* ALA -tVTV
AjA jdy- (jd Ay.
■ ( Ji oL : Jli jj-j'
y* : Jli dll J yAj y? SA U
yS y; iyS AiAA ,yl 5^5 dh djd-j
:Jt* j> LfAAA
b^llll ^ bljjlkLi dl d>-"J
y» jJLlp jli Li b *Jjl JJ 11 . ( J—Li
Y AUi Jl 11* : Jli ll*J Jl
: J jjb jlSj : Jli _ iLi-Cudl 0
_* I Jail jli Ay_y. Y U Ayy ^
jl5J : Jli .Kill j ,—.iJlSLJl jly b LALA
y., .i y_u*l : ;UjJI Ijl*
l/A ydyJ ‘’■—ile yi-i
"jS ‘Culkpl U-» iljlly iAAy
t Jlllp i _ r AA>_ Yj bill b C ],ai 11
ai AA\\ : LlJLi Jli . *bJulll_j y* j-L Y sil
_llijj lljj As j U* : Lai Jli
[wrr
tic. I JLI y, . 1 y. aij : JJi
bt~»~l>dl IJ 4 , sjjjd- 4yji jl yj
: u? b ltl, jris 1 A-,I
. *I , -" jli : <jkS3 bAJba *bSdllj j As
.AS At :Jlli ?yi
Hadeetb of ai-Hasan bin Ali bin Abu Tablib 4 172
1728. It was narrated from Ibn
Sireen that a funeral passed by
Jbti 'Abbas and al-Hasan bin 'Ali;
one of them stood up and the
other remained seated. The one
who stood up said; Do you not
know that the Messenger of Allah
(ig) stood up (sometimes)? He
said: Yes, and he remained seated
(sometimes).
Comments: [Hasan because of
corroborating evidence; and its
isnad is da'eef\
If *y^ - WYA
iy) ‘j 1 '-Jijrf a ; 1 if '■fy}
Zj's & $ -^v }
tJLai ^JL>-j J_>* I t SjL>-
jr-lij \ j >\ ^jJi
[wn .iJj t JL; : JL5
jL^| !j>j 4 °_rr^ J—
1729. It was narrated from
Muhammad that al-Hasan bin
'Ali and Ibn 'Abbas saw a funeral;
one of them stood up and the
other remained seated. The one
who stood up said: Didn't the
Messenger of Allah (3£) stand up?
The one who remained seated
and said: Yes, and he remained
seated (sometimes).
Comments: [Hirsirn because of
corroborating evidence; see the
previous report]
if
Xs-
-ivn
'Jf
iy.
iy)s
*1)1 ,
J (Jl :
fU j;Jl JUi c^-Vl
lj] .lijj lwf b
1 Ji*i
jjji jisj rjte
[wn
.aJujIa ■
: ©>“'
Hadeeth of al-Husain bin 'Ali &
173
' *-i lI I >■
JUu 41)1 iJlC. ^ ^.ti i i ’Trl l
The hadeeth of Al-Husain bin ‘Ali
1730. It was narrated from
Fatimah bint Husain that her father
- 'Abdur-Rahman said: Husain bin
'Ali - said: The Messenger of Allah
(ig) said: "The beggar has a right,
even if he comes on a horse."
Comments: [Its isnad is da'eef
because Ya'la bin Abu Yahya is
unknown]
f
Vli jli-j -wr>
fj . ■jt’ *jU jU>-
'■it—*- 4 J»ti If if.
■ if**" j* ^ 3 __ *• 4 c: ^ if
: #$ dll Jli : Jli _ Qs-
■"o'S J* ‘ 4 - b[j
.y 1 Of 1 *; **44 • J 4«]
o-.U liiii -ivri
1731. Thabit bin 'Umarah
narrated that Rabee'ah bin Shaiban
said: I said to al-Husain bin 'Ali
Do you remember anything
from the Messenger of Allah fe)?
He said: I climbed up to a room
with him and took a date and put it
in my mouth, but the Prophet (jfe;)
said: "Take it out, for charity is not
permissible for us."
Comments: [Its isnad is saheeh]
1732. It was narrated from
Shu’aib bin Khalid, that Husain bin
'Ali said: The Messenger of Allah
(SS;) said: "Part of a person's being
a good Muslim is saying little
about that which does not concern
him."
Comments: [This hadeeth is hasan
because of corroborating evidence;
this is a da'eef isnad because it is
munqati' (interrupted)]
yj Q . 1 * 1 : J i! yj /y
ilJI if dll Cffa t)f
0 - 4 -U (. : JU
‘ 43 '* j> 4 ^
[wri : £»-ij] .iblili 0 i 4 !ii
JXj ^ y\ \ijj- -wrr
if -
dll iffj Iff if. ir~^- if ‘ if .I
^ y* (jU ! 4JU l J y*j J li ! tj IS
[wrv : V
iJLfcj t oJLaI jAJ ^ *j
jJ JL)U j,
■J* if
Hadeeth of al-Husain bin 'Ali A
174
1733. It was narrated from
Husain and Ibn 'Abbas, or from
one of them, that he said: The
Messenger of Allah (sfe) stood up
because of the funeral of a Jew
that passed by him and said, "Its
smell bothered me."
Comments: [Its isnad is da'eef
because it is mimqati' (interrupted)]
V yh- j jm^Ji l -'j- *•*-
xi uil* -wrr
if 44 * : Jli
*' 1 If. jl LfCc- J,\J JfJ.
f; -0% jib J jd~j flS Liil :Jlj
:JUi 4 aIIp
[ 1 VTT
1734. It was narrated from
Fatimah, the daughter of al-
Husain, from her father al-Husain
bin 'Ali, that the Prophet (-^&) said:
"There is no Muslim, male or
female, who is afflicted with a
calamity, and when he remembers
it, even after a long time, he says,
'Verily we belong to Allah and
unto Him is our return' for that,
but Allah will renew (the reward)
for him and will give him the same
reward as on the day the calamity
befell him."
Comments: [Its isnad is da'eef jiddan
(very weak)]
1735. It was narrated that al-
Husain bin 'Ali said: My grand¬
father - or he said: the Prophet (jfc) -
taught me some words to say in
Witr... and he narrated the hadeeth.
Comments: [Its isnad is da'eef]
:Nii ’J, xf tdjU- -tvrt
(jb ~ j 'A' d II _ ^
i. o! ilMi ff. i<.l ‘\i- i ibj
^ 4^' if t)f if. if
“- r — 1 1 ^ J fa Lin ! Jli
dli _ li»lgp Jib j|j 4 L a^SJls ■ T -'
sJJUAJ XajJf _ l Ajf. fits.
(Jjji JIp £j iill iu»- . Iclb/-*.i
■ 4 —wj? 1 Li^>-1 Jia eUapli
u : 1 a: f b—* 1 »j>L—,)
vi'j .LLa
u-p : Jjjj lipjj- — WT®
4/ ; ' if. ■£.,f. if ‘ JbbA) f ‘ft- aIJI
I '/■ if ‘t'jjJdl f If fff
:Jli j l _ (jjai j£i, :Jlj ^Js
'Jdi —ff Jt vbbii _ ^
hvn i^ij] .uL-uJi
j (Wtl) CUjJjJI tiSI_Lp f, dLf oL-,1
yj ,Js j, JU—.
Hadeeth of al-Husain bin 'Ali X 175
X J ‘ 1 ' UjJ l>
1736. It was narrated from
'Abdullah bin 'Ali bin Husain,
from his father 'Ali bin Husain,
from his father that the Prophet
(ye) said: "The miser is the one in
whose presence I am mentioned
and he does not send blessings
upon me."
Comments: [Its isnad is qawi; its
men are thiqat, the men of as-
Saheeh]
1737. It was narrated from 'Ali
bin Husain that his father (■*)
said: The Messenger of Allah (jg)
said: "Part of a person's being a
good Muslim is his leaving alone
that which does not concern
him."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef hadeeth]
jjtj j .c.1 ipu j—c- uijP —ivvi
L) i•>'.i. *^/Li a-j—^
J> t)f <_* ^ If ^-f
If Jt *Jf *>) If
t oJlt- ^y» |J15 Ol
® jj \ cj ® 1
. \ ^ ^-JLP aJJ 1
oiL^I \^fu
J—p ^ yA — ^ VT^V
i>’ 4^ & lk r' l 44 y) y*- y
Jli :Jtf <£ aJJI ^ ^f i
5^ J^—'j
[\VV\ I ^5^1^)] JOu [a ASy
jilaal IJL>_y
aJUI^p s^a«uJi3
Hadeeth of 'Aqeel bin Abi Talib 4*
177
JUa ji jj (Jo2uc
t_JUa jJ (jj i,iudL>-
Hadeeth of ‘Aqeel bin Abi Talib 4*>
1738. It was narrated that
'Abdullah bin Muhammad bin
'Aqeel said: 'Aqeel bin Abi Talib
got married. He came out to us and
we said: May you live in harmony
and be given sons. He said: Stop;
do not say that, because the
Prophet (jg;) told us not to say that,
and he said: "Say: May Allah bless
you and bless her for you.”
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because it is munqati'
(interrupted)]
1739. It was narrated from al-
Hasan that 'Aqeel bin Abi Talib ( 4 ,)
married a woman from Banu
Jusham. The people entered upon
him and said: May you live in
harmony and be given sons. He said:
Do not say that. They said: What
should we say, O Abu Yazeed? He
said: Say: May Allah bless you and
send blessings upon you. This is
what we were instructed to say.
Comments: [Saheeh because of
corroborating evidence; its isnad
is da'eef]
idll Xj. y pjli
ZJ'y : Cy. ly
! t bAp ^tiwJU?
4 V i-u ijlii frlijJlj
;J\ij cvilii y* ^p\ jli
. 8 1^-3 ill ii j <, jJU aJJ 1 il j U ■ ®
Ua. j 1 0 1
J-dP aUIwUp
.o±r JjJL
Z& J>\ y>j _ -w r\
urf* i>? Jr** 0\ J* ir>J> ^
jioi ^ J* ivj>\ £jy 4 * yJU’
ijlis t
III U JUi !jJ\i .illi '^1 yu V
ijjdp i3ju;3 ill J 31 ; : Jli
lls* illii: b-J
t ^ l^\ I_Iaj 4 0 jS J ^>lu» I ymj
•Jr"- i>* i l^ 3 - 1 O-"^'
Hadeeth of Ja'far bin Abi TaJib
179
■i s, wiiUa jl jj jh»»>- vjjja-K
jAj & i_JUa jj /ijA-k
Hadeeth of Ja‘far bin Abi Talib
It is Hadeeth of al-Hijrah (migration)
1740. It was narrated that Umm
Salamah, the daughter of Abu
Umayyah bin al-Mugheerah and
the wife of the Prophet (j3j), said:
When we came to the land of
Abyssinia, we stayed there under
the protection of the best of
protectors, the Negus, and we felt
safe to practise our religion and
we worshipped Allah without
being bothered or hearing
anything we disliked. When news
of that reached Quraish, they
decided to send two tough men to
the Negus concerning us and to
give the Negus gifts of some of
the goods of Makkah. Among the
goods of Makkah that he liked
best was leather, so they collected
a great deal of leather and they
did not leave any of his bishops
without giving him a gift. Then
they sent that with 'Abdullah bin
Abi Rabee'ah bin al-Mugheerah
al-Makhzoomi and 'Amr bin al-
'As bin Wa'il as-Sahmi, and they
told them what to do, They said
to them: Give to each bishop a
gift before you speak to the
Negus concerning them [the
Muslims], then give the Negus his
gifts, then ask him to hand them
over to you before he speaks to
them. She said: They set out and
s 'jf-■ bi-Aj- — Wl '
bA if. j*i if f’Hb if ^ bf f 1
brt if.
j \ I 1 jjJ I l 1 p t ^jg.
i-dGJl j,-;\ lij 'j ill :cJU
t t>cJ i t j i>- i qj (v * x j \)
)Jj sdl bait j . buj L Jj- iLi
i . -,y , ^ i ^ . ■ 1.1^ c iA... ■
1 jl
LI-La jlj
U> Sr 1 j I5*_j (. \jA ._ * j
t \j^S Lol
<J I jJ-A 1 V \ LLjiaj AlJjUaj I jS
1 <JJ l -LsP l ^*-1 l 4_>
Cr! j" wjj
Ji'3 ^
iJijL J] • bkfl 1 _>J
p-i iIjl oli
jl Oj.Lv- 4 0 L'I-La I yjj
LojJU ikSJU .jl
jr*^J
Hadeeth of Ja'far bin Abi Talib
180
came to the Negus, when we
were in the best land and under
the best protection, and they did
not come to any bishop but they
gave him his gift before they
spoke to the Negus. And they
said to each bishop: Some foolish
young men of ours have come to
the land of the king; they have left
the religion of their people and
they have not entered your
religion; they have invented a
religion that neither we nor you
recognize. The nobles of their
people have sent us to the king
concerning them, so that we can
bring them back. When we speak
to the king concerning them,
advise him to hand them over to
us and not speak to them, for
their people know best about
them and how to handle them,
and they know best about their
faults. They [the bishops] said to
them: Yes (we will do that). Then
they brought their gifts to the
Negus and he accepted them from
them, then they spoke to him and
said: O king, some foolish young
men of ours have come to your
land; they have left the religion of
their people and they have not
entered your religion; they have
invented a religion that neither
we nor you recognize. The nobles
of their people, their fathers,
uncles and clans, have sent us to
you concerning them, to bring
them back, for they know best
how to handle them and they
know best about their faults.
Nothing was more hateful to
Y[ Jilir? Jrt 4 M- Jf-
pj Uii. ji OJ Uii
■4-i kJI 4* -u sll : p-$^. J,pk, Y li
jii lyjti Ljil* jU-U- tL JO
p-l j
-**J 4 p^l Yj tij ju Y f-.lL*
, , t . i s ,
p^^ > $ - .1 p vilLd! Uiij
•4s- lj j—- 1 4 p-fc? LllL l \ g‘1)
4 p+LKj Y j (. lijj p^Llj j"b
■p i'J* ' y l-e LL pLelj 4 l _ 5 L-l
pj .p*, : ILjjJ Ijilii
■ **J Ylii c cUi^ p_> t
jlile li* ilaL ai sit w.iLLJl L^i
Jl I^U-L y.i ’yjb
i *jyu Y £-U_» 1 dijj
p g 4 dfj l t .1 1 Yp
4 p^L' i>; (*-fr?y
rf. < (4* 4 p^i
pJ J ■ l —d ^ 4 4 p -ft- l fc- \y U LL>
J} Ji 44 J\ ipL
jl IjA ^UJI J, JjLZ-j
1 I \ aJ4JJ j Uaj g" -1 Ui t ^ ^ a ys
Uj piilj t tip P_j, p4.«y tJiUJl
-cJIj .p-^^ij
Y' li] in ^ t Y :ju ^
Hadeeth of Ja'far bin Abi Talib 4=
181
'Abdullah bin Abi Rabee'ah and
'Amr bin al-'As than that the
Negus should listen to what they
[the Muslims] had to say. The
bishops around him said: They
have spoken the truth, O King;
their people know best how to
handle them and they know best
about their faults. So hand them
over to them and let them take
them back to their land and their
people. But the Negus got angry
and said: No, by Allah, I shall
never hand them over to them; I
shall never expel people who came
seeking my protection and settled
in my land, and chose me over all
others, until I summon them and
ask them about what these two are
saying concerning them. Then if
they are as these two say, 1 shall
hand them over to them to return
them to their people, but if they are
not like that, I shall keep them
away from them and I shall be kind
to them so long as they are under
my protection, Then he sent for the
Companions of the Messenger of
Allah (jfe) and summoned them.
When his messenger came to them,
they met together and said to one
another: What will you say to the
man when you go to him? They
said: By Allah, we shall say what
our Prophet (fe) taught us and
enjoined upon us, no matter what
the consequences. When they came
to him, the Negus had also
summoned his bishops and they
had spread their books around
him. He asked them: What is this
religion for which you left your
4- L-Jlia ji
If
~^ -I L■ y IS 1)
jf dL* ‘(-erjp J!
yJ *« b>- L/*»Lj 4 Lc- jj 3^- I j
\ i jJxkA (Jlis
! IjJU j j] jjj Lfl
^9 ^LS 4 li—J aj U ^ 1 aJjIj
Lpo Ji j L»Jj 4 ^15 y* L« ^Lta
4 4 Lb 1
1-iJb U ijlij t^JLb*'
^j ‘tje? y*
^jJI jlJj :cJti ;-U uk-i jji
l^jj l ! 4 J (J La 9 l Us> I
-L*j c A—Lfc L>- l La jfi L£ i «^JLL»J l
1 . caiLjJI 4^li_4?Vl
JS't
4 L-LL 4w_jL>W2-5I LLa
<~i+> o j LJj ujo
Jjl Uli-Ji ;<>Up3
lLaj Ll£ La t OlLju j
t \i)j l3-Ujj U ja\j
4 j—*>■ j <. ^J>-y\ aLj? j
(J jij Ul^Jj 4 ^LajJIj
Hadeeth of Ja'far bin Abi Talib
182
people, and you did not enter my
religion or the religion of any of
these nations? The one who spoke
was Ja'far bin Abi Talib. He said to
him: O king, we were an ignorant
people, worshipping idols, eating
dead meat, committing immoral
actions, severing ties of kinship
and mistreating neighbours; the
strong among us would devour the
weak. We were like that until Allah
sent to us a Messenger from among
us; we knew of his lineage, his
sincerity, his trustworthiness and
his dignity. He called us to Allah,
to believe in Him alone and to
worship Him, and to give up what
we and our fathers used to worship
of rocks and idols. And he
commanded us to speak the truth,
render back trusts, uphold ties of
kinship, treat neighbours well, and
refrain from crimes and bloodshed;
he forbade us to commit immoral
actions, speak falsehood, consume
the wealth of orphans and slander
chaste women. He instructed us to
worship Allah alone and not
associate anything with Him; he
enjoined us to pray, give zakah, and
fast - and he listed the
commandments of Islam - and we
believed in him and followed that
which he brought. So we wor¬
shipped Allah alone and did not
associate anything with Him. We
regarded as forbidden that which
he forbade to us and we regarded
as permissible that which he
permitted to us. But our people
turned against us: they tortured us
and tried to make us give up our
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dji Ljlls rl>. La ^ olHij
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ly <Jl ^ry-
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4 > ^ , > I, i { t 1
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015"^ aah j aJJI JuS- aJ Jlii !wJls
183
Hadeeth of Ja'far bin Abi Talib
, _JUa ,ji
ibJ.
religion and go back to
worshipping idols instead of
worshipping Allah, and so that we
would regard as permissible that
which we used to regard as
permissible of evil things. But
when they persecuted us and
mistreated us, and tried to make us
give up our religion, we came to
your land and chose you over all
others; we sought your protection
and hoped that we would not be
mistreated in your land, O king.
The Negus said to him: Do you
have with you any of that which he
brought from Allah? Ja'far said to
him: Yes. The Negus said to him:
Recite it to me. So he recited to him
the beginning of Soorat Maryam,
and by Allah, the Negus wept until
his beard became wet and his
bishops also wept until their books
became wet when they heard what
he recited to them. Then the Negus
said: This and what Moosa
brought came from the same lamp.
Go away, for we will never hand
them over to you or harm them.
Umm Saiamah said: When they left
his presence, 'Amr bin al-'As said:
By Allah, tomorrow I shall tell him
of something that he will regard as
serious, and by means of that I will
be able to eradicate them.
'Abdullah bin Abi Rabee'ah, who
was the more reasonable of the two
men towards us, said: Do not do it,
for they have ties of kinship with
us, even though they have differed
from us. ['Amr] said: By Allah, I
shall certainly tell him that they
claim that 'Eesa Ibn Maryam is a
aUIj !<JlS .LpJli ui \y\S il>ij
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Hadeeth of Ja'far bin Abi Talib
184
slave (of Allah). Then he came to
him the next day and said to him: O
king, they say something very
serious about 'Eesa Ibn Maryam;
sent for them and ask them what
they say about him. So he sent for
them to ask them about that.
Nothing like this had happened to
us before, so the people gathered
and said to one another: What will
you say about 'Eesa when he asks
you about him? They said: By Allah,
we will say about him what Allah
said about him and what our
Prophet said about him, no matter
what the consequences. When they
entered upon him, he said to them:
What do you say about 'Eesa Ibn
Maryam? Ja'far bin Abi Talib said to
him: We say about him what our
Prophet taught: he is the slave of
Allah and His Messenger, a Spirit
created by Him and His word that
He bestowed upon Maryam the
Virgin. The Negus struck his hand
on the ground and picked up a stick,
then he said: Eesa Ibn Maryam is no
different than what you said, not
even as much as this stick. His
bishops around him groaned when
he said that, and he said; Even if you
groan, by Allah! Go, for you are safe
in this land. Whoever annoys you
will be punished, then whoever
annoys you will be punished, then
whoever annoyed you will be
punished. I would not like to have a
mountain of gold in return for
harming one of you. Give their gifts
back to them; we have no need of
them. By Allah, Allah did not take
from me a bribe when He restored
iri ^ Tj** yj
l Aj U d j.lc- I 2a o_Lj.
ir" Jji i) t _ f ie til dlly
d dJI^j :cJtj t dd* as-
-Ue ^ Jdi jl5 id li^>-
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t . C-J l* l ll —1 I kid Jd>-1
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Iladeclh of Ja'far bin Abi Talib -fh
185
i ^ ■ >- . Uj, ^
my kingdom to me, so why should 1
take a bribe to go against Him
(concerning them)? And He did not
listen to the people concerning me,
me so why should I listen to them
and go against Him? So they left
him, defeated and with their gifts
returned to them, and we stayed in
his land under the best protection.
By Allah, we remained like that
until some trouble befell him, i.e.,
someone competed with him for his
kingdom, and by Allah we never
knew any grief or worry worse than
that which befell us for fear that
(this contender) would prevail over
the Negus, and there would come a
man who did not recognize our
status as the Negus did. The Negus
marched forth, and they were
separated by the Nile. The
Companions of the Messenger of
Allah ( 3 ^) said: Who will go out
and watch the battle, then bring us
the news? Az-Zubair bin al-
'Awwam said: I will. He was one
of the youngest of the people. They
inflated a waterskin and he tied it
to his chest, then he swam, floating
with it, until he reached the other
side of the Nile, where the people
had met in battle. Then he went
and watched them, and we prayed
to Allah to grant victory to the
Negus over his enemy and make
him stronger in his land and give
him full control over Abyssinia.
We remained with him, in the best
situation, until we came to the
Messenger of Allah (#|) when he
was in Makkah.
Comments: [its isnad is luisan\.
Hadeeth of 'Abdullah bin Ja'far A.
187 ^ uillla J jj «UJl «i Uf
uJUd ji jiia> fill JLtc l IuJ jv
Hadeeth of ‘Abdullah bin Ja‘far bin Abi Talib ^
1741. It was narrated that
'Abdullah bin Ja'far said: I saw
the Prophet (jgg) eating cucumber
with fresh dates.
Comments: [Its isnad is saheeh, al-
Bukhari (5440) and Muslim
(2043)]
1742. It was narrated that
'Abdullah bin Abi Mulaikah said:
'Abdullah bin Ja'far said to Ibn az-
Zubair: Do you remember when
we met the Messenger of Allah
(%}, me, you and Ibn 'Abbas? He
said: Yes. He said: And he carried
us on his mount and left you. -
Isma'eel said on one occasion: Do
you remember when we met the
Messenger of Allah (jw), me, you,
and Ibn 'Abbas? He said: Yes, and
he carried us and left you.
Comments: [Its isnad is saheeh, al-
Bukhari (3082) and Muslim
(2427)]
1743. It was narrated that
'Abdullah bin Ja'far said: When
the Messenger of Allah (jfe)
returned from a journey, he
would be met by the boys of his
household. On one occasion he
came from a journey, and others
beat me to him. But he carried me
in front of him (on his mount).
Then one of the two sons of
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dH 1 fd -3^ ’■ fAi itf.
Hadeeth of 'Abdullah bin Ja'far A
Fatimah came, either Hasan or
Husain, and he put him behind
him. And we entered Madinah,
three on one mount.
Comments: [Its isnad is saheeh,
Muslim (2428)]
188 A. i-JUa fi 4 fUjt - 4 - .I a j. La .
.dls dbd ijJuJI blAai : JU tdl?:
[ivi* :40]
-CTir a) : r a olwl ! yj+j
1744. Mis'ar told us: An old man
of Fahm - he said: I think he was
called Muhammad bin 'Abdur-
Rahman, and I think he was from
the Hijaz - told us that he heard
'Abdullah bin Ja'far tell Ibn az-
Zubair, when a camel had been
slaughtered for the people, that he
heard the Messenger of Allah say,
when the people were putting
meat in front of him: "The best
meat is the meat from the back.”
Comments: [Its isnad is da'eef]
1745. It was narrated that
'Abdullah bin Ja'far said: One day
the Messenger of Allah (^) seated
me behind him on his mount, then
he told me something in secret that
I will never tell to anyone. When he
relieved himself, what the
Messenger of Allah (-jfe) liked best
to conceal himself with was a small
hill or a cluster of date palms, One
day he entered one of the gardens
of the Ansar where he found a
camel that came to him, groaning
with tears in its eyes. - Bahz and
'Affan said: When it saw the
Prophet (?te) it groaned with tears
in its eyes. - The Messenger of
Allah (%,) stroked its back and
behind its ears and it calmed
down. He said: "Who is the owner
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Hadeeth of 'Abdullah bin Ja'far A
of this camel?" A young man of the
Ansar came and said: It belongs to
me, O Messenger of Allah. He said:
"Do you not fear Allah with regard
to this animal that Allah has put in
your possession? It is complaining
to me that you keep it hungry and
overburden it with work."
Comments: [Its isnad is saheeh,
Muslim (342)]
189 ^)1 (ja ji lii * *ill Ulc. ‘ * i j i i v
iddldUI iiy*) Q ■.. .^
tUd ftV^jdiJl «_->-Ld 'y* :Jlii j>
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4 .1 h oJLa dh .dill .dJi
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1746. Hammad bin Salamah told
us: I saw Ibn Abu Raft' wearing a
ring on his right hand. I asked
him about that and he said that
he saw 'Abdullah bin Ja'far
wearing a ring on his right hand,
and 'Abdullah bin Ja'far said: The
Messenger of Allah (j§;) wore a
ring on his right hand.
Comments: [Saheeh; this is a hasan isnati\
siXx y U 1 : Xy — 1 v f 1
‘■i—y. ui y} O: 1
y djl JLp 4jl ~Jixi idJJi yc- 4i)L_j
djl XS- Jl»j <.40d J* io-
•?rrt: a£ [d»»j dJl J ji*j old : yS^r
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1747. It was narrated from
'Uqbah bin Muhammad bin al-
Harith - Hajjaj said: 'Utbah bin
Muhammad bin al-Harith - from
'Abdullah bin Ja'far that the
Prophet (&g) said: "Whoever is
not sure about his prayer, let him
prostrate twice whilst he is
sitting."
Comments: [Its isnad Is da’eej]
: y\ Loud :1 SxS- — tvfv
y ol : y dJl Xs yy*-''
d 1 j LdJ 1 y^ - X- yf- ft X^~ ^ 4.- -.^
y add4 y Xxx- ; JUj _
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x-i -d. U yt did ye* ■ i a
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doJLftdl ( jj 4... t y •— m.-i mj j eXjAj at —4 y bUljLt '. —4,.—. cot—.1 . 7yJ ye-
yy :hy Jyu y y .dj^ y J d>_,UJl y -Uj*j y ly ;y\yd\j dip
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y ^Jy. JJ y cjldxdl UJj4»- -IViA
y\ y- ^,1 \sx>- :NU <l
1748. It was narrated from
'Abdullah bin Ja'far - Yahya bin
Ishaq said: I heard 'Abdullah bin
Hadeetl i of 'Abdullah bin Ja'far _»>
190
& i_i)Ua ji dll.
Ja'far say; and one of them said:
the one with the two wings - that
when the Messenger of Allah (iJj)
sneezed, he would praise Allah, It
would be said to him: May Allah
have mercy on you, and he would
say: May Allah guide you and
rectify your condition.
Comments: [Hasan because of
corroborating evidence; this is a
da'eefisnad]
p -1 V 1 f ^ if. At \
1749. It was narrated from
'Abdullah bin Ja'far that he said:
The last time I saw the Messenger
of Allah ( 5 *), he had fresh dates
in one hand and cucumber in the
other, and he was eating one and
taking a bite from the other. And
he said: "The best part of the
sheep is meat from the back."
Comments: [Its isnad is da’eef jiddan]
if-* Aj alkjl lA»-
}\ 1 : jii : jis
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if : Jli ^jI
tjIs .
caIJI ^j-Jop lit 3 ^- 5 IJI J jZ>j
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[WM :^ij] p_>J
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1750. It was narrated that
'Abdullah bin Ja'far said: The
Messenger of Allah (Jte) sent out an
army and appointed in charge of
them Zaid bin Harithah. He said:
"If Zaid is killed or martyred, then
your commander is Ja'far. If he is
killed or martyred, then your
commander is 'Abdullah bin
Rawahah." Zaid took the banner
and fought until he was killed;
then Ja'far took the banner and
fought until he was killed; then
'Abdullah bin Rawahah took the
lLu>- : y r j>- if <—uJ> — Wo*
if '-r‘j^ K L if. -Urij : Jb
: J li ytd>- if, dJ 1 ff if 4 jJlZ ^1 i^L I
Jjj j^-fe Hw>- dll J jZ.j
4 j 1 ulj jli# : Jlij ^,1
jl jli 4yt^>- j^^li
dl^ll li 4 jUjU 1 1 fli if dl 1 A ^ 1
4^idd dijji iii p k ju ^ jStii jjj
Ot Ae jli 4 J^i jllii
Hadeeth of 'Abdullah bin Ja'far £,
191 & L_ilUa jl ^ jh»» ^ «iil 4*c P i j i .t-* -
banner and fought until he was
killed. Then Khalid bin al-Waleed
took the banner and Allah granted
victory to him. News of that came
to the Prophet (ig) and he went out
to the people; he praised and
glorified Allah, then he said: "Your
brothers met the enemy; Zaid took
the banner and fought until he was
killed - or martyred; then Ja'far
took the banner after him and
fought until he was killed - or
martyred; then 'Abdullah bin
Rawahah took the banner and
fought until he was killed - or
martyred. Then one of the swords
of Allah, Khalid bin al-Waleed,
took the banner and Allah granted
victory to him." He did not go to
Ja'far's family for three days
(letting them grieve). Then he went
to them and said: "Do not weep for
my brother after today. Call the
two sons of my brother for me."
Then we were brought like chicks
and he said: "Call the barber for
me." The barber was brought and
he shaved our heads, then [the
Prophet (jg)] said: "As for
Muhammad, he resembles our
uncle Abu Talib, and as for
'Abdullah, he resembles me
physically and in attitude." Then
he took my hand and held it and
said: "O Allah, take care of Ja'far's
family after him and bless
'Abdullah in his business
dealings." He said it three times.
Then our mother came and told
him about how we were now
orphans. He said: "Do you fear
poverty for them when I am their
if. a'jJ' -44 p* ‘J5*
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Hadeeth of 'Abdullah bin Ja'far *u
guardian in this world and in the
Hereafter?"
Comments: [Its isnad is saheeh]
1751. It was narrated that
'Abdullah bin Ja'far said: When
news of Ja'far's death came, when
he was killed, the Prophet (jfc;)
said: "Make food for the family of
Ja'far, for there has come to them
something that has preoccupied
them."
Comments: [Its isnad is hasan]
1752. It was narrated from
'Abdullah bin Ja'far that the
Messenger of Allah (i%) said: "Who
ever is not sure about his prayer, let
him prostrate twice after he says
the s alam."
Comments: [Its isnad is da'eef]
.0 v
1753. It was narrated from
'Uqbah bin Muhammad bin al-
Harith... and he narrated a similar
hadeeth with the same isnad.
Comments: [Its isnad is da'eef like
the previous report]
.(V
1754. It was narrated that
'Abdullah bin Ja'far said: The
Messenger of Allah (jg) rode on
his mule, and he seated me
behind him. When the Messenger
of Allah (jfc) relieved himself,
what he liked best to conceal
himself with was a small hill or a
192 4 = JUa ^>j jii*. ijj <ull ale .iijJL*.
aJli y iaj- Iliad- : j IT' - Iliad- — Wo\
llJ : J Lj y**>- *1) I J-P l 4., I • f
’■M, Jtj ijd 'y*- _ddd- ;td-
y\ i5 1 --Ji3 tULdls (J*i/
1 j\ _
* 0 —^ ^
if
1 Jli
lli JL>-
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Hadeeth of 'Abdullah bin Ja'far i, 193 4» wJU» ^l" ^ j <u»l >’■> .». .. i —
cluster of date palms. He entered
a garden belonging to a man of
the Ansar where he found a
camel. When it saw the Prophet
(S^) it groaned with tears in its
eyes. - The Messenger of Allah jg
dismounted and stroked behind
its ears and on its back and it
calmed down. He said: "Who is
the owner of this camel?" A
young man of the Ansar came
and said: Me. He said: "Do you
not fear Allah with regard to this
animal that Allah has put in your
possession? It is complaining to
me that you keep it hungry’ and
overburden it with work." Then
the Messenger of Allah (jte) went
into the garden and relieved
himself, then he did zvudoo' and
came, with the water dripping
from his beard onto his chest, and
he told me something secret that I
shall never tell to anyone. We
insisted that he tell us, but he
said: I shall not disclose the secret
of the Messenger of Allah sfe until
I meet Allah.
j I ^ s-i A* j yj Li , >■ i
jLUajL>- ,
Is- M &
LS'j
itii 4
4J U
^ Jji
J Jp
1 ji> i—>
j ly* '■
did
t
! 1 ^
<■ jUdV
1 ly
ili *
dll
t« : J Uj . L 1
iusLt L f |i 1 UC 1 iln ijidi J}\
dj™** J diji
i * 0 “- U- , - ! . laj U-d i ^ di I
\j* j tdJ I j *•*■[>- l jj
t l-l>- i 1 Lt—i Li i ojJLd
*V :JUi <. LjjAj oi dh-
.iiJl 3^5 Jjl JJ.) ( _ 5 U
[Wio ;
,(rt t) : p ait—.J : ^
Comments: [Its isnad is snheeh, Muslim (342)]
1755. It was narrated from Abu
Rafi', the freed slave of the Messenger
of Allah (jg), that 'Abdullah bin
Ja'far used to wear a ring on his
right hand, and he said that the
Prophet (is) used to wear a ring on
his right hand.
Comments: [Its isnad is hasan]
1756. Al-Mas'oodi told us: An
old man who came to us from the
Hijaz told us: I saw ‘Abdullah bin
az-Zubair and 'Abdullah bin
dLX— : jLii- Iliad- - Woo
jli C)\ :$gg *Ul Jjij d! j*
j I jj l (»—d Ltf _J^>- dj I
[ W f 3 : j] d ^
. sill—■[ ! j^Li
.^UJI La
tult- <»Jj •-*-a 'I
Hadeeth of 'Abdullah bin Ja'far &
194
Ja'far in al-Muzdalifah, when Ibn
az-Zubair was cutting meat for
'Abdullah bin Ja'far. 'Abdullah
bin Ja'far said: I heard the
Messenger of Allah (jte) say: "The
best meat is meat from the back."
Comments: [Its isnad is da'eef]
1757. It was narrated that
'Abdullah bin Ja'far said: The
Messenger of Allah (j^) said: "It
is not right for any Prophet to
say, T am better than Yoonus bin
Matta.'"
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eef]
■jr** -dj ij-J-U y
1758. It was narrated that
'Abdullah bin Ja'far bin Abi Talib
said: The Messenger of Allah (jge)
said: "1 have been commanded to
give glad tidings to Khadeejah of
a house of pearls in which there is
no noise and no exhaustion."
Comments: [A saheeh hadeeth ; this
is a hasan isnad]
1759. 'Abdullah bin Ja'far said:
Some meat was brought to the
Messenger of Allah {^) and people
started tossing the meat to his side
of the platter. The Messenger of
Allah (j^) said: "The best meat is
meat from the back."
i_JUc> jl j n«> - 4Jjt aic dhi.t*.
dll U-t-j 1 y dh alp g.t
: _y>- aid 1 Xx j Ui i, dj l aid
_ lb 1 1 M : <J^i j dJI JjJj . ~ - X
[wtt :
: . j ll.11 _i_c. ^ x*y~\ lifjek — Wav
y- xL>%^ y- dJLrf /y add*
J* y J} y.
tJU .<Jls JuP
y J~>- : <J yd ji 'y\ jy
y- y) J 1 * • l jy y ir-y.
Jyu> Ojjl*
ill—<J t ^y>w» I j*U
^jP ^ ^ LjJj*- ! Uj
y. ‘jy Ji
y. 4h -y y J^y y
: dll d dti -db 1 _JU 3 ^1
Y ti .—Ji Je jdu! jl Id
: ©> J
I J li ^-UI JLP C~x-<w ‘ w) li ^ g* yA
^ 5 ^
I I o|® 1
[^vii : £>-1j] « 8 ^
Hadeeth of 'Abdullah bin Ja'far i.
195
•it, -JUo ijj jjxjy*- <jj ab\ ajc .‘n. l-w
Comments: [Its isnad is da'cefi see
1744]
1760. Abdullah bin Ja'far said: If
you could have seen me with
Qutham and 'Ubaidullah, the two
sons of 'Abbas, when we were
boys, playing. The Prophet (j^)
passed by on a mount and said:
"Lift this one up to me." He seated
me in front of him, and he said to
Qutham: "Lift this one up to me."
And he put him behind him.
'Ubaidullah was dearer to 'Abbas
than Qutham, but he did not feel
embarrassed in front of his uncle to
carry Qutham and leave him. He
said: Then he patted my head three
times and said each time: "O Allah,
take care of Ja'far's children for him
[after he is gone]." He [the
narrator] said: I said to 'Abdullah:
What happened to Qutham? He
said: He was martyred. I said:
Allah and His Messenger know
best where good lies. He said: Yes
indeed.
Comments: [Its isnad is hasan]
1761. It was narrated from
'Abdullah bin Ja'far that the
Messenger of Allah ( 5 ^) said:
"Whoever is not sure about his
prayer, let him prostrate twice
after he says the salam."
Comments: [Its isnad is da'eefi see
1747]
’ g-iyr jjd l•
oLi <ji .,aJL>- /j*
J • vJli y, • 0
jLlu? ( j->uj 4_U 1 -Up j
ijlii iA»ta j* M L '—di-*
0 tii j 4 a* 1 : ij 15 k | l _u I j l ®
lopIjj aIvo \
Ui cr 1 • J! dul Jlp
: JIS *Sjjj j 1 1
. « 4 JUj 4 L j i_#^
cui* : 3 IS . h oJl3_j \ ^ $ U i h
: J li c I : J li ? ^S Jjii U : dJl aid
. JlS .^PiJb a]^onijJ ^idL j*-1p l aJJ ' : ^ 1 *■
[^Vo \
■0—^ ^
\ ^_j>- JIS : Jli — W*t \
(r«T/t) of h Jji j;jJL I
y y if y.
oi : y. ff ^_f
4 4j d . 1 . t i ^,0 )• : JIS aJJ \
[ ^ v t v ; ^>-1 jj LoJ-kj
.(Wt V) : £*r\j 4 aj
1762. It was narrated from ^ «,u ^ ^ _ W 1 Y
'Abdullah bin Ja'far that he gave s
his daughter in marriage to al- if. tj} L't 1 i/ UU.
Hadceth of 'Abdullah bin Ja'far A
196
wJUa ji ijj till ale .i,i.i..i.».
Hajjaj bin Yoosuf and said to her:
When he enters upon you, say:
There is no god but Allah, the
Forbearing, the Most Kind; glory
be to Allah, the Lord of the
mighty Throne; praise be to Allah,
the Lord of the worlds. And he
said that when the Messenger of
Allah (j^) was worried about
something, he would say these
words. Hammad said: I think he
said: And he could not touch her.
Comments: [Its isnad is hasan]
0 ? lyt -ui -y^r
N \ di, Jjij lil : LjJ jlii < ■ a /
4-3 ill bUdd VI iJl
d[ dljdl t^Jajdl
j*\ Sj^>- L[ jt£ dll J j~-j jl p-ejd
pjb . J Li -j : 2 Laj>~ J Li . I jjh lj Li
Hadceth of al-' Abbas bin' Abdul-Muttalib 197
die. yj <_>^Lud1 u-L>
a** .ill \ iiil^U i l <r 1 * i>*3
Musnad Bani Hashim (Hadeeth of al-‘Abbas bin
‘Abdul-Muttalib (
1763. It was narrated from
'Abdullah bin al-Harith, from al-
'Abbas bin 'Abdul-Muttalib, that he
said: O Messenger of Allah, your
uncle Abu Talib used to protect
you and he did such and such. He
said: "He is in the shallowest part
of Hell; were it not for me, he
would be in the lowest depths.
Comments: [Its isnad is saheeh, al-
Bukhari (3883) and Muslim
(209)] 0
1764. It was narrated that al-
'Abbas said: The Messenger of
Allah (s|e) said: "When a man
prostrates, seven parts of his body
prostrate with him: his face, his
hands, his knees and his feet."
Comments: [Its isnad is saheeh,
Muslim (491)]
1765. A similar report was
narrated from al-'Abbas bin 'Abdul-
Muttalib from the Prophet (jg).
Comments; [Its isnad is saheeh,
Muslim (491)1
from the Prophet 0
_L_p rj 1. j . ^ LjjJ- ! j lljjl*- ~ \ V*\Y*
Sjt aJU l Jli^ yi i ** 1 1
L> I J Li 4 j I llao 11 _L_P y* L*J l yfr
4 y>u tj L3 k_J ll? y \ <lX*S' 4 aJlM J
4jlUl y» ^
: J&\] lijjJl J 01? ut
[WA\ (. WV* C \V\A
" !* t(rAAr) ; ,^>w?
LLjl>- !^ ^ Ujjj- "W^i
If ‘4**** ’y If fX y -f
J yj* j Jl3 . cJ I 3 1 y& 1 XmJl y y
J->r 1 j}\ -L>t 1 1 Jll 8 - ^Ul
.Jij i. Jj 4 OlSj 4
[\VA* 4 t Wlo : J±>\]
.(1^0
y aIM Jy- ! Xy — \V*\^
y 4**- "y y sUl ali. j, ijl l* jXe
X y yX\ y j, j^u
[Wll : £r\j]
.(t^) ! ^ ailU-d !
Hndeeth of al-'Abbas bin' Abdul-Muttalib 198
1766. Hatim bin Abi Sagheerah
told us: One of Banu 'Abdul-
Muttalib told me: 'Ali bin ‘Abdullah
bin 'Abbas came to us during a Hajj
season and I heard him say: My
father, 'Abdullah bin 'Abbas, told
me that his father al-'Abbas came to
the Messenger of Allah (jfe) and
said: O Messenger of Allah, I am
your uncle and I have grown old
and my time is near. Teach me
something by means of which
Allah will benefit me. He said: "O
Abbas, you are my paternal uncle,
but I cannot help you before Allah
at all; rather ask your Lord for
pardon and wellbeing in this world
and in the Hereafter." He said it
three times. Then he came to him at
Qarnal-Hawl and said something
similar to him.
Comments: [Hasan because of
coiToborating evidence; this is a
da'ecf isnad]
1767. Abu Yoonus al-Qushairi
Hatim bin Abi Sagheerah told us: A
man from among the descendents
of 'Abdul-Muttalib told me: 'Ali
bin 'Abdullah bin 'Abbas came to
us, and Banu 'Abdul-Muttalib
came to meet him. He said: I heard
'Abdullah bin 'Abbas narrate that
his father, 'Abbas bin 'Abdul-
Muttalib, said: I came to the
Messenger of Allah (jfc.) and said:
O Messenger of Allah, I am your
paternal uncle and I have grown
old... and he mentioned a similar
report.
lJUoIi -di£. 1 n i
dll
J?. u*** _
(jr? f
! tJlS ^
If Cr! ^ -4* <jt} C_C^“ L ^
U I(_3Lii aJJI (J<jl tlliil
.<* eij \i 1 n c- lil i aJJ!
U® " (J l# .Aj <JJi 4 ^
dll ^ ^J ’■J** si-li
UJ jJ I AJ 1 J ^AaJ I j J l
Oji 0 ll 1 l^Jlj
[wat : .iijj JL 2 jiii
“J ‘vAl ■gij™
■ ydkJl y.
j j-> I llj Jd>- ! ^ V *1V
J} y ijliili
1 * ■«1 & . ij Li i _ 1 l~l it 11 -X~£• -iJ jj
o j -u3 u-«J 4 ^y aUI JLP ^y l
'J>' <131 xs> oJL-^ : Jli »._JL.ll 1
: JU 4_~Ua-Jl ^ ^
4 a 1 )I b 10 - 1 - 4 # a 3 J 1 tj Owl
«x$ ... . l ‘ * 1 a p U!
IJl*^
Comments: because of corroborating evidence.. This is a da'eef isnad
like the previous report]
Hadceth of al-'Abbas bin 'Abdul-Muttalib 199
> ilVili uLid j\j i^Luul i * Mil'S*
1768 . It was narrated from
'Abdullah bin al-Harith bin
Nawfal, that 'Abbas bin 'Abdul-
Muttalib said: I said: O Messenger
of Allah, have you benefited your
uncle Abu Talib in any way? For
he used to protect you and stand
up for you. He said: "Yes; he is in
the shallowest part of Hell; were
it not for me he would be in the
lowest depth of Hell."
Comments: [Its isnad is saheeh, al-
Bukhari (6208) and Muslim
(209)]
1769 . It was narrated that al-
'Abbas bin 'Abdul-Muttalib said:
The Messenger of Allah (jg) said:
"When the son of Adam prostrates,
seven parts prostrate with him: his
face, his hands, his knees and his
feet."
Comments: [A saheeh hadeeth]
. yj ‘‘—Si. 1, I ^ ^ J ^,1
1770 . It was narrated that 'Abbas
bin 'Abdul-Muttalib said: We were
sitting with the Messenger of Allah
(^ 5 ) in al-Batha'. A cloud passed
and the Messenger of Allah (Si)
said, "Do you know what this is?"
They said, Saiiab (a cloud). He said,
"And muzn (rain cloud)?" We said,
And muzn. He said, "And 'arum
(clouds)?" And we kept quiet. He
said: "Do you know how much
(distance) there is between heaven
and earth?" We said, Allah and His
Messenger know best. He said,
: jA : jUi uhi>- - WhA
4JJI .* i 1 - 1 1 .Co-'
-M" irt <_r“k* If t J*j' Ji
jji i«l!l 0 : oii :Jli
y*u jl5 *Jli U'
jJjill ^ t j&\ j*
[W\r Aj&\ ^
(Y • ^) t(TT*A)
ol^JI ^ aJJI Jlp Jj \j
J 1 . jt'* i‘J- ^
. cJli w.»lla^ 11 «X*P ^jP *
i I 4J1JI (J
c <JiSJ <Lv« sA>w
[\V^£ ! £>- 1 ^] .ftd-^Jlij v A-£l5 jJ
I 1 JlJj j ‘
{j?**-*. ^ ’• wLp — \ VV *
:a][ i- J, yX: dli- j*
dJJl X-P- ^P y*-
£-a US . (J H I \ J—p * 1—P
tilldJJl ^j
U diJI J j jUii
! ills ft i) !j» ; JLj .! ! ll3j . uli
i luSClj ! JU :<JU
<■ IX-LJ \ Oj jJJ n : JUi
bndeeth of al-'Abbas bin' Abdul-Muttalib 200
"Between them there is (the
distance of) five hundred years'
inarch, and between each heaven
and another there is (the distance
of) five hundred years' march, and
the thickness of each heaven is (the
distance of) five hundred years.
Then above the seventh heaven
there is a sea, between whose top
and bottom is a distance like that
between heaven and earth. Then
above that there are eight (angels
in the form of) mountain goats. The
distance between their hooves and
their knees is like the distance
between heaven and earth. Then
above that is the Throne, and the
distance between the bottom and
the top of the Throne is like the
distance between heaven and
earth. Then Allah is above that,
may He be blessed and exalted,
and none of the deeds of the sons of
Adarn are hidden from Him."
JLcc jj
Jj-L jj dJl : Qj : Jli
(P otj ‘j—• 1*4^’ : Ji*
j tO Aj a j 7' m .'~ e *^ * l*.—*
^ U...J I —<>->- f -l .JiT
US' e*>Ulj i y-u Llil
oil! wJi f 11
14j (T-V/t) y iJUjf
ibj («d ij jUUl ^ Ui
iJJj <jy dJl_j
•“hlr i jit ^
[wv\ :yid]
. 0^5 pP *j • lUj- . a^ k.s;
Comments: [Its isrtad is da’eef jiddan (very weak)]
1771. A similar report was
narrated from ah'Abbas bin 'Abdul-
Muttalib, from the Prophet (jfe).
Comments: [Its isnad is da'eef
jiddan]
1772. It was narrated that al-
'Abbas bin 'Abdul-Muttalib said: I
said: O Messenger of Allah, when
Quraish meet one another, they
meet with a cheerful attitude, but
when they meet us, they meet us
: dii alp — WV 1
Ca>- :hlJ jlSh jtyJl
±f if ‘■f’if y if jy j;' y.
if L o~it y if y. ji)'
,ay*u yp\ y I alp ^.tlkll
. JJU- A-> 4 ll^- <Ja.
kJs oL^-1 \ y>C»
jjjU ^1
Ju;J Uio>- -wvr
if - ^ J}
j; 1 - Jr?'-“-'I
aLi Jili-
if
y) y A ad
;JU 4_ JL» It JlIc- -y
Hadceth of al-' Abbas bin 'Abdul-.Muttalib 201
with expressions we do not r ? 5 - „ , p
recognise. The Prophet ( 3 ^) got ^
very angry and said: "By the One lij} ^
in Whose hand is my soul, faith ',***.* 7 ^ . r , r
will not enter a man's heart unless ^ ^ v ^ tsr y L
he loves you for the sake of Allah ^jj|y ^ nil; liil <^Ji
and His Messenger." / ,
Comments: [Its isnad is da'eef 4-0 ^ *5^1
Yazeed bin Abu Ziyad is [WVV : 1] dJ J>-
1773. It was narrated that 'Abdul-
Muttalib bin Rabee'ah said: al-
'Abbas entered upon the Messenger
of Allah (3g) and said: We go out
and we see Quraish talking... and
he narrated the same hadeeth.
Comments: [Its isnad is da'eef
because of the weakness of
Yazeed bin Abu Ziyad and it is
repeat of the previous report]
1774. A1-'Abbas narrated: 1 said
to the Prophet (Sfe): How did you
help your uncle, when he used to
protect you and get angry for
your sake? He said: "He is in the
shallowest part of Hell; were it
not for me, he would be in the
lowest depths of Hell."
Comments: [Its isnad is sahcch, al-
Bukhari (3883) and Muslim
(209)] ^
1775. Katheer bin 'Abbas bin
'Abdul-Muttalib narrated that his
father al-'Abbas said: I was
present with the Messenger of
Allah (i£;) on the day of Hunain. 1
saw the Messenger of Allah (3g)
and there was no one with him
3 y) y fk if y.f - -WVf
i_d la ft li JUP ^ dll JUP
J y *j -slij
tljy iSf ^4*11 01 : Jlii dJI
[wvy ^ij] .i-jpJi '/si ..idUi
ji Juy. l ftpujpft? pj. L—ft I
.ftLIL. .it/, ^1
I o LL 1^-^" “\VVi
. j+aS* p *11 aU jj-
• • J15 LiJi jL>J \
■ _-_ j ^>XJ O JJli I. falfcp ■ 1
jlSJ LI ys>» : j 15 ?JlJ
[wir
*0 :j» <(r aaV) ! q .^ywJ
wLp Lijj>- — \vv$
y y : 4^
^ Lj*J 1 \ y* <. 1
^131 c-jij : Jli <
^ ijLft4^* y^j U1 Nj
Hndeeth of a]-'Abbas bin' Abdul-Muttalib 202
except me and Abu Sufyan bin al-
Harith bin 'Abdul-Muttalib. We
stayed close to the Messenger of
Allah (jjfe) and did not leave him.
He was riding a grey mule of his -
and perhaps Ma'mar said: white -
that had been given to him by
Farwah bin Na'amah al-Judhami.
When the Muslims and the kuffar
met, the Muslims turned and fled,
but the Messenger of Allah (jg)
spurred his mule towards the
kuffar. Al-'Abbas said: I was
holding on to the reins of the mule
of the Messenger of Allah (s^) ;
trying to restrain it, but he was
rushing towards the mushrikeen,
and Abu Sufyan bin al-Harith was
holding on to the stirrup of the
Messenger of Allah (jjg). The
Messenger of Allah (jfe) said: "O
'Abbas, call out: O people of as-
Samurah 111 I was a man with a
loud voice, so I said at the top of
my voice: Where are the people of
as-Samurah? He said: By Allah,
when they heard my voice, they
came back like cows coming back
to their calves, saying: “Here we
are, here we are, here we are!" The
Muslims came and fought with the
kuffar, then the call went out to the
Ansar: O Ansar! And the last to be
called were Banul-Harith bin al-
Khazraj. They said: O Banul-Harith
bin al-Khazraj! The Messenger of
Allah (*&), seated on his mule.
aJJI Cl dL-A.ll
d-*-?
0 JjS i Sl. L .i Jli L *->jj
j^L-J 1 Uii t A*a LuJ
<j O ) ■• * *• 'J l ^ j
J'i L Jl* ^kSy aLJI J
djl Jl>*T IjIj
. ^ „ "*1, - , ^
\j» j} L ^ 11 -W1
A>“l OjUdl y jLid< y\j
■ M h JP3 ^ aLi jp; yju
fj li H 6 J *-lJ 1 w* 1 Ij ’ i U 4 Cp 5
• cJii 4 iiyp cJ5j
j l£J aU I y \ J li y*JL .J I i 1
^
.dllJ lJ Jiy U JilJ £ 4 laoVjf
t jLJajSfl U ! llylyu jLaj^M
jj OjliJl ^ U : IjSlli
Cs**" Crr? ^ ^ J J &
aI) \ J yj j I ; J ii k jJ \
: jl> ^ 4 jtlsJl ^ toUdri
«4blsdi
111
As-Sunwrah: this was the tree beneath which they swore the bai'ah (oath of allegiance)
of ar-Ridwan.
Hadeeih of a!-'Abbas bin 'Abdul-Muttalib 203
craned his neck to watch the
fighting, and the Messenger of
Allah (jn-) said: "Now the battle is
raging." Then the Messenger of
Allah (s&) took some pebbles and
flung them at the faces of the kuffar,
then he said: "They are defeated,
by the Lord of the Ka'bah, they are
defeated by the Lord of the
Ka'bah!" Then 1 went and looked,
and saw that the fighting was as it
had been before, as far as I could
see. He said: By Allah, as soon as
the Messenger of Allah (jfe) threw
the pebbles at them, their force was
spent and they began to retreat,
until Allah defeated them. He said:
It is as if I can see the Prophet (j§),
pursuing them on his mule.
Comments: [Its isnad is saheeh , Muslim
1776. It was narrated that Katheer
bin 'Abbas said: 'Abbas and Abu
Sufyan were with him - meaning
the Prophet (jSg) - when he
addressed them and said, "Now
the battle is raging." He said: "Call
out: O people of Sooratal-Baqarah."
Comments: [Its isnad is saheeh,
Muslim (1757)]
1777. It was narrated that
'Abdul-Muttalib bin Rabee'ah
said: al-'Abbas entered upon the
Messenger of Allah (?sg) and said:
O Messenger of Allah, we go out
and we see Quraish talking, but
when they see us, they keep quiet.
The Messenger of Allah (^) got
angry and a vein stood out
i ilhil alt
. j- ; V Jl c - JlfjJI lili oliui :JIj
o\ la . ijl> U .. 1 -
oJj Ca i jjLH dJt i_l^—
'jA* fAy'j
[wvr :>h] .Jx Jj.
,( Wov) '. f I jWLJ
(1757)]
* \ <J L) 0
lliaA —
\W1
y o*
<la jJj v
yes j
( ^
Ow 0
a!
S : (Jli
:JU _ £
i, 4~Ji
uC"
\j ; jU* ijlij
dSh»
[wv« :
.Ovov)
J_p 1 -^s> \ VVV
t i'i j y} >’ J* ^
(Y*A/\) J
^ ^ 1 (J y-* _) ^
Ujlj <•
Hndeeth of al-'Abbas bin ' Abdul-Muttalib
jJix.
between his eyes. Then he said:
"By Allah, faith will not enter a
man's heart unless he loves you
for the sake of Allah and because
you are related to me."
Comments: [Its isnad Is da’eef
because of the weakness of
Yazeed bin Abu Ziyad]
1778. It was narrated from
'Abbas bin 'Abdul-Muttalib that he
heard the Messenger of Allah (jjg)
say: "He has tasted faith who is
content with Allah as his Lord, Islam
as his religion and Muhammad as
his Messenger."
Comments: [Its isnad is saheeh,
Muslim (34)]
1779. It was narrated from al-
' Abbas bin 'Abdul-Muttalib that he
heard the Messenger of Allah (jfe)
say: "He has tasted faith who is
content with Allah as his Lord, Islam
as his religion and Muhammad as
his Messenger."
Comments: [Its isnad is saheeh,
Muslim (34)]
1780. It was narrated from al-
' Abbas bin 'Abdul-Muttalib that he
heard the Messenger of Allah (js)
say: "When a person prostrates,
seven parts prostrate with him: his
face, his hands, his knees and his
feet."
Comments: [Its isnad is saheeh,
Muslim (491)]
sllij 3 * . j-j 3^ J-ll
dl LLh Y
hwr
Jft - y.
- \ VVA
fji if y
0* J 1 . if < 0?' ft _
LI aJ. If aLb, y ydi.
OILYI jwLL Jill J yMj
, Lio t Uj dJL L*
[wvt :
.(rt) : f
y C-4 y liU- -WVA
y y If y 1 if ^
y <f 4 'f-** y If
. J yb a!) i j ^i
*■ isf) Lf ( t “*k
[WVA : ^r\j]
.(VO ; * 03 lu-l i j>%j
j-a * y lliJ j>- ! y *— 1 y *ujj lii jS- — \ VA *
y. y If y) if
y if y ft* y t^jUJi
lij® ■ JjAi Jj-1 j
[WM St&jj
Hadeeth of al-'Abbas bin 'Abdul-Muttalib 205
1781- Malik bin Aws bin al-
Hadathan an-Nasri narrated that
'Umar called him... and he
narrated the hadeeth. He said:
Whilst I was with him, his
doorkeeper Yarfa' came and said:
Will you give permission for
'Uthman, 'Abdur-Rahman, az-
Zubair and Sa'd to enter? He said:
Yes. So he admitted them. Then
after a while he came and said: Will
you give permission for 'Ali and
'Abbas to enter? He said: Yes. So he
gave them permission to enter.
When they came in, 'Abbas said: O
Ameer al-Mu'mineen, judge
between me and this one - meaning
'Ali. They were disputing about as-
Sawafi (some property) which
Allah had granted as booty to His
Messenger from the property of
Banun-Nadeer. The people said: O
Ameer al-Mu'mineen, judge
between them and let them settle
the matter. 'Umar said: Wait a
minute. 1 adjure you by Allah, by
Whose leave heaven and Earth
exist, do you know that the
Prophet (g^) said: "We are not to
be inherited from; what we leave
behind is charity," referring to
himself? They said: He did say
that. Then 'Umar turned to 'Ali
and al-'Abbas and said: I adjure
you by Allah, do you know that the
Prophet (g&) said that? They said:
Yes. He said: I shall tell you about
this matter: Allah, may He be
glorified and exalted, bestowed
upon His Messenger of this fai' that
wilLkll o'ir ^Lhall i\ii>
^ .. ■ -t I, jy?- 1 : phUl y 1 — \ VA \
y y. '-Lsy'^ y
'J >jj ...o [i-i yy jl aJl jbaAJl
it o-Uf- U! : Jb
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j]\
:JUi jU t tsLii <2—li .
• jUu : <JL= ?ptilLU ly .J? sJLi
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Jjl frUl ^ j U- ua ~ . - >%j Ujb j
JUi t ^Jl ^ Jl^-O ^
l i jaS' Jli
*LJL)1 ^ aJj u I'Ui
o'
*. A—fij (l Ai ll5 jj U L %J~J j JJ V ®
{JX ’dS Xi U .df3j J b jj : \ji\Z
4AiJL> L*5«XJ0l . <J La3
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3ji ji : :jii
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*lil l»jp^ ■ iJ^-49 t © jS' lJL>- 1 %\Is^-
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j 11 A^rv^liac-1 JlaJ k ^>5 wLp
Hadeet/i of at'Abbas bin 'Abdul-Muttalib 206
wiilali J. 1, ■ l l l.*i i. !■*.
which He did not bestow upon
anyone else. And he said: "And
what Allah gave as booty (Fai') to
His Messenger (Muhammad $sg)
from them - for this you made no
expedition with either cavalry or
camelry. But Allah gives power to
His Messengers over whomsoever
He wills. And Allah is Able to do
all things" [al-Hashr 59:6], That
was exclusively for the Messenger
of Allah (jfa). Moreover, by Allah,
he did not take it and exclude you
and he did not prefer himself over
you with regard to it. He gave it to
you and distributed it among you
until all there was left of it was this
property. The Messenger of Allah
(m) used to take the annual
expenditure of his family from this
property, then he would take
whatever was left and regard it as
wealth belonging to Allah. The
Messenger of Allah (^) did that
during his lifetime, then the
Messenger of Allah (itr) died and
Abu Bakr said: I am the successor
of the Messenger of Allah (s^), so
Abu Bakr took control of it and did
the same with it as the Messenger
of Allah (%,) had done.
Sit dh Jj-d-3 *jdi id
tJLdi l-Lfc y* ..Alibi Jid
t dJ 1 J La ytj La aj- L,
{/y pa KjUd di! J yLj dJJ-L;
D-d ^1 • y) dJl J yL'j
Ld *-j ■ -d 1 y. 1 4 JLJ1
[ \ VT : dJl j
.(Wav)
Comments: [Its isnad is saheeh, al-Bukhari (4033) and Muslim (1757)]
1782. Malik bin Aws bin al-
Hadathan an-Nasri narrated.., and
he mentioned the same hadecth. He
said: Whilst we were sitting with
him, his doorkeeper Yarfa' came to
him and said to 'Umar: Will you
give permission to 'Uthman,
'Abdur-Rahman, Sa'd and az-
i_rfl <^1 dad :*—— WAY
: J li j . y dd •—! 14_L
dbadil y) y-J : ^y dJJU yy>-\
ui lidi : Jli .doJL>JI ^Sjj ...^ yW.U
: _^dd J lii 1 >- 0 U 1 1 0 JuP l>-
Hndeeth of al- - Abbas bin 'Abdul-Muttalib 207
Zubair to come in? He said: Yes, let
them in. So they came in and
greeted him and sat down. Then
after a while Yarfa' said to 'Umar:
Will you give permission to 'Ali and
‘Abbas to enter? He said: Yes, let
them in. When they came in, they
sat down and Abbas said: O Ameer
al-Mu'mineen, judge between me
and 'Ali (4t>). The people, 'Uthman
and his companions, said: Judge
between them and let them settle
the matter. 'Umar (4») said; Wait a
minute. I adjure you by Allah, by
Whose leave heaven and earth exist,
do you know that the Prophet (4fe)
said: "We are not to be inherited
from; what we leave behind is
charity," referring to himself? They
said: He did say that. Then 'Umar
turned to 'Ali and al-'Abbas and
said: I adjure you by Allah, do you
know that the Prophet (^) said
that? They said: He did say that.
'Umar said: 1 shall tell you about
this matter: Allah, may He be
glorified and exalted, bestowed this
fai' exclusively upon His Messenger.
And Allah, may He be exalted,
said: "And what Allah gave as
booty (Fai') to His Messenger
(Muhammad (sjg)) from them - for
this you made no expedition with
either cavalry or camelry. But Allah
gives power to His Messengers over
whomsoever He wills. And Allah is
Able to do all things" [al-Hashr
59:6], This verse was only for the
Messenger of Allah (?&;). Moreover,
by Allah, he did not keep it for
himself and he did not prefer
himself over you with regard to it.
He gave it to you and distributed it
Ji,n aic, ^LuJi
A*—-j ^ '-i-U
^_i ! JU 1- A 1 . J U
wJU JUU 4 Ujj vl- J
4 j^U jjlp
I U ; JUU t \ — L >- c
Jii^i ju* i
L ' $ ' ■ ' jU^P
I I ! j+s- Jlii 4 i i
£LLlJi ^ jAi ajjL aIJVj jJS-LwU
ijjt Jjjij jl jj^jl*j L jj>>
lAjJjb llfj Jj L* 4 s JiJjjj N ^ ’ JU
j u jj ; jx* i j u ^ | i .»A' j j i (j j
' Jlli < .j
3in ji Jp 4 jju
Jiii -3jJj JU ji : Nii Jii As ^
ii3l ji lAA • J**’
f.^}\ lift. ^ b\S J *rj J-P
JUU 4 e^lp 4la*j (Y* < \/\)
"D jA iil Ail Zjfy :iLl
o-U : yL>Ji) 4 >Aa^- jl
U 3jlj jj! J'ujlA- *oNl
jjJ 4 p£Alp J \lli \ J 4 U j I
iji» ^jAj 4 4L*)j^5liapl
1 4tJlAJi
U 4 j'uJl \AJb ^ fa r"* AAAj
vilJJu 4 <131 JU 4 ‘Ca
Hadeeth of al-'Abbas bin'Abdul-Muttalib 208
uOUt.
■ ^Qiul * 'J 1
among you until there was left of it
this property. The Messenger of
Allah (5*;) used to take the annual
expenditure of his family from this
property, then he would take
whatever was left and regard it as
wealth belonging to Allah. The
Messenger of Allah (jfe) did that
during his lifetime. I adjure you by
Allah, do you know this? They said:
Yes. He said to 'Ali and 'Abbas: I
adjure you by Allah, do you know
this? They said: Yes. Then the
Messenger of Allah (jgg) died, and
Abu Bakr said: I am the successor
of the Messenger of Allah {&), so
Abu Bakr took control of it and did
the same with it as the Messenger
of Allah (s^) had done. And now
you - and he turned to 'Ali and
'Abbas - are claiming that Abu
Bakr did such and such, but Allah
knows best that he was sincere,
righteous and guided to the truth
in the way he dealt with it.
^illl t dJi
- Ijiti ?dld
.Yll i tiiJj JUU, tdJb bidJJtjli
y\ Jtii djl j
y \ 1 $ . ij . O dll ijJj til :
d J bd ■» k. s i,
J* J^b _ drL^ jUib 4^
t ids! bl j l d \jpJP y *
^jtj -Utlj jl Jildaj 4,1 jJlkj dJl j
[WT .jjj
: f i(r- <t<)
.0 VOV)
Comments: [Its isnad is saheeh, al-Bukhari (3094) and Muslim (1757)]
1783. It was narrated that al-
'Abbas said: I came to the Messenger
of Allah (is;) and said: O Messenger
of Allah, teach me something I may
say in my supplication. He said:
"Ask Allah for pardon and well
being.” Then I came to him another
time and said: O Messenger of Allah,
teach me something that 1 may say
in my supplication. He said: "O
'Abbas, O uncle of the Messenger of
Allah (£»), ask Allah for wellbeing
in this world and in the Hereafter."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad because of the weak¬
ness of Yazeed bin Abu Ziyad]
UJClj l^s- H, uiad- -WAT
if. J^ 1 -if if ‘•j'tj d? Ak if
dll djdj C—ji : jli yM Cd 1 yp
H— . ; dl I j y *L : * ~ ' ■' * . -dy
.^ditkJlj yijd I dJl : ddi iA j ^zjl
J y*j 0 : old ‘tSjd"' jd :Jli
b* : jld : Jll .< jt-i\ lili ( _ s Jid idJl
d] 1 t dll J y*j b
[wvt :^-idill j
| j —=*“ '
.itj y Jjy
Hadceth of al-'Abbas bin' Abdul-Muttalib 209
^wUulH
1784. It was narrated that al-
'Abbas said; I entered upon the
Messenger of Allah (ife,) when his
wives were with him, so they
covered themselves in front of me,
except Maimoonah. He said:
"There is no one in this house who
witnesses the administration of
medicine in the side of the mouth
but he should be treated in the
same way, but my instruction does
not include al-'Abbas." Then he
said: "Tell Abu Bakr to lead the
people in prayer." 'A'ishah said to
Hafsah: Tell him that Abu Bakr is a
man who, if he stands in your
place, will weep. He said: "Tell
Abu Bakr to lead the people in
prayer." So he stood up and
prayed, then the Prophet (5^) felt a
little better, so Abu Bakr retreated a
little, wanting to move backwards,
but [the Prophet (s^)] sat beside
him, then he started to recite.
lU-U>- J—ljU>- — ^YAf
jaL _J 1 I dj I -Up t
JS- i^Cp y\ ^
0-U-P Jt djjl tj _— 3 ’ Jli
^ - ij 1^5 i Aj N I 'j J ‘ ~ • " ^ i *3
^ oJJl cJJl J JZ
l J y >I <J 15 L*J l u _—Al (J I
K ^lJU ^i.Ja j ol Ul
fli ^ uj • aJ ^ ! A
L»l
Sis tjr^ M-y
w ^>- l£j 0 1 J1 j U t 1 4 c l->t9
[ ^ YA o : ^1] .1^1 p ^ Jl
^11 -J ie ^T^
. LfU IjL*j 4 JUbljjJI ^ •,—>- 4
Comments: [S^ce/i because of corroborating evidence]
1785. It was narrated from al-
'Abbas bin 'Abdul-Muttalib that
the Messenger of Allah (jfi;) said
when he was sick: "Tell Abu Bakr
to lead the people in prayer. So
Abu Bakr went out and said
takbeer. The Prophet (jg) felt a little
better, so he came out, supported
by two men. When Abu Bakr saw
him, he stepped backwards, but
the Prophet (*£?,) gestured to him:
Stay where you are. Then the
Messenger of Allah (jfa) sat beside
Abu Bakr, and carried on the
recitation from where Abu Bakr
(^) had reached.
: lij-U- : ^y IjjJp- — t V Aa
y. pji ly y) sbi -Up GiA
+* y. y^ y- ^ ^
\ j* ^ J15 dJi Jjl I I
<• P^. y) ^ 'j^ 8
^S- 5 ^ £>='* ‘““'j ^ Isr*'* Je-Jj
<ull jL. j <, y- Ij LJj k j
^ dJI Jj-ij iklllSU : 3&J
tjM jlSUll lyali 1 Jl
.cjj-iJI ^ y) ^
Hadeeth of al-'Abbas bin 'Abdul-Muttalib 210
Comments: [It is a repeat of the
previous report]
1786. It was narrated that al-
'Abbas said: I was with the Prophet
(i£) one night, and he said: "Look,
do you see any stars in the sky?" I
said: Yes, He said: "What do you
see?" I said: I see the Pleiades. He
said: "Some of your offspring, as
many as these stars, will take
control of the ummah, two of whom
will come to power through
turmoil."
Comments: [Its isnad is da'eef jiddan]
1787. It was narrated from
Isma'eel bin lyas bin 'Afeef al-
Kindi, from his father, that his
grandfather said: I was a merchant;
I came for Hajj and came to al-
' Abbas bin ‘Abdul-Muttalib to buy
some goods from him, as he was
also a merchant. By Allah, I was
with him in Mina when a man
came out of a tent nearby and
looked at the sun. When he saw
that it had passed its zenith, he
stood up and prayed. Then a
woman came out of that tent from
which that man had come out, and
she stood behind him to pray. Then
a boy on the brink of adolescence
came out of that tent and stood
with him to pray. I said to al-
' Abbas: Who is this, O 'Abbas? He
said: This is Muhammad bin
'Abdullah bin 'Abdul-Muttalib, the
son of my brother. I said: Who is
this woman? He said: She is his
wife, Khadeejah bint Khuwailid. I
said: Who is this youth? He said:
He is 'Ali bin Abu Talib, the son of
.diL* j yk
. f 1 L.JA . -dp bfjA — tVA*i
if c ^/) if ‘Jtt 3 if if)
kib' £>& ^ ^p\ 2* vlii : JU
**if * U-DI ^ Jcu \» : Jlii
:Jli L* }) :Jli k;cJU> ;Jli
J :Jli .1^1 \S'j\ : cJi
0*>lXJ ; l~L>- *■— \ ij
if- ,^i) ILjJ- — \vav
if :JUd[
if fhf is. is'ty is.
k \+j*\ w-O ljl> dJL>- if 44-ji
ff if. v —t ^>Jl
J*\ JlSj V V— \
1 b -*—^
J1 'f •srif ff iri Jij
f IS _ kiJL* lilj L«Jj
if
Jiij £\f- tlliJl
J*b irfr of- f 4 ^>-
pUi <, t-'iSx}] vjJJi JA pJ>Jl
U IJl* oJU» : Jli
if 4-U^ -X-£• ^f JLiJL* ! (Jli
aSj> ^y> \ cJ U» : JU \ jkjI
.fXjyf- oi AJl^o I oJl* : Jli ^ol^jl
Hadcelh of al-'Abbas bin 'Abdul-Muttalib 211
his paternal uncle. I said: What are
they doing? He said: He is praying,
and he claims that he is a Prophet,
but no one follows him except his
wife and this cousin of his, that
young man. And he claims that the
treasure of Chosroes and Caesar
will be granted to him. He said:
'Afeef - who was the paternal
cousin of al-Ash'ath bin Qais -
became Muslim after that and was
a good Muslim, and he used to say:
If Allah had guided me to become
Muslim on that day, I would have
been the third with 'Ali bin Abu
Talib
Comments: [Its isnad is da'eef jiddan]
1788, It was narrated that al-
Muttalib bin Abu Wada'ah said: al-
' Abbas said: The Prophet (jg) heard
of some of what the people were
saying, so he ascended the minbar
and said: "Who am I?" They said:
You are the Messenger of Allah. He
said: "I am Muhammad bin
'Abdullah bin 'Abdul-Muttalib.
Allah created creation and He
made me among the best of His
creation. Then He made them into
two groups, and He put me in the
best group. And He created tribes,
and He put me in the best tribe.
And He made them families, and
He put me in the best family. So I
am the best of you in family and
the best of you as an individual."
Comments: [Hasan because of
corroborating evidence]
1789. It was narrated that 'Abbas
bin 'Abdul-Muttalib said: O
Messenger of Allah, have you
jJl L y (jjiljjJi /ij. >>■
lid lid y : : Jli
LLj :oJu> :dL> <wJU* ^ 1 ^>1
ji t . dL$ S (_£dI
Jd J a!\
y 6 J ^ ^) Idd ;CX*P y\j
*dp dl
Ji 4-*-^' ^ if} dlSa
y~?^3 i. dlji Jju p-Liij _ djdl __
tdJI :__
.‘4fc> >wJlL ^ LiL
, JJp <. I_l>-
jj I — WAA
J> if. 4* if J Of 1
Jb :JU itlij i_. Hi . J l js- iji y
d y>_ id i ya • i
Cjf ! fl ?Ul y a ! dUi t ^T-d' JL*-dai
M xp y jJLpL* Ul» : dLii t jgfc dJ! d_j ^j
Jjjdd I JjJL^ \ kj I 4 ' I Xp y I
iJ 'Jr*'** ^ ^
J* j&j y-
<■ Jt- 4 U £ j <•
,L I a ) jS- j i iL pS jS- U li
jlj J c^ j o*. ir^
^ Jt «lj j]j
: 1 yt- L»-X>" :oL ap Lijl>-
aJJI jLp y- Jy y *44^' -dd ^■d>-
Hadeeth of a!-'Abbas bin 'Abdul-Muttalib 212
JJl£. ujjUjfc.
benefited your unde Abu Talib in
any way? For he used to protect
you and stand up for you. He said:
"Yes; he is in the shallowest part of
Hell; were it not for me he would
be in the lowest depth of Hell."
Comments: [Its isnad is saheeh, al-
Bukhari (3883) and Muslim
(209)]
-CY • A)
1790. It was narrated that
'Ubaidullah bin 'Abbas bin
'Abdul-Muttalib, the brother of
'Abdullah, said: A1-'Abbas had a
downspout on the route taken by
'Umar bin al-Khattab. One Friday,
'Umar got dressed. Two chickens
had been slaughtered for al-
'Abbas, and when ['Umar] passed
by the downspout, water came
out, mixed with blood of the two
chickens. It landed on 'Umar, and
in it was the blood of the two
chickens. 'Umar ordered that the
downspout be removed, then he
went back and took off those
clothes, and put on some other
clothes. Then he came and led the
people in prayer. Al-'Abbas came
to him and said: By Allah, the
downspout is where the Prophet
(*&) put it. So 'Umar said to al-
'Abbas: I insist that you should
climb onto my back and put it
where the Messenger of Allah ( 5 fe)
put it, So al-'Abbas (^») did that.
y y y
Cl \L~kaj tdJl j C ._l_ja.Il, 1
^SttsyJ 015 Ji A.U >_J Lb
y ^ y I ^-ij» : JU
jicVl tljill J y oisd iui i-j t jllll
nvir Jj&1 y,
: p AAY) ; pp .pp r > w * yv
LjU>- . yi
y. y 1 - y y y pCit*
jL5 : Jli 4 JJI ys- ^>-1 air.
y y* y) 3 -r’^jy yy&
jSj a. Id
U-b ^LiiJ ijlS*
pju tU ww? *—
tJjJLij yj- yd i [ \y-yi\ pi id j iy*
jy 't'i ir-^J '■y* y
«bU ^Uu tU- ‘AjCI
i (_5-iJl p— J 1 II Ail aJLJ1_j dCb
dill £■ p_)r-l Clj y£> Jlii
y, 4 J '-^ Jr*- ‘ o -^‘-dyp U
■ 5^S dJI J jd,j idj>j ^jjl
dijj
^ L—A l 3 . » h L^l l-Lk s l ^T|_i
1 i3j_b
Comments: [Hasan; this is a munqati’ (interrupted) isnad]
Musnad of al»Fadl bin 'Abbas 4*
213
4k (JJ > C u La
M > 11»t 4
Musnad of al-Fadl bin ‘Abbas ^
narrating from the Prophet Sfe
1791 . It was narrated from al-Fadl
bin 'Abbas that he rode seated
behind the Prophet (jfe) from
Muzdalifah and he continued to
recite the Talbiyah until he stoned
the Jamrah.
Comments: [Its isnad is saheeh, al-
Bukhari (1543) and Muslim
(1281)1
1792. It was narrated from al-
Fadl that the Prophet recited the
Talbiyah until he stoned the
Jamrah.
Comments: [Its isnad is saheeh, al-
Bukhari (1543) and Muslim
1793. It was narrated from Ibn
'Abbas that the Prophet ( 5 = 5 ) seated
al-Fadl bin 'Abbas behind him on
his mount from Muzdalifah. 'Ata'
said: Ibn 'Abbas told me that al-
Fadl told him that the Prophet (jfe.)
continued to recite the Talbiyah
until he stoned the Jamrah.
Comments: [Its isnad is saheeh, al-
Bukhari (1543) and Muslim
(1281)]
js ji- its its &IU- - i V4 3
Jji JUj i ^ ^
1 \V5A
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t W-A
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Musnad of al-Fadt bin 'Abbas A
214
1794. Abu Ma'bad said: I heard
Ibn 'Abbas narrate that al-Fadl
said: The Messenger of Allah (j§)
said on the evening of 'Arafah
and the morning of Muzdalifah to
the people as they were moving
on: "Keep calm.'' And he was
reining in his she-camel until he
entered Mina when he came
down from Muhassir. He said:
"Pick up small pebbles (the size of
broad beans) with which to stone
the Jamrah."
Comments: [Its isnad is sahceh,
Muslim (1282)]
1795. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that the Messenger of Allah (jfc)
stood inside the Ka'bah and
glorified Allah (tasbeeh) and
magnified Him ( takbeer ), and he
offered supplication to Allah, may
He be glorified and exalted, and
asked for forgiveness; and he did
not bow or prostate.
Comments: [Its isnad is sahceh]
1796. It was narrated from al-
Fadl bin 'Abbas - who rode seated
behind the Prophet (jfe) - that he
said on the evening of 'Arafah
and the morning of Muzdalifah to
the people as they were moving
on: "Keep calm." And he was
reining in his she-camel until,
when he entered Muhassir, which
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215
4* 1 Ci m.*
is part of Mina, he said: "Pick up
small pebbles {the size of broad
beans) with which to stone the
]amrah." And the Messenger of
Allah (j^) continued to recite the
Talbiynh until he stoned the
Jam rah.
Comments: [Its isnad is saheeh,
Muslim (1282))
1797. It was narrated from
'Abbas bin 'Ubaidullah bin 'Abbas
that al-Fadl bin 'Abbas said: The
Prophet (is) visited 'Abbas in an
open plain that belonged to us. We
had a small female dog and a
donkey that was grazing, and the
Prophet (i£) prayed 'Asr with both
of them in front of him, and they
were not made to move away or
scolded.
Comments: [Its isnad is da'eef
because Abbas bin Ubaidullah is
unknown]
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1798. It was narrated from Abul-
Tufail, from al-Fadl bin 'Abbas,
that he rode seated behind the
Prophet (j*) from Muzdalifah to
Mina, and he continued to recite
the Talbiyah until he stoned the
Jamrah.
Comments: [Its isnad is Qawi, al-
Bukhari (1543) and Muslim
(1281)]
1799. It was narrated that al-Fadl
bin 'Abbas said: The Messenger of
Allah (s£) said: "The prayer is
offered two [rak'ahs] by two, saying
the tashahhud between each two
rak'ahs, beseeching Allah, showing
humility and expressing your need
bjvU- . i_*j LLjcd : o lb Uu?- — \ V 4 A
ij) if p-r-^ in dUb ^ All jIp
jtS *11 J..A111 Jt- iJliLjl
<y?. ‘ft Jl if 38s ijp 1 -ki'j
[ 3 V A \ : { J^- Ijj-L
(^'VA\) : ^ i( \ o IT) : q : fy.fu
li^1 p llui- — W44
Liu?- : yc. cL-J : iljll^ ^ <Ul
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w,j if IjLbJI \y sill -dp Jf-
:JU ^.ts. J,. ji tOjUdl jll
Musnad of al-Fadl bin 'Abbas 4r
216
of Him. Then raise your hands - he
said: and raise them to your Lord -
turning the palms of your hands
towards your face and say, 'O
Lord, O Lord.' Whoever does not
do that -" and he said stem words
concerning him.
Comments: [Its isrtad is da'eef
because Abdullah bin Nafi' is
unknown]
• J
1800. Hakam - i.e., Ibn Aban -
narrated: I heard 'Ikrimah say: al-
Fadl bin 'Abbas said: When the
Messenger of Allah (*£) moved on,
1 was with him. We reached the
mountain pass and he dismounted
and did wudoo’, then we rode on
until we came to Muzdalifah.
Comments: [Its isnad is saheeh]
1801. It was narrated from
'Abdullah bin 'Abbas: My brother
al-Fadl bin 'Abbas told me, and
he was with him when he entered
it [the Ka'bah], that the Messenger
of Allah (jfe) did not pray inside
the Ka'bah, but when he entered
it he fell down in prostration
between the two pillars, then he
sat and offered supplication.
Comments: [Its isnad is hasan]
1802. It was narrated that Ibn
'Abbas said: al-Fadl bin 'Abbas
told me that he rode seated
behind the Prophet (i^) when he
moved on from Muzdalifah. He
said: He moved on calmly, and he
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Musnad of al-Fadl bin 'Abbas X
217
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Comments: [A saheeh hadeeth ; al-Bukhari (1543) and Muslim (1281) this is a
dn'eefisnad)
1803. It was narrated that al-Fadl
bin 'Abbas - who rode seated
behind the Prophet (i&) when he
moved on from 'Arafah - said: He
(the Prophet (g^)) saw the people
moving quickly, so he ordered his
caller to call out: "It is not righteous¬
ness to move quickly with horses
and camels; be calm.”
Comments: [A hasan hadeeth ; this is
a da'eef isnad because of the
weakness of Ibn Abu Laila]
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recited the Talbiyah until he stoned
Jamratal-'Aqabah. And on one
occasion he said: Ibn Abi Laila told
us, from 'Ata', from Ibn 'Abbas: al-
Fadl bin 'Abbas told us: I was
present during the two ifadahs
[moving on, i.e., from 'Arafah to
Muzdalifah and from Muzdalifah
to Makkah] with the Messenger of
Allah (sir). He moved on calmly,
restraining his camel. And he
recited the Talbiyah until he stoned
Jamratal-'Aqabah several times.
1804. Abu Bakr bin 'Abdur-
Rahman bin al-Harith bin Hisham
said: 'A'ishah and Umm Salamah,
the wives of the Prophet (gg), said:
The Messenger of Allah (;g) would
wake up junub from intimacy with
his wife, and he would do ghusl
before praying Fajr, then he would
fast that day. He (the narrator)
said: I mentioned that to Abu
Hurairah and he said: I do not
know; al-Fadl bin 'Abbas (^) told
me this.
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Musnad of al-Fadl bin 'Abbas
218
iJjaaJI i 114
Comments: [Its isnad is saheeh]
1805. It was narrated from Ibn
'Abbas that his brother al-Fadl
said: I rode seated behind the
Messenger of Allah (%) from
Muzdalifah to Mina, Whilst he was
riding, he met a Bedouin who was
riding with a beautiful daughter of
his seated behind him, and he was
riding alongside [the Prophet (jfe)].
1 was looking at her, and the
Prophet (jfe) looked at me and
turned my face away from her.
Then I looked at her again and he
turned my face away from her,
until he did that three times, but I
did not stop. And he continued to
recite the Talbiyah until he stoned
jamratal-'Aqabah.
if.'' if '■•J* f. if ‘ fy) 'if
<■— j : Jii J-i-d 1 ' ‘if
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bJj Jyf d iul tj“J ^Jf- jj
iJb I 'i)\ ')J, t £Jl fit jjki : Jli J’fiZ
^ iJJ-j If bJIi
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j*- ^ ^ij dih
,(\YA\)
Comments: A saheeh hadeeth ; al-Bukhari (1543) and Muslim (1281)]
1806. It was narrated from al-Fadl
bin 'Abbas that the Messenger of
Allah (fe) continued to recite the
Talbiyah on the Day of Sacrifice
until he stoned jamratal-’Acfabah.
Comments: [Its isnad is saheeh , al-
Bukhari (1543) and Muslim
(1281)]
.(ntan)
1807. It was narrated from Ibn
'Abbas, from al-Fadl, that he rode
seated behind the Prophet (j^),
who continued to recite the
Talbiyah until he stoned the Jamrah.
Comments: [Its isnad is saheeh, al-
Bukhari (1543) and Muslim
(1281)]
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Mu.snad of al-Fadl bin 'Abbas 4*
219
At yi ’• i in »
1808 . It was narrated from Ibn
'Abbas that al-Fadl bin 'Abbas said: I
was riding, seated behind the Prophet
(ys), and he continued to recite the
Talbiyah for Hajj until he stoned the
Jamrah on the day of sacrifice.
Comments: [A saheeh hadeeth ; al-
Bukhari (1543) and Muslim
(1281) this is a da'eefismd}
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1809. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that he rode seated behind the
Messenger of Allah ($s), and he
continued to recite the Talbiyah
until he stoned the jamrah on the
day of sacrifice.
Comments: [Its isnad is saheeh, al-
Bukhari (1543) and Muslim
(1281)]
li* J } .0YA\ ) : r .(mr) : c
■JyVl yl* j-
1810 . It was narrated from Ibn
'Abbas that al-Fadl bin 'Abbas was
riding seated behind the Prophet
(jg) and he continued to recite the
Talbiyah on the Day of Sacrifice
until he stoned the jamrah.
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y^Z y jdkJI 01 '■y‘\Z i/i jZ <-<XtiZ
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Comments: [See the previous
report]
1811. It was narrated from Ibn
'Abbas that al-Fadl bin 'Abbas
said: The Messenger of Allah
ordered the weak ones among
Banu Hashim to hasten on from
Muzdalifah at night.
Comments: [Its isnad is saheeh]
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Musnad of al-Fadl bin 'Abbas <&,
220
A- ^LlC jj ji Ah J' 1 ‘l i‘ii n
1812- it was narrated from
'Abdullah bin 'Abbas or from al-
Fadl bin 'Abbas that a man asked
the Prophet (jfer): O Messenger of
Allah, Islam has come and my
father is an old man and cannot
sit firmly on his mount; can I do
Hajj on his behalf? He said: "Do
you think that if he owed a debt
and you paid it off on his behalf,
would that be acceptable?" He
said: Yes. He said: "So do Hajj on
behalf of your father."
Comments: [A saheeh hadeeth\
1813. Al-Fadl narrated: I was
seated behind the Prophet (jfe) on
his mount, and a man asked him:
My father or mother is very old
and cannot do Hajj... and he
narrated the same hadeeth.
Comments: [A saheeh hadeeth]
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1814. It was narrated from Ibn
'Abbas, from al-Fadl, that he was
seated behind the Prophet (jig) on
his mount, and he continued to
recite the TalbiyaJi until he stoned
the Jamrah on the day of sacrifice.
Comments: [Its isnad is saheeh]
ji- — \ A \ t
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pi jJ ^ pf ‘S& p 1
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Musnad of al-Fadl bin 'Abbas &
221
^ i I tL■ a
1815. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that the Prophet (%) continued to
recite the Talbiyah until he stoned
jamratal-'Aqabah. He stoned it with
seven pebbles, saying takbeer with
each pebble.
Comments: [Its ifnad is sahcch ]
1816. It was narrated from
'Abdullah bin 'Abbas that al-Fadl
said: The Messenger of Allah (sfa)
moved on from 'Arafat, with
Usamah bin Zaid seated behind
him on his mount. His she-camel
shifted position whilst he was
standing in 'Arafat, before he
moved on, when he was raising his
hands, and they were no higher
than his head. When he moved on,
he moved slowly until he came to
Muzdalifah, then he moved on
from Muzdalifah with al-Fadl
seated behind him on his mount.
Al-Fadl said: The Prophet (jgg)
continued to recite the Talbiyah
until he stoned the jam rah.
Comments; [Its isnad is sahceh]
1817. It was narrated that al-Fadl
bin 'Abbas said: The Prophet (ig)
visited ‘Abbas, whilst we were in
some desert land of ours. He
stood up to pray -1 think he said:
'Asr - and in front of him there
was a small female dog of ours
and a donkey that was grazing,
and there was nothing between
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Musnad of al-Fadl bin 'Abbas
222
him and them to screen him from
them.
Comments: [Its isnad is da'eef, it is
mu’dal]
1818. It was narrated from Ibn
'Abbas: al-Fadl bin 'Abbas told
me: A woman from Khath'am
came and said: O Messenger of
Allah, Allah's command to do
Hajj has come when my father is
very old and cannot sit firmly on
his mount. He said: "Do Hajj on
behalf of your father."
Comments: [Its isnad is saheeh, al-
Bukhari (1513) and Muslim
(1335)] ( ,
1819. 'Amr bin Deenar narrated
that Ibn 'Abbas used to narrate
that al-Fadl bin 'Abbas told him
that he entered the House with
the Prophet (j$g) and the Prophet
Gfe) did not pray inside the
House when he entered it, but
when he came out, he went down
and prayed two rak’ahs at the
door of the House.
Comments: [Its isnad is saheeh]
1820. It was narrated from Ibn
'Abbas that the Prophet (jt)
seated Usamah bin Zaid behind
him on his mount front Arafah
until he came to Muzdalifah, and
he seated al-Fadl bin 'Abbas
behind him on his mount from
Muzdalifah until he came to
Mina. Ibn 'Abbas said: And al-
Fadl bin 'Abbas told me that the
Prophet (jig) continued to recite
db o/tit Joji i . it.:..
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Musnad of al-Fadl bin 'Abbas &
223
i i 'iM 4
the Talbiyah until he stoned the (m „ (utr) liL _, ■ #
Jamrah. r c c e
Comments: [Its istiad is saheeh, al-Bukhari (1543) and Muslim (1681)]
1821. It was narrated from
'Abdullah bin 'Abbas, from al-Fadi
bin 'Abbas, from the Messenger of
Allah (jgg) that he said on the
evening of 'Arafah and the morning
of Muzdalifah to the people when
they moved on: "You should be
calm." And he was reining in his
she-camel until he entered Mina
when he came down from
Muhassir. He said: "Pick up small
pebbles (the size of broad beans)
with which to stone the jamrah.' 1
Arid the Prophet (jg) indicated
with his hand how a person should
throw (the pebbles).
Comments: [Its isnad is saheeh,
Muslim (1682)]
1822- It was narrated from
'Abdullah bin 'Abbas, from al-
Fadi, that a woman of Khath'am
said: O Messenger of Allah, Allah's
command to do Hajj has come
when my father is very old and
cannot sit up on his camel’s back.
He said: "Do Hajj on his behalf."
Comments: [Its isnad is saheeh, al-
Bukhari (1853) and Muslim
(1335)]
or
1823. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas -
Abu Ahmad said: al-Fadl bin
'Abbas told me -: I was seated
behind the Prophet (j^) on his
mount when he moved on from
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Musnad of al-Fadl bin 'Abbas >4
Muzdalifah, and a Bedouin was
riding inside him, with a beautiful
daughter of his seated behind
him. al-Fadl said: I started looking
at her, and the Messenger of
Allah (jfe) took hold of my face
and turned it away from her. And
he continued to recite the. Talbiyah
until he stoned Jamratal-’Aqabah.
Comments: [A s aheeh hadeeth]
1824. It was narrated that al-Fadl
bin 'Abbas said: I went out with
the Messenger of Allah one day,
and there was a gazelle which was
running and it turned towards us,
so I caught it. I said: O Messenger
of Allah, do you regard it as a good
omen? He said: Rather the omen is
what makes you go ahead with
something or refrain.
Comments: [Its isnad is da'eef]
1825. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that the Prophet (sfe) recited the
Talbiyah until he stoned Jamraial-
'Aqabah.
Comments: [Its isnad is sahceh, al-
Bukhari (1543) and Muslim,
(1281)] A
1826. Ibn 'Awn told us, that Raja'
bin Haiwah said: Ya'la bin 'Uqbah
consummated his marriage in
Ramadan, and the next morning he
was junub. He met Abu Hurairah
and asked him, and he said: Break
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[\A*o :^lj]
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: Jli i v r p
4J-> ^ : ^ ji J -^ 1 J
p ‘ tj {Ji iijj Pi
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I jj-U ^ y jj JI id—. j
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jr^ ^-yr jd LduA QaA- — SATo
ji J p' J <-jkUA-
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Musnad of al-Fadl bin 'Abbas 4»
225
your fast. He said: Can i not fast this
day, then make it up later on? [Abu
Hurairah] said: Break your fast. So
[Ya'la] went to Marwan and told
him, and he sent Abu Bakr bin
'Abdur -Rahman bin al-Harith to
Umm al-Mu'mineen to ask her, and
she said: The Prophet (#*) would
wake up junub among us, not from
a wet dream, and he would fast. So
he went back to Marwan and told
him, and he said: Go and tell Abu
Hurairah about it. He said: He is
my neighbour [i.e., he did not want
to upset him]. But [Marwan] said: I
insist that you go and tell him. So
he met him and told him, and [Abu
Hurairah] said: I did not hear it
from the Prophet (jgfe); rather al-
Fadl bin 'Abbas told me about it.
He said: After that I met Raja' and
said: Who told you the hadeeth
about Ya'la? He said: He told it to
me.
Comments: [Saheeh]
1827. It was narrated from Ibn
'Abbas, from al-Fadl, that he was
seated behind the Prophet (#,) on
his mount on the Day of Sacrifice,
and he continued to recite the
Talbiyah until he stoned the
jamrah. Rawh said: During Hajj.
Comments: [Saheeh , al-Bukhari
(1543) and Muslim (1218) this is
a da'ecf isnad because of the
weakness of Ali bin Zaid]
A 1 1 *-■ *
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I J\ iri AA JA
31? -B : dJUj
i . . si ,> i ^i>-1 ^jA L_
^ iJlaS i ic)l JjA
:JU5 : JUs Ui
: JL« it CaH : Jli .y jAJ jLAILp
U <j\ aaJLL -I ^>\
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y. ty , 1 a v -3 : mb ^yjj
kA : c)j
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Musnad of al-Fadl bin 'Abbas
226
1828. It was narrated from
'Abdullah bin 'Abbas, from al-Fadl
bin 'Abbas, that he was seated
behind the Prophet (sg) on his
mount on the Day of Sacrifice, and
there was a young woman who
was seated behind her father on his
mount. I started looking at her, and
the Messenger of Allah (jg) started
turning my face away from her.
And on the way from Muzdalifah
to Mina, the Messenger of Allah
(jg) continued to recite the Talbiyah
until he stoned the Jamrah on the
Day of Sacrifice.
Comments: [A saheelt hadeeth; this
is a hasan isnad ]
1829. It was narrated from ash-
Sha'bi that al-Fadl told him that
he was seated behind the Prophet
(;fe) on his mount on the way
from 'Arafah, and his mount kept
going and did not stop until he
reached Muzdalifah. He [the
narrator] said; And ash-Sha'bi
told me that Usamah told him
that he was seated behind the
Prophet (jg) on his mount from
Muzdalifah, and his mount kept
going and did not stop until he
stoned the Jamrah.
Comments: [A saheeh hadeeth; this is
(interrupted)]
1830. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that the Prophet (ig) stood in the
Ka'bah, and he glorified Allah and
magnified Him, and he called upon
Allah and asked Him for forgive¬
ness, but he did not bow or prostrate.
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tUap j.h ; 1 1 jtS ! i . ■. f ,
cf y 1 ? a! 5 111 -4* dr* ift)
m ir 51 *-^3 '-ft* Ji J-Ad>
ISj 4
J\ fr Irt J ji p* ‘ L5f^"3
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[\A*0 ^y_
J-J Jl*- \ j?%J
SjIiS ; j* ^ AT ^
-oi : J^aJi o\ if 03* j&>-
£jJ> pii iAj'jf- {y> ^ jli
j ; J U . lu> (T N £ / \) L j^ > - 4j j U- lj
ij 15 <C I ! 4j_1>- 4j> I j t ! m X 11
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L. 4 A jl J* llw'l i Jj*- [ ^- 1
Ij 4 ^j u L. 1 1 k
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a da'eef isnad because it is munqati '
__ j ^ y \ ^ Ar *
if) l/ 4 JW^ J./** if _ ^
f ^ : if. 4
t 0j4 w JL>iJ IJ 4 4 JJI lioj 4 4 <UaSJI
[ W ^ 0 3 | ^-lj] . J
Musnad of al-Fadl bin 'Abbas 4k
227
Comments: [Its isnad is saheeh]
1831. It was narrated from Ibn
'Abbas that the Messenger of Allah
(^) seated Usamah behind him on
his mount from 'Arafat to
Muzdalifah, and he seated al-Fadl
behind him on his mount from
Muzdalifah to Mina. And he told
him that the Messenger of Allah ({£)
continued to recite the Talbiyah
until he stoned Jamratal-'Aqabah.
Comments: [Saheeh because of
corroborating evidence; see 1791]
1832. It was narrated from Ibn
'Abbas, from al-Fadl bin 'Abbas,
that he was seated behind the
Messenger of Allah (>fe) on his
mount, and he did not stop
reciting the Talbiyah until he
stoned Jamratal-'Aqabah.
Comments: [Its isnad is saheeh]
,OTa\)
1833. It was narrated from Ibn
'Abbas or from al-Fadl bin 'Abbas,
or by one of them from the other,
that he said: The Prophet (J) said:
"Whoever wants to do Hajj, let him
hasten to do it, for he may lose his
mount or he may fall sick or be
faced with some need."
Comments: [A hasan hadeeth ; this is
a da'eef isnad]
olwj I j>£
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1_3J3 jl dAJ 1
‘ift J\ J ‘{Jr
^ jL
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: p 1 (tafr) : r .
_u lki>JI ^ ol? 0[j ,OYA\)
-c*
biai :Jli pll* J ’j& -\Arr
t : m ■ - |>j jSil 1 U,JL>- . eLl \ ji
jisil J\ J
Jt <Jji ‘3=8? }ih
[W<U :^l j].ZLi\iJJ-
: f i.O air)
j ,^1 \ 1 LiJL>- ~ ^ ATT
jZ*\ 1 lljJ l>~ ! dJUl Ju^P
J'-'h* ir ! 1 J ‘•jJr J 'Jr-
J J j'i Jt 0* J'
01 Mjl ^ ^1" J15 ‘Jli <■
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Musnad of al-Fadl bin 'Abbas ^
228
1834. It was narrated from Ibn
'Abbas, from al-Fadl, or one of
them from the other, that he said:
The Messenger of Allah (j^) said:
"Whoever wants to do Hajj, let
him hasten to do it, for he may
fall sick, or he may lose his
mount, or he may be faced with
some need."
Comments: [A hasan hadeeth; see
the previous report]
4® * - ■■■ *
-I y\ '^Sj lijAa- —I ATI
if. -tv* J* l Jj** Cr! If-
j\ jAlil ji- ji. ,
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Ajjj l jl^l O' 8 * '
tf’yvj J -fvj iS’fl
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Hadeeth of Tammam bin al-'Abbas A- 229
Jfc f»Laj .Uiu >■
af fjc. udlall JuP CH
Hadeeth of T ammam bin al-‘Abbas bin
‘Abdul-Muttalib from the Prophet (#^)
1835. It was narrated that Abuz-
Zarrad said: Ja'far bin Tammam
bin 'Abbas narrated to me that his
father said: They came to the
Prophet (iis-), or someone came to
him, and he said: "Why do I see
you coming to me with yellow and
dirty teeth? Use the siwak. Were it
not that it would be too difficult for
my ummaii, 1 would have obliged
them to use the siwak as I have
obliged them to do wudoo'
Comments: [Its isnad is da'ecf]
1836. It was narrated that
'Abdullah bin al-Harith said: The
Messenger of Allah (ife) used to
line up 'Abdullah, 'Ubaidullah and
Katheer, the sons of al-'Abbas, then
he would say: "Whoever reaches
me first will have such and such."
Then they would race towards him
and fall on his back and chest, and
he would kiss them and hug them.
Comments: [Its isnad is da'eef,
Yazeed bin Abu Ziyad is da'eef]
y\ J-pULi .1 uii»- -lAfo
: JjLL. : ijti
**} ly J: ^ y y*^
jil M u'ji UjSi£ii ?\Ai» jji
L15 j' j t Ju-
•J-r- Si
‘j'ij y. y?- ly *y.yr
0^ - kJ ^ {j* ^JJl _L_C-
Jji -4^ w ^ *jji
l u?l Jr- Cr ,# ■ ^yi y ‘^7“^' uc:
i i^lll ijj: Jli «\1Sj li£
t* 1 y. A>. “^l ■£;>*"
3l§ j, dJI-Uf- kljjj
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Hadeeth of 'Ubaidullah bin al-'Abbas 4b 231
4b- ijj <Ujl i tj If wU-L~>-
M (jjjJl |j£, jj dill i.tj if iluiJL -* .
Hadeeth of ‘Ubaidullah bin al-‘Abbas 4*
from the Prophet (#;)
1837. It was narrated that
'Ubaidullah bin al-'Abbas said: al-
Ghumaisa' - or ar-Rumaisa' - came
to the Messenger of Allah (£$)
complaining about her husband
and claiming that he was not being
intimate with her. It was not long
before her husband came and
claimed that she was lying and that
she wanted to go back to her first
husband. The Messenger of Allah
(jfe.) said: "You do not have the
right to do that until another man
(other than your first husband) has
tasted your sweetness."
Comments: [Its men are thiqat]
J\ y. JJJ UiJG- -\ATV
aJLl( SLs- Vpi ijLJ
_jl _ t \wJl ;<JUi
vi 015 Ui v i\
Z}\5 l£l < ^rjj J>-
Jlii |J! J* o! -*
^p~ t cilJi kOU J )
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. ( 0 *\ * 0 ) ' ji a> 1 . j 0^ V ^
Musnad of 'Abdullah bin al-'Abbas 4* 233
K gjul ,1 if . V ~i it a
a? I jx u-liikll ik jjjllxll (jj oijl .,1/C JLjuil^a
Musnad of ‘Abdullah bin al-‘Abbas bin
‘Abdul-Muttalib from the Prophet gg
j>\ i : jli ^ ^ ^<1
JdS-‘\ aljl Jug ^,^>-^1 Jug jj! tio>- : dl* **13? iir! JlALj- j"^ ilrf
1838. It was narrated from Ibn
'Abbas that the Messenger of
Allah ( 3 *) drank from Zamzam
whilst standing.
Comments: [Its isnad is sahech, al-
Bukhari (1635) and Muslim
(2027)]
. (v-
1839. It was narrated from Ibn
'Abbas that a man said to the
Prophet ( 3 ^): Whatever Allah wills
and you will. The Prophet (#,) said
to him: "Are you regarding me and
Allah as equal? Rather it is what
Allah alone wills."
Comments: \Saheeh because of
corroborating evidence and its
isnad is da'eej]
1840. It was narrated from Ibn
'Abbas: The Messenger of Allah
(ife) stroked my head and prayed
for wisdom for me.
Comments: [Its isnad is saheeh, al-
Bukhari (75)]
: O*. J} ’■ Jr*' j- Ot 1
lillU. -1ATA
J>) J* ‘ " if-
:^lj] .Jjl» 'jlj fyj j* M 5 ^*
t Y \ At 1 WA <YYtf (Y \ AT i wr
[roY3 tYtAV
V) I ^ t ( \ ^ ) I ^ o 25 -] .
'• (* ^ AT' ^
~^rj bl if. Sj .?.
4J 3 lii 4 j 4IJI t- Li L* 3 ^
;U U j: Uilj
[rxsv lYoiwun :^i] ilu
—-l l_L*j t a jf J J
JyP ^ ^ *-- A — \Ai*
iis ^jr^' j*
<. YY5V : ^1] .iiLJl, J Igj)
[ytva .r\-Y ^r-rY k yava t y£yy
.(VO) ! ^
Musnad of 'Abdullah bin al-'Abbas &
234
1841. It was narrated from Ibn
'Abbas that the Prophet (igg)
circumambulated the Ka'bah on
his camel, and touched the Black
Stone with a curved stick he had
with him, and he came to the
place of water and said: "Give me
to drink." They said: This is used
by the people; we will bring you
some water from the House. He
said: "I have no need of that; give
me to drink from that from which
the people drink."
Comments: [A saheeh hadeeth, al-
Bukhari (1607) and Muslim
(1272) this is a da’eefisnad ]
1842. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (sgg) said: "Hearsay is not
the same as seeing with your own
eyes.''
Comments: [A saheeh hadeeth; its
isnad is da'eefj
1843. It was narrated that Ibn
'Abbas said: I spent the night with
my maternal aunt, Maimoonah
bint al-Harith and the Messenger
of Allah (jgj) was with her as it was
her night. He got up to pray in the
night, and I got up and stood on his
left so that I could follow his
prayer. He took hold of my braid
or my head and put me on his
right."
Comments: [Its isnad is saheeh, ai-
Bukhari (5919) and Muslim
(763)]
4® y) 4iul .lac. .
ijd <y. ’■ Jill* -'Aft
bjl^ 1 jl yd y* Jf. j\Sj
Js-
ills'
. ii : Jlij C Y \ 0 / N)
ij* a j y-d IJLi j]
b Jl : JLii .bi-llll
[TVVT : ^l) Ajt}\ o lL
iV)
!i> j .OTVT)
• jl ii j y.
: £> J
: r i(nro
s .ril
if if (4^ — MtY
JB :JU ^ts. J\ y£ i J
.“olkJlS I Jji Jj2-3
[TfiV :jtl]
4 ^ J>C
» ' 1~ 1
if y) ^\ ; (4—* -^A£f
b_j .jii ify y: 1 y* ^-f y
< _ t ~ i4 Jf ill]
J \ajL jgg -dJi Jjljj
if <^*1* f J-4
4 CjIS” iiljjj JL>>U I (Jii c
-few hr f* J*- fj
bfW 4 bTiV* irm t T T ■ Y bYotV
[vtah bYYYt t rr*\
■(Vir) : r :£ >C5 ^,
Musnad of 'Abdullah bin al-'Abbas Jfc
235
^ AJUl Jj£ I Jim 4
1844. It was narrated that Ibn
'Abbas said: When Bareerah was
given the option (of divorce), I saw
her husband following her in the
alleyways of Madinah with tears
streaming down on to his beard.
Someone asked al-'Abbas to speak
to the Prophet (^) about him, and
the Messenger of Allah (igg) said to
Bareerah: "He is your husband."
She said: Are you enjoining me (to
stay with him), O Messenger of
Allah? He said: "I am just
interceding." He gave her the
choice, and she chose herself (i.e.,
divorce). He was a slave belonging
to the family of al-Mugheerah and
his name was Mugheeth.
nilA — \Att
til \j*'f if K J*f
i ou 2 J \ j j 1 j Sjiy,
jdiu 1 _ 5 ^ p J T7>
xJJl dy j <3tai if
Li <,
:Jti t^li til Ull» :J\i ?jill i>yj
JN \jy oljj .!$■ "*' OjlrTlj t Li
[Toff : jiiit] .ip : d dfi,
.(o T Af) : ^ olr-.l : ^>^AJ
Comments: [Its isnad is snheeh, al-Bukhari (5283)]
1845. It was narrated from Ibn
'Abbas that the Prophet (jg) was
asked about the children of the
mushrikeen (who died). He said:
"Allah knows best what they
would have done."
‘if ‘A J} ‘if rf* ^ -TAto
^lll ui d ) 1 :/■ '■jrSr is. fs-'
:Jlii fjSjlli) ij'jj ‘if-
ir.rt :^i] \J\s
Comments: [A saheeh hadeeth]
[t • vtt irnv 4 r no
1846. It was narrated that Ibn
'Abbas said: The Prophet (is)
died when he was sixty-five years
old.
Comments: [Its isnad is da'eefl
If iS- tff \ “'Aft
:Jli yti- j>\ ji- —gTj;
cT • w :>0 .^_Lj yis- $ jij ^
[ran t ro*v t.r 4 r<\ jumu •
tyS
jU-jp-
J*
: &J~
1847. It was narrated that Ibn jiLj ‘J, i'yX '(-\AtV
'Abbas said: Foodstuff is what the ' 5 , , - , .
Messenger of Allah (jfe;) forbade y , 'f is 1 if if
Musnad of 'Abdullah bin al-'Abbas
236
to be sold until possession has
been taken of it. Ibn 'Abbas said; I
think everything is like that.
Comments: [Its isnad is saheeh, al-
Bukhari (2135) and Muslim
(1525)]
urfUudl Ail) ■ c..t< m
Ol dJ! Jj-13 y) i^jJ!
Skis—' > 't—^ J ■ o^f ^ ^ ‘j^r H
tifrA lTtvo^ \<ua : ji,\]
[mi cTiA^rm «yoa®
.OoYo)
1848. It was narrated that Ibn
'Abbas said; The Messenger of
Allah (-d?) delivered a speech and
said: "If the muhrim cannot find
an izar (waist wrapper), let him
wear pants, and if he cannot find
sandals, let him wear khuffain
(leather slippers)."
Comments: [Its isnad is saheeh, al-
Bukhari (1841) and Muslim
(1178)] .(U
1849.It was narrated from Ibn
'Abbas that the Messenger of
Allah (£k) was treated with
cupping when he was in ihram
and fasting.
Comments: [Its isnad is da'ecf
because of the weakness of
Yazeed bin Abu Ziyad]
: f tfYYY-o) ;£ • oib—) I
l 'jj — ^AiA
; Jb Jj\ Jt- tjlj J, y\S- ji.
pi ‘Ji•J'-rb ' 3 ‘bb!
: jliil] Lr idi <. jIUUl
[f\\o v Y a At «YoYT ! Y * \ o t 1 5 W
j» t ( 1 A i 1 ) a^U*.l r ynj
-Jo ^ t.ia — \A£^
s>i : o^f o') if ‘p—b Jf-
•pj'-i fj p ^- 1 ^ *U' Jj -13
cYYtr i Y 1 • A t \ <3 Yr , \<UY : ^1]
ir*V0 iY AAA (Ylll i YOY • iYtoo
[roYt t roYr <.tYAY
.jL
1850. It was narrated from Ibn
'Abbas that a man was with the
Prophet and his she-eamel
threw him off and broke his neck
when he was in ihram, and he
died. The Messenger of Allah (5£j)
said; "Wash him with water and
lotus leaves, and shroud him in
his two garments, and do not
o') o', fjt , n oL—1
If
{H y)
C'jJi 1 :
-1 Ao •
iui
of-> f*f y)
rrfr o',
-5£5
&
*^3
Jlii
k oui
toll
• :
%
k V_A.Ajg? 1
j * fc
r J
Musnad of 'Abdullah bin al-'Abbas
apply any perfume to him or
cover his head, for he will be
raised on the Day of Resurrection
reciting the Talbiyah."
Comments: [Its isnad is sahech, al-
Bukhari (1265) and Muslim
(1206)]
237
<ili JoC 4
<.Uill
‘^■Ij
ijpJ
.Tr<u
. Y3Y0 . Y3Y i
: jlail]
iY-vi
t r>r* t Yi*< t
, Y 0 3 Y
i YT30
[TYr <
>
>
.OY*Y) : f tOYlo)
1851. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (gg) said to me on the
morning of Muzdalifah: "Pick up
(pebbles) for me." I picked up for
him small pebbles (the size of
broad beans). When I put them in
his hand, he said: "Yes, like these.
And beware of going to extremes
in religious matters, for those who
came before you were destroyed
because of going to extremes in
religious matters."
Comments: [Its isnad is sahcch]
1852. It was narrated from Ibn
'Abbas that the Messenger of Allah
(53g) travelled from Madinah
fearing nothing except Allah, may
He be exalted, and he offered the
prayers with two rak'ahs, until he
came back.
Comments: [A sahech hadeeth and
its isnad is da'eef]
2 0 j • i jJ. 0 i ..V* - C*» - — Y A o \
ot 1 y J} y ^ y)
ieiJLf- <JJt (J^ : Jli
\ a} .j; . la jU tl U cl 1 B
!(Jli t oJ u ^ L«Jj
'Jt 015 lx* kill* tjjJlil
[ > AT N
Cf If -\A 0 Y
< 1)1 j ijl . ^p i
'j* <1)1 Jiio ^ OJlUt ^ yUe
■(frj y*- ‘■JySj
t Y VOA t Y \ Y f t Y 33 o ^OA :^l]
[rt5r t rt y y .ytyh .ytyv
o j] y y ^ cy*- ^ iy-jr' y.
1853. It was narrated that Ibn
'Abbas said: This verse was revealed
when the Messenger of Allah (*te)
was preaching in secret in Makkah:
And offer your salah (prayer) aloud
i i jL—1 ijlaj i^>w)
J^p ^-1 1 y\ I jlJLX* &-*■>- -^AoT
:Jt» oy' y- ‘ jy- y. yy
: <5^, Xy* YJa dji dYi oUa
: <-l_ r -Y.I) 4i^r oit Yj i%yC=j j-4jC
Musnad of 'Abdullah bin al-'Abbas A
238
u^lxidl *jul jji '■- »
nor in la low voice. [al-Isra' 17:110],
When the Prophet (jfe) led his
Companions in prayer, he would
raise his voice when reciting the
Qur'an, and whenever the
mushrikeen heard that, they would
revile the Qur'an, and they would
revile the One Who revealed it and
the one who brought it. So Allah,
may He be glorified and exalted,
said to His Prophet "And offer your
Salah (prayer) neither aloud", i.e.,
lest the mushrikeen hear you and
revile the Qur'an, "nor in a low
voice", i.e., so low that your
Companions cannot hear the Qur'an
and learn it from you. "But follow a
way between" [al-Isra' 17:110].
J-> 'M m ifh h'Sj :ju (n-
■' 111* iplytlL
y 1 yZ j,.- . *} 1 .idj
y dll 311 * :Jli i sj tld yi idyll
iil J krj
. i y - — i 1 y j . 1 1 Iktljeljja,
yj liiiiijwji ji- Vj)*’
. 0 \- : flj—NO i-iL
y i(tvtT) :oC-[ :
.(Ul)
Comments: [Its isnad is snheeh, al-Bukhari (4722) and Muslim (446)]
1854. It was narrated from Ibn
'Abbas that the Messenger of Allah
(S&) passed by the Wadi of al-
Azraq. He said: "What wadi is
this?" They said: This is the wadi of
al-Azraq. He said: "It is as if I can
see Moosa (:-&*?), coming down
from the mountain pass, raising his
voice to Allah, may He be glorified
and exalted, with the Talbiyah."
Then he came to Thaniyyat Harsha
and said: "What mountain pass
( thaniyyah ) is this? They said:
Thaniyyat Harsha. He said: "It is as
if I can see Yoonus bin Matta on his
fleshy red she-camel, wearing a
woollen garment, with the reins of
his camel made of palm fibre,
reciting the Talbiyyah."
y) y Jjlp b 'j^-\ : -lAof
C>' yd y* yd yP al*
ti'* : <Jlii yjjSJl csply; y 3^ *lil Jjd-j
:Jlii ^*1 j 1JJ*. «?|JL» j |j
/l) fifjl di Jsy J] Jfe»
dj .dpjl ja lijli y,j (Til
iy jip J\ J >-j yp Jjl
dp : 1 jJ li d2 ^1* :jUi ■ ^
<P yi ij-’ji J\ y^»
4-^- 4-JlP t *■ \ 4J U
^ J* lia>- i O
[To. 1 :> 1 ] .«j£ _UJ
Musnad of 'Abdullah bin al-'Abbas &
239
^Uudl OUl jLb£ 1 1 d ft
Comments: [Its isnad is saheeh, al-
Bukhari (1555) and Muslim
(166)]
1855. It was narrated from Ibn
'Abbas that the Messenger of
Allah (jfa) marked his sacrificial
animal with a cut on its right side,
then he wiped the blood from it,
and he garlanded it with two
sandals/'
Comments: [Its isnad is saheeh,
Muslim (1243)]
1856. It was narrated from Ibn
'Abbas that as-Sa'b bin Jaththamah
al-Asdi gave the Messenger of
Allah the leg of an onager when he
was in ihram. He gave it back and
said, "We are in ihram."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because of the
weakness of Vazeed bin Abu
Ziyadj
1857. It was narrated from Ibn
'Abbas that the Prophet (^) was
asked about one who shaves his
head before offering a sacrifice,
and the like, and he kept saying:
"No problem, no problem."
Comments: [Its isnad is saheeh, al-
Bukhari (84) and Muslim (1307)]
: ^ tOooo) .^>^3 oL-^l I
. On)
^tulA-M U jS- i : ^ —Wao
^ I v j ^ i ^ t UJ b
OU, dJi di :
t L^. ^.ull c-L
t YsYA b Y Y 43 : J*,]'] , L ^Ui ! Uali)
[TOYS fc TY S g bY*Y ■ 3 t rU4
.(irtr) :? ojL_-l
v-j-a!! jl jr-
*131 ^_£-Xa1 4.J lt>- I
•v i (v^ >j ^
[Yfi'T* ! ^Jcul] . a ! Jli j
>— &.H.J9 jL—fi
Jr- 1 fits ijA* 1 dl jl' d*
b UlJl b^.13 dI
• • *£>>- ^ " - JjA
[r*rt bYvrt t YrtA *\aoa
.(tr'V) ^ ;(At)
1858. It was narrated from Ibn
'Abbas (dfe) that the Prophet was
asked about someone who put
one ritual before another, and he
kept saying, "No problem."
u3 Ub- U 1 ! ld-d- — IA a A
Jld 0^11 di cr'y d;' 0*
'tdr i Jr* dr? d^
[YAfY b Y 31 a : ^1] .«£>d
Musnad of 'Abdullah bin al-'Abbas A 240
^jAjUkJl ridj| jJlc, .i a
Comments: [See the previous
report]
1859. It was narrated from Ibn
'Abbas that the Messenger of
Allah (#e) said: "O Allah, forgive
those who shaved their heads." A
man said: And those who cut
their hair? He said: "O Allah,
forgive those who shaved their
heads." The man said: And those
who cut their hair? And on the
third or fourth time he said: "and
those who cut their hair."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef istiad]
1860. It was narrated from Ibn
'Abbas that the Prophet (j£) moved
on from 'Arafat with Usamah
seated behind him on his mount,
and he moved on from Muzdalifah
with al-Fadl bin 'Abbas seated
behind him on his mount. And he
continued to recite the Talbiyah
until he stoned Jamratal-'Aqabah.
Comments: [A saheeh hadeeth, al-
Bukhari (1543) and Muslim
(1286)1
1861. It was narrated from Ibn
'Abbas that a woman travelled by sea
and vowed that if Allah, may He be
blessed and exalted, saved her, she
would fast for a month. Allah, may
He be glorified and exalted, saved
her but she did not fast until she died.
A relative of hers came to the Prophet
(&,) and told him about that, and
he said: "Fast (on her behalf)."
.djL.
u: o 1 . -4 y, ^ -\Aa4
< - )l Ot’ u* ‘r-*; 0*
‘A ' :Jl* i§ dJi j jLj
:Jlii ?Jlii
■ Jlii 'jki -1 jUfdb
jl AiJlil I JUi ? < j 4 _ r laiilJj
(TTU :jfcl]
■*] 4« j-d
^ ij* *
m U & & * s iU
£“-=r ,>? dU.I djjj
lT 1 ?* tT djjj
[tAl' .didl i
‘(' #fr > C
•£_y jA-t if (►“* .(MAI)
1 ,r~! ^Ll-lp- — \ A 1 \
ol^l oi : y-UP ^1 ^ J,
Jldj iljtp dll 0) . ^dJI j
}* dll Lfcldula 4 Ij] ULdil
■stoJU Jj- jUi iJd)
:Jl£ ‘ii dlJa ojji jLlI Jl ij
iTm lT< 40 t \<tv : ^\]
[rtr. t r\rv
Musnad of 'Abdullah bin al-'Abbas 4 -
241
Comments: {A salieeh hadeeth, al-
Bukhari (1953) and Muslim
(1148)]
1862. It was narrated that Moosa
bin Salamah said; We were with
Ibn 'Abbas in Makkah and I said;
When we are with you, we pray
four ( rak'ahs ) and when we go
back to our lodgings, we pray
two rak'ahs. He said: That is the
Sunnah of Abul-Qasim (jfe).
Comments: [Its isnad is hasan]
1863. It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( 5 &;) forbade using any
animate being for target practice.
Comments: [A saheeh hadeeth]
.4, a! j l ^ jl* a . if
1864. It was narrated that Ibn
'Abbas said: The sun was eclipsed
and the Messenger of Allah (is)
and his Companions stood up (to
pray). He recited a lengthy soorah,
then he bowed. Then he raised his
head and recited (some more),
then he bowed, and he prostrated
twice. Then he stood up and
recited (Qur'an) and bowed, then
he prostrated twice. Four bows
and four prostrations in two
rak'ahs.
■c
‘j^
jj—1J- 4 ^
WA)
: f 1
(liJL*j
y^)
1 4f If.
UM
y- ‘
^’ y\
LjJL>-
y'y
* Jls
y.
LwL^
U5
‘H 4
: cJJii
•Or^.
, eli ujlc-
j jp
k LaJjI
: jlail]
.si ^uii J\
r
ill;
l JU
[rt<u t
rtrv
iTirr t
.('iaa)
ytf if'f- y) J*
\ j} jl site aUI
[rru t y v*o t Ym
v/’ cs.
if if *44^ if -
** Li* <■ l ! J Is ^ \li \
o j i cajL^v?\j
2&, aJJI
r 5
J f, i J
4 ~' l J (J
‘fifj r
\y U |* 1®
^3
tj'
‘Cfj/
■ jiii']
CS?
ol J>w*
ch'j
[rvn ,
L \ Svo
Musnad of 'Abdullah bin al-'Abbas A
Comments: [A saheeh hadeeth ]
1865. It was narrated that Ibn
'Abbas said: When the Prophet ( 3 ^)
was expelled from Makkah, Abu
Bakr said: They have driven out
their Prophet; verily to Allah we
belong and unto Him is our return,
they will certainly be destroyed.
Then the verse "Permission to fight
(against disbelievers) is given to
those (believers) who are fought
against, because they have been
wronged; and surely, Allah is Able
to give them (believers) victory"
[al-Hajj 22:39] was revealed. Then
he realised that there would be
fighting. Ibn 'Abbas said: This was
the first verse to be revealed about
fighting,
Comments: [Its isnad is saheeh]
1866. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jte) said: "Whoever makes
an Image will be punished on the
Day of Resurrection until he
breathes a soul into it, and he will
never be able to do so. Whoever tells
lies about his dreams will be
punished on the Day of Resurrection
until he ties two grains of barley
together, and he will never be able to
do so. Whoever eavesdrops on
people's conversation when they are
trying to avoid him listening to it,
punishment will be poured into his
ears on the Day of Resurrection."
242 '4- dii\ jui£ * .
US; JU>JI .(Vt) :,
jhiLi
Ji hy* if 4 o^* i-f
^f-\ 111 : Jli ^Cp ^“1 j* i
<• ^ ^; 1 (J Li l
I oJ yj t aJI Ulj Ul
uuSj
:Jts (TH :
(Jli .tj 0j£***> Ail
-Jllijl vjjy AjI
4 ^f ^^f jj-J —
aUI J Jls :Jlj Cp Jc, iisJZjr
ifJ Irl'j
^i>- A^lliiJl • _>Ap
^Jfk fj* ij! 4 Ip
• (l ■—> I jj- llil l aIo I v, .J? t <0
[rrAr *Ym : j&\]
.(v*SY)
Comments: [Its isnad is saheeh, al-Bukhari (7042)]
Musnad of'Abdullah bin al-'Abbas & 243
<ujI l '[‘ r i Tfi'n *
1867. It was narrated from Ibn
‘Abbas that the Messenger of
Allah (^jr) said; "If one of you
says, when he has intercourse
with his wife, ‘In the Name of
Allah, O Allah, keep the Shaitan
away from me and keep the
Shaitan away from what You bless
us with/ if it is decreed that they
should have a child as a result of
that, the Shaitan will never harm
that child."
Comments: [Its isnad is saheeh, al-
Bukhari (141) and Muslim
(1443)]
1868. It was narrated that Ibn
'Abbas said: When the Messenger
of Allah (jfe) came to Madinah,
the people paid for dates one or
two years in advance - or he said:
two or three years. He said: "Who¬
ever pays in advance for dates, let
him pay for a specified measure
and a specified weight."
Comments: [Its isnad is saheeh, al-
Bukhari (2239) and Muslim
(1604)]
■<n-t
1869. It was narrated from Ibn
'Abbas (Jfe) that the Messenger of
Allah (jjs) sent eighteen sacrificial
animals with a man and gave him
instructions concerning them. He
set out, then he came back and
said: What should I do if any of
them becomes too exhausted to
move? He said: "Slaughter it, then
dip its sandals (on its garland) in
its blood, then put them on its
.. L ft ia! 1
JlIp
Lj-Lp- “
i A3V
jJLhJI
4>;' hi (4^
lljjh-
¥
. (tw/0,4.
*v
;uLiii
jt jj»
■ Jl* ill
j O!
^ ‘
ill ^ : Jli
iUt
^ l H,
4
u oiklii yi
cblkill
4^
wLlo jt-1 t hij I . 4 :■ jUi b)i
t wA :jt:i] oikJLn ii^ii
[T04Y .1002 t T WA
Sr) : j. i<\t \) \ ^ j
li U — j.A > ■ — ^ A*IA
‘ j~r> Cf. jJJI J*
: J ii y\
o - -1.. o jlU 1 dJI j
ilp :Jti j\ ^1)1
i J ^j> : JUs
I] JIS ^
[rrv* ( \<\rv
) t(YYY*4) ; I
£lSl jit IT^-I ttU -MU
j' i/’ ^
Aj-Aj a j JLp ij
UIIp jj iJljfjl i Jlia aJI
c ! (J Uaj
Musnad of 'Abdullah bin al-'Abbas 4*
244
hump, and neither you nor any of
the people with you should eat
from it."
Comments: [Its isnad is saheeh,
Muslim (1325)]
1870. Isma'eel told us: Ayyoob
told us: I do not know whether I
heard it from Sa'eed bin Jubair or
someone else told me about it
(narrating) from him. He said: I
came to Ibn 'Abbas in 'Arafah
when he was eating pomegranates.
He said: The Messenger of Allah
(iis) did not fast in 'Arafah; Umm
al-Fadl sent some milk to him and
he drank it. And he said: May
Allah curse So and so; they looked
at the greatest days of Hajj and
erased their adornment; the
adornment of Hajj is the Talbiyah.
Comments: [A saheeh Itadeeth]
1871. It was narrated from
'Ikrimah that 'Ali burned some
people who apostatized from Islam.
News of that reached Ibn 'Abbas and
he said: I would not have burned
them with fire. The Messenger of
Allah (k) said: "Do not punish
people with the punishment of
Allah." I would have executed
them, because the Messenger of
Allah (jfe) said: "Whoever changes
his religion, execute him." News of
that reached 'Ali (-s,) and he said:
Woe to the son of the mother of Ibn
'Abbas.
A? uifuaii dijl ai£ .' ~i .c.
[YO Y Aa Y\At
tk -,1 . v Jli :<U( alp dlj
• lAi Si] ilie ’;Ji _I
. (Y Y Y o) : ^ a ^ L —^
• ^ y\ bjU>- LjU>- — Y AV *
A ~ J ^ Ji Irl ^
J aJ| oJLaj j t
^IjI c UJjl ijli
a l l A*J J Uj \j C A" ,1 J I *J> v 1
t rY WY <\i\ ttow iYon ; ^1]
[ytv\
‘CT^ ■ £i>v"
■ >y_ i llJ-1>- t Uj J>- — N AV ^
IjJJjl L-U ^j>- ULt- i A>i
lip ^>1 vLlJ^
m J U 'J'
<• ^ g. L ii j ijUi ’i'V* *Ju
iAijj Ji[ aIji Jji}
i <l 4 ^-j Q* - jAli
dx 1 fl
[YITliYooY.Yoo Y t Y <\ • Y
.0T* W) l ^ sjldwiiJ ‘ j>yj
Musnad of 'Abdullah bin al-'Abbas & 245
^«Luul |^>j <UJl • 1 ‘i Ci J.
Comments: [Its isnad is sahech, al-Bukhari (3017)]
1872. It was narrated from Ibn
'Abbas that the Messenger of Allah
(£g) said: "The evil description is
not for us; the one who takes back
his gift is like the dog that takes
back its vomit."
Comments: [Its isnad is saheeh, al-
Bukhari (2622) and Muslim
(1622)]. .0
1873. It was narrated that Ibn
'Abbas said: When the verse
"When there comes the Help of
Allah (to you, O Muhammad gg
against your enemies) and the
Conquest (of Makkah)" an-Nasr
110:1] was revealed, the Messenger
of Allah (jfe) said: "I have been
given news of my own death,"
meaning that he would die in that
year.
Comments: [Its isnad is da'ce/]
1874. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (^te) used to put two prayers
together when travelling: Maghrib
and Isha', and Zuhr and 'Asr.
Comments: [A saheeh hadeeth]
1875. It was narrated that Ibn
'Abbas said: The Prophet (^g) said:
"Cursed be the one who reviles his
father, cursed be the one who
reviles his mother, cursed be the
one who offers a sacrifice to
anyone but Allah, cursed be the
one who changes boundary
^y \ Iji '■ *..[ idak- - Y av y
Jji j y* j iJ l at 1 A
cu* xUJ! .<• j , -,- ] 1 ul y- J 11
t T A 3 A : >,1] .njd J> ijid
[rwv t Y or 1 i Y Y o •
AYY) : f i(YAYY)
elk- :JpJ y iUd l&U. -YAvr
oi' A ‘A* f ^ is-
Ct j —:cdjj JJ :Jii
: dJI </y~“j f \ ~ ^4 adl)
did y Aj^ ^ 11 A< •^-A"
[Y'Y • \ : >jl] .CUt
( JaJL>bd c-U^C- ■»
. _U^ <-£■ ^JJ J-Jii Jj
i Ju jj ‘ ■ - •*> * JL\ AV 1
J . cJ V5 * «;UaP
■ jaU\
! iai I j
[ru« (.rr^v iTtaa \<u
'A '■jA* Lit} if. jM A y)
t JL* tjtj yti- y/ y
t 1 C- * y# OjaX# ioljl yo
jlie ^jA C aJJI 'L7* ^
Musnad of 'Abdullah bin al-'Abbas 'A
246
markers, cursed be the one who
misleads a blind man from the
road, cursed be the one who
commits bestiality, cursed be the
one who does the deed of the
people of Loot."
Comments: [Its isnad is hnsan]
1876. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfe) sent his daughter back
to her husband Abul-'As bin ar-
Rabee' on the basis of their original
marriage contract and he did not
do a new marriage contract.
Comments: [Its isnad is hasan]
1877. It was narrated from Ibn
'Abbas that he circumambulated the
Ka'bah with Mu'awiyah and
Mu'awiyah touched all four comers.
Ibn 'Abbas said to him: Why did you
touch these two corners? The
Messenger of Allah (jfe) did not
touch them. Mu'awiyah said: No
part of the House is to be forsaken.
Ibn 'Abbas said: "Indeed in the
Messenger of Allah (Muhammad jg)
you have a good example to follow"
[al-Ahzab 33:21]. Mu'awiyah said:
You are right.
Comments: [Hasan because of
corroborating evidence]
1878. It was narrated from Ibn
'Abbas that the Messenger of
Allah (* 3 ) forbade a man to be
married to a paternal aunt and a
A xjjl jJi£ nii’na
o* ioi 'ja OjaL. fyc
djiL JA OjaJa tjijiftll
t T f T * . I] . K ^ yi \ 1a, JaP
[UU tYtir <. T £ \ 1
,/j—>- tjbw'] ! jjmj
<> o? if
3S§> jin :ju yti- j,\ jt-
q)'' Jt ^ 4=rjj ^ 0-3J
. i j i j j Vi ^isli l
[r r <3 • itrit
’Cj —
^ j-L>- ! — \AVV
vl ji- If - i [' t -
*aj Iaa AjjIaa £A i^jiO
^ $ 3 jiii ^ jUIl;
4^' ifk p-4 ‘o5^4' O'-4 fOOL'
ilrf ‘A " 1 3-3 : ol. jiii ^
0 C-.-J I
*3 0,05 0 ^3
[YY \ .cujjuO : ojIaa Jl3 (Y \
: ©>*
,£b. oO
J->- • V 1 w-L*- — ^AVA
$H dii jjOj o' ^p tujSif
Musnad of 'Abdullah bln al-'Abbas 247
maternal aunt 11 ' at the same time,
or two paternal aunts [i.e., they
are aunts of one another], or two
maternal aunts.
Comments: [Its isnad is da’eef]
1879. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jg) only forbade garments
that were made entirely of silk; as
for markings and the warp, there
is nothing wrong with that.
Comments: [A hasan hadeeth ]
A iujI \ tr i .
U-'j Of O' ^
[Tor- :
llioi tijJ- (IU/1) -\AV<t
erf0 0? 1 0*
dll Cjl : d U ' ■■■■<' O 1
lii 0^' di •} 0? O-lidJl
1 r ',
: -C.U j, i_sy lS-iOJI
[TSo \ k TA0V iTAo1 t lAA■
1880. It was narrated that Ibn
'Abbas said: He only forbade
what is made entirely of silk; as
for markings, they are not
forbidden.
Comments: [It is a repeat of the
previous report]
_ ij l q ._ 1 .m —N AA *
^ :'-v^ L : Ju
\Z\ j olaJI ji- :^rp- od jf-
[\AV<\ :gr\j] ."A- ^iijl
.aLjU y j-* •
1881. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfe) used to pray two rak'ahs
at night, then when he finished he
would use the siwak.
Comments: [Its isnad is saheeh]
^ lip U^-Lv- — \AA\
J * -
-w>- ''J1
if ‘jifr 0: Af-'
0*
<ij1
1)1i
; ^
ojld^jj ! £cjy3»mJ
1882. It was narrated that Ibn
'Abbas said: The Messenger of Allah
(iis) was sitting with a group of his
Companions - 'Abdur-Razzaq
wa>- : m>- jujC. LiJd- - iAAT
ji-p j
U't* ^ a* ^ Cf. h*
^ i e., one is the paternal aunt of the other, who is her maternal aunt.
Musnad of'Abdullah bin ai-'Abbas A 248
4° jj fdll 4ic JSmlm
said: of the Ansar - and a shooting
star appeared and shone brightly.
The Messenger of Allah (^) said to
them: "What did you used to say
during the Jahiliyyah if you saw
something like this (i.e., a shooting
star)?" They said: We used to say
that a great man will be bom, or that
a great man will die. -1 [the narrator]
said to az-Zuhri: Were there
shooting stars during the Jahiliyyah?
He said: Yes, but they became bigger
when the Prophet (jt;) was sent. -
The Messenger of Allah (jig) said:
"It does not appear for the death or
life of anyone, but when our Lord,
may His name be blessed and
exalted, decrees some matter, the
bearers of the Throne glorify Him,
then the people of heaven who are
closest to them glorify Him, until the
tasbeeh reaches the people of the
lowest heaven. Then the people of
heaven who are nearest to the
bearers of the Throne ask (about
what Allah decreed); those who are
nearest to the bearers of the Throne
say to the bearers of the Throne:
'What did your Lord say?’ And they
tell them. Then the people of each
heaven tell the people of the next
heaven, until the news reaches this
(the lowest) heaven. Then the
eavesdropping jinn snatch what
they can, and (these shooting stars)
are thrown at them. What they
narrated as they heard it is true, but
they add lies to it."
Comments: [Its isnad is saheeh, Muslim
1883. It was narrated from Ibn
'Abbas: Some men from among
^ / j> lAJi- ^ dll i)i :Jli
__ jLla,N 1 : ijljjll -ci- Jli _
:Jli jtlLA.Li tpdie ilrtA -Jl*
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j I <, : J^i, IS : Jli
Jt ^ .ss. si-li _
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If: ^ ‘vli*
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ji-jll *LUJl ^Jj&l ^ < ja *d2>-
, -f»—ll “A*
j_fL ^UiJI Jill tUjjJl
djj- j^b ^,jjl j jXi t ykll
Jli lili *U>J ^A^kll
jllj. J*l
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A Ui cj '—' '
bj>£. (4~Pj 1 ji* ‘<fr *r}
[ t AAV ; jik,l] .'■jjjLi^j j
: ali- Jli \ ^J\ Jli : illl xJ. Jli
.ijjAjtJ j>JI
.(trt't)^ .j t—.I :
(2229]
lli-i- : .—^ xL>%a hijA- — 1 AAV
ji b I* (J-
Musnad of 'Abdullah bin al-'Abbas ^
249
■A ^>j .UJl «Ju£ -
the Ansar, Companions of the
Messenger of Allah (3^), told me
that they were sitting with the
Messenger of Allah (jg) one night
when a shooting star appeared...
and he mentioned the hadeeth,
except that he said: "When our
Lord decrees some matter, the
bearers of the Throne glorify Him,
then those who are closest to
them glorify Him, then those who
are next closest, until the tasbeeh
reaches the lowest heaven. Then
those who are nearest to the
bearers of the Throne say to the
bearers of the Throne: 'What did
your Lord say?' They say: 'The
truth; and He is the Most High,
the Most Great' (cf. 34:23). And
they say: 'Such and such.' And
the people of the heavens tell one
another the news, until the news
reaches the lowest heaven, and
the devils come and try to listen
to the news so they can convey it
to their familiars and throw it to
them. Whatever they narrate as
they heard it is true, but they add
to it and mix lies with it and omit
from it."
Comments: [Sabeeh, Muslim (2229)]
1884. It was narrated from
'Abdullah bin 'Abbas and from
'A'ishah that they said: When the
Messenger of Allah (jg) became
very sick, he covered his face with a
cloth, then when he got distressed
we removed it from him, and he
was saying: "May Allah curse the
Jews and the Christians; they took
the graves of their Prophets as
places of worship." 'A'ishah said:
Jt jLaJ'fl y JL>.j i_rt' if
]j!,\S Jig jUI Jj-j j
jSSs ij aL olj -Jjl l )j
ijj* 1 jij vj
AjL<kJ*“ k I
I (j jJ jA-A (Jli bU
k \ i-js ■ o_j_jaj t ^
L^aju ^ g - h. • t il » 1 j 1
Uj ; J li <. 11 *jl) I £ I l
Aj Oj* ii)
154>-_j aj Ui aj
j **
[> AAY 1
^ .(YYY^) y
d)l Nl <4?- ^lA 5 <U»j k
.^b. y ^ y <t^-
y 1 y -be- lijL>- -iAAi
dJl y. y .dJI -L* y JJI jli- y ^y]i I
Jjj LJ 1 $.> 1 aJLjIp bp ^>1
lJ* ‘-yy Jd’ ^§S ^y's.
<U 1 ! J jh y&J k AlP L& La 5 j i bJli
L-j 1 )y? Ij-buf i ^ jl./a'.lIj
. \yn ^/ 9 ' A-lilfr ij yt-i
Musnad of 'Abdullah bin al-'Abbas & 250
4* 4JJI JuL£ .,'k iMi.'*
He was warning them [the , , . ...
Muslims] against doing what they ’ ’• ’C'C 1 ''" 0
[the Jews and Christians] did.
Comments: [Its isnad is saheeh, al-Bukhari (435) and Muslim (531)]
1885. It was narrated from Ibn
'Abbas that Jibreel (>fea) came to
the Prophet (ig) and said: "The
month is complete with twenty-
nine days."
Comments: [Its isnad is saheeh,]
1886. It was narrated that
'Ikrimah said: I said to Ibn
'Abbas: I prayed Zuhr in al-Batha'
behind a foolish old man and he
said twenty-two takbeers, saying
takbcer when he prostrated and
when he raised his head. Ibn
'Abbas said: That is the prayer of
Abul-Qasim (jfe).
Comments: [A saheeh hadeeth; and
its isnad is da'eef]
v-i Qj*- • wJ> --^AAo
Lr e ' ^ if oi iy
i jp" i>' J ijf oi '■ yi
f -JUi
[r\0 A *r : J&\]
i, lit— ^AA*l
oi'i :Jb i* j>f if if
<.—ii>- b ui jfd 1 .~
'■'I j^ 3 . If.j —6"j 1 ^
^vl Jtii : 3b bjj
Elddl <-Ip ^1 dlb
■.r-M f\0-\ iYToV :^l]
[r Y <\ £ iYI t > iV\ * I
1887. It was narrated that Ibn
'Abbas said: The Prophet of Allah
(sfe) recited (aloud) in some
prayers and remained silent in
others, so we should recite (aloud)
where he recited (aloud) and we
should keep quiet where he kept
quiet. It was said to him: Perhaps
he recited it to himself quietly? He
got angry at that and said: Is the
vI_j- b- I j>u
*ihjJ
<if}j <5^ — ^AAV
^j>} __ -L _ -« — i
U* ^ U*
3|§ ^ ^ J>}
lj? Ofc? ^
aJ-aIs . <1 ,oJSC^ La-J J C 5^^ aJU l
Musnad of 'Abdullah bin al-'Abbas 4--
251
^6 (jj 4 JJI I li *111 *
Messenger of Allah (j§,) being
accused? Ibn Ja'far and 'Abdur-
Razzaq said: Are you accusing the
Messenger of Allah (as)?
Comments: [A saheeh hadeeth]
: Jlij y? yy* ‘■* rr * y oiJ
Jjjr y ju} !?<m/\) m, y 443
^aj\] .V-ailI dj-^j (►4*''
[rrvi .ryx ix yva
-U, y y if 'iJJ f**- y -u^ij ^1 y
ai *11 |J JJ 4i« j»j ‘£ijj y. -ky. ■c* a»
1888. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jg) said: "The previously
married woman has more right to
decide concerning herself than her
guardian, and the virgin should
be consulted concerning her
marriage, and her permission is
her silence."
Comments: [Its isnad is saheeh,
Muslim (1421)]
1889. Al-Muttalib bin 'Abdullah
bin Hantab narrated that Ibn
'Abbas used to do wudoo' washing
each part once and he attributed
that to the Messenger of Allah (fig).
Comments: [Saheeh, its isnad is
da'eef]
1890. It was narrated from Ibn
'Abbas that a woman of Khath'am
asked the Messenger of Allah (sjtj)
on the morning of Muzdalifah,
when al-Fadl bin 'Abbas was
seated behind him on his mount:
Allah has made Hajj obligatory for
His slaves when my father is an old
if idi* If. y*-^ 1 4* 4‘jA -yaaa
if. £4 y *■ J, M fS y idAJii
dji*j Jl» : jii y ff k
’JJtj & p.V>» :
cr*AV ^YSAWYrno jnrtU^iv
[m\ cTTir iTY Y Y
.(\iY^ <s ol_-j *.
&.x>- ; ^ — \aa^
dlj! wLy- /y
tiy Jy 1*^3 0 Lp ^yl
[£Ai A t r»TT : yi] .SgdJl J. 4 j y iili
L l-Ubj l
^Lf- y ^ ■CjljJJ tjdA” dJIXf. J,
jA
: ^yy y 0144 -ia4>
»yt 4 y y jiy ^ <juii 4
slap <111 jy<j dji-. y
liji j[ : oJUi (.siij 4 J-iallj
UdJ. y djy ;jl4t > y <01
Musnad of 'Abdullah bin al-'Abbas &
252
^ 4 ij 1 -i V ui *
man and cannot stay on his mount;
do you think that I can do Hajj on
his behalf? He said: "Yes."
Comments: [Its isnad is saheeh, al-
Bukhari (4399) J
1891. It was narrated that I bn
'Abbas said: al-Fadl and I came,
riding on a female donkey, when
the Messenger of Allah (;£) was
leading the people in prayer in
'Arafah. We passed in front of part
of the row, then we dismounted
and let (the donkey) graze, and we
joined the row, and the Messenger
of Allah (#;) did not say anything
to me.
Comments: [Its isnad is saheeh, al-
Bukhari (4412) and Muslim (504)]
1892- It was narrated from Ibn
'Abbas that the Prophet (jg) set out
on the day of the conquest and he
was fasting, then when he was in
al-Kadeed, he broke his fast, and it
is only what the Messenger of
Allah (ife;) did last that is to be
followed. It was said to Sufyan:
With regard to the words, it is only
what the Messenger of Allah (g§)
did last that is to be followed, are
these the words of az-Zuhri or of
Ibn 'Abbas? He said: This is how it
appears in the hadeeth.
Comments: [Its isnad is saheeh, al-
Bukhari (1944) and Muslim
(1113)]
1893. It was narrated from Ibn
'Abbas that Sa'd bin 'Ubadah
asked the Prophet (jfc) about a
—Ldid; ji Y
;Jli '••eJ. jl
[\A\A :^lj]
.uns)
If ‘cjvV 1 if
lii iLr :jis j,\ J. t «ui
ij*
hi '■fjy ixtSyj i 0jli
^ J jf! ii—j-kll 'Jt
.r. w t Yrv3 iTT3a t rrr y :^i]
[rtot k rtA« .rut duv
.(O't) : f i(if H) uoLu-l ‘
If ‘iff J* £jl*. -MAY
jlS IjJ 4^1—zU
f JbjijL
Ujj . *Sji . 4 JU 1 (j
CfJ Jy ji <iy lr! ‘jrj-Yb jJ-ji
: ykj'] .i4^ijdJl Ids' :Jli ^Ct-
t rr<u ,mr .rro. au: ,r-»v
[fiv t rroA t r\TY t r>Ai ^taat
:©jlu-l !
^f ioUiJ- LJjj- -MAY*
^ jl : ^1 c 4J_M -C1 p
Musnad of 'Abdullah bin al-'Abbas & 253
vow that his mother had made,
but she had died before she
fulfilled it. He said: "Fulfil it on
her behalf."
Comments: [Its isnad is saheeh, al-
Bukhari (2761) and Muslim
(1638)]
1894. It was narrated from Ibn
'Abbas that Abu Bakr urged the
Prophet (jfr) to do something by
swearing an oath, and the Prophet
(Si;) said to him: "Do not swear
oaths."
Comments: [Its isnad is saheeh, al-
Bukhari (7046) and Muslim
(2269)]
1895. It was narrated that Ibn
'Abbas said: I heard the Prophet
(gg) say: "Any animal skin that is
tanned is pure."
Comments: [Its isnad is saheeh,
Muslim (366)]
1896. It was narrated from Ibn
'Abbas that the Prophet (j*|) said:
"Keep away from the interior of
Muhassir, and you should pick up
stones the size of broad beans."
Comments: [Its isnad is saheeh]
1897. It was narrated from Ibn
'Abbas, who attributed it to the
Prophet (gj): "The previously
married woman has more right to
decide concerning herself than her
guardian, and in the case of the
virgin, the father should consult
it ^tlali f ale i >: in j
f*l (1)15 jAj yi* ^JI (jil ojix
.Ktflo : JU» ttiffaj jl jli XiSy
: >11]
.OtTA) i(vvtt) j
JlIp ijj jif if- jLil -IA41
ji- jUal JZ III ol lytCZ f} f ifill
.* ! » • ; ■« * :4$j£ J Jlsi ‘SSs irl I
[TUt 4 Y > 3 r : ^1]
: ^ <.(V«it) \ v
.(TT13)
y£r l 1— 11 y Juj yfr 1)1.1.^ —
cLUl : JB if} if ‘ilej if}
Jli Ujl» : d_j At_ 3^ ^(Llt
[rm t xorA 4 \or t (.rtra : ^i]
.('Tr'O : gf**
If} if dtlid lilui- -1A^3
if ‘■A-’-* f) if '■f.f if) 'if -f- 1
if 'f"jl* 3H (S^ 1 dl '■ f'f if}
[W<U :^\ji
4 JlaJm J L j o L_i— — ^A < \V
o* ‘^r j ^ (jAill ^ dll xS
1 < _ tl \ # 1 ^ ^ • (-T - ^
if 4 -^
[ \ AAA .fl L^Ji l A.ig 4 1 ^... j i
Musnad of 'Abdullah bin al-'Abbas & 254
& *ui1 Uafc aLla* *
her about her marriage, and her .
consent is her silence." ’ ’ f
Comments: [Its isnad is saheeh, Muslim (1421)1
1898. It was narrated that Ibn
'Abbas said: The Prophet (jjg) was
in ar-Rawha', and he met some
riders and greeted them with
salam. He said: "Who are the
people?' They said: Muslims. They
said: Who are you? He said: "The
Messenger of Allah jg." A woman
rushed to grab the upper arm of a
boy and she brought him out of the
howdah and said: O Messenger of
Allah, is there Hajj for this one? He
said: "Yes, and you will be
rewarded."
Comments: [Its isnad is saheeh
according to the conditions of
Muslim]
1899. A similar report was
narrated from Kuraib, the freed
slave of Ibn 'Abbas.
Comments: [See the previous
report]
1900. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (gj) drew back the curtain
and the people were lined up in
rows behind Abu Bakr. He said:
"O people, there is nothing left of
the glad tidings of Prophethood
except a good dream that a
Muslim sees or that is seen for
him. But I have been forbidden to
recite the Qur'an when bowing or
prostrating. As for bowing, glorify
your Lord therein, and as for
^ OLaJ. \hjS- — \ A^A
3§5 015 :Jli l y\ti- J,\ ji,
:jtii tjLfiLe jjLij . CSj
■ lJ j. . 1 ■ a I i . ly Li ^jjb II
oijii Jji : jii
ilr? l* <• li
? £>- 1-ijJ 4 fAJ l J jL j : vjJ Ui i
^A<^ :>Jl] A+jJ\ ij^ji ;Jij
[rr*Y 4 rm .rs^o t YY\« i y ^ av
.Ovfy) i ^
i — \A^A
J. ] Jr 'J.J & ^ J. J
[\AU :^r\j] .JiLU
.4ljLa £5*-lj !
y lJ UJ— &JL>-
0
Li a>-
-M* *
_o^1p <Cp iai>-1
: Jli
. rJ^-
^ t JLp
yi
. ht
~ jii
J 1 )
y*
s V
& y?'
y*
5®j 5!)! J jZ*j
rk r.
l s_aL>-
*
&
«irf Si
pi
:JU jU ««J ^
' 1 • (ii
1
Musnad of 'Abdullah bin al-'Abbas
255
4t (jdiudl ,_>j full jjjt . I Vim *
prostrating, strive in du'a', for it is
more likely to receive a response
(from your Lord)."
Comments: [Its isnad is saheeh,
Muslim (479)]
1901. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jg) said: "Do not punish
with the punishment of Allah,
glorified and exalted."
Comments: [Its isnad is saheeh, al-
Bukhari (3017)]
1902. It was narrated from Ibn
'Abbas: I bear witness that the
Messenger of Allah (is) prayed
before the khutbah on Eid, then he
delivered the khutbah. And he
thought that the women had not
heard, so he went over to them
and reminded them (of Allah) and
exhorted them and enjoined them
to give in charity, and the women
started giving their earrings, rings
and things.
Comments: [Its isnad is saheeh , al-
Bukhari (1449) and Muslim
(884)]
l lu>-LL, jI \aS\j \ VI
C\j « 'r^k> i Uli
1^1 (YY * /\) If iuli - • \
Jjhj JU :Jti ^ 1
'jff- fill ^llij S H
[ \A\V
.(V * W) ; ^ ojL^<l I
&.!>■ — N^*Y
-4*^ : a;' <**4^
pi 4 wU*J l ^ I 1
Ij Ij t ► \ 1 pJ Aj 1 ^\y •%
idjJJlf
pjUJlj (J ib
dm t t• tt u mr .t^lu 3
[r• -vi iTo^r t Yorr 4 nv\
:^k(tttS) ^ cjlw«l :
(AAt)
1903, It was narrated from Ibn
'Abbas that the Prophet (jgg) drank
from a bucket of Zamzam whilst
standing. Sufyan said: That is what
I thought.
Comments: [Its isnad is saheeh, al-
Bukhari (1637) and Muslim
(2027)]
jf. i Le \s- 0 Lid Ul-bL — i \ ■ T
yy. ^ o' : y'r*' yi'
l_i^ : oL~d. JO .Lull ^yj y* ^y
[ \ AVA l^lj] 1
.O'lY'V) 7 -^ oilu-l :
.(T • Tv)
fc" S'
Musnad of "Abdullah bin al-'Abbas 256
1904. It was narrated from Ibn
'Abbas; The Prophet (sjf) drank
with Ibn 'Abbas on his right and
Khalid bin al-Waleed on his left.
The Prophet (jfc) said to him [Ibn
'Abbas]: "The drink is yours, but if
you want you can give precedence
to Khalid." He said: I will not give
precedence to anyone with regard
to the leftover water of the
Messenger of Allah (jg;).
Comments: ]A hasan hadeeth; this is
a da'eef isttad ]
1905. It was narrated that Ibn Abi
Muiaikah - in sha Allah - said: Ibn
'Abbas asked for permission to
enter upon 'A'ishah, and her
brother's sons kept on at her [to let
him in]. She said: I am afraid that he
will praise me. When he was given
permission to enter, he said: There is
nothing between you and your
meeting your loved ones except the
departure of your soul from your
body. You were the dearest of the
wives of the Messenger of Allah (%t)
to him and the Messenger of Allah
(sfe) would not hold anything dear
but that which is good. Your
necklace fell from you on the night
of al-Abwa' and verses of Allah were
revealed concerning you; there is
none of the mosques of the Muslims
but verses stating your innocence
are recited in them night and day.
She said: Spare me your praise, O
Ibn' Abbas, for by Allah I wish...
A ijuljall jj *iil uac .iu,.
,y ^ oil h iiijj»- -Wi
Vy -'y 1 ^ y 1 y yy
li?. y\j sgg ^}\
i Jlii ‘jJUy jcJyJl
.mjJu- 14, yy lid l\j t J ju djj\»
1^5 ill 1 : Jii
[ToU *.irn :l] .Il^i
<■ 4 j ?%J
J, }y ^j y
oilb^i y «—i
d J*- o' y wU
ill ‘H’ if* 1 7**-“ to* odu* £ji»- - \ ^ < P
b! _ yl yl Jf- y dlip yl
y 1 ?* o '-' Ojtil : _ <dil JLi
ijli-l .oJl* y 14 : Jy uwU
44: 4 ; c)li ‘4 cuijl tllj -jdS'y_ o'
lijli o' Yj vrSh yb ji
0pO ‘PlSSj ill Jj4j ^ijji v_^-i c-i 1
■iiiij 4 yi ^ iii 4 ^
y 4^ i-Jjh i~l Ohj Yi
Yl ^l-'-JI a>-L0« y ylb ‘piyJl
.oJii *■ ci_j ‘(jin 'in aj
• ojjjj illy ‘y Ip Of 1 L - y
[mr t Tf: ja,\)
■(fvar) y —1 :^y«j
Musnad of 'Abdullah bin al-'Abbas ft, 257
A* <U|1 Jllc . 1 j m A
Comments: [Its isnad is qawi, al-Bukhad (4753)]
1906. It was narrated from Ibn
'Abbas that he said to her: You
were called the Mother of the
Believers so that you would be
blessed, and that was your title
before you were bom.
Comments: [Its isnad is da’eef]
1907. It was narrated from Ibn
'Abbas - in sha Allah - that the
Prophet (sg) forbade breathing
into the vessel or blowing into it.
Comments: [Its isnad is saheeh]
f- 1 if ‘44 if -14*3
I ^I UO] : 1^1 J15 <,I lip I
yt 0 I ‘ * 1 tk-•> Y Aiij t y, 1 * ■ — 1
*JL~J
. A?..—j
^p i I Jlp p o ill Jl>- — ^ ^ * V
01 _ ^JJl (■ Ll j! __ Lp 1 ^p i, 4j»
£f-t jl if j' ^5 ^4'
[rm 4 \aw :^ 1 ] ,*J
: Cr f*“
1908. It was narrated from Ibn
'Abbas, who attributed it to the
Prophet (5£;): "If one of you says,
when he has intercourse with his
wife, 'In the Name of Allah, O
Allah, keep the Shaitan away from
me and keep the Shaitan away
from what You bless us with,' if it
is decreed that they should have a
child as a result of that, the
Shaitan will never harm him."
t ( 1 ) 1 . a . rf LUJL>- — \ 4 * A
0.4 if^'-r 1 -^ if ‘(4'-'
: 0 i 5 a 1 *I lij 01
1 ——* * 0 I I i 0j \ ■ *
L5 i jJj 0. gl.i . uia jj La 0 jja-.Ll I
[ i at v i^ij] .noiklii
: ^ .Oil) ■ ^ ■ £y—*'—£* L—0 : ^y**
Comments: [Its isnad is saheeh, al-
Bukhari (141) and Muslim (1434)]
1909. 'Abdul-'Azeez bin Rufai'
told us: Shaddad bin Ma'qil and I
entered upon Ibn 'Abbas, and Ibn
'Abbas said: The Messenger of Allah
(#,) did not leave anything except
what is between these two covers,
We entered upon Muhammad bin
'Aii and he said something similar.
And al-Mukhtar used to say: the
Revelation.
.(uro
t JlJ' LLuA . 01 i 1 . L* * ■: **• — 14*4
jjlc- ^ LI cLL-S : J!i
lljj L« . l—A ^ji OLA . ^*_il
irl^ o4 ^
. <J 15 . OJJj t
'Cff\ OiAj
.(3 * \ 3 ) : ^ .;Lu.i : ^*lj
Comments: [Its isnad is saheeh al-Bukhari (5019)]
Musnad of 'Abdullah bin at-'Abbas dk
2S8
1910. Ibn 'Abbas said: When
Qur'an was revealed to the Prophet
(aSg), he would want to memorise
it. Allah said: "Move not your
tongue concerning (the Qur'an, O
Muhammad (j^)) to make haste
therewith. It is for Us to collect it and
to give you (O Muhammad (^)) the
ability to recite it (the Qur'an). And
when We have recited it to you [O
Muhammad jig through Jibreel]
then follows its (the Qur'an's)
recital" [al-Qiyamah 75:16-18],
Comments: [Its isnad is saheeh
according to the conditions of al-
Bukhari and Muslim]
1911. It was narrated from Ibn
'Abbas that he said: When he
prayed Fajr he would lie down
until he began to breathe deeply,
and we used to say to 'Amr: The
Messenger of Allah (str) said: "My
eyes sleep but my heart does not."
Comments: [Its isnad is saheeh, al-
Bukhari (138) and Muslim (763)]
1912. It was narrated from Ibn
'Abbas: I stayed overnight with
my maternal aunt Maimoonah,
Tire Prophet (s^) got up to pray at
night. He did a light wudoo ', then
he stood (to pray), and Ibn 'Abbas
did the same as he did, then he
came and stood (to pray), and he
(the Prophet (j^)) moved him to
make him stand on his right.
Then he prayed with the Prophet
(Si?), who then lay down until he
breathed deeply. Then the
mu'adhdhirt came to him and he
^ ^ Lint I «uu l :. ^ i ..
y* j li j : jli Jl.i — i ^ i •
: J—' u ...: UJlf ^ji
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1 J>-j yt JJI Jli iditoJ jl X>y ijly
UJp j] O aj iLLJ <, J
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Musnad of 'Abdullah bin al-'Abbas A 259
4*- (till JLtf~ Ju u L *
got up to pray and did not do
wudoo'.
Comments: [See the previous report]
1913. It was narrated that Ibn
'Abbas said: I heard the Prophet
(Jet) deliver a speech and say:
"Verily you will meet Allah barefoot,
naked and uncircumcised."
Comments: [Its isnad is saheeh, al-
Bukhari (6524) and Muslim
(2860)]
.(tAT •
1914. It was narrated that Ibn
'Abbas said: We were with the
Messenger of Allah (^g) and a man
fell from his camel and broke his
neck, and he died when he was in
ihram. The Messenger of Allah (ss)
said: "Wash him with water and
lotus leaves, and bury him in his
two garments, but do not cover his
head, for Allah will resurrect him
on the Day of Resurrection reciting
the Talbiyah."
Comments: [Its isnad is saheeh, al-
Bukhari (1265) and Muslim
(1206)]
1915. It was narrated from Ibn
'Abbas: "And do not apply perfume
to him."
Comments; [Its isnad is saheeh, see
the previous report]
1916. It was narrated from Ibn
'Abbas concerning the words of
Allah, "And We made not the
vision which we showed you (O
Muhammad as an actual eye-
■,, t j 0 Id... 1 4 \ 1"
: jti j* < ^
aJl)1 ! <J^jL
cT»TV tHo* :»] .W>
[rrrv t yyay «.yya\
t J jaS* l) ^ A ^ 1
C* ^ J>\ j- ‘■Jyr J?'
If J*-J >*» ‘3l& 4 *■“'->
JJUi <. ? 1^2
:0, Jji
iOlj Nj L
(J li j yc* ^JL31
[ ^ Ao * :gr\j] :;U
.(AY.1)
^ u* Cr>. J* t5 >*^
.-LLiU l__) a^L-wl 1
i JjaP |< ^p oLa-i* ^ ^ "l
> jJj* ^ 0t> 0*
ili v'l a£jl Cr)i uii tJj>
M usnad of 'Abdullah bin al-'Abbas 4 * 260
rtjjl _Ll£ 11 ‘nil 4
witness and not as a dream on the ^ , x > ~ { c
night of Al-Isrd') but a trial for ^ ,L ^ ‘
mankind" [al-Isra' 17:60], that he [ro. • : ^ 1 ] yp 5 ^
said: It is something that the ' "
Prophet (i»r) saw with his own .(Y'aaa) : ^ .jyv, 0 ai^,i ;
eyes on the night on which he
was taken on the Night Journey
{ Isra ').
Comments: [Its isnad is saheeh, al-Bukhari (3888)]
1917. It was narrated that Ibn
'Abbas said: The Messenger of Allah
(jg) said - and on one occasion he
said: I heard the Prophet (s&)
deliver a speech and say "Who¬
ever cannot find sandals, let him
wear khuffaiti (leather slippers),
and whoever cannot find an iztir
(waist wrapper), let him wear
pants."
Comments: [Its isttad is saheeh, al-
Bukhari (1841) and Muslim
(1178)]
1918. Jabir bin Zaid narrated
that he heard Ibn 'Abbas say: I
prayed with the Prophet (jjlg)
eight (rak'ahs) together and seven
(rak’ahs) together. I [the narrator]
said: O Abush-Sha'tha', I think he
delayed Zuhr and hastened 'Asr,
and he delayed Maghrib and
hastened 'Isha'. He said: I think so
too.
Comments: [Its isnad is saheeh, al-
Bukhari (1147) and Muslim ■'
(705)]
1919. 'Amr said: Abush-Sha'tha'
said: Who is she? I said: They say
she is Maimoonah. He said: Ibn
'Abbas told me that the Prophet
(S|<) ma rried Maimoonah when he
was in ihram ,
U- zp i y* 01. j .. ^ 4 ^ V
dli :Jli y-^* J,) y* ijjlj yll
m & iiw in
^ Pi
irQ* % bb[ -p*. ^-1 yj
[\AtA
i(\At\) :^ (OL^I l J
.<> WA)
! juii
! cJ^aj Lp 4jl ! Jj j ^
1 LJULj aAJI <J
j>-\ *ci>i Ui U ; oJj J li t
y\j i'yPi\
: jlaJl] .-Uj> dj ; JU ?fl±Jl J&j
[TTW t Y 0 AY ,Yt30 . \4sr
jjl 0^3 • yjs<±£ Jli ! lljJb*- —
! ' clJb !tjli ? {j*
m & M y) yy-‘ :
t Y Y * * 1 Y • \ i : pi, t]y Pj ipp
Musnad of ‘Abdullah bin al-'Abbas 261
■Ifc all |^>J aiil ■ 1 1 *■■ *
Comments: [Its isnad is saheeh, al-
Bukhari (1837) and Muslim
(1410)]
.VIA* iTtn.<T £YV lYr^r tYYvr
[tnr tfm . Y4A\
■OM-) : r .(urv) : c
1920. It was narrated from Ibn
'Abbas that he said: I was one of
those whom the Prophet (j®) sent
on ahead on the night of Muzdalifah
with the weak ones among his
family. And on one occasion he said:
The Messenger of Allah (it?) sent on
ahead the weak ones among his
family.
Comments: [Its isnad is saheeh, al-
Bukhari (1678) and Muslim
(1293)]
1921. It was narrated from Ibn
'Abbas: The Messenger of Allah
(ig) only trotted (rami) around the
Ka'bah in order to show the
mushrikeen his strength.
Comments: [Its isnad is saheeh, al-
Bukhari (4257) and Muslim
(1266)]
1922. It was narrated from Ibn
'Abbas that the Prophet (fe) was
treated with cupping when he
was in ihram.
Comments: [Its isnad is saheeh, al-
Bukhari (1835) and Muslim
( 1202 )]
if 4 j y j L- 1- ' UJa>- - Y 4 Y 4
j-oi j .*..■ ill : Jla Ail y'f ^jll y tp'Jai
JGj . aIaI aajw5 y Aitaj^dl aU 5^;^
.dM ol : iy
4 Y £ Y 4 4 Y £ a 4 4 YYT 4 4 Y Y 4 £ .Y 4 AY
[Y'Y Y 4 4r\o4 4Y£Ts
(mr) : f 4<nvA)
y- 4 j 'y- j l 1 ■' ihjj- ~Y4Y\
Alii JJlj UjJ y 4aUi£■
■ Aa^ I jd A-xSil 1 <j>y~ 5^4
[YT£V 4 Y YY"4 4 YY - 4 0 t Y -Y4 : 1]
OYYY) : f i(£Y0V)
■cc^*
: gif'
jj&s* db :01.i. 1 thju* — Y4YY
4 jS^' : “V 1 ddj U» y A'lhidi
1^5 aJJ 1 dj^*j ji ■ y\f f 1 y yj lb
[T0Y£ 4 \4YV :^1] yj 'yy-\
.(Y Y 4 Y)
f ‘
(uro)
t
1923. It was narrated from Ibn
'Abbas that the Prophet (ife) was
treated with cupping when he
was in ihram.
Comments: [See the previous
report]
:dHj j L.4 - oldjbi- jSj : .^>1 dll - \ 4YY -
d' ■y'f f) if-
[YA£4
’.gtyj
Musnad of 'Abdullah bin al-'Abbas 4b>
262
1924. It was narrated from Ibn
'Abbas that the Prophet (£ 5 ) said:
"When one of you eats, let him
not wipe his hand until he has
licked it or it is licked for him."
Comments: [Its isnad is saheeh, al-
Bukhari (5456) and Muslim
(2031)]
1925. It was narrated that Ibn
'Abbas said: Al-Muhassab is not of
any significance; it is just a place
where the Messenger of Allah (j&)
halted.
Comments: [Its isnad is saheeh, al-
Bukhari (1766) and Muslim
(1312)]
1926. It was narrated from Ibn
'Abbas that the Messenger of Allah
(Ss) delayed 'Isha' until as much of
the night as Allah willed had
passed. Then 'Umar said to him: O
Messenger of Allah, the women
and children have gone to sleep.
He came out and said: "Were it not
that it would be too difficult for my
ummah, I would have enjoined
them to pray at this hour."
Comments: [Its isnad is saheeh, al-
Bukhari (7239) and Muslim
(642)]
1927. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (^ 5 ) was commanded to
prostrate on seven (parts) and was
forbidden to tuck up his hair and
garment.
Comments: [Its isnad is saheeh, al-
Bukhari (809) and Muslim (490)]
.(
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JJJl {jt < 4 -** Ia]JM 5 ^ <iil
tcilt U : 0 Jill .djl «Li li
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Musnad of ‘Abdullah bin al-'Abbas
1928. It was narrated that
Tawoos said: I heard Ibn 'Abbas
say: As for what the Messenger of
Allah (jg) forbade to be sold
before possession was taken of it,
that is food. And Ibn 'Abbas stated
his opinion; I think everything is
like that.
Comments: [Its isnad is saheeh, al-
Bukhari (1235) and Muslim
(1525)1
1929. It was narrated that Ibn
'Abbas said: The Messenger of Allah
(?§) prayed in Madinah, when he
was a resident and not travelling,
seven [rak'ahs] and eight [rak'ahs].
Comments: [Saheeh because of
corroborating evidence, al-
Bukhari (1174) and Muslim (705)
and its isnad is da'eef]
i,—-L— J ljL*j .(V * )
1930. It was narrated from Ibn
'Abbas: A man died at the time of
the Messenger of Allah (sg), leaving
behind no heir except a slave whom
he had already manumitted, so he
gave his estate to him.
Comments: [Its isnad is da'eef, and
Awsajah is unknown]
1931. It was narrated from Ibn
'Abbas: I am surprised at those
who anticipate the month when
the Messenger of Allah (jjg) said:
"Do not fast until you see it" or
he said "Fast when you see it,"
Comments: [Saheeh because of
corroborating evidence]
263 4* *ii\ -do. .1 >■ ' . 4
otd** Lj —\4YA
is? tidll :Jli
t l i dl dJl *U£'
f. 1 Vj : /yf Jlj J .^liLlli
[Utv ji
^ i(YWd) I
.(N 0 Y 0 )
jl*iP xLj*u*
Liij^ ;Jli /y!
jLa : Jli ^tZ J,\ jZ Obi
*Cj J.i> J 1 aU 1 tj y-*)
t(UVi)
j* t j j* -\^r*
Jz oil J+f :^tz J,\ yi .5^.^
loo- VI Ujlj tlys 5^5 <lil d yZj
, 4 jl^ oliiC-ti icij-l
.i k_4. *~j> o^Lw^-i i ^ y***
xL>i^ t j yiS* O La*«> w \ \
: y 1 y~ ‘ur* di*
V® ! 2^)3 djl ij yZj (Jl^ -Xj_y t ■-■ 1 1
_j_> 11 I Jli j i 11 0 jy < _ J 0“ I y
[rivf 3 UAo : ^1] A<syj>
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Musnad of 'Abdullah bin al-' Abbas A
264
-A AJJI JLl£ *"'■ *
1932. It was narrated from
Sa'eed bin al-Huwairith, who
heard Ibn 'Abbas (say): We were
with the Prophet (jg) and he
went to the outhouse, then he
came out and called for food - on
one occasion he said: food was
brought - and it was said: O
Messenger of Allah, aren't you
going to do wudoo '? He said: "I
am not going to pray such that I
needed to do wudoo'."
Comments: [Its isnod is saheeh,
Muslim (374)]
ljjU (tty/o bdi tlili -nrr
■ jjl ^ I J> Ji-
pi <• XaSlAJI Jjjii Z*li\ ale. (Is
^li : i'j* Jli_j Uai
: Jli f\j,y b T l cdJl 3^3 b : J_ii
4 Y 0 oa 4Y.\1 :^|]
[T 3 £ A iffAt cVY £ 0 4 Y 0 V •
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1933. It was narrated from 'Amr,
from Ibn Ma'bad, that Ibn 'Abbas
said: I only knew that the prayer
of the Messenger of Allah (;%)
had ended from the takbeer.
Comments: [Its isnad is saheeh, al-
Bukhari (841) and Muslim (583)]
i_ft ^ . j y*^ iH" 3 Ld*. \ 1 » jji — \ ^ YT
U : Jlj 4 Xm
N] yjjf, sdl ijy*j cl Art. 1
[rtVA : ^l]
U t >f : Jli < ? lJ cs.Lp : <J cUa Jli
■<oAif) : f t(Ah)
1934. It was narrated from Ibn
'Abbas that the Messenger of
Allah (^fe) said: "No man should
be alone with a woman and no
woman should travel unless she
has a mahram with her." A man
came and said: My wife has gone
out for Hajj and I have enlisted in
such and such a campaign. He
said: "Go and do Hajj with your
wife."
Comments: [Its isnad is saheeh, al-
Bukhari (1862) and Muslim
(134))]
ijd j* 4 jylp jy- jCLl llijJ- — > AYT £
dill ol :^llp ^jl 4jJ*>i
/)—> (Jy *) uJbGi : Jli
. J j C 1>- } *1 f x*’* J^ N1 a‘ y>\
‘j'L) <J\ J!
£P4iP4-li : Jli ,\j£j \j& o_jjp ^
[rYTY 4 TYrt :^1] .cjjjPjl ^
4(tAYY) dju-,1 :
.(\rn>
Musnad of 'Abdullah bin al-'Abbas X
265
'i. Jvj 4UI l .»r 11 iili a
1935. Ibn 'Abbas said: Thursday
and what a Thursday! Then he wept
until his tears wetted the pebbles.
We said: O Abu 'Abbas, what about
Thursday? He said: The Messenger
of Allah (jfe) took a turn for the
worse, and he said: "Come to me
and 1 will write for you a document,
so you will not go astray after 1 am
gone." But they argued (about that),
and it is not appropriate to argue in
the presence of a Prophet. They said:
What is the matter with him? Is he
delirious?^ 1 ' Try to find out from
him. So they kept repeating that to
him, but he said: "Let me be. The
state in which I am now is better
than that which you want me to do."
And he enjoined three things -
Sufyan said: He gave instructions to
do three things - and said: "Expel the
mushrikeen from the Arabian
Peninsula, and honour the
delegations as I used to do." And
Sa'eed did not mention the third
thing, and I do not know if he
^,1 y. j hfl . C~t>- — t 5Y*®
: d {y 1 7 .. lj 1 . ^ dL"
_ is-yi :iy dlij _ J> y- ^ |L
ojJ I ^Uj i ^ CJU i L \ Ij ills i I
l *’ • J j aU l tj jt xJ * 1 ! (.J L5
Mil IsZ \jLeS ^
S 4 j L« I i^yllj JJ-P
l byfk ^ fi. .M _
jjjJU : JUi 44IIP
I 0 y> 0 *4-3 j i
y 0$jXi\ ''yry-^ -dlj _ 4'^
L* i ljty*~
OhSwj
dbj j! '■‘y‘ Jlsj i1-iLc- 14 ~p iC_Sd.l
. 14 —' ji 1 14 ^y dl LJj O ,«
[rrn y \\-.twi :jti]
omitted it deliberately, or on another
occasion he said that he forgot it. ,(urv) : f dr-ar) :f.pu.«U
And Sufyan said on one occasion:
Either he omitted it or forgot it.
Comments: [Its isnad is saheeh, al-Bukhari (3053) and Muslim (1637)]
1936. It was narrated from Ibn
'Abbas: People used to depart
from all points and the Messenger
of Allah (igs) said: "No one
should leave until the last thing
he has done is to circumambulate
the House."
^y. b o L—L.
dr'&l dl 5 .y
Aid 1 i}y*J dl^I
«j4p yd
■£.J~
y jUd GaP -\irt
ti- .vt
‘‘O'J
o'.' o*
■y-j js J
y Jl4 1 y)y„ n
[m< : jtll] .«odl'L
Site
l 1 ' The speaker was reminding the people that it is impossible for a Prophet to become
delirious because he ma'soom (infallible), and they should have tried to ask him lor
clarification because he was still able to speak clearly. [Translator]
Musnad of 'Abdullah bin aI-‘Abbas A-
266
4 * u«UjJi *iil ole -
Comments: [Its isnad is saheeh, al-
Bukhari (1755) and Muslim
(1327)]
1937. It was narrated that Ibn
'Abbas said: When the Messenger
of Allah (jffi) came to Madinah, the
people used to pay two or three
years in advance for dates. He said:
"Whoever pays in advance, let him
pay in advance for a specified
measure and a specified weight,
for a specified time."
Comments: [Its isnad is saheeh, al-
Bukhari (2240) and Muslim
(1604)]
1938. Sufyan said: 'Ubaidullah
bin Abu Yazeed told me seventy
years ago: I heard Ibn 'Abbas say:
I did not see the Messenger of
Allah (jgg) fast any day, seeking
its virtue and superiority over
other days, apart from the day of
'Ashoora' - and on one occasion
Sufyan said: Except this day,
meaning 'Ashoora' - and this
month, the month of Ramadan.
Comments: [Its isnad is saheeh, al-
Bukhari (2006) and Muslim
(1132)]
1939. 'Ubaidullah narrated that
he heard Ibn 'Abbas say: I am one
of those whom the Prophet ( 53 )
sent on ahead with the weak ones
of his family on the night of
Muzdalifah.
Comments: [Its isnad is saheeh, al-
Bukhari (1856) and Muslim
(1293)]
1940. It was narrated from Ibn
'Abbas: The Messenger of Allah
• * t0voo) njL—j :
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p-*j tjaJl ^ Jpl (*a> :Jl»
jj ‘
J>-l t j»
: r i(m-) .,r^_s>w7 J^u
•Ovo
<Ll ilp : Jli JllaJ, UfuA - i ^rA
:Jli if, ill id
^ aAJI J yL,j u~21p U : JjZ ^t!p
(Jt J*
lua Yj . ^ j>-\ 0 jl-i.- Jli j P
[rtvo 1 Y A0 t : ^1]
r ‘ (T *^ : c • U
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Musnad of 'Abdullah bin al-'Abbas A- 267
At <ujl JLjl£ i t im a
(jte) was commanded to prostrate
on seven (parts) and was
forbidden to tuck up his hair and
garment.
Comments: [Its istwd is saheeh, al-
Bukhari (809) and Muslim (490)]
1941. It was narrated from Salim
that Ibn 'Abbas was asked about
a man who killed a believer, then
he repented and believed and did
righteous deeds, then followed
true guidance. He said: Woe to
you, how could he follow true
guidance? I heard your Prophet
(■&,} say: "The slain one will come,
holding on to his killer, saying: 'O
Lord, ask this one why he killed
me.'" By Allah, Allah revealed it
to your Prophet (is.) and He did
not abrogate it after He revealed
it. Woe to you, how can he follow
true guidance?
Comments: [Its istwd is saheeh]
1942. It was narrated from Ibn
'Abbas that the Messenger of Allah
(is,) was shrouded in three pieces
of cloth: his chemise in which he
died and a Najrani huhah (a kind of
suit), and the hullah is two pieces of
cloth.
Comments: [Its isttad is da'eef,
because Yazeed bin Abu Ziyad is
da'eef]
1943. It was narrated that Ibn
'Abbas said: The Messenger of Allah
(jg) was treated with cupping
between Makkah and Madinah,
when he was fasting and in ihram.
Comments: [Its isttad is da'eef,
because of the weakness of
Yazeed bin Abu Ziyad]
j! jl Jfrj
[\8TV X’j
.(£ 4 *) : ^ i (A * 4 ) : ^
: jJLi if if- jLiZ ufjc*- — N A i \
*■ f'f Ja jAj "if- ytf ^1 Jf
dXfj - Jli f <• LjLi jdj
t j Ij ! jju .JjljtlL Ia. Lo *
y' <Jj| Aii aIHj ^ S p-i IJl*
i) fX Uj t*yS pSlj ft- ffj
d j iULLjj : Jli
[rtfo
Jb^j U j~>- I !. tj ^3 jjJ 1 ^^ ^ t T
dji j_^.j jl y- if
(^iJI L jt ■'r'ty if lf^
, jL_^ 1 j>*-> aJl>-j) t O- 1 b
,>Lij \ yy Juji l a^U^I .
f xf- ''ire.J>\ 1/) ”"* r
:jti ^tf f\ if 'if jdj J\
jjJ iDlj 5^5 dJI fjXj
[\aYA f** f^~o fj
Musnad of 'Abdullah binal-'Abbas 4-
268
4* I^j ail I . i*if r..~.!.
1944. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (m) said with regard to the
mukatab [a slave who has drawn up
a contract of manumission with his
master and is buying his freedom
in instalments]: "A portion of the
diyah of a free man should be paid,
commensurate with how much he
had paid towards his manumission,
and a portion of the diyah of a slave
should be paid, commensurate with
the extent to which he was still a
slave."
Comments: [Its isnad is saheehj
1945. 'Ammar, the freed slave of
Banu Hashim, said: I heard Ibn
'Abbas say: The Messenger of
Allah (ji±) died when he was
sixty-five years old.
Comments: [Its men are reliable]
y ptby -\^ft
yt 1 if If '/£ f. Jyi
aLi Jlj : Jlj
[J J \s> J-LajJ I. AjJ Jjpl U jJlaj o
i^Ai : J*\] .ft jlxJI (Y Yf /\)
[rtA<\ t YSYr t Y"H » tYrol
oj L—*] !
. Jli f J lIp
fd « JJ| : JjA y I
[un . 1 j j • ,, i
'■*"* ^ M jSi) ipi_. Jb-j yi jjjl fs- ^J. oli! -JU-j
•i irr-'J ^1 : JaiL y\y y a^Uillj
1946. It was narrated that Ibn
'Abbas said: The last hardship the
believer faces is death. And he said
concerning the verse, "The Day
that the sky will be like al-muhl”
[al-Ma'arij 70:8]: [This means] the
filth of oil. And he said concerning
the verse, "during the hours of the
night" (AI- 'Imran 3:113]: [This
means] in the depths of the night.
And he said: Do you know what
the disappearance of knowledge
is? He said: It is the disappearance
of the scholars from the earth.
Comments: [Its isnad is da'eef]
1 i?) y '■yyf y ‘/.y —'Alt
yyi\ UliL oJ-Z f y\ : Jli y\ y
u3t :dy y }
iS^j^ .Jli (A
(\\T :jl^p Jl) Jy ,j*j
U JjjJj /)-* : Jlij ijli
^jf *l*i*Jl ; Jli
■] i
Musnad of 'Abdullah bin al-'Abbas &
269
dfa, * 1)1 hijuC > 4 ' J *
1947. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (ig) said: "The man in whose
heart there is nothing of the Qur'an
is like a ruined house."
Comments: [Its isnad is da'cef]
1948. It was narrated from Ibn
'Abbas; The Prophet {$«) was in
Makkah, then he was commanded
to migrate and the verse was
revealed to him: "And say (O
Muhammad (jg*)): My Lord! Let
my entry (to the city of Al-
Madinah) be good, and (likewise)
my exit (from the city of Makkah)
be good. And grant me from You
an authority to help me (or a firm
sign or a proof” [al-Isra' 17:80],
Comments: [Its isnad is da'eej]
1949. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (Jig) said: "There cannot be
two tjiblahs in one land, and the
Muslim does not have to pay
jizyah."
Comments: [Its isnad is da'e.ef]
1950. It was narrated from Ibn
'Abbas that the Prophet ( 3 fe) said:
"The people will be gathered
barefoot, naked and uncircumcised,
and the first one to be clothed will
be Ibraheem (i«0)." Then he recited:
"As We began the first creation. We
shall repeat it" [al-Anbiya' 21:104].
Comments: [Its isnad is sahceh, al-
Bukhari (3349)]
t.L.JI — \4tV
Jjl J f
& VS? i/ Lr$ 4^
. c.-*-J 15 ~
t l C ji j Uj ^ ^ 1 A
L aSs^j 5^*5 aJJ ^ ij y*+ j 0 ^ 1
yj 3/0 >'
,(A« tula!; ,* kibj] J* J
‘fe* if if y.f^
■ 5^ dJl J j4j Jli :J1I iy^f .yd if
J4 Cr~)j Jt
[T«VV iTovn :^1] ,«i ,‘yr r ill
I gjyXi
\ J ^ 0 ^ ^ — ^ ^ ® *
1 yf Ot if OLLDl f ifyd\
^.0! : JIj ^5 f .jr'if f-
«_ic. p_*l j>\ ^ d^b ‘ f <d'f oti^
iVxl 3 UZ l3> : V) P «f iill
hiir
^ oL-*l I
Musnad of 'Abdullah bin al-'Abbas 4b
270
fwlikil #jj «dj| Li'if . tat
1951. It was narrated from Ibn
'Abbas that the Prophet (%)
drank some milk and rinsed his
mouth after that, and he said: "It
is somewhat greasy."
Comments: [Its isnad is saheeh, al-
Bukhari (211) and Muslim (358)]
-Of.
1952. Qatadah said: I heard Jabir
bin Zaid narrate that Ibn 'Abbas
said: The daughter of Hamzah was
mentioned to the Prophet (is) [as a
potential bride] but he said: "She is
the daughter of my brother
through breastfeeding."
Comments: [Its isnad is saheeh, al-
Bukhari (2645) and Muslim (\
(1447)]
1953. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jte) put Zuhr and 'Asr, and
Maghrib and 'Isha’, together in
Madinah when there was no state
of fear or rain. It was said to Ibn
'Abbas: What was the purpose of
that? He said: He did not want to
cause any hardship for his ummah.
Comments: [Its isnad is saheeh,
Muslim (705)]
1954. It was narrated that Ibn
'Abbas said: A man from Banu
'Amir came to the Prophet (jfe)
and said: O Messenger of Allah,
show me the Seal that is between
your shoulders, for I know the
most about medical matters. The
Messenger of Allah (jgg) said to
lllui js. Jjd, [ -jiU- -\4o\
‘jb' die- ^ ill £1 ji-
£j Oji. jJLU SI
: >1] 0|» :J \ij j ^
[rorA .r• at .r • -v
'A) : f .Or \\)
»■>£» Gjl£- I'ZkZ -\4or
y} 1 if -Aij y y\>- :jli
ol :Jli
[rvrv .rut .rur t rirr
:tv) : f t(T 11 a) :^ . 0.slL~aJ , U
i jL±£- s }\ j/\
y) LA ‘■Jrrr y. <S* If
: Jll
y djUlJL t.lldlj \j 1.
'■ yy, Ja ‘Jw Vj
• <^l N O' alji : Jli ^J| ^Iji
[rrrr .rno uoav :^i]
.(v-o) q^L^.1 j9mj
!4jjLLi y\ LjJL>- — ^ £
.Jlj ^ yj ^
J_0j b :JLii ,y\i. j: ly,
<■ yjl t<Ui
<V3 3 jui 4 i{ y.
Musnad of 'Abdullah bin al-'Abbas A
271
i_vj ai)t 11 c i i11. j
him: "Shall I not show you a
sign?" He said: Yes. He looked at
a palm tree and said: "Call this
bunch of dates." So he called it,
and it came jumping until it
stopped in front of him. Then the
Messenger of Allah (jte) said to it:
"Go back," and it went back to its
place. The 'Amiri man said: O
Banu 'Amir, 1 have never seen
any man more skilled in magic
than I have seen today.
Comments: [Its isnad is saheeh]
1955. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (sfe;) said: "I have been
supported with the east wind, and
'Ad were destroyed by the west
wind."
Comments: [Its isnad is saheeh, al-
Bukhari (1035) and Muslim
(900)] ^
1956. It was narrated that Ibn
'Abbas said, concerning the verse
"The (Prophet's) heart lied not in
what he (Muhammad (^)) saw"
[an-Najm 53:11]: Muhammad saw
his Lord, may He be glorified and
exalted, with his heart, twice.
Comments: [Its isnad is saheeh,
Muslim (176)]
1957. It was narrated that Ibn
'Abbas said: The Messenger of Allah
(M) s ‘hd: "Whoever has a daughter
bom to him and does not bury her
alive or humiliate her or prefer his
sons over her, Allah will admit him
to Paradise because of her."
Ji : jii c JL; : jJ »?Li jxJ
oLpju :<Jli dill : Jlii t kLL,
J U J Oii , ^ LU, t
Jtli y aJLJI
i- ji 1, : (s_^UJI
0JL>- ! ijjULa y 1 &.L>* —
y Cf> JyA-L* ^
1 <J y* j l) 15 . (J li Lp y I yP t
bU jlj tL^aJL Oj^yp 1 •
[roi • kt • \r : ^i] .ijjJl ii,
) .^>w> eoL—j !
yp Cf 1 Lj Lw y 1 LL JL>- ““ \ ^
i>»l if if
C f *}ji J
'jS' *jj aLC* ,jp j : 3^ (11 : >
[ T 0 A * ! ^Ji. 1 ] . y-j y* *uida
,OVT) y
y\ \
f^f if 1 yA*" if
aJ OJJj * 5^5 jJ-Jl <J y*j
Jjl _ 1411 P
Musnad of 'Abdullah bin al-'Abba9 <&,
Comments: [Its isnad is da'eef and
Ibn Hudair is unknown]
1958. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (,w) went on a journey and
stayed for nineteen days, offering
the prayers two [rak’ahs] by two. Ibn
'Abbas said: When we travelled and
stayed for nineteen days, we offered
the prayers two [rak'ahs] by two, but
if we stayed longer than that, we
offered the prayers with four
[rak'ahs].
Comments: [Its isnad is sahceh, al-
Bukhari (1080)]
1959. It was narrated that Ibn
'Abbas said: On the day of at-Ta'if,
the Messenger of Allah (s^) freed
all the slaves of the mushrikeen who
came out to him.
Comments: [Hasan because of
corroborating evidence; this is a
da’eef isnad]
ir. aij slljjl
1960. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (^) forbade muhaqalah and
muzabanah^l , and 'lkrimah
regarded it as makrooh to sell wheat
or barley harvested when it is
green.
Comments: [Its isnad is saheeh, al-
Bukhari (2187)]
72 4 e |^J < 0)1 Jux. ’|<.!. *
Ip i j jj l — \ ^ o A
:Jli ^ts- jjl ^ '■sa^s. Jjjl-S/I
; \ *131
| A-lj Lljli lij ■ ^Cp
lllil i. j j LlLtfr 4, OjXS'
• ylajl] .UjjI 'ci v *# ikllJi ^ 'JS\
[*AA i iTAAV t YV0A
(YTi /\) Jd
J* Ojddl fj; sill Jji,j jxt-l : jli
‘TIU : >t] .jjJujl xJ. ji d]
[rno jnv ttta .t wi
.^/bs UJj Ijv—i- JA St .—i ,J
: cllj ^Ce- ji- je-
o\Sj .olydlj siibOJl ^ 5^* «I)I
m
Muhaqalali means selling the field for a known measure of grain. Muzabtmali means
selling the palm tree for some wasqs of dried dates.
Musnad of 'Abdullah bin al-'Abbas &
273
Aijl : 1 ' J
1961. It was narrated from Ibn
'Abbas that the Messenger of
Allah (yfe) wrote to the people of
Jurash, forbidding them to mix
raisins with dried dates.
Comments: [Its isnad is saheeh]
1962. It was narrated from Ibn
'Abbas that the Messenger of
Allah (jfe) offered the funeral
prayer for the occupant of a grave
after he was buried.
Comments: [Its isnad is saheeh, al-
Bukhari (1247) and Muslim
(954)]
1963. It was narrated that Ibn
'Abbas said: Raisins would be
soaked for the Messenger of Allah
(5^) and he would drink it for one
day, then the next, then the next,
until the evening of the third day.
Then he would order that it be
given to others to drink or be
poured away.
Comments: [Its isnad is saheeh,
Muslim (2004)]
1964. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (js) heard a man say.
Whatever Allah wills and you will.
He said: "Rather, what Allah alone
wills."
Comments: [Saheeh because of
corroborating evidences]
yj\ lljjA *. L.-L*- — i 4 *t i
jr! 4^ J* _ ijL—J' - Jbkij
4JJ I (J j o 1 . lip c
01 ^j*- 0-15
[T\ T i AA : ^1]
I \ ji \ \ ^ Y
dJI of : ji- jf-
•5? s *w^-Lk JL» 5^
[rtri cTsot :^1]
tOYIV) ! r oL*-j !
.(^O
Vl lljJu>- lijjLi —
dl5 : Jli J>\
idjjltjl ^J\\ jJjl Jl^Oj cJLjJtj
t Y * ~IA ; jiao!] j I t 4 j
[rrrv , yuv
.(Y ♦ • Q : f ’
! iLjdL ! AjJ LjLo jj l L > J l>- —
-JLs ^Lp ^
M £ Li La ! (J^Cj *^L>- j dJL5l
a 151 £Li L Jj !tJLii t c-t-j-j
[un
•4-i
Musnad of 'Abdullah bin al-'Abbas & 274
' 4 * (Oil i 1 f ' *
1965. 11 was narrated from Ibn
'Abbas that the Messenger of
Allah (:;!*«) prayed in an open
space with nothing in front of
him.
Comments: [Hasan because of
corroborating evidence]
iLjd- y\ lb Jo- —
jx* if ‘j 1 ^ 1 oi
^ *UI Jf>j oi
[WW :
1966. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jg) sent 'Abdullah bin
Rawahah on an expedition, and
that happened to be a Friday. He
sent his companions on ahead and
said: I will stay behind and pray
Jutnu’ah with the Prophet (jj*), then
I will catch up with them. When
the Messenger of Allah (jfe;) had
prayed, he saw him and said:
"What kept you from going out
early with your companions?" He
said: I wanted to pray Jumu'ah with
you, then catch up with them. The
Messenger of Allah (jg) said: "If
you were to spend everything on
earth (in charity) you would never
be able to match the reward of their
leaving in the morning."
Comments: [Its isnad is da'eef]
1967. It was narrated that Ibn
'Abbas said: Najdah al-Haroori
wrote to Ibn 'Abbas to ask him
about killing boys; who the khumus
belongs to; when a child is no
longer to be regarded as an orphan;
whether women accompanied any
campaign or took part in fighting;
and whether slaves had any share
of the booty. Ibn 'Abbas wrote to
him (saying): As for boys, if you
are al-Khadir and could tell
thud : Lk* y\ bou>- —
• j^ if'f yd if ‘(—a? if ji.
f y. f-dl -f Wb jlh iif“j d-*o
fUd : Jli .<A^>Jl jjj.}
iS?, bUb : jl>_) bL>w»i
ijf^ bkh • Jd pj i<a*>JI
j-W jl ltd* ll'> : jlii olj <UI
jj-ll jl ujjjl :JUi :jli
JUi : (J bi pj lAjoaodl ilbd
to i jN I L» diii I ^]h i dll
[mv :> 1 ] cijSI
aj <. oL —\ ‘
jJ> UJI y .j pJ
3-b-o : Jli yl y- k*UaP .y
jli jd <iiii y f j,\ J] Csj/f* J'
J_ikll Jf-J JjJ if 2 1
IIS’ j* aLUI if _> ? pill I <1 ^jail
if 3 ?jlijl Ojjfy j\ 1 J 4 / fTf^J
^<1 4 J] : jli V.— a ; plioJl <J Ja
Musnad of 'Abdullah bin al-'Abbas Jk
disbelievers apart from believers,
then (go ahead) and kill them; as
for the khumus, we used to say that
it is for us but our people said that
it is not for us; as for women, the
Messenger of Allah ( 3 ^) used to
take women with him so they
could treat the sick and take care of
the wounded, but they did not take
part in fighting; as for the child, he
is no longer regarded as an orphan
when he reaches puberty; as for
slaves, they had no share of the
booty but they would be given
something.
Comments: [A saheeh hadeeth]
1968. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (sg) said: "There are no
days on which righteous deeds
are more beloved to Allah than
these days," meaning the first ten
days of Dhul-Hijjah. They said: O
Messenger of Allah, not even jihad
for the sake of Allah? He said,
"Not even jihad for the sake of
Allah, unless a man goes out with
himself and his wealth and does
not come back with any of that."
Comments: [Its isnad is saheeh]
1969. Al-A'mash narrated a
similar report from Mujahid - and
it does not say from Ibn 'Abbas -
from the Prophet ( 585 ), i.e., "There
are no days on which righteous
deeds..."
jjA, J ■ ,3 *. ' I L ~ . 'A ijli C d 1 1 ■ tl 11 La I . !_£■
^ . —1 l! j , ^, h . u a i ' y. I ' 1 .a L>vJ 1
. liJ J <11 4 ill 4JI . Jjji, jTj
£dill o\S A45 4 fl.V.Jl tllj
kJ* l
i _LjL 3 I Lalj i ^ !'*>*■ \ S 1
3jj .ii j i _ _ {j* aJ
[YYTO :^l] .J4J
, ^y OCP jlj I
y\
0* 1 jr?r iy. fyf if ‘dt^ 1 (4—* if
ll 1 : dll JtS d4
dll Jl \^j Jldl .U‘l ^
fl* 1 “X* if >
t -ill U : ijli :Jd _ ^1
J Vj» : Jli fill J-d, ^
jvf 4-dJl J—-d
‘ lili: 4^4 dili y* ji j4
[rtTA 4 mhnn
:-j jLd> 1 1 Xu>- ~ 1 ^ ^ ^
d4 : Jii ji' d4
if - yf- if} if : *4 3-11 _ AaIA-
JT-JI dr; ‘d~;
[ 1 Sta ; ^ij] .‘Ifcj
Musnad of 'Abdullah bin al-'Abbas
276
4k ^yjUijdl Alii JoC JLimja
Comments: [Its men are thiqat but
it is mursal. See the previous
report]
1970. It was narrated that Ibn
'Abbas said: A woman came to the
Prophet (^) and said: O
Messenger of Allah, my mother
has died and she owed the fasting
of one month; can I make it up on
her behalf? He said: "Do you think
that if your mother owed a debt,
would you pay it off?" She said: Of
course. He said: "The debt owed to
Allah is more deserving of being
paid off."
Comments: [Its isnad is saheeh, al-
Bukhari (1953) and Muslim
(1148)]
1971. It was narrated from
'Abdullah bin 'Umair, the freed
slave of Ibn 'Abbas, that Ibn
'Abbas said: The Messenger of
Allah (ics) said: "If I live till next
year, I will certainly fast the ninth
day [of Muharram],"
Comments: [Its isnad is ejawi]
1972. It was narrated that Ibn
'Abbas said: The Messenger of Allah
(Sfc) trotted (rami) in both his Hajj
and his 'Umrah, as did Abu Bakr,
'Umar, 'Uthman and the caliphs.
Comments: [Its isnad is saheeh]
1973. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (i«) said: "Whoever wants
<33 lolii j
■ dJU
NI Id. jd — 14v ■
if '■off i/. 4-Ad. ji
m & *3 :J« S-^ ***
t$dp j ^ I ji idli j t :cJUi
:Jli> :Jli ?t^lp
y. -5 ^JUI I j U
: JU ’oJl* *
C ^ AT ^
-\<w>r)
C -c="
y\ U5l>' — \ \
J 1 . ff if if vJj
: Jli ^Ce- ji yjl Jiy ^lle
k —: (T T o / 3) fill Jli
: y,yiJ'i <Jl
[rrir t t\* n
■£? lS M ’{Hf*
!4j_jULo y 1 lL J_>- — ^ ^ V T
dll Jjij jij : Jti y} if j£
X y ) ^ '.j* yjj *&- J, M
[I4TI . 1^) , & LiUd l_j tijUtPj t jas- j
y \ —^vr
if io y<f^> y\ o!^4f ‘if ityddA i jjj.
Musnad of 'Abdullah bin al-'Abbas A
277
A ^>j .qj I ' r 1 a
to do Ha/;, let him hasten to do
it." ->*
Comments: [A Imsan hadeeth; this is
a da’eef isnad]
, u) d t yua y 1 0 I y* 4
• dj 1 K^yAJ (J li . d II Cp yi l
[\Arr .«jj>£.U yj\ i\j\
yj> jL*.| IJL*j
1974. It was narrated that Safwan
al-Jammal said: 1 heard Ibn 'Abbas
say: The Messenger of Allah (j5j)
said: "Whoever wants to do Hajj,
let him hasten to do it."
Comments: [It is repeat of the
previous report]
yi _/l 1 -Up ^ V t
y y.
^ y La- d?: 1 4 I—. . d Lf 4 d Ladd i d I j f!
^>Jl Sl_jl dr*” dJl Jy j dU i d_^i
[i err i^ij].«j4-dii
i_j ° y} - 1 ' i j n 11 j t Uaj» ^dtajOi ■ j j. -■> ■ d j*j .dL>ta y* ■ ~y y**~
1975. It was narrated from Ibn
'Abbas that the Messenger of
Allah (yfe) prayed when the sun
was eclipsed, bowing eight times
and prostrating four times.
Comments: [Its ismid is da'eef]
: J^_jA>waJlj tjLa ^^XaJlj CjOp 4
1976. It was narrated from
Tkrimah that 'Umar used to say
concerning declaring one's wife to
be haram: It is an oath for which
expiation must be offered.
Hisham said: Yahya wrote to me,
narrating from Ya'la bin Hakeem,
from Sa'eed bin Jubair, that Ibn
'Abbas used to say concerning
declaring one's wife to be haram:
It is an oath for which expiation
must be offered. And Ibn 'Abbas
said: "Indeed in the Messenger of
Allah (Muhammad (jgj) you have
d' a.. _ p L_-■ Lid* —
y y} y y
3=^ <Il I j d 1 ■ l3p dri ^ y 1 4_r^ J ^
Li^ j dji LU I alp
[TTVI :>;!_,] .oUAd, gj\j
^ L . T .. A U 1 I
d-udJ jg J\ dr: Jc*k t}\ : Jli
j> d jJA ols 'y* 01 y
<-^S j . ^ L —A J li . ^ l ^
y ‘p?»- y. y J*™. cJl
d^-l dui 4 U^i5d y-y, ir'y’d' y,
.1 d>~V j d^” jdJ . y‘ lip
,(T\ :^l i’xyL
Musnad of 'Abdullah bin al-'Abbas Jje
278
a good example to follow for
him" [al-Ahzab 33:21],
Comments: [Its istuid is munqati']
1977. 'Abdullah bin 'Ubaidullah
bin 'Abbas narrated that he heard
Ibn 'Abbas say: The Messenger of
Allah (jfc;) was an obedient slave;
he conveyed - by Allah - what he
was sent with and he did not tell us
anything in exclusion to the people,
except for three things: He
instructed us to do wudoo' properly,
not to consume charity and not to
breed a donkey with a mare. Moosa
said: I met 'Abdullah bin Hasan and
said: 'Abdullah bin 'Ubaidullah told
me such and such. He said: Horses
were few among Banu Hashim, and
he wanted to increase their
numbers.
Comments: [Its isnad is saheeh]
1978. It was narrated that Ibn
'Abbas said: Khalid bin al-Waleed
and I entered upon Maimoonah
bint al-Harith with the Messenger
of Allah (jife). She said: Shall we
give you some food that was
given to us by Urnm 'Ufaiq? Two
grilled lizards were brought, and
the Messenger of Allah (jfe,) spat.
Khalid said to him: 1 think you
find it off-putting? He said: "Yes."
She said: Shall I give you some
milk that was given to us? He
said: "Yes." A vessel of milk was
brought and the Messenger of
Allah {*£) drank. I was on his
right and Khalid was on his left,
till . I tf
y J-v j** djjo jj i. ^ jY
,(uvr) : f .(am) :^
y* \ ^vv
if 5^1 ■M’ y.
• Jl-i* if\ 'c/ - • <f
<13lj — i .Jjl J j 0L£
Vaj (. Lo _
ji
<£y^> V Olj lAiJwajl JS’Ij
if 5JJI xS c-Jli ^
<Ul _l!p ^ <JJ1 XfS' 0| 1 oJUu t
J JJlS 01 : Jli; .1 JSj lis-
ol t«Li> !»_tU ^
[VITA 1 Y • tY t Y • t • : ^|]
.YWwJ ojL_*1 ! Jp-C
if. ^ jr *-1 • tJ-Jr UOj liij>- - \ ^VA
jj\ jf- iidy. ^ ^le. ^1 p- : jli alj
(^* jn aJU-j : Jli
iilijUJl C^J •dy*-* 0^ ji! }bl Jjd. j
^1 llJ ^ajl Y'
cjjd* : Jli
Sills :aiu ij jiii ^ Jh j^3
y* Yi : jJli : Jli ?cj-Uj
’■ I _r*A :jl> "Of 11 : Jlii Y0 cLui
3^ cUt Jjd-j yd lr!
alj-tlu : 0 tdU-J yi- aJU-j
Musnad of 'Abdullah bin al-'Abbas 279
and he said to me: "The drink is ^ , -;r (
yours, but if you want you can
give precedence to Khalid." I said: ; j\JH
I will not give precedence to ,, .
anyone with regard to your Jsi "
leftover drink. Then he said: "If Jjj| J
Allah provides food for anyone, jS ‘,
let him say: 'O Allah, bless it for ^ lt : ^
us and give us something better ,-Ji
than it/ If Allah provides milk for ' '
anyone, let him say: 'O Allah,
bless it for us and give us more.'
And there is nothing that takes
the place of food or drink except f
milk."
Comments: [A hasart hadeeth; this is a da'eefisnad]
L* : oJjb c, y\ o . : .. y
: tj yj ^
lIJ -iijll ^4^11 ■ tjlii djl clikd
lid dJl ilii i \ a J l. I
djU t *L* lojj lijlj
fUkll olSii LSJj-lJ
["•*
ilw-ij IjUj c j—>-
1979. It was narrated from Ibn
'Abbas, from Umm 'Ufaiq who
gave two (grilled) lizards to her
sister Maimoonah... a similar
report.
Comments: [A hasan hadeeth, like
the previous report]
: ll,u>- : ij 1: > i d — i ^ V ^
(ji 1 i* ‘ 0; v* 6 ’ ‘if f-J irt tjf
1 , .t { . . ,,
[n*t .i’j'ji ..jLju
1980. It was narrated that Ibn
'Abbas said: Tire Messenger of
Allah (ig) passed by two graves,
and he said: "They are being
punished, but they are not being
punished for anything that was
difficult to avoid. One of them did
not protect himself from urine -
Wakee' said: from his urine - and
the other used to walk around
spreading malicious gossip." He
called for a palm branch, split it
in two, then planted one piece on
each grave. Then he said:
"Perhaps it will be reduced for
them so long as this does not dry
out."
I c jj I \ *
_ lliljd : S! li
^ c —\ kSj Jb
ilp' 'f ; c)^ if
cl> [fj t 1 JUj l jaAJ
l o^-i—I La 1 t
ft-> ljl5s3 I L* 1_J _JJ ^jA ! tj li
j jjtj i yJiSa 7 ; oJu j>- J st-1 pji « 4 i i : a ■ ) li
jvJ 4 Jjl JU : tjJlii j3
La , J dr*-, i j U^IaJD , (J li S >J| n . </>
Musnad of 'Abdullah bin al-'Abbas & 280
Comments: [Its isnad is saheeh
according to the conditions of al-
Bukhari and Muslim]
1981. It was narrated that Ibn
'Abbas said: The Messenger of
Allah ($gg) passed by one of the
gardens of Madinah and he heard
the sound of two people being
punished in their graves... and he
quoted the same report. And he
said: "... until this dries out” or
"... so long as this does not dry
out."
Comments: [Its isnad is saheeh, al-
Bukhari (216) and Muslim (292)]
1982. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (i>?) cursed effeminate men
and women who imitate men. He
said: "Expel them from your
houses.” And the Messenger of
Allah (*fe) expelled So and so, and
'Umar expelled So and so."
Comments: [Its isnad is saheeh, al-
Bukhari (5886)]
1983. It was narrated that Ibn
'Abbas said: I bear witness that
the Messenger of Allah ({£)
prayed before the khutbah, then he
delivered the khutbah. Then he
thought that the women had not
heard him, so he went to them,
accompanied by Bilal who spread
out his cloak, and he exhorted
them and enjoined them to give
charity, so the women started
4111 a
.(YSY) : f l(YVi) : q OJ «J
C/' I \
.JU Jfr L
O <Ul Jji-j y»
■ ■ ■ ^ c O 1
^ ' “"V'- 'd
[^A* :^\j] jj U#
: r c(Y\-l) -Q OjLL^J I
.(x<m
UL^j UjJL>- — ^ ^AT
^ Jll JjA5 jij :Jl» yi
Irt If!
.(YYt/i) y# :Jiij tcUail
jUl
^mr ,mr j • *y :^i] .uyi
[TfSA «.r \ o \ .r>s^ i t t A Y
.(oaai) oaL--*J ; j
(1^ ^ — \
Aj-JI :ju ^ts- y.1 yp .clip
cSjt* L JI* jjLi Ail *£fe kUl
Ij-ilJ «k*j lyAUli Ul_2jl jkJ til
ifikij lyjjJlL' jl 14 ^* 3 * ‘«tji
u4! j'-llj ‘tyfb dlkil
[ Y A * Y . ^>4j] oyji jlp j tj\S
Musnad of 'Ab dullah bin a]-'Abbas -jfc. 281
^ ^kjLaJl alii jup. ’ ■ '■ *
throwing - and Ayyoob [one of
the narrators] pointed to his ears
and his throat, as if indicating
earrings and necklaces.
tOf S ^ *jL—J 1
.(AAt)
Comments: [its isnad is sahceh, al-Bukhari (1449) and Muslim (884)]
1984. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfe) said with regard to the
mukatab [a slave who has drawn
up a contract of manumission
with his master and is buying his
freedom in instalments]: "A
portion of the diyah of a free man
should be paid, commensurate
with how much he had paid
towards his manumission, and a
portion of the diyah of a slave
should be paid, commensurate
with the extent to which he was
still a slave."
Comments: [Its isnad is saheeh]
1985. It was narrated that
'Ikrimah said: I heard Ibn 'Abbas
say: The Messenger of Allah (j£)
said: "Fast when you see it and
break the fast when you see it. And
if it is too cloudy, complete the
number [of days in the month] as
thirty. And do not anticipate the
month." Hatim said: i.e., the
number of days in Sha'ban.
Comments: [Saheeh]
if tf} if. JfH if
dJI Jli :Jli if I if
U jai ac. Kfff ■
J-XjLj C^>Ji
[Wl
; jjjg M Jli ‘ J_jA;
^JaLj tj l>- jLi t lj ,ia3 I y 4lj 1 yA
^j 4 1 <. 4 ~r!J
B JLP ! p_J l^- tj Ls . ® 1 ■ a \ .a 1 J ^ .. > I 1 yZjiLlmJ
[r*r\ t ytto : .ioi
.£1 yj k a I . /* A ( Aaj^P lllw
1986. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (is,) moved on from 'Arafat,
with Usamah bin Zaid seated
behind him on his mount. His
she-camel shifted position when
U-p if iy
:Jt» ^y^f ,j!l if iliuj- : kilLJI
*^if ifi dll (J J if** ^ ^
d,_L» idjuJl 4j 0-3 ‘■■iij if 1
Musnad of 'Abdullah bin al-'Abbas Jit.
282
he was raising his hands, and
they were no higher than his
head. Then he moved on at a
measured pace until he came to
Muzdalifah, then he moved on
from Muzdalifah with al-Fadl
seated behind him on his mount.
And he continued to recite the
Talbiyah until he stoned jamratal-
'Aqabah.
Comments: [Its isnad is saheeh]
1987. It was narrated from
Habeeb bin Shihab: My father told
me: I heard Ibn 'Abbas say: The
Messenger of Allah (jjfe) said, on
the day he addressed the people in
Tabook: "There is no one among
the people who is better than a
man who holds on to his horse's
head and wages jihad for the sake
of Allah, may He be glorified and
exalted. And avoid the evil that
people do. And there is no one is
who is better than one who is out in
the desert and enjoying the
blessings of Allah, honouring his
guest and giving him his due."
Comments: [Its isnad is saheeh]
1988. It was narrated from Ibn
'Abbas that the Prophet (jg) ate
some meat from the shoulder (of
an animal), then he prayed and
did not do wudoo'.
Comments: [Its isnad is saheeh, al-
Bukhari (207) and Muslim (354)]
i ill Aitl *
l / 1 J*- J>A SLli jljjlii 'i
if. jJiiJ! iiJI p t llU-
‘f^r fj Jij Ui '• K y^f
[UV .diiii
iLi :
: if. ‘-r—’- ‘if -14AV
•Jy* f^f Oi' ^‘14
^ M Jjd-j jli
f v f. prj jif Jt
’■ff iSfi f, f-\
[yatv t nn : jf.’.j
-Zf-*
A 3 ' “4^^ if -1 4aa
' if} if ‘ j}~-i if. ji pj,\ y\
.Ijijy pJ p l IpS Js\ j|6r yp\ j|
.Y\Aa f ior iY•< Y t 1441 : ^l]
[Yiti <nor t rroY t Y<m .4
.(rat) : r t (Y • V) :£ I jjmJ
}f^J ^ '■ f'f Crt 1 if ‘“Jf if
1989. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfc;) forbade the milk of a
Musnad of 'Abdullah bin al-'Abbas &
283
T 1 " " ^yi AiJl bU£ U . tn i,*
sheep that feeds on filth, (the meat
of) an animal that has been used for
target practice, and drinking from
the mouth of a waterskin.
Comments: [Its isnad is saheeh]
1990. It was narrated that Tawoos
said: I was with Ibn 'Abbas, when
Zaid bin Thabit said: Are you ruling
that a menstruating woman may
leave before the last thing she does
is to circumambulate the House?
Ibn 'Abbas said: Yes. Thabit said:
Do not do that. Ibn 'Abbas said:
Why not? Go and ask So and so,
the Ansari woman, whether the
Messenger of Allah (^) told her to
do that? Zaid came back to Ibn
'Abbas smiling and said: I see that
you were telling the truth.
Comments: [Its isnad is saheeh,
Muslim (1328)]
1991. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (ste) said: "There is no
migration after the conquest, but
there is jihad and good intentions,
and if you are asked to mobilize
then do so."
Comments: [Its isnad is saheeh, al-
Bukhari (2783) and Muslim
(1383)]
1992. It was narrated from Ibn
'Abbas - Sufyan said: I think it
must be from the Prophet (jig)
"Bring me a Book (revealed before
this), or some trace of knowledge"
[al-Ahqaf 46:4], He said: "The
calligraphy."
tll'iCdl °L2< Ijd ^p "th * sJJl
dm :>!] ..Lilli j, ly. r lll\
[rur 3 divi
el L_~*l )
A cA AAi
^ cJ5 : Jl3 yjti* y y y>*\\
cJI y. ^ t^Lc- y\
0 At ^ o» yA
! Jli V 0.«. J L L&J^P
£**5 JU.U iN 1S1 : JU .iul
? wiiJ X> yll 1 l* J» 1 ’ 4j j L^2j 1
\j> y^A
[rr<n :^i] .illi o 5 >Jj iliji
.O^YA) [ ",
y cjdi y AA-i
A A IA [A 4
0 I Syij aUI J j !iJ15 y^A
[rrro.YA^i <Yr<n :
.Oror) : r i(rvAr) :g/SJ
llj ! j lla-l y ^ ^ Y
y Uli y\ y pA If.
! (j l~d —• ij 15 __ < y Cp \ yfr t IJ-P
0 m 0 f i&‘ n
: Jl» <t
Musnad of 'Abdullah bin al-'Abbas A
284
Comments: [Its isnad is saheeh]
1993. It was narrated from Ibn
'Abbas that the Messenger of Allah
(ig) used to recite in Fajr prayer on
Fridays "Alif lam meem Tanzeel"
(i.e., Soorat as-Sajdah) and "Hal
ata" [i.e.. Soorat al-Insan]; and in
Jumu'ah prayer (he used to recite
Soorat) al-Jumu'ah and “Idha ja'akal-
Munafiqoon" [i.e., Sooratal-
Munafiqoon],
Comments: [Its isnad is saheeh]
1994. 'Umar bin 'Ata' bin Abul-
Khuwar narrated: I heard Ibn
'Abbas say: The Messenger of
Allah (*?•') ate food that had been
changed by fire, then he prayed
and did not do wudoo'.
Comments: [Its isnad is saheeh]
1995. It was narrated that Ibn
'Abbas said; We travelled with the
Messenger of Allah (jg) between
Makkah and Madinah, and he
prayed two rak'ahs, not fearing
anyone but Allah.
Comments: [A saheeh hadeeth ; its
isnad is da'eef]
1996. It was narrated that Moosa
bin Salamah said: I said to Ibn
'Abbas: If you do not catch up with
4* I'H'ltudt yj fibl * ‘ r ' ■ .
j* < _ f SJ liilii
y. ly- J
IjjAj iiliJI Ji ) 1 j
: altib Ijl^ j
iT-11 t r-r4 .Y4-1 t Yf44 <Yfav
[rt*f t rrYi .ytyo t nv t r-<w
: J li j Ijidt
sill cJjAj jsl : JjZ
tlhp -J
y}
1
[> 4 AA
: CT'J
£ 1 ^
^ llj — \ ^ ^ <5
:Jli
-IIp vl
sib dJi
■Jt-j > an <JiL; y j&sj
[> AO Y
ill^.1 IJwAj i
jj! ,y J i/.jr* y ' '
sSla GJU- :^tl» ji- JJA tiob- -\441
■ y 1 . y.X <-~b i Jl* y y
Musnad of 'Abdullah bin al-'Abbas n
285
the prayer in the mosque, how
many ( rak'ahs ) do you pray in al-
Batha'? He said: Two rak'ahs. That
is the way of the Prophet ( J*:).
Comments: [its isnad is saheeh,
Muslim (688)]
1997. It was narrated from Ibn
'Abbas that the Prophet (is) used
to say in his du'a': "O Lord, help
me and do not help others against
me, support me and do not
support others against me, plan
for me and do not plan against
me, guide me and make guidance
easy for me, and help me against
those who wrong me. O Lord,
make me grateful to You, make
me remember You much, make
me fearful of You, obedient to
You, humble before You and
turning to You. O Lord, accept
my repentance and wash away
my sins, answer my supplication,
make my proof firm, guide my
heart, make my tongue speak the
truth, and remove resentment
from my heart.
Comments: [A saheeh hadeeth]
1998. It was narrated that Ibn
'Abbas (A*) said: The Messenger of
Allah (ig) would fast until we
thought that he would never break
his fast, and he would not fast until
we thought that he would never
fast. And he never fasted any
month in full since he came to
Madinah except Ramadan.
ijjAjjJI fUJl JUlL JUulI
J\ ilL; : J'i
[1A1Y .(TTV/i) % ^Uil
.(^AA) I* 1 u
jllLi 6*^1 :Jli ->MV
• iy. • J ^
jl>- l aJJI j->-
y y} y y
‘ Jj ^ 0 ^
y'j '■ty yy yj*
y* 3 J i i!y* ‘y* 3
y y yyd'j r-ii i
id id «-<j i,y y>,
Jjd] id < C\Xj id
L ^1 )y ^ t liljfl S^Jj 4
‘■Ji'y 3 ‘■Jy.'y-
ji-'j ij3i j
wA>- —
: y'y* jr! 1 y 1 jr*r y y jry
N : J jjj y>- jJdl dj^Mj jli
fld> Uj if y-td N : J y y>- jkvyj i JzL&i
jiajl] , 0 Lkaj jJJ I pOi ALa LaU 1
[Y<UV t YVrv cY*M
Musnad of 'Abdullah bin al-'Abbas -it 286
Comments: [Its isnad is saheeh]
1999. It was narrated from Ibn
'Abbas (4e) that the Prophet (j«)
said: "This and this are the same
[with regard to diyah]" - the
pinkie finger and the thumb."
Comments: [Its isnad is saheeh, al-
Bukhari (6895)]
2000 . It was narrated from Ibn
'Abbas that the Prophet (*»} said:
"No man ever learns anything
about astrology but he also learns
a branch of witchcraft; whoever
learns more (of the former) learns
more (of the latter)."
Comments: [Its isnad is saheeh]
2001. Ibn 'Abbas narrated that
the Prophet (sgc) said: "If [a person]
thinks of doing a good deed then
does it, it will be recorded as ten,
and if he does not do it, it will be
recorded as one hasanah. If he
thinks of doing a bad deed and
does it, it will be recorded as one
sayyi’ah, and if he does not do it, it
will be recorded as one hasanah.”
Comments: [A saheeh hadeeth]
2002 . It was narrated from Ibn
'Abbas that the Messenger of
Allah (sis) ate some meat or a
bone with meat on it, then he
prayed and did not touch water
[do wudoo'].
A *uj| ■ 1 '• e .r.^. m
^ Irp* CA y) CA dA
«»odd 11 : Jlj
[m* ^no. <nrs t t nr\ :^i]
.(TASo) ftjL—^1
y dJ I jt- LJ ~>C Ciii- - T ■ > •
^A 4A aJ ji\ llijA : Jli
led' CA lA'A ilf1_A ^
‘fA’-' 1 Ijf '-^-4 Cr-r- :| :
• ^1^ id aA— If; I *V1
[TAt • :
Cf. wJj>- : -Y * * \
^ 'o*
d[” : Jii M j-
i cdo Ifli-Aj jJ jij 4 I "jds- c A
j|j t tiy, C_j 5 4 L^Lkj 4 dido j)_i ol j
: >1] ^ 4 LAIUL
[rt•Y 4 TAYV
c 1 0— 4 ^>w
< 4 >. S 4 .A
y. y- JJd biiU -Y-'T
Jj~* J, ’J, uf'di-
:Jl» ^,{1 ^1 ^ 4jihd ^1
dA y*'?* y. dll jdd ^ yd j, alAj
Musnad of 'Abdullah bin al-'Abbas
287
Comments: [Its isnads are saheeh,
Muslim (354,359]
2003. It was narrated from Ibn
'Abbas that a sheep belonging to
Maimoonah died, and the Messenger
of Allah (^) said; "Why don't you
make use of its skin? Why don't
you tan it, because that will purify
it?"
Comments: [Its isnad is saheeh, al-
Bukhari (1492) and Muslim
(364)]
2004. It was narrated from Ibn
'Abbas (Jfe) that the Messenger of
Allah (jg) offered the Eid prayer
with no adhan or iqamah.
Comments: [Its isnad is saheeh]
2005. It was narrated from Ibn
'Abbas that a woman said: O
Messenger of Allah, [my] mother
owed the fasting of one month
but she died; should I fast on her
behalf? He said: "If your mother
owed a debt, wouldn't you pay it
off?" She said: Yes. He said: "The
debt of Allah, may He be glorified
and exalted, is more deserving of
being paid off."
<uji ».li c .< > im j
i if) J* ^tf)
oi *^4^ if) j* *5-^ if J*
j l L^J \ 3^ $1! \ J j
[ \ ^AA •*\- A lj —
o.Lj b* I . ^
1 — Y • * T*
ioJU» b
V 11 i _&l pijoiiji Ni® ! ^3 «JJi j Jiii
t \ O • i t Y Y" ^ I jiaj \] 4jU (.6 ^
[roYwrn^
,(V\0 ! ^ ^ s 5
'■ {y.'Jr yi 1 f _T ’ ■ *
yi' f ‘l f (4^ y. Ir-^ 1
^Ixj jl*Ji dh ^
itni :jlih] .oil] Yj ijlit
(rrrv t rrro t Yovf jwr jwi
1 jWLJ
yt 1 Oi (4-^ a
4jl t aJL)I tj j-»j b I d-3lj el^l l)i .^*>Lp
iOJllj ij&Z
JtliI ( _ s Ie oil ^J» : Jtl
:Jll ,^ r :cJll oil!
oi 0 ^' J4j 4 ji- 6 "
[\A1\ :^r\j]
Musnad of 'Abdullah bin al-'Abbas
288
Comments: [Its isnad is saheeh, al-
Bukhari (1953) and Muslim
(1148)]
2006. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jjSs) cursed women who
imitate men and effeminate men,
and he said: "Expel them from
your houses." The Messenger of
Allah (sag) expelled So and so, and
'Umar expelled So and so.
Comments: [Its isnad is saheeh, al-
Bukhari (5886)]
2007. It was narrated from Ibn
'Abbas that the Messenger of
Allah (- 5 *) drank some milk then
he rinsed out his mouth and said:
"It is somewhat greasy."
Comments: [Its isnad is saheeh, al-
Bukhari (211) and Muslim (358)]
2008. It was narrated that Ibn
'Abbas said: Abu Talib fell sick;
Quraish came to visit him, as did
the Messenger of Allah (jg).
There was a place by his head for
a man to sit, and Abu Jahl went
and sat there. They said: The son
of your brother is criticizing our
gods. He said: Why are your
people complaining about you?
He said: "O uncle, I want them to
affirm one word by means of
which the Arabs will submit to
them and the non-Arabs will pay
the jizyah to them." He said: What
is it? He said: "La ilaha illallah."
They stood up and said: Has he
made the gods all into One God?
Then the verse " 'Has he made
’4* edit 1 *<r- 1 '• 1*1 *
.OUA) t (UJU:
if ‘flA* if -T * • 3
jj-'J 2^ tf'f if) if
■jS^b ly> jg: -111
"pwst If : iJU-^ii Irt
"d’Ai ^j| Jjl Jj-Lj
[may yj.
.(3AAY) .. ejtwJ : ^-1 fd
(djJ- : Jb JSC l&u.-Y* <V
i/} if ‘^Jf f.^-hfif isfty
. Id ^ a\S I 0^-. j j 1 lI p
[Mot :£>-lj] .<Ldj d ijl® :j \jj
>(r o A) t (Y 11) . ^ .^jw> e^t: -j :
- d dad llilli - Y • « A
iy. ijfy. if - _ oUtl’.
Ot' if ‘ ^ if -
°dlj *■ 1 —3tL y\ j, : Jlj
-fb -fj J ji--j
L)1 ! t aJi JL*jai fUj t
jli U ijl 3j . £j£
l •> lj» . ^ j5v*JL>
V'^ ^»-Xj iXlS
^ if f* (»fP! >J*Pj
rijJlii u-UJt <Jj “Vm :Jlj
(YTA/^) :jb' ?lUi) \$\ i^\
Musnad of ‘Abdullah bin al-'Abbas 3*
289
the alihah (gods) (all) into One Halt
(God - Allah). Verily, this is a
curious thing!’” [Sad 38:5] was
revealed.
Comments; [Its isnad is da’eef and
Yahya bin Umarah is unknown]
• J
2009. It was narrated from
'Uyainah bin 'Abdur-Rahman: My
father told me: A man came to Ibn
'Abbas and said: I am a man from
Khurasan, and our land is a cold
land. He mentioned different types
of drinks. He [Ibn 'Abbas] said:
Avoid that which intoxicates of
raisins, dates or anything else. He
said: What do you say about drinks
[ nabeedh ] made in earthenware
vessels? He said: The Messenger of
Allah ( 3 g) forbade nabeedh made in
earthenware vessels.
Comments: [Its isnad is saheeh]
2010. Ibn Abi Mulaikah narrated
that Ibn 'Abbas told him that the
Prophet (jfe) said: "It is as if I can
see him, a pigeon-toed black man,
dismantling it stone by stone,”
meaning the Ka'bah.
Comments: [Its isnad is saheeh, al-
Bukhari (1595)]
2011. It was narrated that Abu
Ghatafan said: 1 saw Ibn 'Abbas
doing witdoo' and he said: The
Prophet (i>r) said: "Rinse your
nose thoroughly twice or three
times."
As tUJ 1 Ulc Ului a
.(a : ^) -Oyj
: il]
J15 : aJJI Jli
— Y * * ^
J\ y) , '■
J *' 1 'y. y\ '■y& y)
teijL j\ o{j y>-
SJ^\ U \ ‘ J Us Jl -—‘j jJs
ijli iSy? U t jl u—^j
•JJ1 ^ ^ ^ J jjSj U
[T * Y * :>:)] t ¥ jJ\ JlJ ^ m
jJj I -I—p “ T * W
Si : jui
^k)' : Jli gg ^lll ^ ^
K 1 ^>*j- ^ ^ yy I ^iaj 1
,( ^ 0 ^ <3 ) ; ^
y) dr : 1 y - T '''
y \ oji) : Jli jUhi- y* j'J
j* I*Jli : Jli
[tym * yaav : jIlm] ,«U^i ji
Musnad of'Abdullah bin al-'Abbas
290
Comments: [Its isnad is qawi]
2012. It was narrated from Ibn
'Abbas that the Messenger of Allah
(*&,) used to say at times of distress:
"There is no god but Allah, the
Almighty, the Forbearing; there is
no god but Allah, Lord of the
Mighty Throne; there is no god but
Allah, Lord of the heavens and the
earth. Lord of the Noble Throne.”
Comments: [Its isnad is saheeh, al-
Bukhari (6345) and Muslim
(2730)]
v&> jyillall fill -Lie Jdii
oil—,] ; f^j
lL‘u>- : j. LLa — Y • \ Y
j' '■ i/i if yi' if
v» z* ig an jp 3
ilii di v ,LjlJi ilii vj u'j
40 ilii vi d'l v tr JLdi ^uj'i 4-)
yu ioljUUl
dm o .rrt t iYY4v :>;i]
[rrot tuv 4 to 3 A lYorv 4 Yor\
.(Tvro : f iCvrto) oiL-vJ 1 £yt
2013. It was narrated from Ibn
'Abbas that the Prophet (Sfe) said:
"I have been supported with the
east wind and 'Ad were destroyed
by the west wind.”
Comments: [Its isnad is saheeh, al-
Bukhari (1035) and Muslim
(900)]
2014. 'Amr bin Deenar narrated
that Abush-Sha'tha' told him that
Ibn 'Abbas told him, that the
Prophet ( 3 g) got married when he
was in ihram.
Comments: [Its isnad is saheeh, al-
Bukhari (1837) and Muslim
(1410)]
2015. 'Amr bin Deenar narrated
that Abush-Sha'tha' told him that
Ibn 'Abbas told him that he heard
the Messenger of Allah (jte)
deliver a speech in which he said:
"Whoever cannot find an izar but
can find pants, let him put them
on, and whoever cannot find
ji- likle- -Y • W
lsP * 1 if if^f iy) if ji- i^SLiJl
L-jJb .u
[rrrA invi 4 y 4 AY : ^kJi] .«)yaJL
.(VO : f 40*T4) f
'■gif' J if Jfi -T'U
II Ll bl ■ jibe f
Sit Zfii ji : if. 1 ol
[ Y A Y A . ^-Ij] .j»ly- fj
U'O : f .(urv)
4 j'sf'' • gi'f 4 if jfi - Y • Y«
1 l)I 1 l * l»*** t JI Cl jl ! j lLj ^ j c.
k — 4.JJ l J j 4j I 0 jjJ -1 lie-
L JJf JfJJ Ij'j! -fn j3J if» -Jjij fj
‘jf - •‘fjj iJ~ Jfi r- 1 ifj tL ^ni
Musnad of 'Abdullah bin al-'Abbas it
291
djj 1 ,4 'iC
sandals but can find leather
slippers ( khuffain ), let him put
them on." 1 said: Did he not say
to cut them down? He said: No.
Comments: [Its isnad is saheeh, al-
Bukhari (1841) and Muslim
(1178)]
2016. It was narrated from
'Abbas that the Messenger of
Allah (if.) defecated, then ate, and
he did not touch water (i.e., do
zvudoo').
Comments: [Its isnad is saheeh,
Muslim (374)]
2017. It was narrated from Ibn
'Abbas: Revelation came to the
Prophet (i> 5 j when he was forty-
three; he stayed in Makkah for ten
years and in Madinah for ten
years, and he died when he was
sixty-three.
Comments: [Its isnad is saheeh]
. N : Jli : cJi *Ua-'Uitli
[\AtA
■ O WA>
I J U 1 — Y • \3
■cf'f Crt 1 if <y.
‘ af ^3 4^' J.J-j jl
[ilTY :^-lj] .JU
.(Y-vt) : j>
■CT' "
L--1 I
If
if
li-b- ~Y • \v
&
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jt 1 O*
* 0 >v^J
4J->Uj ‘ ir^-ijb ^jl fj iiOif,
fj
ATjJ^JLpJ 1
iYY
t Y .YU.
: jhd]
[r.
sn 4 y t y^
4 Y 181
JoW .To -r
iCjJUJL t IjJ, _c- flili
.■ yS' Ji <k_>- lij Jc>- I “ Y 4 'i A
Lff i> t 1 if
fU> . jjaij IJiSj \j£ SjjJaJ! ejU aJJI
[nr<u :>1]
• jjC* Jij ^-U »Jl I
’j^r u/j if 1 ^r*- 1 'if- ,-1 “ t ^
‘ ir^.J f-J dJI Jj~tj jh- J_J :
2018. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jjg) enjoined this zakah,
such and such, and half a so' of
wheat.
Comments: [Its isnad is da’ecfj
2019. It was narrated that Abu
Jamrah said: I heard Ibn 'Abbas
say: The Prophet (sg) prayed
thirteen rak'ahs at night.
^}\ i\ : Jli : JU
[nr. t Y<uo : ^i] i'jh. ±,y£ jit j.
Musnad of 'Abdullah bin al-'Abbas A
292
’. ait ( l'.f ,1'iMi ♦
Comments: [Its isnad is saheeh, al-
Bukhari (1138) and Muslim
(764)]
2020. It was narrated that Abu
Jamrah said: I heard Ibn 'Abbas
say: The delegation of'Abdul-Qais
came to the Messenger of Allah
H%) and the Messenger of Allah
(»fe) said: "Who is this delegation?"
- or: "Who are these people?" -
They said: Rabee'ah. He said:
"Welcome to the delegation - or: to
the people - who were neither
humiliated nor do they have any
regrets." They said: O Messenger of
Allah, we have come to you from a
far-off land, and between us and you
there is this tribe of the kuffur of
Mudar. We can only come to you
during a sacred month, so give us a
clear command by which we may
enter Paradise and which we can tell
to those whom we have left behind.
And they asked him about drinks.
He enjoined four things upon them
and forbade them to do four. He
enjoined them to believe in Allah
alone and said, "Do you know what
believing in Allah alone means?"
They said: Allah and His Messenger
know best. He said: "(It means)
testifying that there is no god but
Allah alone and that Muhammad is
the Messenger of Allah (%),
establishing regular prayer, paying
zakah, fasting Ramadan and giving
one-fifth (khumus) of the war
booty." And he forbade them to
use gourds, green glazed pitchers,
hollowed-out stumps or varnished
jars - perhaps he said [another type
of] varnished jars - and he said:
: f <(wr\)
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Musnad of 'Abdullah bin al-'Abbas 293
Jk- ^LlaJI ajjl .LlL. . W i. o
"Remember this and tell it to those
whom you have left behind."
Comments: [Its isnad is saheeh, al-Bukhari (53) and Muslim (17)]
2021. It was narrated that Ibn
'Abbas said: A red velvet doth
was placed in the grave of the
Messenger of Allah (jit).
Comments: [Its isnad is saheeh,
Muslim (967)]
2022. It was narrated that Ibn
'Abbas said: It was said to the
Messenger of Allah (s&), when he
had finished with Badr: You
should go after the caravan [of
Quraish]; there is nothing to
prevent you getting it. Then al-
'Abbas bin 'Abdul-Muttalib called
out to him, saying: You cannot
have it. He said: "Why not?" He
said: Allah only promised you
one of the two parties (cf. al-Anfal
8:7), and He has given you what
He promised you.
Comments: [At-Tirmidhi said: A
saheeh hasan hadeeth. Al-Hakim
said: Its isnad is saheeh]
2023. It was narrated that Ibn
'Abbas said: A man of Banu
Sulaim passed by a group of the
Companions of the Messenger of
Allah (jje), driving some sheep of
his, and greeted them with salam,
They said: He only greeted us
with salam so as to protect himself
yiv- ^p — Y * Y \
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sill J ■ dd
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Musnad of 'Abdullah bin al-'Abbas 4>
294
from us. So they went and killed
him, and brought his sheep to the
Messenger of Allah (jfe). Then this
verse was revealed: "O you who
believe! When you go (to fight) in
the Cause of Allah, verify (the
truth)." [an-Nisa' 4:94].
Comments: [Saheeh because of
corroborating evidence]
2024. It was narrated that Tawoos
said: A man came to Ibn Abbas and
asked him - Sulaiman bin Dawood
said: Shu'bah told us: 'Abdul-Malik
told us: 1 heard Tawoos say: A man
asked Ibn 'Abbas about the meaning
of the verse in which Allah says:
"Say (O Muhammad (jfe)): 'No
reward do I ask of you for this except
to be kind to me for my kinship with
you'" [ash-Shoora 42:23]. Sa'eed bin
Jubair said: [It refers to] the relatives
of Muhammad (jS;). Ibn 'Abbas
said: You have been too hasty (to
understand the meaning). There
was no clan of Quraish but the
Messenger of Allah (ife) had ties of
kinship with them. Then this verse
was revealed: "Say (O Muhammad
(V-h)): 'No reward do I ask of you
for this except to be kind to me for
my kinship with you'" [ash-Shoora
42:23], [meaning], will you not
uphold ties of kinship between me
and you?
t, *J] Itil* jjxLj Yj
:&\] .(M : cLJl) 2
[T4AT iYtIT
jiJ 4 l. £j. jf. r}L_ .(T’to)
•Xyf' llj-b- — Y * Y 1
If) J 'j- y 2XUJ1
* 3 u ^ c* t i u^>- \ 1 3 ^
cr* 1 ^ If) , j JL- • L.jli
v :j>-3 y-
(Xf Jl) J)
M J jj
^ J~ij ji cM
Y) 1/4 yah) v : liJyj till])*
^ illy 01 4 ijjlii
[Ta44 : ^l] .jJdT)
.(mv)
Comments: [Its isnad is saheeh, al-Bukhari (3497)]
2025. 'Ata' said: I heard Ibn
'Abbas say: The Messenger of
Allah ( 3 ^) said to a woman of the
b/yd if) if Jf™ ClA" ~Y*Ye
Jli : Jli y! ojL-i :J15 SlLp
Musnad of 'Abdullah bin al-'Abbas A*
295
^ytljudl ijj an I 1 r i"" a
Ansar - Ibn 'Abbas named her but I
have forgotten her name - "What
kept you from doing Hajj with us
this year?" She said: O Prophet of
Allah, we only have two camels.
Abu So and so and his son -
meaning her husband and son -
rode one camel and left us a camel
to bring water. The Prophet (jg)
said: "When Ramadan comes, do
'Umrah, because 'Umrah in
[RamadanJ is equivalent to Hajj ."
Comments: [Its isnad is saheeh, al-
Bukhari (1782) and Muslim
(1256)]
2026. It was narrated from
'A'ishah and Ibn 'Abbas that Abu
Bakr kissed the Prophet fe) after
he died.
Comments: [Its isnad is saheeh, al-
Bukhari (4455)]
2027. It was narrated from Ibn
'Abbas from the Prophet (jg): "The
people will be gathered naked,
barefoot and uncircumcised, and
the first one to be clothed will be
Ibraheem (ffcls). Then he recited:
" As We began the first creation. We
shall repeat it" [al-Anbiya' 21:104].
Comments: [Its isnad is saheeh, al-
Bukhari (3349) and Muslim
(2860)]
.Or At
2028. Salamah bin Kuhail said: I
heard Abul-Hakam say: I asked
Ibn 'Abbas about nabeedh made in
earthenware vessels and he said:
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c Y A * A ! ylajl]
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^ 4JUI J Zs' jie tiJwU-
tjl j! ! A-LjIp <i
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Musnatl of 'Abdullah bin al-'Abbas
296
J- Aitt **■ j
The Messenger of Allah (jfe)
forbade nabeedh made in earth¬
enware vessels and gourds. And he
said: Whoever would like to regard
as haratn what Allah and His
Messenger forbade, let him regard
nabeedh as haram.
T-' J* 5^3 sill
U {“y^! jl j* :Jb j ijlSaJlj
[\Ao ^*djI
Comments: [Its isnad is sate/:]
2029. It was narrated that Abut-
Tufail said: I said to Ibn 'Abbas:
Your people are saying that the
Messenger of Allah (j&) trotted
{ rami ) around the House and that it
is Sunnah, He said: They are telling
the truth and they are lying. I said:
How can they be telling the truth
and lying? He said: The Messenger
of Allah (jgj) trotted around the
House but it is not Sunnah. The
Messenger of Allah (s^) and his
Companions came [to Makkah]
when the mushrikeen were on
Mount Qu'aiqi'an and he heard
that they were saying that they [the
Muslims] were emaciated, so he
told them to trot in order to show
them [the mushrikeen ] that they had
strength.
^1 ■ ^ <--13 ‘JO Jldall
jOI ^ol 0
- * : « h ,t ySS j t jj \.s* a' . 1 ^ 11 j
Jj— 1 j Js ) -U : Jli CdiS
sbl Jj>y till. culll jlM
J~>- lJ ip ^
A YjA jl OyOj^Zj j^jl -cLLi t bUXx>
••y j' f4o~! jd
[mt
: f ‘ (m '> : t
.(HID
Comments: [Its fsiwrf is saheeh, al-Bukhari (1649) and Muslim (1266)1
2030. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jg) cursed women who
visit graves and those who build
mosques over them and set up
lamps on them.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
eld : cjO llld —Y * T *
‘ y} J* J ji- 5jUi
jV 4 —UjaX>- ! Jli ^Sjj
i u_l*j iji C- » ■> -■ i jii
i Jii ^1
[nu iTMurvr :^ 1 ]
1_Iaj k^j^Jl jji
Musnad of 'Abdullah bin al-'Abbas Jfe 297
2031. Abu Hasan, the freed slave
of Abu Nawfal, narrated that he
asked lbn 'Abbas about a slave
man who is married to a slave
woman and divorces her twice
(two talaqs), then they are both
manumitted: can he propose to
her? He said: Yes, the Messenger
of Allah {#*) passed a verdict to
that effect.
Comments: (Its isnad is da'eef and
Umar bin Mu'attib is da'eef]
2032. It was narrated from lbn
'Abbas, from the Prophet (jte) about
one who has intercourse with his
wife when she is menstruating:
"Let him give a dinar or half a
dinar in charity." 'Abdullah said:
My father said: And neither' Abdur-
Rahman nor Bahz attributed it to
the Prophet (s^).
Comments: [Saheeh mawqoof]
2033. It was narrated that lbn
'Abbas said: The Messenger of
Allah ($ge) said: "If a person speaks
on a Friday when the imam is
delivering the khutbah, he is like a
donkey carrying books (without
understanding them). And the one
who tells him, 'Be quiet/ has no
Jumu'ah."
Comments: [Its isnad is da'eef and
Mujalid is da'eef]
y) J*'y y-'- ^ di •
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y, y'y y'' 01 ; °ur~’
^ "a. 1 l-a~ 9
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[VM
Musnad of 'Abdullah bin al-'Abbas A
298
2034. It was narrated that Ibn
'Abbas said: People should reduce
it [the bequest] from one third to
one quarter [of the estate],
because the Messenger of Allah
(*?s) said: "One third is a lot."
Comments: [Its isnad is saheeh, al-
Bukhari (2743) and Muslim
(1629)]
2035. It was narrated from Sa'eed
bin Jubair that a man came to Ibn
'Abbas and said: The Prophet (gt)
received Revelation for ten years in
Makkah and ten years in Madinah.
He said: Who is saying that? He
received Revelation in Makkah for
fifteen years and in Madinah for ten
years and sixty-five days or more.
Comments: [Perhaps this report is
the abominable action of al-Ala
bin Salih]
2036. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (j^) said in his Farewell
Sermon: "O people, what day is
this?" They said: This is a sacred
day. He said: "What land is this?"
They said: This is a sacred land.
He said: "What month is this?"
They said: This is a sacred month.
He said: "Your wealth, your
blood and your honour are sacred
to you, as sacred as this day of
yours, in this land of yours and in
this month of yours." Then he
repeated it several times, then he
looked up to the heavens and
said: "O Lord, have I conveyed
(the message)?" several times.
And Ibn 'Abbas said: By Allah,
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Musnad of 'Abdullah bin al-'Abbas A 299
jjJ <U/l Jl - iX .
this is advice for the sake of > s.
Allah. Then he said: "Let those ^ N :Jb r 1 <> J > ^
who are present convey it to those .' ^ I'u^ j 1 T T' td-jUJ'
who are absent. Do not go back to ' ’ , : >>
being disbelievers after I am gone, ' 11
striking one another's necks." \ vr9) : c SJ LA :
Comments: [Its isnad is saheeh, al-Bukhari (1739)]
2037. Moosa bin Muslim at-
Tahhan as-Sagheer narrated: I
heard 'Ikrimah attributing the
hadeeth, as I think, to Ibn 'Abbas.
He said: The Messenger of Allah
(*£) said: "Whoever leaves snakes
alone out of fear of their pursuit is
not one of us. We have not made
peace with them since we fought
them."
Comments: [Its isnad is saJieeh]
2038. It was narrated from Ibn
'Abbas that the Messenger of Allah
(#g) used to recite in the first rak'ah
of Fajr prayer: "We believe in Allah
and that which has been sent down
to us and that which has been sent
down to Ibraheem (Abraham)..."
[al-Baqarah 2:136] to the end of the
verse; and in the second rak'ah he
would recite: "we believe in Allah,
and bear witness that we are
Muslims (i.e. we submit to Allah)"
[A1'Imran 3:52],
Comments: [Its isnad is saheeh,
Muslim (727)]
2039. It was narrated from Ibn
'Abbas that the Messenger of
Allah (££:,) went out humbly,
beseeching, with humbleness,
wearing shabby clothes and
walking at a measured pace, then
he led the people in praying two
i; J*.r ^ ^
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4 aj IS aJJ I jlp ^ ^ 1 y ^ lOL*
dJI dj)-j ji ji' i_A ‘5rlj
C N will* 4 UW2 I^A 4 lp jn-alA ^
Musnad of 'Abdullah bin al-'Abbas 4
300
rak'ahs, like the Eid prayer, and he
did not deliver a khutbah like this
khutbah of yours.
Comments: [Its isnad is hasan]
’■3* |^jj 4i)l -l*. f . i *i.*. »
: ^1] .«ii ZjJj jj iJuJl Jf
[rrr\ 4 mr
2040. It was narrated that Ibn
'Abbas said: When the Messenger
of Allah (s&) left Makkah, 'Ali took
the daughter of Hamzah with him;
'Ali, Ja'far and Zaid disputed
concerning her (i.e., who would
take care of her) and referred their
dispute to the Messenger of Allah
'Ali said: She is the daughter
of my paternal uncle and I brought
her with me. Ja'far said: She is the
daughter of my paternal uncle and
her maternal aunt is married to me.
Zaid said: She is the daughter of my
brother - Zaid had become the
brother of Hamzah when the
Messenger of Allah (jgj) established
bonds of brotherhood [among the
believers, after the Hijrah to
Madinah], The Messenger of Allah
(>5') said to Zaid: "You are my
ttunvla and her rnawla." He said to
'Ali: "You are my brother and my
Companion." And he said to Ja'far:
"You resemble me physically and
in attitude. And she should stay
with her maternal aunt."
’J —
J* £“■*>- iSi' CJb- — Y • t >
:Jli J,\ jh jp i.I
hi ^ £> Uj
or! Aij ZM- Ayu-
l ,_sde ‘Y' • JUi ail' d_^j
Jiij
oiSj .,^>-1 ol :ajj
. aII! J_^j *■ ayaAJ
vi-it* :jjjJ Sfe Jjl JJlii
(_r"d Cji» : jW
JUj
(■» IwL* 3 ^
lX* ^L>v>-
-,-Ju
Comments: [Sahee/i because of corroborating evidence; this is a da'eef isnad]
2041. It was narrated that
'Abdur-Rahman bin Wa'lah said:
I asked Ibn 'Abbas about selling
wine and he said: The Messenger
of Allah (jfe) had a friend from
Thaqeef, or from Daws. He met
C-l>- ; kj —Y »11
j* tS*- oi yi- JbCb)
S? 1 : Jli iUj ^
s^g <ui jis- : jtii
Musnad of 'Abdullah bin al-'Abbas
301
him in Makkah during the year of
the conquest, and brought a skin
of wine to give him as a gift. The
Messenger of Allah (jfe) said: "O
Father of So and so, don't you
know that Allah has forbidden
it?" The man turned to his slave
and said: Go and sell it. The
Messenger of Allah (?4r) said: "O
Father of So and so, what did you
tell him to do?" Ffe said: 1 told
him to sell it. He said: "The One
Who forbade drinking it also
forbade selling it." So he
instructed that it be poured away
in al-Batha'.
Comments: [A saheeh hadeeth]
2042. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfe) used to review the
Qur'an with Jibreel (*a) every
Ramadan, and the morning after
the night in which he reviewed it,
he would be more generous than
the blowing wind; he was not
asked for anything but he gave it.
In the month (of Ramadan) after
which he died, he reviewed it
with him twice.
Comments: [A saheeh hadeeth, al-
Bukhari ( 6 ) and Muslim (2308)]
4X11 i 1 I C ht l i il »
pit t510j 4dSjU k jl . 0
' ^ d UlS k *■ ! : I g 1 1 g * J “ 4.. k 4 1 I
an 01 kL 'jj. d kj^ u» : ^ jin
: d Ux c VO- , W>- l .JfLi li lf ? jP-
11 iiN : 0U1 d y ~*j dLO .s
. 01 * 0 ^ 4 ! :dti ^^<0^1 Uid, .0Vu
•j!*
1 X ^ ^ * IjJailJ .t-biJxJl ^3 wl —£ Lp
[rrvr ^y^va
y ,(\ov^) ! gj j**
. jl>^l y 8-0^
Y * i Y
OH J^ 1 dd k>! -hd Id j*
oii :jii
^OLt- *_JJ1 d^4J
«jji ./> 1 1 0 j
^ kf 11 dr? *6
d 0-k V k *kiik ^kd I 1 Ort ^J 1
k^OJl ^1 ^ 015 liii kllUl VI
: ^1] .^1.-..41 xTp k eJjkj kilit
irarA krtii kVtro t ror k\in
[rtrr kTtst
.<rr■ a) k(i) :^.)k4w) kUjJt>- :
2043. It was narrated that Ibn VO 'j ^ tilO -T-tV
'Abbas said: The Messenger of ‘
Allah ( 3 |) said to Jibreel (m): ^ O ? 1 <>■ ^ 0^ ‘% l
"What kept you from visiting us u „ ^ Jjl ^3 ju : ju
more than you visited us? Then the
Musnad of 'Abdullah bin al-' Abbas Jk
302
verse "And we (angels) descend
not except by the Command of
your Lord..." [Maryam 19:64] was
revealed.
Comments: [Its isnad is saheeh, al-
Bukhari (3218)]
2044. It was narrated that 'Ata'
said: We attended the funeral of
Maimoonah, the wife of the
Prophet (jfe), in Sarif, with Ibn
'Abbas. Ibn 'Abbas said: This is
Maimoonah, so when you lift up
the bier, do not shake it or make
it wobble, because the Messenger
of Allah (jgj) had nine wives and
he used to divide his time
between eight, and did not give a
share of his time to one. 'Ata'
said: The one to whom he did not
give a share of his time was
Safiyyah.
:ju it-? p\ 1ji diiiii
ij\ V) Jjic; Lj$> : iJyj
[rno .r-vA :pq .(at
,(rT\A)
• ^5*' ly, _/**■>- “Y * i 1
-JU yt-
-JU i o j —j 5^ ^
aJIo j IjI 4 aJJ lii
<Ul J< j jb 4 ^
4 jISj tfijiip jl5
jJ I frllaP Jli
[rn^ t rrM :>ji] jLJfcjfc
■ f : c eilwl I
♦<mo)
Comments: [Its isnad is sa/r«A, al-Bukhari (5067) and Muslim (1465)]
2045. It was narrated that Ibn
'Abbas said: What the Messenger
of Allah (#,) mostly recited in the
two rak'ahs before fajr was: "We
believe in Allah and that which has
been sent down to us and that which
has been sent down to Ibraheem
(Abraham) Isma'il (Ishmael)...'' [al-
Baqarah 2:136] to the end of the
verse, and: "we believe in Allah, and
bear witness that we are Muslims
(i.e. we submit to Allah)'' [Al 'Imran
3:52],
‘ ■ p b Ul* : L JJb IdiA - Y • 1 o
J pj pP. ^ ’p' 1 : Jli 'j*ts. J,} p
■ JP I Jj j&\ ^}\ m h
^ J cl) J>1 ”l*j CT lJ> 1 Lj jilj
■ i(\n is^i) <$i yfi Jl
JO _—■ l_jl . j:.<j .it
[r -TA :^!j] .(or ;
.(vrv) : r . a i - j ! ^«j
Comments: [Its isnad is saheeh, Muslim (727]
2046. 'Uthman bin al-Hakam
said: I asked Sa'eed bin Jubair
about fasting in Rajab: what do
b t t bf r 1L.a>- : xbs- ^ xbjb-B — r » 1 1
ip if. Ar?-" cJU. : J\j pp
Musnad of 'Abdullah bin al-'Abbas A
you think about it? He said: Ibn
'Abbas told me: The Messenger of
Allah (jte) would fast until we
thought that he would not break
his fast, and he would refrain
from fasting until we thought that
he would not fast.
Comments: [Its isnad is sailed:}
2047. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (#J said: "The best of your
kohl is antimony: it makes the
vision clear and causes hair to
grow."
Comments: [Its isnad is qawi]
2048. It was narrated that Sa'eed
bin Jubair said: Ibn 'Abbas met
me and said: Have you got
married? I said: No. He said: Get
married. Then he met me after
that and said: Have you got
married? I said: No. He said: Get
married, for the best of this
ummah is the one who has the
most wives.
Comments: [Saheeh because of
corroborating evidence]
2049. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (■&,) said: "If you send out
the (hunting) dog and it eats some
of the prey, do not eat it for he
only caught it for himself. But if
you send him out and he kills (the
prey) but does not eat any of it.
303 4* JlIc jJu’ti
JpJ*- Sy '-±5
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y** j ^ yt ^
[\^A !^Laj']
0
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1 jr?r
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i 0 Uie if. 1 -Ut
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i?l if
t j.j i«M
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Jii 'J.t* ^1
oef
sh}* .
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t £jy • <-Hi 1 ^
:Ui
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y : J_Ii
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j \ t c j i i 1 * 1 lj 4 C
Musnad of 'Abdullah bin al-'Abbas 4* 304
f (Jj-I *ill JulC. *
then eat it, for he killed it for his
master."
Comments: [Sahech because of
corroborating evidence; its isnad
is da'eef]
•i j-f 0: 1 <>* c*“- r 1 r^'viJ
2050. It was narrated that Ibn
'Abbas said: I heard the Messenger
of Allah (■£=?) say: "There are three
things that are obligatory for me
and are voluntary for you: Witr
prayer, offering sacrifice and Duha
prayer."
Comments: [Its isnad is da’eef, Abu
Janab al-Kalbi is da’eef]
2051. It was narrated from Ibn
'Abbas that the Prophet (-gg)
moved on from Muzdalifah before
the sun rose.
Comments: [Its isnad is saheeh]
2052. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (;ta) said: "Seek it [Lailatal-
Qadr] in the last ten days, on the
twenty-ninth or the twenty-fifth
or the twenty-seventh."
Comments: [Its isnad is saheeh, al-
Bukhari (2021)]
f ijsU 'fj jrii
if f -Lp
if)
.Lpf Jii iis” \J\ 4*
y) 1 If if. — T * o *
if) if if
Sis 4^ Jj-v :JU
iyj)\ : ^
tT*10 ; .« 4 _ 5 >^uaJ! a'DUij
[Y«\W t Y • A ^
<J if*- ^ o l4- ^ I lj Jk>- — Y ' o ^
if if : Jli
^ 4r^ 1 ^ '■cr'f if) if
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■ ^ ^J-pLw) —Y * oY
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yi ,jz y-.i : j
■ y
[rtoi t rt• \ *r«i•
•^>W3 6-il-j . fj
.(Y • Y >) f
Musnad of 'Abdullah bin al-'Abbas 305
2053- It was narrated that Ibn
'Abbas said: The Messenger of
Allah (is.) did not fight any people
until he called them [to Islam first].
Comments: [A saheeh hadeeth ]
.gy iSi < aij t
^yAAr~ wJUp —Y •
J* ^ ^ 'S- c 1 ^
^ ;jii ^ ^
[Y \ * o : yhjl] L _p=*- *dJ!
ljU» SlWjl y ^t^o- t ^->wp 4^~>_L>- ! yZ
2054. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (ste) used to enjoin his
daughters and wives to go out on
the two E ids.
Comments: [Saheeh because of
corroborating evidence]
■if^- ■“>
2055. It was narrated that Ibn
'Abbas said: When the Prophet
(jfc) fell sick, he instructed Abu
Bakr to lead the people in prayer.
Then he felt a little better so he
came out, and when Abu Bakr
realised he was there, he wanted
to step back. But the Prophet (^ 5 )
gestured to him and sat down to
the left of Abu Bakr, and he
started to recite from where Abu
Bakr had left off.
Comments: [Its isnad is saheeh]
Ufj>- — Y • a 1
y-'f is) if '■s-p y if>-‘J' -if
eliiLij Ajllj y\i dJI i^yLj f}15 : < 31 *
iPs~. d'
f) if. if. djp- ~'f' ee
i (jtA-4 if y) <Jf^~ :S ~^j
:Jli J 1 ) if if.
(YTY/\) p, d y\ p\ fy id
-d-J p Cp*i di
4 01 i \ j I 4 j£j y I rij 1 L 4 J 3
if) '-f-=r id| ir^* or 11 f=*l
p if 'if p
[WAi :^lj] .p y\ J))\
2056. It was narrated from Ibn > . v
: IjjSj y
Lfjp- -Y -ot
'Abbas that the Prophet (jig) stoned ’ p ^
the jamrah, Jamratal-'Aqabah, on the ji- 4 ^U!l J ‘Ji- yi
Day of Sacrifice, riding.
Comments: [ Saheeh because of
corroborating evidence]
iuse of ,
.L51j j. >«2il
J j _lij ^ r Jd.a SLWjl
Musnad of 'Abdullah bin al-'Abbas 4c 306
2057. It was narrated that Ibn
'Abbas said: Do not criticize the
one who fasts when travelling or
the one who does not fast, for the
Messenger of Allah fasted
whilst travelling and did not fast.
Comments: [Its isnad is saheeh,
Muslim (1113)]
2058. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (sjfc;) sent word to the people
of a village four parasangs away -
or he said: two parasangs - on the
day of 'Ashoora', telling everyone
who had eaten not to eat for the
rest of the day, and telling those
who had not eaten to complete
the day fasting.
Comments: [ Saheeh , because of
corroborating evidence; this is a
da’eef isnad]
2059. It was narrated from Ibn
'Abbas that a man came as a
Muslim at the time of the
Messenger of Allah (*te), then his
wife came as a Muslim after him,
and he said: O Messenger of Allah,
she became Muslim with me. So
the Prophet (j^) told her to go back
to him.
Comments: [Its isnad is da'eefl
2060. It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( 3 ??;) commanded us to do
wudoo' properly.
4. r'.c 1. 1 - , i
Xf l 0 f a . .. j — Y » 6 V
pi 1 if if J' r .p\
J if f ^ -W ft*
3i Vj i ylU I
[Yfo* .jhlij Jl5\ Js dll
<( tjf J* 1 J if -Y»oA
:Jli iu/p ji- <yf ^
f ji> f J\ St dh J^-3
fji ; J 15 J 1 _ jr-'y p-lj
‘Srf; v ji jsi jj.
(*ri dl
L >"J A-Sj 4
if
^ if < J* ilJlw
^ 5^1 Jj-Lj ^(f £l>-
4*1)1 Jj-v- j U i J Lfti 4 9 vLh-> 4jl ^1
*3® Li ,If 4 ^ yUSz*\ cJlS
^f iiU— t >«OL*-j ^J>Md
,4j i a j&f,
if &■!>- ; li-U- -Y**\*
t*I)l XS> J)1 ±if if 4
5e^ *1)1 JjJLj lJU iS*^f
[\*VV :gr\j]
Musnad of ‘Abdullah bin al-'Abbas A 307
fjj idil : ini ♦
Comments: [Its isnad is saheeh ]
2061. It was narrated from Ibn
'Abbas that the Messenger of
Allah (j^) prayed on a reed mat,
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
i y. *"j
2062. It was narrated that
'Abdur-Rahman bin 'Abis said: I
said to Ibn 'Abbas: Were you
present on Eid with the Messenger
of Allah (jg)? He said: Yes; were
it not for my being close to him, I
would not have been present
because I was too young. He
said: The Messenger of Allah (jgg)
came out and prayed two rak'ahs
at Dar Katheer bin as-Salt, then
he delivered the khutbah. And he
did not mention any adhan or
iqamah.
Comments: [Its isnad is saheeh]
2063. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jg) offered the fear prayer
in Dhu Qarad - land belonging to
Banu Sulaim. The people formed
two rows behind him: one row
facing the enemy and one row
behind him. He led the row that
was behind him in praying one
rak'ah, then they moved back to
where the others were and the
others took their places, then he
^Ls> j Uj 1
y} ji-ijtii J, ji-
^ if if o')
: Jlc- »iil
[YfYY i Y f VY
C 1-iA j t
ff je- if —T * "V T
: c 'jy, of}* if.
:JU dUl tjjd *j -Cjdi o.ig.t 1
jli Xf <Il! j £/“■
jU pi 4 i ^o5j cJJijI iy jiS
<. Y Y T A .1- til ij Jljl ‘Xx
[ruv t rroA t rr\s tVYri am
^ -y • *\r
If ‘ if- r ^ 1 X if Jf
:< d^ X X if. ^ if)
OjXjl aLM J
^Ol ^Lij _ ^ ja ^.ji _
k—j t K — a ~ J * '
i AaS^j A*L k—fl—aJ L i
Ji ‘t^>* '-idA. Jj jYyi
Musnad of 'Abdullah bin al-'Abbas 4t>
308
4* <uj| jJul 1 ,j '~ *
led them in praying another
rak'ah.
Comments: [Its isnad is saheeh]
2064. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (;•*-) enjoined prayer when
travelling and not travelling. Just
as (nafl) prayers are offered when
not travelling, before and after
(the obligatory prayer), they
should also be offered when
travelling, before and after (the
obligatory prayer).
Comments: [Its isnad is hasan]
2065. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (}fe) said: "I was commanded
to pray two rak'ahs of Duha and
Witr, but that is not obligatory for
you."
Comments: [Its isnad is da’eef]
■ tSf-'' j oLoj
[rru t vrAr :
lLa>- : j — Y • 3 i
: Jh jkUi \i- IC-jlL cJli : jli
Jlii tj-lLf ii& jj if.
f '^ ^- L ' > - : i j4~~* if. 0~^'
jJjl Jfd-j :jli y) if-
a>J 1 i yiU I j JI 6
.Ia-Ujj L^Lj yiUl jjj i IaJjL j l^Lli
(ly- ^ -TOO
ij Lj . (j li ^ i i. l>-
[Y * 0 » j
JI w i
2066. It was narrated from Ibn
'Abbas that when the Prophet
(%) recited "Glorify the Name of
your Lord, the Most High" [al-
A'la 87:1], he would say: "Glory
be to my Lord, the Most High."
Comments: [Saheeh mawqoof]
2067. It was narrated that Ibn
'Abbas said: When the Messenger
of Allah (;g) passed by Wadi
if G.r>- j L,A>- — Y*33
Is- ‘OsK 5 ’ ,4^ If- J))
b^ 3^ b? -.y.ti J,) J- y)
(\:jLtVi) iCJ :V) ii[
.‘JiSn f)j jubb» : jli
. li y* 1 j>ll
^ J lliwL*- ~Y * TV
if) ji- <■**£* if <•{■'fj if j>
Musnad of 'Abdullah bin al-'Abbas 4«
309
-J. jj aill i‘ i f . L '. ' o..
'Usfan, when he went for Hajj, he
said: "O Abu Bakr, what wadi is
this?" He said: Wadi 'Usfan. He
said: "Hood and Salih passed
through it on red camels, with
reins of palm fibres. Their tzars
were woollen striped cloaks and
their rida's were woollen garments.
They were reciting the Talbiyah,
performing pilgrimage to the
Ancient House."
Comments: [Its isnad is da’eef]
2068. It was narrated from Ibn
'Abbas that dates would be
soaked for the Prophet ($gg) on the
night before Thursday, and he
would drink it on Thursday and
Friday. - [The narrator] said: And
I think he said: on Saturday. -
Then when the time for 'Asr
came, if any of it was left over, he
would give it to the servants or
order that it be poured away.
Comments: [Its isnad is saheeh,
Muslim (2004)]
2069. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (j£) said: "Whoever speaks
about the Qur'an without
knowledge, let him take his place
in Hell."
Comments: [Its isnad is da'eef
because of the weakness of
Abdul-ATa ath-Tha'labi]
2070. It was narrated that Ibn
'Abbas said: When this verse was
revealed: "... and whether you
disclose what is in your own
aJJ 1 dj—*^ j* bd . <_) li y\jS-
^1 t ^Ssj Ul IjN : Jii d 1 — p
y "y : Jli .jUJLp • dli
t 1 j J 2 y>
[ \ A 0 t Ij3 1 1 “ - - JI tl)
.AO ^ jAj y A^L -j
(rrr/\) kll CSjU tijJ- -y*ia
b' ifj J* if. i*
t aU aJ JU~> dtS
flljlj : Jl*
jIp 015 lib _c_Lik :J0
jA 1 j] 1 ^ if^ b[i
[ 3 Air : .jijZfl
-(T- >t) : f o-lL—l
_l_p 0Id-* lii Y * ”1 ^
dill d ^~*_) d^s :d^J jjl
l y c•X ka* t jddi >, yy jl y}> \ y d 15
[r* Yo *Y^vo t Ym : jk\] ,«j£h
Jlp J t, <oL~.J ! ^y%j
V^l
y jLi-w \1 j jd- ! — Y * V *
v ~ .aw : d ^5 uJ jJ ^ y (j
cJ uj : d U y y y ^ 0^ j~rT (V -V?* -
Musnad of 'Abdullah bin al-'Abbas >&>
310
4b 4111 1 ' L c * ■ j
selves or conceal it, Allah will call
you to account for it...” [al-
Baqarah 2:284], their hearts were
filled with distress as never
before. The Prophet said:
"Say: We hear and we obey and
submit." Then Allah instilled faith
in their hearts and He revealed:
The Messenger (Muhammad (■&))
believes in what has been sent
down to him from his Lord, and
(so do) the believers. Each one
believes in Allah, His Angels, His
Books, and His Messengers. (They
say,) 'We make no distinction
between one another of His
Messengers' - and they say, 'We
hear, and we obey. (We seek)
Your forgiveness, our Lord, and
to You is the return (of all).' Allah
burdens not a person beyond his
scope. He gets reward for that
(good) which he has earned, and
he is punished for that (evil)
which he has earned. 'Our Lord!
Punish us not if we forget or fall
into error, our Lord! Lay not on
us a burden like that which You
did lay on those before us (Jews
and Christians); our Lord! Put not
on us a burden greater than we
have strength to bear. Pardon us
and grant us forgiveness. Have
mercy on us. You are our Maivla
(Patron, Supporter and Protector)
and give us victory over the
disbelieving people'" [al-Baqarah
2:285, 286],
JiS : Jli OrAi q
Ji J*-»i (J Lo
1 j l Jlii ! Jli
J^jli ^ JJl
aJ| J^l j*
JJL ^ 3^ u jpJ I j fjj
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0 j2- ijJJj J lJj l jAfr Law
LIa JJl
I Lw i JJ bj 1 ~ l La 1^.1 c. j
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iili U UllpJ NJ lllli ^jA i Js-
Cjl ll3 ^iplj lip 'wOplj 4 j 0
:;>J0 4UA&' iW>
[r<V* ; ^ 1 ] ,(TA 1 i TAO
y\ y . Idi ^i! . I JLf. y 1 (Jii
iy.
Comments: [Its isnad is saheeh, Muslim (126)]
2071. It was narrated from Ibn ^ : Lsj bil- -t<v\
'Abbas that when the Messenger ^ .
y sill Sy- j ijlA—')
Musnad of 'Abdullah bin al-'Abbas
311
Cy ouJI ojuc. -'-*
of Allah (^) sent Mu'adh bin
Jabal to Yemen, he said: "You are
going to some of the People of the
Book. Call them to bear witness
that there is no god but Allah and
that I am the Messenger of Allah.
If they obey you in that, then
teach them that Allah, may He be
glorified and exalted, has enjoined
upon them five prayers each day
and night. If they obey you in
that, then teach them that Allah,
may He be glorified and exalted,
has enjoined upon them charity
(zakah) to be taken from their rich
and given to their poor. If they
obey you in that, beware of taking
the best of their wealth, and fear
the supplication of one who has
been wronged, for there is no
barrier between it and Allah, may
He be glorified and exalted." ,(\
Comments: [Its isnad is saheeh, al-Bukl
J yr ,j; it" sU»j ill Sjjt *-01 d_4-j
jil Cy yX, Jjjln :Jl* yX>\
J\j till) Y[ Y M
, Xjjj jU b aJJ 1 lJ v—’j
pfci* J^-3 j* i - ) '
fj; ^
Jij y ill I M ,‘ 411 ^‘u (OJUjJ 1.4 til
Ji -^y Jt iij - a
jU 0U LJ? Vj
i'yy y^j 4 I j* 5 -iibli i lOJOj
_4 iriJ 4~; ir~)
* p tOV^O) : ^ eiL-.) !
iari (1395) and Muslim (19)]
2072. It was narrated from Ibn
'Abbas that the Messenger of
Allah (j&Q did wudoo' washing
each part once.
Comments: [Its isnad is saheeh, al-
Bukhari (157)]
2073. It was narrated from Ibn
'Abbas that when the Prophet
(it,) prostrated, the whiteness of
his armpits could be seen.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
Juj ^y j iljjA — Y * VY
iph y .jUJ y c- y y\
.by, o y Lj>jj dll JU : y 4
[r\ \r <.r-vr ,mi : l]
.(i ov) : ^ yu
y I y ' j LjJlA — Y * VY*
: <y^ ibi' ^ ‘b*- 1 j*
. Uj IjI 1 ;j I
[n*o t rr*o :^i]
(. UUW5 iU—I i-U»J 4 6i
Musnad of 'Abdullah bin al-'Abbas 4*
312
2074. It was narrated from Ibn
'Abbas that the Prophet ( 3 ^ 5 )
addressed the people wearing a
large turban.
Comments: [Its isnad is saheeh, al-
Bukhari (927)]
2075. It was narrated from
Muhammad bin 'Abdullah bin
'Amr bin 'Uthman, from his
mother Fatimah bint Husain, that
she heard Ibn 'Abbas say: The
Messenger of Allah (jfc) said: "Do
not keep staring at lepers."
Comments: [Its isnad is da'eefj
. C-jJjd! l_Lfc ij*** y
2076. It was narrated that Ibn
'Abbas said: I wish that the people
would reduce one-third to one-
quarter when making bequests,
because the Prophet said:
"One third is a lot."
Comments: [Its isnad is saheeh, al-
Bukhari (2743) and Muslim
(1629)]
2077. It was narrated that 'Amir
bin Wathilah said: I said to Ibn
'Abbas: Your people are saying
that the Messenger of Allah (ife)
trotted (rami- around the Ka'bah)
and that it is Sunnah. He said: My
people are telling the truth and
they are lying. The Messenger of
Allah ( : ;fe) trotted (around the
& uaUidl <UJ1 «
i)l o . 1 ^1 j llj— Y *Vt
b' J> if ji- ‘
A A* ! -/»C J SSg J-)l
,(nv) : t
aIJI Xy \ — Y*Vo
Jj aJJI xi-
ChJj li *f>\ 4 O J y^ff.
b l 0 4 ^ 1 nn^ 1
Cs. -h*** if 4^ Of Of ^
cjj ilbli a^»I jX 4jU*p j yit* aJJI
0 li I (J ySb y> L0- \ Lflj 1
^ * i 3^5 Jjl J y* j
[oA\ ‘ ^Aalil
Ai)l-LP /jJ j>U
4A^1 ^L! t . & — Y*V^
JA \yJxJ> jl OWj ! Jls ^llp
m, 4~ji lj‘y t jL.^i j £> Ji 0 *ji
[T-U J : jii
: r c(Yvtr) f jO j !
.(MY*0
lL : Jbi :j^ J ilAi liilU -r*vv
JY viii : <J15 ilhj J jfc
-t* aUI j_*2,.> o' 0 f-y. Xy jl
1 lyjSj ^fy : jl* .lii Ijllj . J j
Musnad of 'Abdullah bin al-' Abbas & 313
Ka'bah) but it is not Sunnah. He
came [to Makkah] when the
mushrikeen were on Mount
Qu'aiqi'an and saying that they
[the Muslims} were emaciated and
exhausted, so he told them to trot
around the House in order to show
them [the mushrikeen] that they
were not exhausted.
I m A. Jit O jj.' j.- J . ' I j
(J pjd V - l.l Li 'jlly
[T-T^ : ^ 1 ^] - 4 ^ f
Comments: [Its isnad is sahceh]
2078. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jjg) said to Jibreel (.M):
"What kept you from visiting us
more than you visited us? Then the
verse "And we (angels) descend
not except by the Command of
your Lord(0 Muhammad (shj)).To
Him belongs what is before us and
what is behind us. " [Maryam
19:64] was revealed.
Comments: [Its isnad is sahceh, al-
Bukhari (3218)]
4 <Cj I ^jS, 1 Uj _a>- : j llj-d- — Y * V A
Jli :JU y,l ^Z ^ IyK^ jZ
dz (TT t/\) lw
ll. -p\ ij/j; Vl»
cjd U /I tj&j Ly^ :cJjd
.(3t y*) 4j V I ysZ\ ^UlL- CtJ iLjl
Otr
^ A) ; ^ ./> I j>C
2079. It was narrated from Ibn
'Abbas that among the animals
that the Prophet (Jg) sacrificed
was a camel that had belonged to
Abu Jahl, and it had a nose ring
of silver.
Comments: [Hasan]
■e>
,_yl yjl ye jl yJZ iL'jjl : dlZ- —T •
at 1 if If if
[ Y AA * 4 Y f Y A ; Jo. jl] a. An sjyi
H } IumJI >y JJ
2080. It was narrated from Ibn
'Abbas that some cheese was
brought to the Prophet (jfe) and his
Companions started hitting it with
sticks. The Messenger of Allah (jte)
said: "Put the knife through it,
mention the name of Allah, and
eat."
yc- j H-jjZ- -Y * A *
o' i y) if ‘ <* jZ* jZ l yLf
^ZZ%s : Jli AXjyj $yir
: ^§5 <JJ \ J jJ, j J U* 4 b
,«i Jsj in lii \jXd»
[YVOS : ^1]
Musnad of ‘Abdullah bin al-' Abbas A 314
-v ^Ujdl 41)1 JulC 1 ,1.4 4
Comments: [Hasan because of
corroborating evidence. This is a
da'eef isnad because of the weak¬
ness of Jabir]
2081. It was narrated that Ibn
'Abbas said: The Messenger of Allah
( 3 fe) said: "I have been commanded
to pray Duha and Witr, but it is not
obligatory [for you]."
Comments: [Its isnad is da'eef
because of the weakness of Jabir
al-Ju'fi]
2082. It was narrated that Ibn
'Abbas said: We, the young ones
of the clan of Banu 'Abdul-
Muttalib, came to the Messenger
of Allah (ji;), riding red camels of
ours, from Muzdalifah - Sufyan
said: at night - and he started to
pat our thighs and say: "My
young ones, do not stone the
JamraJi until the sun rises." Sufyan
added: Ibn 'Abbas said: I do not
think that anyone with any sense
would stone the Jamrah until the
sun has risen.
Comments: [A saheeh hadeeth, and
its isnad is interrrupted]
c J . A .iJ 11 j I IJL* j
• £| y JJj k y i.
Jli :Jli ^4* ^ j*
[X » o » : jjii)]
oLa— IjJ Jj>- ! j llj JL>- — T*AT
o^ [ J* if
^^f y*' y*
o Yy±j- Jlp i ^. U a-l)1 ‘uIIpI
^tiaL ! jLL* (Jli _£*j>-
1 l y» y N l ^ 4
ijii . jUa^-
jiki JiiJ \j^-\ JU-J U •
[m« l£r\ j]
1-Lkj 4.
r 1 Jt U'b* ,>>' jf; (J ffd*
2083. It was narrated from Ibn
'Abbas that the Messenger of
Allah (j|t) got up at night and
relieved himself, then he washed
his face and hands and went back
to sleep.
Comments: [Its isnad is saheeh, al-
Bukhari (138) and Muslim (763)]
: 3 iihiA LjJj- : j — Y ■ AT
iff if 1 '-Aj% if if.
4 J1DI fe pii 5tls *11 i J jd-j ol
P 4 tiAj H*rj ffJc- jU i4~>-Li-
[13\T .pbi tl»-
.(yvt) :f .OTA) .£~»ws> 0jL-.l I
Musnad of 'Abdullah bin al-'Abbas 4
315
4b ^Ludl ijj fill J-lc XuUt
2084. It was narrated from Ibn
'Abbas that the Prophet (jte.) slept
until he breathed deeply, then he
got up and prayed and did not do
wudoo'.
Comments: [See the previous
report]
2085. It was narrated that al-
Hasan - i.e., al-'Urani - said: Ibn
'Abbas said: We do not know
whether the Messenger of Allah
(jg) recited Qur'an in Zuhr and
‘Asr, but we recite it.
Comments: [Its isnad is da'eef
because it is interrupted]
2086. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jSs) said: "I looked into
Paradise and saw that most of its
people are the poor. And I looked
into Hell and saw that most of its
people are women."
Comments: [Its isnad is saheeh]
.(rvrv) : f
2087. It was narrated that 'Amr
bin Deenar said: I heard Ibn 'Umar
say: We used to lease land in return
for a share of the crop ( mukhabarah),
and we did not see anything wrong
with that, until Rafi' bin Khadeej
said that the Messenger of Allah
(jg) had forbidden that. 'Amr said:
I mentioned that to Tawoos and
Tawoos said: Ibn 'Abbas said:
Rather the Messenger of Allah (jte)
said was: "For one of you to give
land to his brother is better for him
Lily f i j Lii f — T • A t
3 '■y& oil f ‘■f-f & ‘j** «ji*
pj A * c* y* r l yp'
[i<m ^Ij]
l*UJL1 ^p ^Sj — X*A0
If} J*
^jH J^jJ'j olSX
[rm : i;i] ifjj <?_^\j i
j _>Jl I AC- LLxiiN \^J>C
•o-V f y r 1
i ! ^Sj wJ>^- — X * A*\
3Li : jli f J*
f\ f dll u j
j 3 i j UjUj 4U1
[ttai: ill] ,«*uln lyii
i ( Id.lm “* X £ i X) ! £ .
^p — X • AV
■ f>* if} '^-*-*^* if Jj»*
J*_pj C klUX <_£ y Vj ^
^ J^3 ^
JUi c^jUaJ ! jy*P Jli
:jSS§ JjJ-j JU Ul) i^I^p J^
Jl J *J~>- *
t X ^ ^ ^ l J . 8 L* L>- I J*- l^J Jl>- U
[rxir .r^ro tx axt cToxa
Musnad of 'Abdullah bin al-'Abbas 4 >
316
than if he were to take a set amount
(of the produce) in rent for it."
Comments: [Its isrtad is saheeh, al-
Bukhari (2330) and Muslim
(1550)]
2088. It was narrated that Ibn
'Abbas said: When the prohibition
on kharnr (alcohol) was revealed,
they said: O Messenger of Allah,
what about our brothers who
died, and they used to drink it?
Then the verse "Those who
believe and do righteous good
deeds, there is no sin on them for
what they ate (in the past)..," [al-
Ma'idah 5:93 - to the end of the
verse] was revealed.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isrtad]
2089. It was narrated that Ibn
'Abbas said: We, the young ones of
the clan of Banu 'Abdul-Muttalib,
came to the Messenger of Allah
(tfe) from Muzdalifah at night,
riding red camels of ours. He
started to pat our thighs and say:
"My young ones, do not stone the
Jatnrah until the sun rises."
Comments: [Saheeh because of
corroborating evidence. It is a
repeat of 2082].
2090. It was narrated that Ibn
'Abbas said: When you have stoned
the Jamrah, everything becomes
permissible to you except (intimacy
with) women. A man said: And
perfume? Ibn 'Abbas said: As for
me, I saw the Messenger of Allah
OSfe) apply a lot of musk to his
head. Is that perfume or not?
4 * ^taall jjj Kill Juc. i' >... 4
i(TYT«> I j*Lj
.O 30 *)
•If ^ -Y*AA
I \£- c ^ In.-.c'
k <Jlj MjJl? k Jy
. ^-Li!
rL>-
: jk,\] .(•\r : 5 JSU 0 ZS\ j^\ J\
[YVVf k YioY
js- flU-* vljj
■>!Ifj j&
l jLii 0 Jj>- \ 0JU*- — V * A^
iliii : Jii ^ ijf.
/j* k ‘— - I L J 1 Jyf- I k *Jj I J Jr-.1 J
cM J*** J* eff
V k C&Z" ^ ^ - iJj-£» j Lol?-«jl
[Y * AY :^r\j] £tL ;
l £W»n^3 kl-jJl>- I ^kJ
tlrt' ^
(j 0 jl>- ; ^5 j 0 Jji- — Y * A *
Cf.'' ‘j* ^ k
j J j Jli : Jli
I Vjs 5t >i jJ5 Jii kS^Jl
li I ' J^ Y^—iaJlj ! (Jl-Hi
I j 5^ a !\\ J jJ!mj oJlj Jij k U?
Musnad of 'Abdullah bin al-'Abbas A 317
A paCudi pj sill 1 .4 jLuki
Comments: [Saheeh because of
corroborating evidence and its
isnad is interrupted]
: >1] !?N ills GjJl cJjdll
[ni\ t rr«f
-iT 1 ^ Pi 1 PrfJ p^’ o~
2091. It was narrated that Ibn
'Abbas («3t) said: The Prophet (j$)
was treated with cupping in the
two veins on the neck, and
between his shoulders.
Comments: [Hasan, because of
corroborating evidence and its
isnad is da'cef because of the
weakness of Jabir al-Ju'fi]
Ji t A,y.. ji.— .| ijjbj , t jAj
‘ 0 Li— U-t>- : j L — Y * ^ \
: p-4* pi 1 p* ‘■y^- if ‘■y^
•pi^’ p? pr-' 1
[j.f*VA vY3V3 <. Y A • £ tYloa : ^i]
s^A.iW? IJLaj i. 0I
At -AA
2092. It was narrated that Ibn
'Abbas (A.) said: The Messenger
of Allah (sfe) forbade mating a
donkey with a mare.
Comments: [its isnad is saheeh]
2093. It was narrated that Ibn
'Abbas (4,i) said: A caravan came
to Madinah and the Prophet (j&)
bought something from it and
earned a few Ooqiyyah (by selling
it), which he shared out among
the widows of Banu 'Abdul-
Muttalib, and he said: "I shall
never buy anything for which I
do not have the price."
Comments: [Its isnad is da’cef]
2094. It was narrated that Ibn
'Abbas (dfe.) said: The Messenger
of Allah (jg) forbade the fee of a
prostitute, the price of a dog and
the price of alcohol.
Lji ^ if' ^
-Y • AT
aJlH _l!p
pi ^ ff if
dJl ijij
'■ ^ a*Zf pi 1 yf
•p-A <J* 'j'
- 0 - (TWO fsp
jl
[\1VV
P^
! LLU- —
y • Mr
:JU
pi’
<■^0% p* '
ill Up
j* ^Jl ^pLili (.iLpL'l
j! t-
pri Jf ! 3’ p?
G>
PA*" ’
:Jb‘j .odklil
[y<1v\ 4 vA\
' * ! _^iaj 1 ] .
<Sff
diij- 5
’ : fy.j^
.._' j!a*A . 4 . JzS' A lJU—lai^Jt
All^—,j blaU- : biAi- — Y ■ 3 £
‘ f-y pi erf if 4f
*0! J ■Ji' Pi’ if
Musnad of 'Abdullah bin al-'Abbas >4 318 A (jj dll jjc -
Comments: [Its isnad is saheeh] -y u _ £ . • ,
j*,j ^
iTYVr .Yin t T 0 \ Y : jk,\] . r liJl
[.(ms 4 rra
2095. It was narrated that Ibn
'Abbas (4i) said: The Prophet (jg)
was praying and two young girls
from Banu 'Abdul-Muttalib came
and held onto his knees, and he
separated them (the two girls).
Comments: [Its isnad is hasan ; its
men are thiqat, the men of al-
Bukhari and Muslim]
. r> I ‘ . — l ‘
*‘if O? if
dl£ ' dli U p .p dJl yfj f
ff uei If oJUd ^1)1
• ^J-
[. ( t a a a ^ r £ * r iTToa t mv : ^i]
J>-l :iy jjs '■
Ut'-j t?3
Utai- -Y«Vi
2096. It was narrated that Ibn
'Abbas (4s>) said: The Messenger of
Allah (?Ii) stood before us, exhorting
us, and he said: "You will be
gathered unto Allah barefoot, naked
and uncircumcised. 'As We began
the first creation. We shall repeat it.
(It is) a promise binding upon Us.
Truly, We shall do it’ [al-Anbiya'
21:104], The first of mankind to be
clothed will be Ibraheem, the Close
Friend of the Most Merciful
(Khaleelur-Rahman ). Then some of
you will be taken to the left - Ibn
Ja'far said; Some men of my ummah
will be brought and taken to the left
- and I shall say: 'My Lord, my
companions!' but it will be said to
me: 'You do not know what they
introduced after you were gone;
they kept turning on their heels
since you left them.' And I shall say
the same as the righteous slave
l j 1 y ojdwJ I : Y U
y^f ^ if y. If
. (Jlii <. dJJ 1 (J jIm j IjvJ
• bV 4 J 1 JI
11 lij jji Xj' 1 CS'fy
jyii t (w :.uV0 (t
if 1
■^y- r
*j\j ‘ j^r If) _ JU-LJ'
_JU—M olj ift f
■ J ^3 i K — J j it
pJ 1 . 3-1aj I1 1* N 3jLI
i ^ g iA j _u
Musnad of 'Abdullah bin al-'Abbas Jfe
319
AJUl > W.» »
['Eesa] said: 'And I was a witness
over them while I dwelt amongst
them, but when You took me up.
You were the Watcher over them;
and You are a Witness to all things.
If You punish them, they are Your
slaves, and if You forgive them,
verily, You, only You, are the All-
Mighty, the All-Wise' [al-Ma'idah
5:117],
_ j! -^rr* C-o
(\3\r :^ij] .[\\v :;jju)i]
[rrrv t tTat i TTa t Jb:\j
.(T AT >)
Comments: [Its isnad is saheeh, al-Bukhari (3349) and Muslim (2860)]
2097. It was narrated that Ibn
'Abbas (4<>) said: A man came to
the Prophet (^) and said: O
Messenger of Allah, things cross
my mind, that I would rather fall
from heaven than speak of them.
The Prophet (#,) said: "Allahu
Akbar, Allahu Akbar, Allahu Akbar,
praise be to Allah Who has
reduced his (the Shaitan's) plots to
whispers."
Comments: [Its isnad is saheeh]
2098. It was narrated that Ibn
'Abbas (4b) said: The Messenger of
Allah (i§g) said: "If you have a
dispute concerning the road, then
make it seven cubits, and whoever
builds a structure let him support it
with his neighbour's wall."
Comments: [ Saheeh because of
corroborating evidence; this is a
da'eef isnad]
2099. It was narrated from Ibn
'Abbas (4i) that when the Prophet
(vc?) moved on from 'Arafah, the
people began to rush and he said -
t t j LjL> — Y * 4 V
AA lA jib AA j* LA
J! : JU ^ LA
^j| Ij i Jlii
^J>\ w->- 1 \ (j'V
JUi I Jli .aj
l' Jt s jJi a!) Ajs\&\
[HP : Jill] JiIjJ
i J tJ L iLw ^ wA>- — Y * A A
J y *j Jli ! Jli Li- 4 «U
t ,4 I !j>J® .
! Jaj U- AqjpJ-wU < c iJ
[YA 1 V 4 rr«V 4 Y^U t YVoV
i-Laj t
4 T J ■ . - ■> 11 J —Y *
j' o“^A o 1 } LA ‘■^-*■1 LA
‘f3* £jli; tii ji. j* ^Ul ill ^ ^1)1
Musnad of 'Abdullah bin al-'Abbas &
320
& 0^* aiH JuX. ■ 1 ‘ *■ a
or it was called out to them "It is
not righteousness to make the
horse or camel rush." He said: And
I did not see any of these mounts
raising its feet and rushing, until
we reached Muzdalifah.
Comments: [A snheeh hadeeth; this
is a hasan isnad]
2100. It was narrated that Ibn
'Abbas (i£b) said: The Messenger of
Allah (^g) said: "Nothing makes
water najis."
Comments: [Saheeh because of
corroborating evidence]
■_ jl _ dial
old Uj : Jli Nj JliJI
. idjl tjJjv
[.rr* 1 ! .rs-v 4 urv jm
•j— \JJ>J (. J>*j
0j^- ; 0jl>> — Y ^ *
^ iJ-fJ O-: 1 ^
V ;dl» : 3££ <1)1 Jjd.j Jli :JU Ujlt
crovi l r\.T />!] ^
[.(ru. 4 Y A • V 4 Y f > • i T A • o
^ 41,1
2101. It was narrated from Ibn
'Abbas (■■&) that one of the wives
of the Prophet (j^) did ghusl for
jandbah and the Prophet () did
ghusl or loudoo' with her left-over
water.
Comments: [Saheeh because of
corroborating evidence)
■ J* <“1.
2102. It was narrated from Ibn
'Abbas (Jk) that one of the wives
of the Prophet (si?) did ghusl from
janabah , and the Prophet (ife) did
wudoo' with her left-over water.
She said something about that to
him and he said: "Nothing makes
water najis (impure)."
Comments: [Saheeh because of
corroborating evidence]
2103. It was narrated that Ibn
Abbas (ifc) said: The Messenger of
Allah (;g) kept away from his
'Jd ^ d Lw 4 6 J-4J 74-4^4 ;
sy -df.—, j lilai* — Y \ * \
• jl : .ii , — >, y-
J—*■ ^ jt •—l jr'jji ^
4 Y \ ‘ Y . jlail] -IfUlS ^ . ij>y )\ 1 ^J|
[YflO 4riY- 4 Y A * 0 4 Y 0YY
j J dL~. 4.^jJ
J-j- id-tp- . ij sy /jfe ldu>- — Y \ * Y
4^^4p y* t -dbL~- jLL : dJl
j' ji'
^ jj.ll I 4 4iU>Jl jj* . * 1' -g .1
tUJl j)» :JUi 4 d dJ_b ojSij 4 41.1j,
[Y\<Y .YY- ^Ij] .kJ^ i
' A'P 4J' j ; 4 a
A-*—. ( -rd>44 is. j w-t> - y \ * r
‘Jrf* i*id. ji- obli U^il
Musnad of 'Abdullah bin al-'Abbas
321
4* Aljl JULC. ■ 1,1 • -*
wives for a month. When twenty-
nine days had passed, Jibreel came
to him and said: Your oath has
been fulfilled; the month is over.
Comments: [Its isnad is saheeh]
2104. It was narrated from Ibn
'Abbas ('&>) that the Prophet ( 3 te)
said: "Whoever has two sisters and
is kind to them whilst they are with
him, will enter Paradise because of
them.” Muhammad bin 'Ubaid
said: "Anyone who has two
daughters and treats them kindly
so long as they are with him, Allah,
may He be exalted, will admit him
to Paradise."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2105. It was narrated that Ibn
'Abbas (die) said: The Messenger
of Allah (jgjr) did not fight any
people until he had called them
(to Islam).
Comments: [Its isnad is saheeh]
2106. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (J^) said: "If I live - Rawh
said: If I am still sound - until
next year, I will definitely fast the
ninth," meaning the day before
'Ashoora'.
Comments: [Its isnad is qawi]
J a*- 4 c/' If’ if
■■ i i» b t l j g ■» a*L^J slJI J
CJjj JLi : Jlai t hOjjdjSj
[ t A A 0 ! . j j1: jS j c • * t . 1
JuIp JLw — Y ^ * 1
yf' v ^ l w ! J ^
% ^
U Ia &
ijjJJN I -l-j-C- y> _U^v« iJlij >
u ^ (Ym/’O
[rm : JUJilililiSNj
•- u -~ y
O Lj5^- Uj I y> hJLj — Y \ * O
J* 0* ^
*V] -k5 “S^j d y~*j 3^ L* -3^
[Y • : ^lj]
^y/1 I ! tjjjli Xuy lliJb- _Y \ * ^
^jLdJi ^1 ! JU £jjj • ‘wJj
«ji' Jy cf. b* j?’
■ j ji ^
‘ Jjl* ij| y : £Jj lj!*
[I3VS
• Sji : 0i
Musnad of 'Abdullah bin al-'Abbas A
322
^UuaJI «UJl Jijc -
2107. It was narrated that Ibn
'Abbas (At) said: It was said to the
Messenger of Allah (^g): Which
religion is dearest to Allah? He
said: "Easy monotheism."
Comments: [Saheeh because of
corroborating evidence]
d *SC j/Ut
2108. It was narrated that Ibn
'Abbas (A*>) said: The Messenger
of Allah (ifi) was treated with
cupping when he was in Hiram; he
was treated with cupping on his
head. Yazeed said: Because of a
pain he felt.
Comments: [Its isnad is saheeh, al-
Bukhari (5700)]
2109. It was narrated that Ibn
'Abbas (v&») said: When the Prophet
(*&) died, his shield was being held
in pledge by a Jewish man for
thirty sa's of barley that he took as
provision for his family.
Comments: [Its isnad is saheeh]
2110. It was narrated that Ibn
'Abbas (dfc) said: The Messenger of
Allah (jte) was sent - or the Qur'an
was revealed to him - when he was
forty years old, and he remained in
Makkah for thirteen years and in
Madinah for ten years. He said:
And the Messenger of Allah (j^)
died when he was sixty-three years
old.
Cr. ^ 1 : J J JO — Y i * V
‘^44 if. if- JiAA)
v?' : dJl jj :Jl» J,\
:JU YJji Jl jioVi
^ LjL* ‘ -0 jt llljj- — Y\*A
if kp ^p |*LL* ; V li jkja*■
fj *J^ iy}
Cf? • ^ o> 1 ^ j>*a
t rro9 t YYfr :^i] 5ts J>\
[um t rerr vY'yay 4 rrrr
^ lL* —y \ * ^
^ ^ : <J U ‘ at 1 if ‘^44
f Jy-j ^4 V-Jlj
Ujj % ^jA tpLi?
[YVY i : Ja,\]
oL^] ;
— Y \ ^ *
if if l>- * J Le
jl _ ^ Jjl cLju :JlS J,\
iy.\ fj *ILp J^pi
l>j t alSi 3 jJLp
s§§ <iJt koUi :Jli 3-^
[y • \v: ^1^] ds'di ^j! Ja_.
Musnad of 'Abdullah bin al-'Abbas A
323
*‘l fiLljl > L l f ■ lliil.a
Comments: [Its isnad is sahech]
2111. It was narrated from Ibn
'Abbas ( 4 °) that the Messenger of
Allah (jg) used to manumit any
slaves who came to him, if they
became Muslim before their
masters, and on the day of at-Ta'if
he manumitted two men.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2112 . It was narrated from Ibn
'Abbas (>A) that the Messenger of
Allah (j£) used to seek refuge for
Hasan and Husain, saying: "I
seek refuge in the perfect words
of Allah, from every devil and
every poisonous reptile, and from
every bad eye." And he used to
say: "Ibraheem used to seek
refuge for Isma'eel and Ishaq with
these words."
Comments: [Its isnad is saheeh, al-
Bukhari (3371)]
2113 . It was narrated that Ibn
'Abbas (4*) said: A man saw a
dream and came to the Prophet
(ig) and said: I dreamt that there
was a cloud dripping with honey
and ghee, and the people were
picking it up and taking it: some
took a lot, some took a little and
some were in between that. And
there was a rope connected to the
sky - and on one occasion Yazeed
said: As if it was let down from
the sky - You took hold of it and
tj: Uj y bi-e*- — T \ \ \
O I ■ be 1 1
-U~k!l ^ bl5 5^, dll J jd~j
^yxp i ju j i Ij[ ^. 11.... La
i. :>L-J 1-1*a . '•
Ji yxp aij jjJ-r. ji y
(J 1. A.'v wJj* ■“ T ^ \ Y
‘ J~?r y. ^T*-^ , j*
jlf *5^ J j O^ i \£-
aJJ 1 <jl >i (J jju j
yy ir?j jUaLi ^ ^jA v
I ! (J_ji
[un : ^1] llfi
.(rrv^)
j I.A.^ \J" -kjjj — Y \ NT
^ ‘J- y y~
J\j : jtf yts- yl y <.&■ J> *UI
cJI5 J\ :Jia^^iIJ i\iS t V/j jJrj
U I (j l5v> < J ‘ ■* ^ - 1 -\‘j? 0 W
J*—- ‘Ip;
_<- 1 a h LJL.U k ^ j
d)^j '«j° -L >y (J^Jj
Musnad of 'Abdullah bin al-'Abbas 4=
324
wanted to rise, and Allah lifted
you up. Then a man came after
you and took hold of it, wanting
to rise, and Allah lifted him up.
Then another man came after
both of you and took hold of it,
wanting to rise, and Allah lifted
him up. Then a man came after
you and took hold of it, but it was
cut, then it was put back together
for him and he wanted to rise,
and Allah lifted him up. Abu
Bakr said: Let me interpret it, O
Messenger of Allah. He gave him
permission, so he said: As for the
cloud, it is Islam, and the honey
and ghee are the sweetness of the
Qur'an, some people read more,
some less and some in between
that. Tire rope is the path you are
on; you want to rise and Allah
will lift you up. Then after you
are gone there will be a man who
follows your path; he will want to
rise and Allah will lift him up.
Then after the two of you are
gone, there will be another man,
who will hold on to the same
(rope) as you did; he will want to
rise and Allah will lift him up.
Then after you there will be a
man for whom it will be cut, then
it will be put back together for
him; he will want to rise and
Allah will lift him up. He said:
Did I get it right, O Messenger of
Allah? He said: "You got some
right and you got some wrong."
He said: I swear that you should
tell me. He said: "Do not swear."
<-£t> (jj <uit JulC
i<dJl o$X*-» t oi>li <, ‘■i
4 4j 4 £l Jlhj in J-TJ ‘br
r
4 U5jXj yfi J frU- ^ 4 4.1)1
Jj- J * l>- 4 0 U 4 4, li
Ij O-ijI i Jli .4JJI 4
u\ 44J jSli JjZ-j
4 j \ 0 j
,4^ ^ Ui £j
Jn-J in |«-I 4 1 i f 1-1 n .J ^1j^»
Oj£->_ jW 4 4 JU \ <Amj j .L h -J i, wlJL>-
jyA j 4 LXS-L>-L X^-Ui 4 L 1 SJmj y»
J iyt nlJl
! JV 5 44 JJI 4.J-R-J jX*_J 4 43 ( JA» y jw 4 4j
: <3li b
edit jj—,j L —< 1 : jli
[ ^ A4 i N» : jli)
•si JJ Jr-*- j jLL- .(YTVt)
-£.y -b 0*
Comments: [A salieeh hadeeth, al-Bukhari (7046) and Muslim (2269)]
Musnad of 'Abdullah bin al-'Abbas A
325
2114. It was narrated from Ibn
'Abbas (4c) that a man came to
the Messenger of Allah (jgg)... and
he narrated a similar report.
Comments: (Its isnad is saheeh, al-
Bukhari (7046) and Muslim
(2269)]
.(TY-it)
2115 . It was narrated from Ibn
'Abbas (4*) that the Prophet (3»)
said: "This is an 'Umrah which we
have joined to Hajj. Whoever
does not have a sacrificial animal
with him, let him exit ihram
completely, for 'Umrah has been
incorporated into Hajj until the
Day of Resurrection."
Comments: [Its isnad is saheeh,
Muslim (1241)]
2116 . It was narrated from Ibn
'Abbas (4®) that the Messenger of
Allah (|fc;) came out to them when
they were sitting, and said: "Shall
I not tell you of the best of people
in status?" They said: Yes, O
Messenger of Allah. He said: A man
who holds on to his horse's head for
the sake of Allah, until he dies or is
killed. And shall I not tell you of the
next best?" They said: Yes, O
Messenger of Allah. He said: "A
man who stays away in a mountain
pass, establishing prayer and
paying zaka}i, avoiding people's evil.
And shall I not tell you of the worst
of people in status?" They said: Yes,
O Messenger of Allah. He said: "The
one who is urged for the sake of
Allah to give, but he does not give."
,_>c Ail l -U X Jlaim a
ji- xfi liijb- -tut
jjd 1<UI Xfi y, <UI ufp i I
[fix i .'SHi 5I3I j O'
[U4t .ICU
: f * (V • 13) : t
L > j*>- 1 l — Y \ ^ o
^jP iL Jb>> . tj
aii* :JU Je.
< ^XA Ua yfi fij 4. Cgx
: fit i] ,«yoii (rrv/\) fiy. J\ ^Ji
[YYAV ( r\VT
.(Hh) I
^ t I l>. -U -Y > \ 1
if ’! ifi if ■h?-'
'■ fi) fi~i if 5^** Ifi
i*-*j f-jOU Us! O'
11 f aJjza ^Ul :JIIj
hfifi jfifi : ju .Jjt jfi,j u JL;
j' ‘sili J—0 fi <y'fi x'fi.
u jUJ : ijJU ^jjb * j£aJ
p—i jy>l< ; Jt* .dJI dj —, j
‘xifi
U jUl :'yii
dJli lU-—j I» : JU tdJi d_j— 1 ,j
[Y40A 4 Y 4YA 4 Y4YV : Ji^l] .««j
Musnad of 'Abdullah bin al-'Abbas Jfe 326
Comments: [Its isnad is s aheeh]
2117. It was narrated from Ibn
'Abbas from the Prophet
(#=), that he said regarding the
skins of dead animals: "Tanning
takes away their badness, filth or
impurity."
Comments: [Hasan]
2118. It was narrated from Ibn
'Abbas that the Prophet (ig)
circumambulated the Ka'bah on
his camel, touching the Black
Stone with his crooked stick, and
he [did say] between as-Safa and
al-Marwah. And on one occasion
Yazeed said: On his mount,
touching the Black Stone.
Comments: [A salieeh hadeeth]
2119. Ibn 'Umar and Ibn 'Abbas
attributed to the Prophet (jg) the
words: "It is not permissible for a
man to give something then take it
back, except a father with regard to
what he gives to his son. The
likeness of the one who gives
something then takes it back is that
of a dog that eats until it is full,
then it vomits, then it goes back to
its vomit."
Comments: [Its isnad is hasan]
A (joUall 4JUl jlL Auii*
fUS 'J, C'y .I :i>: lias- -UW
S * 1 O' y ‘■y y. jy* y
ip' 1 y 0;' y y ja»dl
is IpCj <jl» :JU 5IUJI jjli y ^
jl j' 1 ‘J—Aj d~»jl
[TAA• t iA^s :
oi y-'' jj ‘0—^
■dipr v y
y 1 ■ y_ji bl-c*- — TliA
y yj y (‘yi? y <-
4 ij C--■ 1 b ils ol yO
bjjdl yj
.v 1 1 ^., axL>-1j : o-Ujj Jilj
[Uh i TTYv : ^ 1 ]
A h .jjvj ■ZjUp- ; g.y*
in y ' Ayi
^ O'! o* Olj&
J! _ y'y ^jlj Or:' d!
iJ 1 J»0 Y» :JU <ji
bLj -illjil YJ i l^J ^^0 txjliAJl
(fry i|jJl iljij
ali li] Jj, jsl vJidl jiiS
‘IA\. t m- :>;i] .««£ J yj P
[ntv ttro* ^otsr
oL~*l !
Musnad of ‘Abdullah bin al-'Abbas A-
327
A ^>atjudl 4 ju! J Uf .Lui. a
2120. It was narrated from Ibn
'Umar and Ibn 'Abbas from the
Prophet (ssQ that he said... and he
narrated a similar report.
Comments: [Its isnad is hasan]
2121. It was narrated that Ibn
'Abbas (&) said: The Messenger
of Allah (jg) ordered the one who
had intercourse with his wife
when she was menstruating to
give a dinar or half a dinar in
charity.
Comments: [Saheeh mawqooj]
2122. A similar report was
narrated from Ibn 'Abbas (4*,),
from the Prophet (jg). A similar
report with the same isnad was
narrated by 'Abdul-Kareem Abu
Umayyah.
Comments: [It is a repeat of the
previous report]
2123. It was narrated from Ibn
'Abbas (*&>) that the Prophet (jg)
cursed effeminate men and women
who imitate men, and he said:
"Expel them from your houses."
The Prophet (jg) expelled So and
so, and 'Umar expelled So and so."
Comments: [Its isnad is saheeh, al-
Bukhari (5886)]
2124. It was narrated from Ibn
'Abbas (*fc) that Allah (may He be
glorified and exalted) enjoined the
yf-*- y aUd. —Y 1Y •
if ‘ s'} ^ if i in Jf* if '
..Jli sit if _ y&- is)} y* is)
[cLs U ^>-1^] .dr*
Lj I . JL»J^ Y ^ Y ^
y\ :Jti S , 'f Ut' if *■(■ if
if} dt^d yi ^ dj!
.jll-O t jl ijLjJli b>-
[y• rx \gr\j j cY Mr : j*\]
. i» jj i j>v
jf- 4 Jua^> ’j* xS -Y \ Y Y
x§ yp u* S , 'f if) if if
tOal Jjl
[y»h ^ijj 4 r*vr :
. aLj U j I
if
tj?
d :i>: -YiYr
jt : y'y-
is)
if 1 dr* 1
if
U~dJ' dr-' 1
r*f~f
: Jli
cfrLlUt
[ i 5AY l^lj] .lSj
,( 0 AA*\)
y\ :jbj^ liili- -rm
Musnad of 'Abdullah bin al-'Abbas A
328
duly of prayer on the lips of your
Prophet, four ( rak'ahs) for the non¬
traveller, two rak'ahs for the
traveller, and one rak'ah for the
one who is in a state of fear.
Comments: [Its isnad is saheeh,
Muslim (687)]
2125. It was narrated that Ibn
'Abbas ($&) said: The Messenger of
Allah (s&g) said: "I was commanded
to use the siwak until 1 thought - or I
expected - that Qur'an would be
revealed to me concerning it."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2126. It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (%&) entered the Ka'bah,
in which there were six pillars. He
stood by each pillar, but he did
not pray.
Comments: [Its isnad is saheeh,
Muslim (1331)]
2127. It was narrated that Ibn
'Abbas (A^) said: When 'Uthman
bin Maz'oon died, a woman said:
Congratulation, Paradise is yours,
'Uthman bin Maz'oon. The
Messenger of Allah (jfc) looked at
her and said angrily: "How do you
know?" She said: O Messenger of
Allah, [he was] your horseman and
your companion. The Messenger of
Allah (tjg) said: "By Allah, I am the
At \j fill JllC i .
"if sll 1 o] '-^f^f
jif-j i Uiji jLJ
.kkSj UsUJl JSj j jiliiJt
[vm .yyst ,ywv :>;i]
.(YAV) oiL:—.) : fmj
OjjU i j*mj _Aj; -YITo
if 1 ^f djl XS- Jl, U jf. 1
sill Jli : Jli ^£Z J>\ ^
ji _ oliJi tiiiyUL : 3^5$
. 11 oly <J iji- JyU j! _ i-T-C
jL-vj 1_L»j
Lc" aIJIjj ^
l/^dl
t
: if
\ ■ fji l-i-U" -
-rm
U+t* <1)1 j
cr“4* Oi' u*
■ £1^
C-~- AoLSo 1
aX) 1 J yij ji-.
^ * jii
pj iijC, J S XX; ^ Ui I
.orro : f
HU >\Xi- : JL,jl -Y \ Yv
“j'zW if if ‘jjj y. ’Jf if
if. dliie- oil UJ :JL* ^f jll jt-
ulltp <u>Jl .If! UaA oJli i
J*> 1 *J 1 jS? J^l -jyikj ij,\
II ->^dU \i»f :<JUi :Y l.. Ac
Jj-'j jlii .kiU-Lij JlijU idll
Musnad of 'Abdullah bin al-'Abbas 4*
329
4 * djl JLu- l ’ i m •
Messenger of Allah, but I do not
know what will happen to me."
The people were worried about
'Uthman. Then when Zainab, the
daughter of the Messenger of Allah
(fe), died, the Messenger of Allah
(jfc) said: "Join the one who went
ahead of us, 'Uthman binMaz'oon."
The women wept and 'Umar started
striking them with his whip, but the
Messenger of Allah (*g) took him
by the hand and said: "Take it easy,
O 'Umar." Then he said (to the
women): "Weep, but beware of the
wailing of the Shaitan." Then he
said: "Whatever comes from the
eye and the heart is from Allah,
may He be glorified and exalted,
and is a sign of compassion, but
whatever comes from the hand and
the tongue is from the Shaitan."
Comments: [Its isnad is da'eef[
2128. It was narrated that Ibn
'Abbas (>&=) said: The Messenger of
Allah (jgg) defined the meeqat of the
people of Madinah as Dhul-
Hulaifah; that of the people of
Sham (Syria) as al-Juhfah; that of
the people of Yemen as Yalamlam;
and that of the people of Najd as
Qarn. And he said: "And these
meeqats are for the people at those
very places, and besides them for
those who come through those
places with the intention of
performing Hajj and ' llmrah ; and
whoever is living within these
boundaries can enter ihram from
the place he sets out, and so on,
and the people of Makkah can
enter ihram from where they start." ^
*Jl11 <J y!* jJ dJIy : s-tr dil
Jj. ^llil ja-lli jkl' d
dll idil <j o~iL* UJa tddip
Hal - . : jig dil Jli jj>fe
n O_ydd ijldtp f*)Udl
JU- ii t d> j-~. I ■■■ 1 1
/\) dJI Jjdj
:Jla K (YTA
^ oU dp :<Jli
irtJ f ii-dillj ;jldl
^j ijuuii^ dji o\s Uj
[r \ -r : .«dikl)i
J: J* “M : £i >“
-d>-UJI jlj4> J>. i-d “y.
JLi j \ — Y ^ Y A
ui' if dr*' if. if
jiV j@g dil J -<J^*
L ^LiJl l 4 jiJl>«J| li O-LdJt
It? j?. J* n
jl5
^ t *\jj fjA eS'j-fi
ur*" *^j
tYYfc- : ^\] Irf ^4^!
[tua troo t YYvr
U^): r .(\.n): c oL^.1 ;
Musna d of 'Abdullah bin al-'Abbas 4 » 330
>4* y*Uidl fji &h\ 1
Comments: [Its isnad is sahceh, al-Bukhari (1526) and Muslim (1181)]
2129. It was narrated from Ibn
'Abbas (A) that the Messenger of
Allah (Sg) said to Ma'iz bin Malik,
when he came and confessed to
him that he had committed zina:
"Perhaps you kissed or touched
[her]?" He said: No. He said: "Did
you have intercourse with her?"
He said: Yes. So he ordered that he
be stoned.
Comments: [Its isnad is saheeh, al-
Bukhari (6824)]
2130. It was narrated that Ibn
'Abbas (4t) said: The iqamah was
given for Fajr prayer and a man
stood up to pray the two rak’ahs.
The Messenger of Allah (^) took
hold of his garment and said:
"Are you praying Fajr with four
rak'ahsT'
Comments: [Its isnad is hasan]
2131. It was narrated that Ibn
'Abbas (Ai) said; When the verse
"And those who accuse chaste
women, and produce not four
witnesses, flog them with eighty
stripes, and reject their testimony
forever” [an-Noor 24:4] was
revealed, Sa'd bin 'Ubadah, who
was the leader of the Ansar, said:
Is this how it was revealed, O
Messenger of Allah? The
Messenger of Allah (•££) said: "O
Ansar, don't you hear what your
leader is saying?" They said: O
Messenger of Allah, do not blame
(O 1 ^ if. y.yf : -U f_ tiiui- — Y t Y A
pd Cf 'if- if. 'if
if. j
i2lLj B :Jli Uyli, aUip pli Sul ij^. pjju
: JU ii :Jli j! jjp
• -f-f '•tf : jli : jli
[ y a a a ,nw t Ttrr jtp
.Oats)
j ^ — t *
if- pi* pi fill fj. ji- y‘\
fUi Qi-iJl i ; Jli p-lli-
sill J pij pilij \ JJs j Jj-j
• 1 I i ft [ J Lii » *j *yj
[rm :^i]
.j—v
^ ^ 11p ‘-L y_ — Y\Y , \
\lJ :?JlJ y\ J*
1 f j yj ■ cJy
i-Cfi i^Lii 'ij sj£ >j^£
y>j oillp ^ Jli (2 :^^J!) 4^
SM J^j U \J6S>\ I
CjUljNl j.t.n.a aJJ | J j_Lj J Ui
U : IJ jk L. Jl f\
2 *^ ^ -J 4 J ** l 4L1 I (J ^_ilj
Z\ja\ U_y t \J 5l>l
MuBnad of 'Abdullah bin al-'Abbas A
331
him, for he is a man of protective
jealousy; by Allah, he has never
married any woman but a virgin
and he never divorced any wife of
his but no man among us would
dare to marry her because of his
strong protective jealousy. Sa'd
said: By Allah, O Messenger of
Allah, I know it is true and that it
is from Allah, may He be exalted,
but I was surprised that if I were
to find this stupid woman with a
man on top of her, I should not
disturb him or make him move
until I bring four witnesses; by
Allah, I would not be able to
bring them before he finishes
what he is doing. A short while
later, Hilal bin Umayyah, who
was one of the three whose
repentance was accepted, came
back from his land at night and
found a man with his wife; he
saw with his own eyes and heard
with his own ears, but he did not
disturb him until morning came,
then he went to the Messenger of
Allah (jg) and said: O Messenger
of Allah, I came to my wife last
night and found a man with her; I
saw with my own eyes and heard
with my own ears. The Messenger
of Allah (jjg) disliked what he
said and was very distressed. The
Ansar gathered and said: Now we
are facing the problem that Sa'd
bin 'Ubadah expected; the
Messenger of Allah (sfe) will beat
Hilal bin Umayyah and declare
his testimony invalid among the
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Musnad of 'Abdullah bin al-'Abbas A
332
Muslims. Hilal said: By Allah, 1
hope that Allah will grant me a
way out. Hilal said: O Messenger
of Allah, I can see that you are
very distressed because of what I
told you, but Allah knows that I
am telling the truth. By Allah,
when the Messenger of Allah (-jgg)
was about to order that he be
beaten. Revelation came to the
Messenger of Allah (^j). When
Revelation came to him, they
could tell because his colour
changed, so they left him alone
until the Revelation was over.
And this verse was revealed:
"And for those who accuse their
wives, but have no witnesses
except themselves, let the
testimony of one of them be four
testimonies (i.e. testifies four
times) by Allah that he is one of
those who speak the truth" [an-
Noor 24:6], The Messenger of
Allah (jig) recovered and said: Be
of good cheer, O Hilal, for Allah
has granted you a way out." Hilal
said: 1 hoped for that from my
Lord, may He be glorified and
exalted. Tire Messenger of Allah
(j§g) said: "Send for her." So they
sent for her, and she came. The
Messenger of Allah ( 3 %) recited
the verse to them both, and
reminded them of Allah, and told
them that punishment in the
Hereafter is more severe than
punishment in this world. Hilal
said: By Allah, O Messenger of
Allah, 1 spoke the truth about her.
She said: He is lying. The
Messenger of Allah ( 3 ^) said:
jjj (dll \ i
(^ I) *4^ 1 4 « -C+di jA-uii ^1
? j-rd* ill Jji 3 J*
*L-L- 3 3 dll dJl O*
j* (_siJ jr? ilii yr ji —-is -li : J JUi
* 1 * 1 } ■ ^5 dll ilid
dll i LjlJj !
jl t L i.^ ‘ 1 r-
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d 1 * d! *djt, . J I ^1 g 1
iaJJI Jh U : Ja i^OUJl ^ 015
—d-d ly jy»' dill Olid jli
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jU Ud \ L^dp dj I Ju, V dll j : J Ui
CaJ jl :iOLJI .>g. t< .tfiU
p j? d\s j\ in (rr<t/\)
<oj :dlL ^_jl ^a^d.1 : l^j Jj
■■ty Jd old Uii ^
‘■r’l.ip j? jyi dill ^tldp s dll j;l
—Ld t jd! cO^Jl jl_r t5^>AII
N dlU :cJIj jj) vii-U. Otsdh .OlidI
jl liOliJl ^ OU^JLi ^iil
i^d'jLkll ^ jlS jl l^U ill OOp
N jf k _j-Asj t L-di 5)§ dll J3 ijjj'i
ti o? d_* t—'Sl LiaJj ^J-'A
Musnad of 'Abdullah bin al-'Abbas OU
333
On IjkrUUhb djjt . i'lf i Clt'il a
"Invoke curses upon one another
( Wan )." It was said to Hilal: Bear
witness. He bore witness four
times by Allah that he was one of
those who speak the truth. And
when it came to the fifth time, it
was said: O Hilal, fear Allah, for
punishment in this world is easier
to bear than punishment in the
Hereafter, and this is the one that
will incur the punishment for you.
He said: By Allah, Allah will not
punish me for it, just as He did
not cause me to be flogged for it.
And the fifth time he bore witness
that the curse of Allah should be
upon him if he was one of those
who tell a lie. Then it was said to
her: Bear witness four times by
Allah that he is one of those who
tell a lie. And when it came to the
fifth time, it was said to her: Fear
Allah, for punishment in this
world is easier to bear than
punishment in the Hereafter, and
this is the one that will incur the
punishment for you. She hesitated
for a while, then she said: By
Allah, I shall not bring disgrace
upon my people. And she bore
witness the fifth time that the
wrath of Allah should be upon
her if he was one of those who
speak the truth. Then the
Messenger of Allah (j§) separated
them and ruled that her child
should not be named after any
father; she was not to be accused
(of adultery) and he (the child)
was not to be accused (of being
illegitimate), and anyone who
accused her or her child would be
iUal} ji UU_, '^ } tlialj
k aIJlp. 14J c:—1 V 01 ^ ^' J kJuOJS
j. j* Ort ^ J’-i Or? 'h
ojlo oi" 114^ v j i <jyb
‘ t '~ . -e I ** 1 it
l LJL 0>~ k IujuO Ojjl sj Ojj k 0
ijiil yty fc^aiOJl
UU^ k k^jjl S’
0 Uii k ^ 1 iO k Llj1
J OlSJkOl^l h
i ^ V J-J (j \Sj
[rrr<\ jha cYm :^ 1 ]
y. ^ ^ 'ZZ-j* 6
Aj y _ij —\ji k a ■ A A _ i L5" 0) J
Musnad of 'Abdullah bin al-'Abbas \
334
subjected to the hadd punishment.
And he ruled that she had no right
to accommodation or maintenance
(food) from him, because they had
been separated by means of some¬
thing other than talaq (divorce) and
he had not died and left her a
widow. And he said: "If she gives
birth to a child with a reddish
complexion, small buttocks and
thin legs, then he is the child of
Hilal, and if she gives birth to a
child with dark skin, curly hair, a
heavy frame, thick legs and large
buttocks, then he is the child of the
one with whom she was accused of
committing adultery." And she
gave birth to a child with dark skin,
curly hair, a heavy frame, thick
legs and large buttocks. The
Messenger of Allah (j^) said:
"Were it not for the oaths, I would
have something to settle with her."
'Ikrimah said: After that, he
became the governor of a city. He
was named after his mother, and
not after any father.
Comments: [A hasan hadeeth ].
2132. Tt was narrated from Ibn
'Umar and Ibn 'Abbas that they
testified that the Messenger of
Allah (jig) said, when he was on
the mirtbar: "People should stop
neglecting Jumu'ah or Allah will
put a seal on their hearts and they
will be recorded as being among
the negligent."
Comments: [A saheeh hadeeth]
■4* Ijnljudl jj «djl i'.r .
£sf£.Ili fii» :Ij, tl‘L- -nrr
u* ‘r^ y) If'-j^f y} y If
' y'f y)j y** Je- y
fj jli *JI jgj Jjl J jd.j ILjJl
if f'y* fiy}* '■
(3 fJ f
If ^
(003• t n•« t r•44 1 rr 4 *
Musnad of 'Abdullah b in al-'Abbas -i, 335
r abl ' j r . \ \ m a
2133. It was narrated from Ibn
'Abbas (4*) that a woman brought
her child to the Messenger of
Allah (j^) and said: O Messenger
of Allah, he is possessed; it affects
him when we are eating and
spoils our meals. The Messenger
of Allah (Jt?) wiped his chest and
prayed for him, and he vomited,
then something like a little black
dog came out of his mouth, and
he recovered.
Comments: [Its isnad is dn'eef
because Farqad as-Sabakhi is
da'eef]
2134. It was narrated from Ibn
'Abbas (4>) that 'Uqbah bin 'Amir
asked the Prophet (?:«), saying
that his sister had vowed to walk
to the Ka'bah, and that she was
too weak. The Prophet ($£) said:
"Allah has no need of your
sister's vow; let her ride and offer
a sacrifice."
Comments: [Its isnad is sahech]
2135. Hajib bin 'Umar narrated:
My paternal uncle al-Hakam bin
al-A'raj told me: I came to Ibn
'Abbas (A‘) when he was reclining
beside Zamzam, and I sat with
him and what good company he
was. I said: Tell me about the day
of 'Ashoora.' He said: What do
you want to know about it? I
said: About fasting it; on what
day should I fast? He said: When
you see the new moon of
Muharram, then count, and on
the ninth day, fast that day. I said:
<wJu. a L 1 -nrr
if ^ jrSr iS ftS* if if
Jl .LjU- ji :^1
•c 4 dJ 1 II : odid dJl
L.. .U JL. c lL« UJ? AIp o JL>- U |j> 4 U^J
l a jA./? dJJl (J
jydH j4 iS, if ^ ^ 3j
[T t i A t T T AA : _>d]
aiy t ai L_.t :
: pLti :^I L &4 -T\rt
iljp jl : 'j&Z- jl' if j* iau»
JAi U :JlS % -JL Ji\i A’ 1
4p[ 4LlJLJ^ s_ri C ^' OjJj
ji- jl» Jlii c
! .fliiAj I? jAj
[TATA <YA Tl t Y YVA tY\r^
llaAi>- i SULa — YW'g
gif'H A fA>dI
aip f) i/) culh : Jli
4 p-JU 4 C- -*1^3
if if tf’ff'' :
{C,\ yjt' ’ s£Jl9 aJU 1
kJJLPli oJlj tel :Jte
l^L* 1 J I te^J
o j.jat a 15" i^l-XS'l I -A . 1 . 5 . L*j L^?
Musnad of 'Abdullah bin al-'Abbas 4.
Is that how Muhammad (jfe) used
to fast it? He said: Yes.
Comments: [Its isnad is saheeh]
2136. It was narrated from Ibn
'Abbas (i$b) that the Prophet (*g)
said: "Teach and make things
easy; do not make things difficult.
If one of you gets angry, let him
keep quiet."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
jij p-L, y_ C.
2137. It was narrated from Ibn
'Abbas (4t) that the Prophet (jg)
said: "There is no Muslim who
visits a sick person whose time
has not yet come, and says seven
times, 'I ask Allah the Almighty,
Lord of the Mighty Throne, to
heal you/ but he will be healed."
Comments: [A saheeh hadeeth]
2138. It was narrated that Ibn
'Abbas (4«) - Abu Mu'awiyah said:
I think he attributed it to the
Prophet (?Sj) - said: "Whoever
visits a sick person and says, 'I ask
Allah the Almighty, Lord of the
Mighty Throne, to heal you,' seven
times, Allah will heal him if his
time [of death] is delayed."
Comments: [A saheeh hadeeth]
336 £ «iii
cYTU :> 1 ] .jU; :Jb Yjjg
Mvy :^r\j j 4 rr<tr t rY\t
*£/*’“’*
yljjJZ U-jli : Jli ill! :Jli
s—f 1 * ^b Nj j
[rUAitooi ; ^ (] r-.fr.yfi
J t il^-1 J —>-
<1 Vj I Jj-iJ
o* LjJl^ : jA*->- LJjJ- — T MTV
jj** j? :Jli .JU- ,1 jbji
^ • J?' u* ' jr?r J 3 . -h*** OjAj
^ f-L w * J 7 * : Jli 111 j^l
iiJ l J I . O \jj« J jAJ t Jb*- I ^
jl 1 J-J t j, -ia 1 i l
[Y ^ AT ! jiajl]
tyj ■»!—;-b- ’ i*j
— Y \TA
C/. 4^ If CS, JLflijl J*
: ^bUi J\ JU ^l!p jJI jp
: Jlii 3U- : Jli ©Ijf
ol ■»—'j <lll jLl*1
Ji jl5 jl M oLLi c~>Vj*
[H<U . j^u\~\ 9 J>-l
Musnad of 'Abdullah bin al-'Abbas 4, 337
Jk ^fiLudt 4 iJl .Tlf s ‘*
Jij
2139. It was narrated from Ibn
'Abbas (4*) that 'Uqbah bin 'Amir
came to the Prophet (is) and said
that his sister had vowed to walk
to the Ka'bah. He said: “Tell your
sister to ride, and to offer a
sacrifice."
Comments: [Its isnad is sahech]
2140. It was narrated from Ibn
'Abbas (40 that a woman vowed
to do Hajj, then she died. Her
brother came to the Prophet (jig)
and asked him about that, and he
said: "Do you think that if your
sister owed a debt, would you
pay if off for her?" He said: Yes.
He said: “So pay off what is due
to Allah, for He is more deserving
that what is due to Him should
be paid."
Comments: [Its isnad is saheeh, al-
Bukhari (6699)]
2141. It was narrated that
Muslim al-Qurri said: I heard Ibn
'Abbas (0») say: The Messenger of
Allah (jg) entered ihram for
'Umrah, and his Companions
entered ihram for Hajj - Rawh
said: The Messenger of Allah (fe)
and his Companions entered
ihram for Hajj - and those who did
not have sacrificial animals with
them exited ihram. Among those
pJ (Jti : <!Ji jli
.jUJ.'jIJ jj ispjj jiJj
;L ^ if.
i to lli jf- ^ lljfc Ij 1 \ _L jj Lj JL>> — Y \ ^
y.M, 'J, Zii jl _ Jl ji l OjSJ jZ
iir" di Oji; oM jl jSSi j,\
j l ZSJ> j 1 dhj >-i : jli '. Jl
[nrt .«l'x
j> LoJL>- — Y \ i *
Jrfr if. : j^ J j*
jf XjjjJ sl>l ji : yfti Jl jZ
\Aj>- I li Cj (Y i * / \ ) L
C ‘ J li ? aZJ) li C-lS" \ l J> -i l
J* :Jli
[mi j t rm :.^li^3l
• N IS jj — Y \ 1 \
c.~ « . j Jli ; llaJ j»-
• J li L .»* jt- ; Jli
Jill J j—; ^J^l • Jyj> pjl l ~. > .~li
Jli I l
dlil J jL j ^|J.i : £-}j
0l5j ^ jli
Musnad of 'Abdullah bin al-'Abbas &
338
who did not have sacrificial
animals with them were Talhah
and another man, so they exited
ihram.
Comments: [Its isnad is saheeh,
Muslim (1239)]
2142. It was narrated from Ibn
'Abbas (•->) that a man came to him
and said: What do you think of a
man who kills another man
deliberately? He said: "his
recompense is Hell to abide
therein; and the Wrath and the
Curse of Allah are upon him, and a
great punishment is prepared for
him" [an-Nisa' 4:93]. He said: It
was one of the last verses to be
revealed, and nothing abrogated it,
until the Messenger of Allah (jfe)
died, and no revelation came down
after the Messenger of Allah (jk)
died. He said: What do you think if
he repents, believes and does
righteous deeds, then follows true
guidance? He said: How can his
repentance be accepted, when I
heard the Messenger of Allah (gs)
say, "May his mother be bereft of
him! If a man kills another man
deliberately, he [the victim] will
come on the Day of Resurrection
holding on to his killer with his
right or left hand, or holding on to
his killer's head with his right or
left hand, and with his vein
gushing with blood before the
Throne, saying: O Lord, ask Your
slave why he killed me."
Comments: [A saheeh hadeeth ]
'A jj *it\ Jug JJuIla
.ti y>-\ 1^51,
[Tit\ jh- .rrvt wr :
. ( y y s ) : ^ 0 j
\ UajC. lliui- —Tift
(J>) If ‘4*^* j. If '•dAiZ
toUl
• J ^ ^ I J j J^
a] jlpIji oLi j <u!p- aJJI
JLaJ : JU lilji-
i_r^ ' U t U ^ >lSy\
iy j i 3^ Jjl
i U ji ^
aJ ! Jli <1 L>JU?
* iJj-A; aJJI iJj-vjj J-5j cAj^llb
4 I-Uxu ■ A*1 <d^jM
4 bj LjmJ j| 1 4 aIj li 1 Aa Hi) I A 4 ^
4 a] I <>. t.J j 1 ■' A-I» 1 j 1
‘4o 4 '-jj* Jr» J ^ j'
[\M\ :^\ji .tVjti h'jjr
0?
• <CJ l
Musnad of 'Abdullah bln al-'Abbas
339
^ <ujl >'ir v ~' -*
2143. It was narrated that Yahya
Abu 'Umar said: They mentioned
nabeedh in the presence of Ibn
'Abbas (v$«) and he said: Nabeedh
would be made for the Messenger
of Allah (^) in a leather skin -
Shu'bah said: For example, on the
night before Monday - and he
would drink it on Monday and
Tuesday until the afternoon, then if
there was any of it left over, he
would give it to the servants or pour
it away, Shu'bah said: And I think
he said: and on Wednesday until the
afternoon, then if there was any of it
left over, he would give it to the
servants of pour it away.
-4 4 j*
4 J JlJj M j O ^ I 3 t
JU ^
4 j • i-3 wj' ^Ji ^
jl 0 UL4 l)U
Jli
4 1 jdajtl I plijjS/l
[vnr .54 j' 54
.(T- • t) : f
Comments: [Its isnad is saheeh, Muslim (2004)]
2144. It was narrated that Ibn
'Abbas (4») - he said: one of them
attributed it to the Prophet (sB;) -
said: "Jibreel was shoving mud
intro Pharaoh's mouth, lest he say
La ilaha illallaah."
Comments: [Saheeh mawqoof]
^ .,<». t*, — Y i i t
ji- k.jUJl y t J*
***j :< -)b ^4 4 4 ‘Jry if. -hry*
dh :<Jl* _ 3y§
dl iitid Ly-y J> yai jtS
[YY-r : y^\] ,«11m Yl di Y :jjq
2145. It was narrated from Ibn
'Abbas (t$b) that the Prophet (jj?,)
said: "Paying in advance for the
offspring of what is in the uterus
is riba."
Comments: [Its isnad is saheeh]
2146. It was narrated that
'Abdullah bin Abi Mulaikah said:
1 saw Ibn az-Zubair (^.) and Ibn
^,1 l _ r d jij* : gy.yv
: y^>~ y h,J j>- — Y t £ ®
4 J* '•srr’r if ■hyL ‘"r'ji 1 if
. jl.. 1 1 : dli a, l if^
[Y 31 0 : _^;l] .«Uj i 4 j| J>
Uj Jo- — T ^ i ^
4:4 4 l y) jJC jf-
Musnad of 'Abdullah bin al-'Abbas Jfe
340
4c jjaAlkJl lUll Jut I ■■*. «
'Abbas (Ac), and Ibn az-Zubair
said to Ibn a!-'Abbas; Do you
remember when we went out to
welcome the Messenger of Allah
(%) when he came back from a
journey? He said: Yes; he carried
me and So and so - a boy from
Banu Ha shim - and left you.
Comments: [Its isnad is saheeh]
2147. Jt was narrated that Ibn
'Abbas (4®) said: The Messenger of
Allah (ilg) said: "A man will enter
upon you who looks with the eye
of a devil or with the two eyes of a
devil." Then a man with bleary eyes
came in and said: O Muhammad,
why did you insult me - or impugn
me (or words to that effect)? And he
started (o swear oaths, then this
verse in Sooratal-Mujadilah was
revealed: "and they swear to a lie
while they know" [ai-Mujadilah
58:14], and the other verse.
Comments: [Its isnad is da'eef]
2148. It was narrated from Ibn
'Abbas (4®) that the Prophet (pr.)
said concerning the Dajjai. "He is
one eyed, white with a pinkish
hue, as if his head is a kind of
snake. The one whom he most
resembles among the people is
'Abdul-’Uzza bin Qatan. Those
who are misled by him are the
doomed ones, for your Lord, may
He be exalted, is not one eyed."
irtb X ° |J 4-' XX ,-^1
SJS\ jj'J jJ-^\ ^,1 Jlii
Jrf t- l>- jj J L IS?, Cl! \ J jZj J I ' .l l i : . ’ . I
: Jliu ? yu*
[uvr :^>-i j] .iliSyj jj
bjL^J
'• -T^iv
* If ‘■f'f <y. if V-"
Jl) : Jll
J*
'■$£, dJl
. <J15 OU-a *•
i \j : JUi
• _?lJL* y** jl j I
aJN l oJJb : Jli <*-41^
.^>^‘1 zS\j Ot :4.bL«JI) i'oJ&
[rrvv .u <\ t rt«v :^ 1 ]
(VYVV) j (U*V)
wJL?-- 1 yu_>- ^ — Y^A
y\ ji- 'Jc- y illL- ji-
: JU-lil Jt) dl J^Jl jf. j-Lp
■ddl t <i*]j j If L jAjl
illi Uli ,.jLi J, -L*,
U-J tdiljJl
[TAoY :
Musnad of 'Abdullah bin al-'Abbas Jfc
Comments: [Saheeh]
• ai t e* \ \a t-
2149. It was narrated from
‘Abdullah bin 'Abbas (4) that a
man came to the Prophet (^ 5 ) and
said: O Prophet of Allah, I am an
old man, 1 am sick and it is difficult
for me to stand. Tell me of a night
that Allah may make coincide with
Lailatal-Qadr. He said: "You should
[strive to prayj on the seventh
night."
Comments: [Its isnad is saheeh]
2150. It was narrated from Abu
Hamzah: 1 heard Ibn 'Abbas (4)
say: The Messenger of Allah (jfe)
passed by me when 1 was playing
with some other boys and I hid
from him behind a gate. He called
me and dapped me between the
shoulders, then he sent me to
Mu'awiyah.
Comments: [Its isnad is hasan]
2151. It was narrated that Ibn
'Abbas (4) said: The Messenger
of Allah (i*r) used to fast until we
thought that he did not want to
stop fasting, and he would not
fast until we thought that he did
not want to fast, but he did not
fast any month in totality apart
from Ramadan from the time he
came to Madinah.
341 A djjl c.t . r..:. j
.Ui 'j;
i/' J jl_J iil*—' 4 J
i 'i , *
1 \ LJL* wJl?- — Y\i^
J!> 4_Ul _LP J*
C I si M
iJJl <LL
.fiiiulUL : Jli Ill)
. ft 1 1..v l !
•U** w-L>- — Y ^ 0 *
'■ 0; 1 -°r^
( Y i \ f \) \ - Ji]} Jl J <JJ| J j
^Lpji <u oL^-U kjLliiJl
[r\r\ t rw ,y\o\ ; ^ i]
.(YT'O \ ^
Uj-L?- I f^T -Uj>x* ^-Y^M
if. if ‘rf if
aIJI J yi>j jli 1 : Jli 'J ,I J£>
t < 1 ) I f.ji V JjhOj
4 » j ij 1 -X*^J V ! J ^X>
.ojUI ^ jj 1
[mA
Musnad of 'Abdullah bin al-'Abbas A
342
(jaLudi «ujl .lj C t i
Comments: [Its isnad is saheeh,
Muslim (1157)]
2152. It was narrated from Ibn
'Abbas (v&) that he said: The
Prophet (j^) entered ihram for
Hajj, and when he arrived [in
Makkah] he circumambulated the
House, and went between as-Safa
and al-Marwah, but he did not
cut his hair or exit ihram, because
he had the sacrificial animal with
him. He told those who had not
brought sacrificial animals with
them to circumambulate the
House and go between as-Safa
and al-Marwah, and to cut their
hair or shave their heads, then
exit ihram.
,(\\ ov) : j.
y j,>: b>i iL*lk -nor
: »Jti it y' ,y- y- aUj
^Jl9
Ui>
r 1 .>■
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*. Y \ £ >
(V-'j] -j>d (d ‘jf»“ jl
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: f
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Comments: [A saheeh hadeeth ; Muslim (1239) and this is a da'eef isnad because
of the weakness of Yazeed]
2153. It was narrated from Ibn
'Abbas (i») that the Messenger of
Allah (i-fe) passed by a pot, and he
took from it a bone with a little
meat on it and a shoulder (of an
animal) and ate it, then he prayed
and did not do zvudoo'.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because of the weak¬
ness of Jabir al-Ju'fi]
2154. It was narrated from
Dawood bin 'Ali, from his father,
that his grandfather Ibn 'Abbas (Jk)
said: The Messenger of Allah (j^g)
said: "Fast the day of'Ashoora' but
be different from the Jews; fast one
day before it or one day after it."
Comments: [Its isnad is da’eef]
jlJ- bilk -Tier
& yi y ^ i
'j-ti j* ^ 3^1 ol ’ 1 yi ji-
iU 'Sj lay- JciU
[r--r ^ij] .tejS
U- k jw.rai
^ i?- ^ “ t \ & 1
0? 1 1/ ‘Vj if 0 ? &
djl Jli ; 0 li lli-
* v, 1 2 j ^ . 1 1 A-j l j yZds. p y*
[rnr :^1] ,«U>; iaJd j\ Jjft
■ al*- if. ‘j- jU Ji' ^ 1 k CJ M
Musnad of'Abdullah bin al-'Abbas
343
^ Jl dill ■ I df . 1 'uI l*
2155. It was narrated from Ibn
'Abbas (&) that when the Messenger
of Allah (?fe) was treated with
cupping, he was treated in the two
veins at the side of the neck. He
called the slave of Banu Bayadah,
who treated him with cupping,
then he paid the cupper his fee, one
and a half mudds. And he spoke to
his masters, and they waived half a
nntdd, and he had to pay them two
mudds.
Comments: [Saheeti; this is a da’eef
isnad]
2156. It was narrated that Jabir said:
I heard ash-Sha'bi narrate that Ibn
'Umar and Ibn 'Abbas (Jfe) said: The
Messenger of Allah (*s) prescribed
prayer, two rak'ahs when travelling
and it is a complete prayer, and
Witr when travelling is Sunnah.
Comments: [Its isnad is da'eef
because of the weakness of Jabir •
al-Ju'fi]
2157. It was narrated from Ibn
'Abbas (vjfc.), from the Prophet (j*),
that he said: "Whoever builds a
mosque for Allah, even if it is like a
sparrow's nest for its egg, Allah
will build for him a house in
Paradise."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because of the weak¬
ness of Jabir al-Ju'fi]
2158. Shu'bah said: I heard Abu
Jamrah ad-Duba'i say: I did
tamattu' and some people told me
not to do that. I went to Ibn
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: j Vj.'] . j IX >ulp 0 l5 j i Xa ._LAJ Sip I j. I, >
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[YWV ;_^l] jlLjl J y)\'j
^ A* ■<*■! k W.A JL.J>
wJx»- ^ L»jx>- — Y\OV
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:ju xi 5^ yd\ y y\ y
i oliai ^y^juS ^Jj aJJ JJ
*0
^a.*. aL^-l iJlftj it
jA*>- ^ -Ux>v* -Y^A
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y to-xxx ;JU
Musnad of 'Abdullah bin al-'Abbas ^
344
'Abbas and asked him about that,
and he told me to do it. He said;
Then 1 went to the Ka'bah and
slept, and someone came to me in
my dream and said: (Your)
'Uirirah is accepted and so is your
Hajj. I went to Ibn 'Abbas and
told him about what 1 had seen,
and he said: Allahu Akbar, Allahu
Akbarl The Sunnah of Abul-Qasim
(*fe)! And he said concerning the
hady (sacrificial animal) [that it
may be] either a camel or a cow
or a sheep or a share in a sacrifice.
Comments: [Its isnad is salieeh, al-
Bukhari (1567) and Muslim
(1242)]
2159. It was narrated that Ibn
'Abbas (As) said: The people
started asking about prayer when
travelling. He said: When the
Messenger of Allah (i-r) departed
from his family, he would only
pray two rak’ahs [in a prescribed
four rak'ith] prayer until he came
back to his family.
Comments: [Its isnad is salu’ch]
2160. It was narrated that Sa'eed
bin Shufay said: I was with Ibn
'Abbas (As)... And he mentioned
the same hadeeth.
Comments: [It is a repeat of the
previous report]
2161. ft was narrated from Ibn
'Abbas (liffc) that the Messenger of
Allah (jte) forbade (eating) an
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J-^i p J-»i ,£V- lil jig «Ln J_>J-S
• /k'] • J -L' Jl ^ Yj
[TTM Aava JIV
— Y \ *\ *
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Musrud of 'Abdullah bin al-'Abbas 4*
345
animal that had been used as a
target and an animal that eats
filth, (and he forbade) drinking
from the mouth of a waterskin.
Comments: [Its isnad is sahceh]
2162. Sa'eed narrated that an-
Nadr bin Anas said: I was with
Ibn 'Abbas when he was advising
the people, and he was not
attributing any of his fatwas to the
Prophet of Allah ( 5 ^), until a man
from Iraq came to him and said: I
am from Iraq and I make these
images. Ibn 'Abbas (4=) said to
him: Come nearer - two or three
times - so he came nearer. Then
Ibn 'Abbas (4=) said: I heard the
Messenger of Allah (is) say:
Whoever makes an image in this
world will be told on the Day of
Resurrection to breathe the soul
into it, but he will not be able to
do that."
Comments: [Its isnad is sahceh, al-
Bukhari (5963) and Muslim
(2110)]
2163. It was narrated that Ibn
'Abbas (wfe.) said: The Messenger of
Allah (jg) said: "The previously
married woman has more right
to decide concerning herself (i.e.,
her marriage) than her guardian
and the virgin should be asked
concerning herself, and her
permission is her silence."
Comments: [Its isnad is sahceh,
Muslim (1421)]
4b ^Ludl aii I JU£ .inn*
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[m<t :£^j]
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Musnad of 'Abdullah bin al-'Abbas ^
346
A ,jj fULlI .
2164. It was narrated from
Kuraib, the freed slave of Ibn
'Abbas, that 'Abdullah bin 'Abbas
(4?) told him that he stayed
overnight with Maimoonah, the
wife of the Prophet (|g), who was
his maternal aunt. He said: I lay
crosswise on the bed and the
Messenger of Allah (ig) and his
wife lay lengthwise on it. The
Messenger of Allah ( 3 ^) slept
until halfway through the night or
a little before that or a little after
it. The Messenger of Allah sat
up, wiping the sleep from his face
with his hand, then he recited the
last ten verses of Soorah Al-
'Imran. Then he got up and went
to a waterskin that was hanging
there, and did wudoo' from it,
doing wudoo' properly, then he
stood and prayed. Ibn 'Abbas (-&=)
said: Then I got up and did the
same as he had done, and I went
and stood beside him. He put his
right hand on my head and took
hold of my right ear and twisted
it. Then he prayed two rak’ahs,
then two rak'ahs, then two rak'ahs,
then two rak'ahs, then two rak'ahs,
then two rak'ahs, then he prayed
Witr. Then he lay down until the
mu'adhdhin came to him. Then he
got up and prayed two brief
rak'ahs, then he went out and
prayed Fajr.
tdbU j* I j li- JU 1>\') -YUi
if) '~rl£ if ‘■dUlld. p J*
■cl f O' ali <jf i
L, alp oil
: Jli
‘ ft dp'j ^ <1)1 J jd-j
JJU1 IjI 3^ <151 tj
La 0*'- 1 i tJju J ^ 4_[_» J l
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Jli JAj ^li 4 *4^
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P' J>- p i'/j\ p
p ifr*^ J
j t rrvY :>;i] .pJdi JuO p>
[lilt ^Ij
,(V^T) i(\AT") 1 ^ L--»J I j ry_j>v
Comments: [Its isnad is saheeh, al-Bukhari (183) and Muslim (763)]
2165. It was narrated that Ibn JtU UiiU- i/^^l pi llioji -mo
'Abbas (4*.) said: I saw the o
Prophet (jfe) in a dream when I if . 1 O' i/. 1 O' P O' 1
Musnad of 'Abdullah bin al-'Abbas Jfe
347
-4* AM\ '• ‘ r l l ■*' *
slept in the middle of the day; (he
appeared) dishevelled and dusty,
and he had with him a bottle in
which there was blood that he
was picking up or something that
he was putting in it. 1 said: O
Messenger of Allah, what is this?
He said: "The blood of al-Husain
and his companions; 1 have been
collecting it all day." 'Ammar
said: We remembered that day,
and we found out that he had
been killed on that day.
Comments: [Its isnad is qawi]
2166. It was narrated that Ibn
'Abbas (&) said: Quraish said to
the Prophet (jig): Pray to your
Lord and ask Him to make as-
Safa gold for us, and we will
believe in you. He said: "Will you
do that?" They said: Yes. So he
prayed, and Jibreel came to him
and said: "Your Lord, may He be
glorified and exalted, conveys
greetings of salam to you and says
to you: 'If you wish, as-Safa will
become gold for them, then
whoever among them disbelieves
after that, I will punish him in a
way that I have never punished
anyone in the worlds. Or if you
wish, I will open for them the
gate of repentance and mercy.'"
He said: "Rather the gate of
repentance and mercy."
Comments: [Its isnad is saheeh]
2167. It was narrated that
Qatadah said: I heard Abul-
'Aliyah say: The paternal cousin
of your Prophet (j&) - meaning
Ibn 'Abbas - said: The Messenger
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Musnad of 'Abdullah bin al-'Abbas
348
of Allah (jgg) said: "It is not
appropriate for anyone to say, I
am better than Yoonus bin
Matta." And he mentioned the
name of his [Yoonus's] father.
Comments: [Its isnad is sahceh, al-
Bukhari (3413)]
2168 . It was narrated from
'Abdullah bin 'Abbas that the
Messenger of Allah (j&) used to
teach them this du'a' as he would
teach them a soorah from the
Qur'an. He said: "Say: 'O Allah, I
seek refuge with You from the
punishment of Hell, I seek refuge
with You from the punishment of
the grave, 1 seek refuge with You
from the tribulation of the Dajjal,
and I seek refuge with You from
the trials of life and death.'"
Comments: [Its isnad is saheeh,
Muslim (590)]
2169 . It was narrated that Ibn
'Abbas (A) said: The Prophet of
Allah (£») led the people in
praying two rak'ahs on the day of
al-Fitr with no adhcm and no iqamah,
then he addressed them after the
prayer. Then he took the hand of
Bilal and went to the women and
addressed them. Then after he left
them he instructed Bilal to go back
to them and tell them to give
charity.
Comments: [Its isnad is sahceh]
2170 . Ibn 'Abbas (A) said: The
Messenger of Allah (j£§) said: "O
Allah, You sent Your punishment
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Musnad of 'Abdullah bin al-'Abbas A
349
upon Quraish at the beginning, so
bless them in the end."
Comments: [Its isnad is hasan]
2171 . It was narrated that lbn
'Abbas (A) said: I was present on E id
with the Messenger of Allah (jfe),
Abu Bakr, 'Umar and 'Uthman. All
of them prayed before the khutbah,
with no adhan and no iqamah.
Comments: [Its isnad is saheeh]
2172 . A similar report was
narrated from Jabir (.*) from the
Prophet (Se).
Comments: [Its isnad is saheeh like
the previous report]
2173 . It was narrated that lbn
'Abbas (A) said: The Messenger
of Allah ($£) offered the Eid
prayer, then he delivered the
khutbah; Abu Bakr (A) offered the
Eid prayer, then he delivered the
khutbah; 'Umar offered the Eid
prayer, then he delivered the
khutbah; and 'Uthman offered the
Eid prayer, then he delivered the
khutbah, with no adhan and no
iqamah.
Comments: [Salteeh]
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s4~*-Jl>%3l IJlAj . Ada LwJ> £u_»w3 OiU—'l 1 j*U
(j l -.4.-.* Ujjl>- • LoJk>- —Y^VY'
if ‘■(4—* iy. (VfT/t) js- i^y'yr
4)1 J jfa : Jli ^ytir y\ ^e-
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Musnad of 'Abdullah bin al-'Abbas &
350
^>J altl 1 ' r ' ■ 1 ■ *-1
2174. It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (if*;) offered the Eid
prayer with two rak’ahs, in which
he did not recite anything except
Ummul-Kitab (al-Fatihah); he did
not add anything to it.
Comments: [Its isnad is da'eef]
2175. Ibn 'Abbas said: I set up a
short spear in front of the Prophet
(jfe) in 'Arafat, and he prayed
facing it, with a donkey passing
beyond the spear.
Comments: [Its isnad is qawi]
2176. It was narrated that Ibn
'Abbas (4*) said: The Messenger of
Allah (jfe,) besieged the people of
at-Ta’if. Two slaves came out to
him and he set them free; one of
them was Abu Bakrah. The
Messenger of Allah used to set
slaves free if they came out to him.
Comments; [Hasan because of
corroborating evidence and its
isnad is da'eef]
2177. It was narrated that Ibn
'Abbas (■■&>) said: Allah, may He
be glorified and exalted, enjoined
prayer on the lips of your Prophet
(*h,): when not travelling, four
rak'ahs; when travelling, two
rak'ahs; and at times of fear, one
rak’ah.
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U jy c-U-b : Jli _ jd y,\
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y .y y ^L>a»JI
d-'l [yiF- :Jli ^y'y ^1
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dji ld y i
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Musnad of 'Abdullah bin al-'Abbas Jfe 351
Comments: [Its isnad is saheeh]
2178. It was narrated that Ibn
'Abbas (Jfc) said: The Messenger of
Allah (jg) said: "Is one of you
incapable of saying, when he
comes to his wife, 'In the Name of
Allah; O Allah, keep the Shaitan
away from me and keep the Shaitan
away from what You may bless me
with'? Then if Allah decrees that
they should have a child as a result
of that, the Shaitan will never harm
him."
Comments: [Its isnad is saheeh, al-
Bukhari (141) and Muslim
(1424)]
2179. It was narrated that Sa'eed
said: Ibn 'Abbas (^fe) said to me: O
Sa'eed, do you have a wife? I said:
No. He said: When you go back,
get married. Then I came back to
him and he said: O Sa'eed, did you
get married? I said: No. He said;
Get married, for the best among
this ummah are those who have the
most wives.
Comments: [Saheeh because of
corroborating evidence; al-
Bukhari (5069) this is a da'eef
isnad because of the weakness of
Ali bin Asim]
2180. It was narrated from
Tkrimah: Ibn 'Abbas (^) told us:
The Messenger of Allah (jg) did
ghusl for janabah, and when he
came out he saw a spot on his left
shoulder that the water had not
reached, so he took some [water]
from his hair and wetted it, then
he went ahead and prayed.
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t laij l.. ^:. i aj I * dii . jj 1*
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AMTi)
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Musnad of 'Abdullah bin al-'Abbas &
352
•$t aijl ■ t‘if . i ’■ *
Comments: [Its isnad is da'eef jiddan
because Ali bin Asim is weak]
2181. It was narrated from Ibn
'Abbas that it was said to the
Prophet (sH): O Messenger of
Allah, Jibreel (?■£$£») has not come to
you for a long time. He said: "Why
wouldn't he stay away from me,
when you who are around me do
not brush your teeth, clip your
nails, trim your moustaches or
clean between your finger joints?"
Comments: [Its isnad is da'eef]
.iJl^ 4J J,\ Jy y]j
2182. It was narrated from Ibn
'Abbas (&) that the Prophet (iH)
said: "No one visits a sick person
whose time [of death] has not yet
come and says seven times, 'I ask
Allah the Almighty, Lord of the
Mighty Throne, to heal him,' but
he will be healed."
Comments: [A saheeh hadecth]
•fry -** v
2183. It was narrated that Ibn
'Abbas (4») said: The Prophet (jg)
passed by me near Zamzam, and
he called for water and asked for
something to drink, so I brought
him a bucket of Zamzam water
and he drank whilst standing.
Comments: [Its isnad is saheeh, al-
Bukhari (1637) and Muslim
(2027)]
iy jl* ‘ ojL-J : q/c
yjj
Jr* 112.1 Hlad :jldl y\ 0l>- -YUt
jh < |4^-* o? if J
f'h* if '■o"'^f if) ^s)
-xij aAJ i 3 j—- j u ‘. *} ^5 ^ i ^
fj j” : dlii • p'lLiJl ZiU tLi
Jsy- pilj iJaZ J
l |Ojiaii N J ijds jUii OjfSjj
• 11 (dpr I Ojia Vj
J(d—» ^ xL, 4 , —: gtfH
’J, i£U- -YUY
in dLjldl iLj jJU- ^i jh LJLt
</’¥ O'" 1 if ‘jpr ‘if-
? Ji Ji» :dli ^ ^
dll Jldi :cyl y Jul tsld 1 ( ^i
N] dxw dl . y,j . . I?» J I
mrv
jii jlj xl Lx I x j, .X ,> ; j
if vLl Iliad Iliad -Y\Ar
y-Lp iy) if ‘Jr'dl | if
J 1 *] Uai tfjij Cji 3§f ^Jl j, y
jU J* jJ-b <x'li
[ \AYA .^JLi f>j
■ j* iOytv) - (O L—»[ ! £LJ jP>%j
.(Y - YV)
Musnad of 'Abdullah bin al-'Abbas &
2184* Ibn Shihab said:
'Ubaidullah bin 'Abdullah told me
that Ibn 'Abbas told him: The
Messenger of Allah (s&) sent
'Abdullah bin Hudhafah with his
letter to Chosroes, and he gave it to
the ruler of Bahrain so that he
would give it to Chosroes. Ya'qoob
said: So the ruler of Bahrain gave it
to Chosroes / and when he read it,
he tore it up. Ibn Shihab said: I
think Ibn al-Musayyab said: The
Messenger of Allah (j^r) prayed
against them, that they would be
utterly tom apart.
Comments: Jits isnad is saheeh, al-
Bukhari (64)]
V;—Jl Jti
2185. It was narrated that Ibn
'Abbas (4s) said: The Messenger
of Allah (jjfc) fasted on the day of
the conquest of Makkah until he
came to Qudaid. A vessel of milk
was brought to him and he broke
his fast and instructed the people
to break their fast.
Comments: [Its isnad is saheeh]
2186. It was narrated from Ibn
'Abbas ($») that the Messenger of
Allah (ig) was treated with
353 >4* _>j «iiil , \)r
• Jjta y o h : l * . —YiAt
•-'tf-i y} y\ y\J ol~l5
^ y J>. Ay y y) y
yJ jS-X>- :JU •yyA.J ■y'y y
Ot' jl* '■ y
:Jti & y~\ ^ o' : dJt y <lil
**'.!>■ y. -y dJI J y* j
fjai- Ji\ AiJj
■L Sy4 J! f-k* ASjZ
^1 yyJl fjifr dboi : ,Jtd JU
: — J '+r i y) Ay lili
p fr ’ U li-ii :Jli >-■ ;/ .*.11 y\
(YtT/Y) I yy^i J6 fill J_j—-j
[yva. :^i]
ijij .CU) : c ojl^j ;
•J-y y.
l y r La h> —YYA0
; Jti . yti- y\ y i y
y\ y*- iSli fy dJ'
yj ‘3^*^ y) y c.~^- i ijjjj
*rY-4 JW1 : jk,\] Aj’^ jl yi J|
[U4Y :^-lj j <.rYV4
^ &Jj>- ‘ f-? l* £.1>- -nA 1 !
Jyj o' yXJ. y\ y t. ^Z-Za y
Musnad of 'Abdullah bin al-'Abbas At
354
tj *uall «UJ| Ju lc 1 ■ ■■■ ■■
cupping in al-Qahah, when he
was fasting.
Comments: [Its isnad is saheeh]
2187. It was narrated that
'AbdulJah bin 'Abbas (■-&) said: The
Prophet (j£$) passed by a woman
who had a boy of hers with her in a
howdah; she took hold of his arm
and said: O Prophet of Allah, is
there Hajj for this one? He said:
"Yes. and you will have a reward."
Comments: [Its isnad is saheeh,
Muslim (1336)]
2188. It was narrated from
Muhammad bin Sireen that Ibn
'Abbas (Jfc.) told him: The Messenger
of Allah (jg) took a piece of
shoulder bone and nibbled the
meat from it, then he got up and
prayed and did not do wudoo'.
Comments: [A saheeh hadeeth]
■•sd* jd j- £•— i (-* iy.JT' y.
2189. It was narrated that Moosa
bin Salamah said: Sinan bin
Salamah and I set out, with two
sacrificial animals, but they moved
slowly for us on the road. Sinan
said to me: How about going to Ibn
'Abbas? So we went to him and
Sinan asked him.... And he
mentioned the hadeeth. And he
said: And Ibn 'Abbas (&.) said: al-
Juhani asked the Messenger of
: >1] .pjlJ? 1 aJU i
Ma H :^\j j ,T1\\ cYo<U cYon
.a.sU-1 ! \
ydi I ^ QjS- — 11AV
y id -dii d} yA.
Id '■dd y dJ' 4d Jd d'd d
d* 2® 'd :<J1* dd y. dll dd
OJjili l J tjj Lfiij jl
IT 4 J' tdJl ^ U loJUi cd-jj
[\A-tA I^ij] 4113 cJU5«:Jli
.(tm) .^>^5 jAj
—i\aa
'•y.jrri y. Id __d.j d
1^1 dJl Jjdj j! : Jli ^1 jl
•l dyi JLaJ jd 1 UrS j'jL'
[haa ^ij j t rfrr t rru : ^ 1 ]
L ->U-J l~U j I
0-L>- : xLU ^ [j~* y,
J* J* 0? 1
111 .(Jli {ji
UU- tj \ziiSj ll my>j i UU
0 ^ ^ J* • j Jiii
.UjjJJi ^sJi ju* iȣ5U
Jji < 3^5 JU. Jlij : Jl>
Musnad of 'Abdullah bin al-'Abbas 1
355
(djt ' ■ ^ *
Allah (is,): O Messenger of Allah,
my father is an old man and he did
not do Hajj. He said: "Do Hajj on
behalf of your father."
Comments: [Its isnad is saheeh,
Muslim (1325)]
2190. It was narrated that
'Abdur-Rahman bin Wa'Iah said: I
asked Ibn 'Abbas (4t): We live in a
land where there are vineyards,
most of the produce of which is
used for wine. He said: A man
from Daws came to the Messenger .
of Allah ($ 5 ) with a skin full of wine
as a gift for him. The Messenger of ■
Allah (gfe) said to him: "Don't you 1
know that Allah has forbidden it
since you last came?" The owner of
the wineskin turned to someone
else who was with him and told
him to do something. The Prophet (
(*&) said: "What you tell him to ;
do?" He said: To sell it. He said:
"Don't you know that the One
Who forbade drinking it also
forbade selling it and consuming
its price?" So he told him to pour
away what was in the skin.
Comments: [Saheeh; this is a hasan isnad]
2191. It was narrated that Ibn
'Abbas (4") - I think he attributed L
it to the Prophet (jfe) - said: If he <
halted in a place and liked the »
place he had halted, he would 4
delay Zuhr so that he could put <
Zuhr and 'Asr together. If he was
travelling and did not find a place ?
to halt, he would delay Zuhr until
he came to a halting place, then
I 1 dJl j II 1 jd 1
[\A15 :~>-l j j t T 0 \A : ^ 1 ]
.(WYo) : f
— Y \ ^ »
: <J'j Hdj £ Ale jll
If: ty’jb lij ■ ci-Lu le c-JO
: JUi i jhi ys\ j]j
#, «Ul J jZj Jd ^jl ^ Jj-J fjj
4 JJI (JaJ Jlii c aJ Liljjtil j***" ^j\y.
1$.* j>~ aDI tl)l *5^
a** jLljl (J Ip AjjI^JI
• talXjN • Jlli
A.j-' fy* c-Iip J*&» : Jli
i J li < ( ?j s\j i
[rrvr owa : jd\] .11
1
at i Lr-^~J Lr-'y "
‘ '-dy) 'a* C>t' '■
A-d^- 1 *)J .<ju —^pLp ^1
A*>i«pU ol5 ! JU __ Aiij Jli Vl
AM A. i_r^ A^' >
j>-\ t «j L4L pJ j i jU- lilj i.
Musnad of 'Abdullah bin al-'Abbas 4e
he would put Zuhr and 'Asr
together.
Comments: [Its men are thiqat]
2192. It was narrated that Ibn
'Abbas (Jjrt) said: The Messenger
of Allah (£g) forbade every wild
animal that has fangs and every
bird that has talons.
Comments: [Its isnad is saheeh,
Muslim (1934)]
2193. It was narrated that Ibn
'Abbas f'4*) said: The first people
to hasten when moving on from
Muzdalifah were the Bedouins;
they would try to remain on the
edges of the people so that they
could hang up their sticks, large
bowls and wooden cups, then
when they started moving they
would make a lot of noise and the
people would start moving. And
the Messenger of Allah (%) was
seen with the back of his camel's
ears touching its hump [because
he was holding it back with the
reins] and he was gesturing with
his hand: "O people, be calm; O
people, be calm."
Comments: [Its isnad is Hasan]
2194. It was narrated from Ibn
'Abbas (*k) that the Messenger of
Allah (*%) slept until he could be
heard breathing deeply, then he
356 A dl I ~
if. f iiii
■ V4 Jjl> yLi lit 61S : jiJ- Jti ._ r Jak )\j
[\AVf
.oU, dd-j : fyjjpv
i f- iHj* y) : {jJj y Uil»- -Y \ ^ Y
Of' d* if. f-
if dJI J yL,j iJ fc : JU l4j> dll ff'j
f. ji
.!“■ - Y.YYtY ,T1H : .jU\ ^
[t-vt t roti .nn.r-Yr
0JL>-
ji, 1^4 4 jS If _ 4 j f)
UJt : Jti dJI ffj yZCi- 4' if
tdiUll Jd f Iji jt£
I fj- ^01 (jdU- djdi
C . w A w .dj 4 I }jAi 4 i_J L»Li] \j
Jyi*j {yj iilj : jli lj yd * Jib
',~ 1 J 41 sb ojj 4 jig 4 '
4 U i I \j» . 0 J —1 (J
.« 4 liDL jJOi U
[tVSf
oL_*i ;
di l d* d* 4-4
Musnad of 'Abdullah bin al-'Abbas
357
4* <UJ1 i l it 11 jji a
got up and prayed, and he did
not do wudoo'. 'Ikrimah said: The
Prophet (ic) was protected.
Comments: [Its isnad is sahecls]
2195. It was narrated from Ibn
'Abbas (^e) that the Messenger of
Allah (jja) delayed 'Isha' one night
until the people had fallen asleep
then woken up, then had fallen
asleep then woken up. Qais said:
Then 'Umar bin al-Khattab came
and said: The prayer, O Messenger
of Allah! So he came out and led
them in prayer, and [Qais] did not
state that they did wudoo'.
Comments: [Its isnad is saheeh]
2196. It was narrated from Ibn
'Abbas (^) that the Messenger of
Allah (sg) was in the house of
Maimoonah bint al-Harith and he
got up to pray at night. [Ibn 'Abbas]
said: So I stood on his left, and he
took me by the hand and put me on
his right, then he prayed, then he
slept until he started to breathe
deeply. Then Bilal came to him to
give the call to prayer, and he got up
and prayed without doing wudoo'.
Hasan said - i.e., in his hadeeth: I was
with the Prophet (jfe) in the house
of Maimoonah, and when he
finished praying he slept until he
began to breathe deeply.
d dyd) bl .
Jlii . v ^lii u JaTti-
[Bh :^\j J J\l<i
tLju>- : Nlr 0 dd.j — Y \ H o
bU* _ w. ^,1
y. j* ‘j-pj-vj -: 1
JjZ-j bi : *1)1 fi- jZ
^ jAj \ ^i>- aIj oij ;lLji y>~ I
■ J li i lj J- ■ 1 i I ^ 1 l IjjiiJ.I.jl
tJ ^ o^WaJ! ^ JUi
fjj :
[ ' S Y *1 1 . 1 y
£>jJ- J'rJjl fcjJ- - Y \
irt j j**' if ( y 10 / ^) j iL>-
<y . 1 it if
J> jli Jjl J yL'j j\ \j*tf
^ Lf f 4 j b’*-! J 'ff ^
4 Cj Ji>-U \f c~JLas : Jli
p ^ If ^tiU
U-ls
Musnad of 'Abdullah bin al-'Abbas A
358
A ^Uall fill Aic. ■ > jit
Comments: [Its isnad is s aheeh, al-
Bukhari (138) and Muslim (763)]
2197. It was narrated from Abul-
'Aliyah: The paternal cousin of
your Prophet (^ 5 ), Ibn 'Abbas
'(•*>)/ told us: The Prophet of Allah
fe) said: "On the night on which
I was taken on the Night Journey
(the Isra’), I saw Moosa bin
'Imran, a tall dark man with curly
hair, as if he were one of the men
of Shanoo'ah; and I saw 'Eesa Ibn
Maryam (:-b£), of average height
with a red and white complexion
and lank hair."
Comments: [Its isnad is saheeh, al-
Bukhari (3239) and Muslim
(165)]
2198. It was narrated that Qatadah
said: Abul-'Aliyah narrated: The
paternal cousin of your Prophet, Ibn
'Abbas (dfc) narrated: The Prophet of
Allah (yig) said... And he narrated a
similar report.
Comments; [Its isnad is saheeh, al-
Bukhari (3239) and Muslim
(165)]
2199. It was narrated that Ibn
'Abbas (4e) said: The Messenger of
Allah (*fe) ruled concerning the son
of the woman who engaged in li'an
that he should not be called after
any father; and if anyone accused
her or accused her son, he was to
be given the hadd punishment of
flogging. And he ruled that she
was not entitled to maintenance
(food) or accommodation [from
her former husband], because they
: f .otw'l ^ ^
.(vir)
ji biJLi —Y\^v
pi 1 oSiii
^ JU : Jtf ^.lli
‘f 3 ' de j -y i_e cJ
^ CIS* 1N Ijk
Ir'y 1/)
•V^l V J[ ‘i ^ 1
iru* inv<i iirtv itm :^i]
[ron in<tv 4 rrrt
:(■ ifrrrs)
.(no)
pi ; ilil y\ iijjJ- : Jli
.. ill ^ Jli : Jli ^
: t ‘ (rT ™> : C
.(U°)
olio- ^ — Y
o') o* o* le 1
*ih Jj-J , _ r A> '■ Ji dJl
1 >*J y ch ^1 J
,xL*u j I 1
Ot •'J&' N3 1^1 oy N ui Lr J^j
J** 'J* UL$jl
[Y^r\ ;^ij] .if* Jp'y*
Musnad of 'Abdullah bin al-'Abbas & 359
Jk ^vLuJI <U1 -l V 4 '■ 4
had separated by means of
something other than ffl/aij
(divorce) and he had not died and
left her a widow.
Comments: [Its isnad is da'eef]
2200. It was narrated from Ibn
'Abbas (Jfe) that the Prophet (is)
married Maimoonah bint al-
Harith when they were both in
ihrarn.
Comments: [Its isnad is saheeh]
olUyl -
a UL- Uj jcL ; — Y Y * 4
O' y|l y* ‘<0^ ,> t-W-
tL* j if 11
it\ 4< \ 4 Yo<\Y t YtU :jJiil] ,jU^
k rt 44 t rrAt t rni ^rYAr .rrrr
y*j *dL.y^.
2201. It was narrated from Ibn
'Abbas (A>) that the Messenger of
Allah (ig) said: "Let him give a
dinar, or if he cannot afford that,
then half a dinar," meaning the
one who had intercourse with his
wife when she was menstruating.
Comments: [Saheeh mawqoofi this is
a very weak ( da'eef jiddan) isnad]
.Ijj^ jUx«Jl ttlap l.
2202. It was narrated that Ibn
'Abbas (^) said: The Messenger of
Allah (sg) met Ma'iz bin Malik,
and said: "Is it true what I have
heard about you?" He said: What
have you heard about me? He said:
"I have heard that you committed
an immoral action with the slave
woman of the family of So and so."
He said: Yes. He sent him back
until he had testified four times,
then he ordered that he be stoned.
[\<m :^lj J ,-\i-\a
jjjLJl IT* Jf «J jij : gi/A'
j L _xT. . y r.>.t> — Y Y • \
0 ?' 'if <■ jUaiJl if
: Jli *JJi Jj!
, < yo j.dj) Jjkj jU ljUj-Li
tYVAA i <j |yt 1 *->
[Y*rr JHA
i- AyJ* Uufcj 4 Li ji j-* \
illjjl LjJ w>- “YT * Y
^ J7r*r J*
^ l* 1 # . <J 1^5 k k^U
U( J£» :jii iut u; :jii
o j ^ k ! (J lj ^ ^ ij Aa l
y 1
[r»YA cYAV* : ^1]
Musnad of 'Abdullah bin al-'Abbas 0 -
360
Comments: [Its isnad is Hasan,
Muslim (1693)]
2203. It was narrated from Ibn
'Abbas (A) that Jibreel (*M) said
to the Prophet (je): If only you
could have seen me when I was
taking the black mud of the sea
and shoving it into Pharaoh's
mouth.
Comments: [Us isnad is da'ee/]
J3 j\j^ j,
2204. It was narrated that Ibn
'Abbas (4=) said: The Messenger of
Allah (s^) sent me with the
luggage from Muzdalifah at night.
Comments: [Its isnad is saheeh, al-
Bukhari (1677) and Muslim
(1293)]
2205. It was narrated from Ibn
'Abbas (As) that the Messenger of
Allah (jfe) said: "Jibreel (<ea) said
to me: Prayer has been made dear
to you, so pray as much as you
want."
Comments: [Its isnad is da'ee/]
-Or y.
2206. It was narrated from Ibn
'Abbas (Ac) that a man came to
Umar and said: A woman came
to buy something, and I took her
into a closet and did something
that was less than intercourse. He
A y aiul ■ 1 -- ■ ti.:. m
t y~*~
y*i _ rLU*. L1.U- —YY'T
y y. y _ dlo y}
Q* 'dij-r '■o-'y y} y ‘j'Sf* y)
■jy-A y y -uoU i ju- j*
[Y AY * : J t TUf :^lj]
_ j l*->- uj jji- : - Y Y • i
y) y '•*+]>* y y -/ij y)
y jc£, dll <^y~“J yr*i y^
.T-M :>l] .JL ^ ^ J h
[13Y-
*) • j* iO^VV) ojL—pI !
^ J* -YY»o
y j* vXj y
3=3 Jj! \ y\ y^-
Jj aj] <11 fr J ^ Jli D : Jli
Jjs-J lS^A_a} 1 %iO
[Y^* JTM : Jiu\]
L&~>- UjwL>- !u Upj — Y Y * "l
- •£..> y Zjy y _ di_
y j t y V> jy>-]
y* dWj o' y.^ y
Musiud of‘Abdullah bin al-'Abbas ^
361
A- ^ nit\ 1 ■ r ' ■ a
said: Woe to you! Perhaps she is
the wife of someone who is away
(fighting in jihad) for the sake of
Allah? He said: Yes. He said: Go
to Abu Bakr and ask him. So he
went to him and asked him, and
he said: Perhaps she is the wife of
someone who is away (fighting in
jihad) for the sake of Allah? And
he said the same as ‘Umar said.
Then he went to the Prophet (£y.)
and told him something similar,
and he said: "Perhaps she is the
wife of someone who is away
(fighting in jihad) for the sake of
Allah?" Then Qur'an was revealed:
"And perform As-Salat (IqaimUns-
Salat), at the two ends of the day
and in some hours of the night [i.e.
the five compulsory Salat (prayers)].
Verily, the good deeds remove the
evil deeds (i.e. small sins). That is a
reminder (an advice) for the mindful
(those who accept advice)" [Hood
11:114], He said: O Messenger of
Allah, is it just for me or is it for all
the people? 'Umar struck his chest
with his hand and said: No, do not
think that; rather it is for all the
people. And the Messenger of Allah
(i£ ; ) said:" 'Umar is right."
cl^l : Jlii
: JUi Jji ri c——a
:Jli VdJl j_. J 4-jJ liuij
: jli .iiUu bi oli : Jli .j^ : i
^ _ 4 . 1 wl aJUj olih
p ibl* Jji ji* Jlii :Ji» YfJJ 1
fJLilal : Jli .Jib d jib v
'■ J>j *?«&' Jr- y
>!■ ' - .-Tl JJ' Cr* Uijj JJ 3 •_>!—il*
: jyt) bh' 1 jjj-I Jt oVi-b
j* ! <U/3 j£\ 4 l J L ■ J li .0 ^ £
4 O-Lj y±£r >_ J J.y>t ^A^lp lliJ
. AeJ \s- llij jJ 4 ^ J ■ j
: ^ 1 ] Jl ^ 11 : <ljl JJaj Jli
.[m* .H:- .rior
jl —! 'g-s^
Mj J>. i/V- >^=r—’
Comments: {Sahivh because of corroborating evidence; this is a da'eef isnad]
2207. It was narrated that lbn
'Abbas (dw) said: The Messenger
of Allah (sfe) and the one who
was riding behind him, Usamah
bin Zaid, came and we gave him
some of this drink. And he said:
"Well done; this is the way to
make it."
Lij>-
-YY • V
y. y-
y- L -£j y.
&
j* _
djTj^j
: JL* v
v! jt ‘jP4»
Hi j* t
4 Jj J
y z
;u.i *
iii
i Jli
[nos : Jbl]
Musnad of 'Abdullah bin al-'Abbas A
362
Comments: [A sahcch Uadeeth; this
is a da'eef isnad]
2208. It was narrated from Ibn
'Abbas that the Prophet ( 5 ^) said:
"Healing is in three things: a
drink of honey, the lancet of the
cupper and cauterisation with
fire, but I forbid my unmtah to use
cauterisation."
Comments: [Its isnad is sahcch, al-
Bukhari (5680)]
2209. It was narrated that Ibn
'Abbas (v$i) said: The mushrikeen
used to part their hair in the
middle and the People of the
Book used to let their hair fall
over their foreheads, and the
Messenger of Allah (s&) liked to
do the same as the People of the
Book - Ya'qoob said: in some
matters concerning which he had
received no command; Ishaq said:
in that concerning which he had
received no command - so he let
his hair fall over his forehead,
then later on he parted it.
Comments: [Ita isnad is saheeh, al-
Bukhari (5917) and Muslim
(2336)]
4, ^piLudl diil Jl\c . 1 *. •
jL—1 iJla j
f. —^—y. > ~kj j; ji* wu_a.'
if, j }j‘j* tfi»- (Tlt/l) -1T • A
1 J* 1 jrfr if. -iff A
J IlHjt" tjgg I jJ ^tip y\
jb <. V-i- Z'j .I
if- Jf'' J+i *.J
* oL-J ‘ ^jPxt
: er i r f jl tiii. - Y Y • ^
{j* _ ^.>1
C-u^-1 JJl jup
^ j*
jli 1 :Jlj ^l^P y \ je- 1 4 JJ \ Jup
J*'
Jli
v *r^ jlij
pj U ^ :»__/jJU, Jli jJil
s°y (J U-i Jli 'Ar.
. ylijl] ..iTj ff jW 4 jjL^j
[T A £ T 4Y3-0
.(trn) :
2210 . It was narrated that Abul-
Tufail said: I saw Mu'awiyah
circumambulating the House with
'Abdullah bin 'Abbas ( 4 *) on his
left, and I was following behind
f .(MW) : t Ojll— | !
y} “YY>»
k if. ^ ^ -Up
4j_»Uu» wj 1 j ijli I
Musnad of 'Abdullah bin al-'Abbas 363
them and i could hear what they
were saying, Mu'awiyah started
touching the comer of the Black
Stone, and 'Abdullah bin 'Abbas
(4i>) said to him: The Messenger of
Allah (£») did not touch these two
corners. Mu'awiyah said: Leave
me alone, O Ibn 'Abbas, for there is
nothing of it to be forsaken! Ibn
'Abbas continued to say the same
thing and no more; every time he
put his hand on either of the two
comers he said that to him.
Comments: [Its isnad is qaxvi ]
2211. It was narrated that Ibn
'Abbas ('.&.) said: The Prophet (*£,)
did 'Umrah four times: ‘Umrah
from al-Hudaibiyah, 'Umrah the
following year to make up for the
one that has not been completed
previously, the third 'Umrah from
al-Ji'ranah, and the fourth that he
did with his Hajj.
Comments: [Its isnad is saheeh]
2212. It was narrated that Ibn
'Abbas (4*) said: Allah, may He be
glorified and exalted, revealed [the
verses]: "And whosoever does not
judge by what Allah has revealed,
such are the Kafiroon (i.e. disbelievers
- of a lesser degree as they do not act
on Allah's Laws)'' [al-Ma'idah 5:44]
"such are the Zalimoon (polytheists
and wrongdoers - of a lesser
■it yolillt dj 1 jJlc aJuLi
Li* y dJ! .i.t qjLLj ~ ■ 1 \,
l L g a '13 / . ■. I l LLa . j g io J j-) LLa jJj 1
d J tij l I ' j p i ...) <jjLd»
de ~S £r
33^ : dj Jjil* ,ySy\ yd3>
i_r^ dti U dlL.
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ir* '■0.1
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m &
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0 y ^03, y/0 yySS\ 0 y 3d\
i : 0 > 0 U : Jii 0*
Slpji <i' U_,
J 45.A&' |ti j (it : ojAJO
: Jti : iJL» ^
Musnad of 'Abdullah bin al-'Abbas 4*
364
degree)" [al-Ma'idah 5:45) (then)
such (people) are the Fasiqoon [the
rebellious i.e. disobedient (of a lesser
degree)] to Allah" [al-Ma'idah 5:47).
Ibn 'Abbas (4s) said: Allah revealed
them concerning two groups of the
Jews. One of them had defeated the
other during the Jahifiyyah, until
they reached a deal according to
which the diyah of any person ainong
the defeated group who was killed
by the group that had the upper
hand would be fifty wasqs, and the
diyah of any person among the group
that had the upper hand who was
killed by the defeated group would
be one hundred wasqs. They adhered
to that until the Prophet (4fe) came to
Madinah; then both groups were
subdued by the coming of the
Messenger of Allah (jfcc), and at
that time he had not yet prevailed
and he had a covenant with both
groups. Then the defeated group
killed a member of the group that
had the upper hand, and the group
that had the upper hand sent word
to the defeated group saying: Send
us one hundred wasqs. The
defeated group said: Was there
ever any deal between two tribes
who follow the same religion and
share the same lineage and live in
the same city, according to which
the diyah of some was half the diyah
of others? We only accepted that
deal because you forced it on us
and we were afraid of you. But
now Muhammad has come and we
will not accept this deal any more.
4- «rjl uic ■ -
culljj J> ill' \^y\
^ jj uiidij
ute* dt \y> S)3.s >\ _J
1 t djjj l by yd | -ciis
£U isy_yd) j.* iljjjl \Sj
^ M tP- ^ J* -JT-j
ULaIiIS" r i j M
pj ^ J yL'y
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cJlis ol : -dJUl
>t i*' -
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IIajLj i, jj>-Ij
1 . .l o p 1 Ukjj U| V , i-i* I w C.jTS ■ ^ g rt m .
r ‘ i*' , > • . ' * * ' ' .
^03 j| uu l iyj i 111 CLj? lli
1 I |» Xl x > ^Lj 1 *> 1 a
Iul Jj- j\ ^ i,
jlllj :cJUi (J 3fe
p ^ K - p Li
1 . 0 .— > *7 IvUt l ‘ ^ la c. | Li t I 8 .) q ^ C'. »
^ If
t oLi jj : 4 j!j
^.U tpjjlp- p jjj
jill J yd.j ilk- llii (.^t. alll ijlj
c LJjl 1
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Musnad of 'Abdullah bin al-'Abbas ■£.,
365
War almost broke out between
them, then they agreed to appoint
the Messenger of Allah {^) to
judge between them. Then the
group that had the upper hand
realized: By Allah, Muhammad is
not going to give you a deal where¬
by he gives you double what he
gives them. And they were right;
they only accepted this deal because
we forced it on them. Sent word to
Muhammad to find out what he
thinks: if he gives you what you
want, then appoint him to judge,
and if he does not give you that,
then withdraw and do not appoint
him to judge. They sent one of the
hypocrites to the Messenger of
Allah (jfc) to find out for them what
the opinion of the Messenger of
Allah (jg) was. When he came to
the Messenger of Allah (jfc;), Allah
informed His Messenger of what
they were trying to accomplish,
and Allah, may He be glorified and
exalted, revealed the words: "O
Messenger (Muhammad (s^))! Let
not those who hurry to fall into
disbelief grieve you, of such who
say: 'We believe' up to...(then) such
(people) are the Fasiqoon [the
rebellious i.e. disobedient (of a
lesser degree)] to Allah” [al-
Ma'idah 5:41-47}. Then he said: It
was revealed concerning them [the
two groups] and Allah referred to
them [in these verses].
Comments: [Its isnad is hasnn]
2213. It was narrated that Ibn
'Abbas (4f>) said: The Messenger
4* AlJl JJl£ 1 A
jjr*' cl* 0^=^ ^ u'jf* 4^-^* Qu
(£V-£\ : sjjLJI) ^ ii*
dJLH t aXJIj -tJ^
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jdU :^U ’J> ^ £&* -YY ST
Jli :Jti jjl ji- 1*
Musnad of 'Abdullah bin al-'Abbas <A> 366
A «i>l JLL^ -1'^*
of Allah (jta) said: "Whoever
eavesdrops on some people's
conversation when they do not
want him to hear, will have
molten copper poured into his
ear. Whoever claims to have seen
a dream when that is not the case
will be punished until he ties a
grain of barley, but he will never
be able to tie it. Whoever makes
images will be commanded to
breathe the soul into it, but he
will never be able to do that."
J) dll
j*J tdliYl oil J> CJa «J
1 -Lf"i yXe- fUAj
irAj dl ijjji jij
.[Ull i^lj] K£ili
i(V*tT)
^ y J*
Comments: [A saheeh hadeeth, al-Bukhari (7042)1
2214. It was narrated that al-
Hakam bin 'Abdullah bin al-A'raj
said: I was with Ibn 'Abbas (&) in
the house where they provide
water, and he was using a cloak of
his as a pillow. I said: O Ibn 'Abbas,
tell me about 'Ashoora'. He said:
What about it? I said: About fasting
it. He said: When you see the new
moon of Muharram, count nine
(days), then fast on the ninth day. I
said: Is that how Muhammad (jge)
fasted it? He said: Yes.
Comments: [A saheeh hadeeth,
Muslim (1133)]
-.p-ufU y tjs. t&U -YTU
(YfV/t) y. djld
ol? :jti | ^ j[j| jup
y.j idliUl ol, ^1 alp
y ar*" ^ til 11 . C—Lia : jli id ej^,
:Jii ?dli Q y :Jii y
i-T—LL a) 0-3 1 i] : JU y- ~ ~ U
fcr 5 ' i l*J»J j) JLc- Li ^ J1
?uIAj ‘-‘yy jt£ liS :odi :jii .ILsLp
[Y\ro :: Jti
. La oS3 y> Ip ^
2215. It was narrated that Ibn
'Abbas (Jfc) said: The Messenger
of Allah (^) said: "This Stone (i.e.
the Black Stone) will come on the
Day of Resurrection with two
eyes with which it will see and a
tongue with which it will speak; it
will testify in the favour of the
one who touches it with the
proper manner and attitude."
A* ‘D ' Yt) :, o-..c- :
dH alt Ip jj CjIU- - Y Y \ o
0 :' If* ‘jirt y. Lf* y. 3L»tp jd
td* dll J_jTj jti :Jli ^llp
if t ■ “\ j A d b P d 'Li' I ^^^dl
- yidl] cdU-! jU t g * . t 1
[ron 4 yvw (Yv^t iYitr i yyaa
Musnad of 'Abdullah bin al-'Abbas
367
X aA)I - 1 '- - ■
Comments: [A hasan hadeeth ]
J* ■:
2216. It was narrated that Ibn
'Abbas (>^») said: Some of the
prisoners on the day of Badr did
not have any ransom, so the
Messenger of Allah (if?) made it
their ransom to teach the children
of the Ansar how to write. One
day a boy came crying to his
father, who said: What is the
matter with you? He said: My
teacher hit me. He said: The evil
one is seeking vengeance for [the
people thrown into] the well at
Badr! By Allah, you will never go
to him again.
Comments: [Hasan]
2217. It was narrated that Ibn
'Abbas (^».) said: On the day of
Uhud, the Messenger of Allah
(ife) ordered that the weapons
and leather armour be removed
from the martyrs, and he said:
"Bury them with their blood and
garments."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2218. It was narrated from Ibn
'Abbas (Jfe) that a man from among
the Ansar apostatised from Islam
and joined the mushrikeen, then
Allah revealed the verse: "How
shall Allah guide a people who
disbelieved after their Belief and
after they bore witness that the
Messenger (Muhammad (^)) is
true and after clear proofs had
come unto them? And Allah
guides not the people who are
y y -rm
: Jti
^ J-A (*}i iri jtj
tjl ^jj jfjlS ? dJJl yA j JjJtS v
:JU itl&Jl SNjI IjlLj
i » \ jiii tA-ji ^i|
i_11a j ; Jli ’ Jli
. iwL l aJ ii N 4 JJI j ! jju
n_i iR-a y
GfJ*"
j, y ^ £jl>- -nw
ijt* J* jr^r y
Jl) L JkP- i JJl J yAJ jf>\
: JUj ^jri O'
. s_ Jj LJ1 ‘ fj c-lUa. J \
y. 'ey rf^ v> _tnA
y ■ < r'y y ] ey 'ey ^ y}
ydj JJjl jL^aj^/1 y» j
. 1 j£\ All'
-w-j (AT ’ tjl jA-t- JO
,g\sA y ! £ts*>
Musnad of 'Abdullah bin al-'Abbas &
368
Zalimcon (polytheists and
wrongdoers)" [Al 'Imran 3:86], His
people sent word of that to hitn; he
came back repenting and the
Prophet (jfe) accepted that from
him and let him off.
Comments: [Saheeh]
2219. It was narrated that Ibn
'Abbas (4e) said: The Messenger of
Allah (jfe) said: "Wear white
garments, for they are among the
best of your garments, and shroud
your dead in them. And the best of
your kohl is antimony; it makes the
vision clear and makes the hair
grow."
Comments: [Saheeh]
2220. It was narrated that Ibn
'Abbas (4t) said: The Messenger
of Allah (j^r) trotted for three
circuits of the House, and when
he reached the Yemeni Corner, he
began to walk, until he reached
the [Black] Stone, then he trotted,
and he walked for four circuits.
And Ibn 'Abbas (Jfa) said: And
that was Sunnah.
Comments: [Saheeh]
«UJ| xli.
ail! xj. : Jli -Ji -YYU
if iri j* y.
^ dll Jli :JU y .'
of- y; 44* ’f&.Q i11
irnY ,r<re ivm :j^\]
[y> tv :^ij ^rm
f ^ -YYY-
y. 4-' 1 -iy'j y) y-
<lj,ys JllLil J\ ‘j- J, juii
^ dJl Jylj Ji_, :Jli ^jXi- jj\ ji
l cTr: r 1 yil* ^
^jI jLi
i YVAY i Y3AA : ^|]
[Toft t YAYA t YVAV
2221. It was narrated from
Barakah Abul-Waleed: Ibn 'Abbas
(4») told me: The Messenger of
’J, Df £lU -YYY \
Musnad of 'Abdullah bin al-‘Abbas
369
Allah (jig) was sitting in the
mosque, facing the [Black] Stone,
then he looked at the sky and
smiled, then he said: "May Allah
curse the Jews; animal fat was
forbidden to them, so they sold it
and consumed its price. But when
Allah forbids people to eat
something. He also forbids its
price to them."
Comments: [Saheeh]
2222. Al-Hasan al-'Urani said: It
was said in the presence of Ibn
'Abbas (4) that prayer is interrupted
by a dog, a donkey or woman. He
said: What a bad thing, to make a
Muslim woman equivalent to a dog
or a donkey! I remember when I
came on a donkey when the
Messenger of Allah (fe) was leading
the people in prayer; when I got
dose to him, in front of him, I
dismounted and let it go, and I
joined the Messenger of Allah (jfc)
in his prayer. The Messenger of
Allah (j3g) did not repeat his prayer
and he did not tell me not to do
what I had done. The Messenger of
Allah (jte) was leading the people
in prayer, and a small girl came,
pushing through the rows, until
she held on to the Messenger of
Allah (is), but the Messenger of
Allah (jg) did not repeat his prayer
and he did not tell her off for what
she had done. The Messenger of
Allah (^) was praying in the
mosque, and a lamb came out of
one of the apartments of the
Prophet (jg) and wanted to pass in
-3* <luI . . .r rim «
J lie-li ^ ill J jLj 'j\S : JU
iair ■ d b I I
ill : Jli p iuJii
ry J* ]i !
iui jij
4 4^'
: >11] .“*4
r?J
r>
* tkj J'
[Till
k Y 3VA
.^li. j^U J, Jit.
u j
&
ldu>-
-yttt
£> id 1 * iiJ 1 .
, - — J 1
llljU
: jlid
tj.it
SLSaJl
i
j 1 ^4
tis UL’J ci>L
U-Uj
: JU
‘i ^
j ud .
■
Luy s!2S lil
^lllb
J-4.
Jgg dll
^ cJl>Oj c AlP
idU
j
■■ JJj
dJljj.
dll J ^—’j jUl 4 t ^ dll
j l S uilj i c. »'■■/? 4 j t ^14
SuJj cu<-4s dll dj~-j
^5^ dll yL'ji' oilf. 'i]\
l4 bi 'y j i*J 5^5 dl I (J y ~, J jU-I 1 .j *
,_j* 5^.dJl J yL) jl S uil_j kOJWS
Zjp\ J* l>-U-
tdJl j
j_^jA» bbI . dll j ^,1 jb
JA<n :^ij] ^ ^i4l
[rt^r t YA -1 :
Musnad of 'Abdullah bin al-'Abbas 4*
370
4c w wLul)' ^ dijl JU£ JtoMa
front of him, and the Messenger of
Allah (jte) stopped it. Ibn 'Abbas
(4f) said: So why don't you say that
a lamb interrupts the prayer?
Comments: [A hasan hadeeth; this is a
2223. It was narrated that Ibn
'Abbas («&.) said: Whoever comes
for Hajj, circumambulates the
House and goes between as-Safa
and al-Marwah, it is no longer Hajj-,
rather it becomes ‘Umrah. That was
the Suntiah of Allah, may He be
glorified and exalted, and the
Sunnah of His Messenger ( 55 ).
Comments: [Its isnad is da'eef]
2224. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (jfe) passed judgement on
the basis of one witness and an
oath.
Comments: [Its isnad is saheeh,
Muslim (1712)]
2225. It was narrated that Ibn
'Abbas (A>) said: Abu Jahl said: If
I see the Messenger of Allah (jg)
praying at the Ka'bah, I will come
to him and step on his neck. He
[the Messenger of Allah (ifc)J said:
"If he does that, the angels will
seize him visibly. And if the Jews
had wished for death, they would
have died and would have seen
their place in Hell. And if those
who challenged the Messenger of
y* Lc-
■ydy S. ] iSJ o-'d 1
1 ’eef /snai/]
JlIp
jj i
y
All!
JUP
Uj k Jb*
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X)
: Jli
J
y) yi
—
y
^Jii 1 d
y '■
Jli ^'y
ts lii jt
U.^l
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!l ,
i_j li_
5 L L>- \s>-
P (TiA.
/o
iiii
«Jj 1
Si
Iujs <
■•s*
<c j
1 y, dji-Lf- ,..*. n^tw.1 : j>u
:<—'Li^dl juj lliaP —Tttf
’J- t&b •i*~‘ y L<~?
Jj~-j jl :jd Jf- jX~i$
: jJail] ■ 3^ ^131
[Y<m t YAA*\
y\ ^ j\\ Jj U-U- — YYYo
y -ty y : Jjji
Sty y) Jl» ^'y Jd y
jy ^ 1 - <11 dll uld j
3J* : Jlii :Jli iwJ Iti JZ- tiyi
.>^31 O' jJj t i.Jiu
Li* I J l t I yi LJ ^ l
a)JI J j— 1 J jji-fcCL; tjlJl
Musnad of ‘Abdullah bin al-'Abbas A
371
At- abt bAoc fc.v.'i.w.a
Allah (iy.) had gone out and
engaged in mubahalah [as
challenged to do in A1 ‘Imran
3:61] and then gone back, they
would have found no wealth or
family."
Comments: {Saheeh]
2226. It was narrated that Ibn
‘Abbas (A») said: Abu Jahl said...
And he mentioned a similar
report.
Comments: [Its isnad is saheeh]
2227. It was narrated that Ibn
‘Abbas (Jk) said: The Messenger
of Allah (j£) circumambulated the
House and started touching the
[Black] Stone with his crooked
stick. Then he went to where water
was offered after he finished, and
his paternal cousins were drawing
water from it. He said: "Give me
some." A bucket was lifted up to
him and he drank, then he said:
"Were it not that the people would
take it as a ritual and overwhelm
you, I would have drawn water
alongside you," Then he went out,
and went between as-Safa and al-
Marwah.
Comments: [A hastm hadeeth ; this is
a da'eef isnad]
2228. It was narrated from Ibn
‘Abbas (4i) that the Messenger of
Allah (jfe) was treated with
cupping when he was fasting and
[rur :^,i]
v fy- Jr* 1 *—!
0jl>- xS -YYYi
■if if df if ^
. o y) \ J lj ! (J li jCp ,jI
[YYYO :^r\j]
. 6 -iL-^l I lj?**
\&A>- —YYYV
j* i>-^! xx
y\ if ijf- ipSIAJl f
4 C .~ J Li aJJ I <J j k-J Q? ! J li i j r ^ Up
a* , , " * ' - *' - '
^J\ pJ
4 LfU LaJl*.; a:uui
pJ lCj aJ ^y b ^_PjLJ» :JUi
4 1ji :Jl i
'gj* C-PjJ 4 4^U-
kY^\A Jlj lj./all t_slii9
[roYV :
4 « Jf .>L^[ l A* J 4 ^ 7 —^ I ^yj
jij oQ?ji ^ ^ j-Qi
*— J Lj ^ -/a 1 — YYYA
j' '•f'f i/} if ‘p— 5 -? if ‘p^kJl JS-
4 La LwLi? 1 aJlJi J j— w j
Musnad of 'Abdullah bin al-'Abbas & 372
jJIUlii 4UJI Ju£ "
in ihram, and he fainted. Based on
that, he said: This is why cupping
is disliked for one who is fasting.
Comments: [Its isnad is da'eef, Nasr bin
aij ^J-U. .
2229. It was narrated from Ibn
'Abbas {■$») that the Messenger of
Allah (iie) set free whoever came
out to him of slaves.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef\
2229 (sic). It was narrated from
Ibn 'Abbas (AJ that he said: The
Messenger of Allah (jg) said on the
day of at-Ta'if: "Whoever comes
out to us of slaves, he is free." So
some slaves came out, among
whom was Abu Bakrah, and the
Messenger of Allah (fe) set them
free.
Comments: [Hasan because of
corroborating evidence; this is a
i ia'eej isnad because of the weak¬
ness of Nasr bin bab]
2230. It was narrated from Ibn
'Abbas (.|k) that he said: On the day
of al-Khandaq, the Muslims killed
a mushrik man and the mushrikeen
offered money for his body. But the
Messenger of Allah (-&;) said:
"Give their body back to them, for
it is an evil body and an evil
ransom." And he did not accept
anything from them.
Comments: [Its isnad is da'eefl
Xj
.pjldalJ *ul>L>d! &Jk imu : Jli l- uii-
[rafv :
bab is da'eef]
Li-b*- —YYY^
^ aIII ji j>\ jf- if
• if £f- 'if 1
..A- 14 itlftjl Jj s_A J, ^ ■—
i>: fA>Jl : p—ift e_.j > jf^ -Uj
,**1) Ldjip- — j»TYY^
ytf j -’ 1 J- if j*
if® - ftJJI 'J\j Jli
AA "a - JA if 'aH £f-
J^-“ Jp . Q d' .t- U _A
[Uo<l :^lj] . -111
1— ft m n ft i —.J IjLAj i 6 jjd
• T l IJL" J
: if. j~* ■-A
: Jli -J, ^ Ulk — YYV *
if) if ‘ if ftpSAJl y ^UAJl
f >jj ! (Jli ^Lp
tVU Oi~>> ijSyLJ\ ^ *>b -j
<■ p p-^J] ^ 4-Ul
( j!JL «4jjJl vl—>■ ci >- 4jli
[r* \r -.YiiY cYr^ :^\) :&> ^
4 SjL_p! I
Musnad of 'Abdullah bin al-'Abbas &
373
aJJ 1 t'lf V ~|a
2231. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (igs) stoned the ]amrah when
the sun reached its zenith or after
the sun reached its zenith.
Comments: [Saheeh lishawahidih
and its isrnd is da'eef]
l&U : V U y fy, uilu- -rm
y) o* t y- y-
X-C- jill yj : JU
■ J )jj Jjj jl i Jljj
[r*r\ it-ira
2232. It was narrated from Ibn
'Abbas (Jk) that he said: The
people of Badr were three
hundred and thirteen men, the
Muhajireen were seventy six, and
the defeat of the people of Badr
was on Friday the seventeenth of
Ramadan.
Comments: [Its isnad is da'eef]
2233. It was narrated that Ibn
'Abbas (4c) said: The Messenger
of Allah {&) said: "Be easy-going,
and things will be made easy for
you."
Comments: [Saheeh]
2234. It was narrated from
Muhammad bin 'Ali bin 'Abdullah
bin 'Abbas, from his father, that his
grandfather 'Abdullah bin 'Abbas
(4i) said: The Messenger of Allah
(x*;) said: "Whoever asks a great
deal for forgiveness, Allah will
make a way out for him from every
worry and distress, and Allah will
^L_*i IJlaj
t \ ^>\j ^ 0Jb» -T YY'T
,i!p
y) y y
IS jJj >1 J] • j li aJ 4.U \ ^
0\Sj <■ j-lp AjL®
J-»l j\Sj
A-* y (*jj y-^ °^rA y
. o
>—> L» ^y, j - yX f i
:Jji jii -rrrr
S^T iS : oJu ix>y
y -(4^* y* ’■
^ yf y y j\
.‘dJJ JjI J^-^ J\i
J* •£r >w3 •
J : Jjl jlp Jli -Ytrt
^ ^ • »4j -U>o I
CS' —{*4^
J>. & y. j* J> r^ 1
Jlp oJ Jr t 1 ^vp t Ci- ^ aU ! oli-
.-Jli lip fjj *Jjl
Musnad of 'Abdullah bin al-'Abbas &
374
A jjj AUl ,\<|'<| 4
send him provision from sources , ,*■ _ —t..
he never imagined." dr? ^ Jf P 1 J+*
Comments: [Its isnad is da'eef al- 1 J5 y'j t \J-^i J5
Hakam bin Mus'ab is unknown] * , .., - . tl ...
■d_H" > .". h i ji ^SOJi «iL^i :
2235. It was narrated that
Yazeed bin Hurmuz said: Najdah
bin 'Amir wrote to Ibn 'Abbas
asking him some questions. He
said: I was present with Ibn
'Abbas when he read his letter
and when he wrote his answer.
Ibn 'Abbas said: By Allah, were it
not in order to prevent him from
falling into wickedness, I would
not have written to him. May he
never be honoured. He wrote to
him (saying): You asked about the
share of the kinsmen whom Allah
mentioned - who are they? We
used to think that the kinsmen
referred to were the kinsmen of
the Messenger of Allah (jfc,), but
our people denied that to us. You
asked about the orphan and when
he is no longer regarded as such.
When he reaches the age of
marriage and attains maturity of
mind, then his wealth may be
given to him, and he is no longer
regarded as an orphan. You
asked: did the Messenger of Allah
(S&) kill any of the sons of the
mushrikeen ? The Messenger of
Allah (sfe) did not kill any of
them, so you should not kill any
of them, unless you know about
them what al-Khadir knew about
the boy whom he killed. You
asked about women and slaves.
O'¬
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1 OJ^li
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c *Jlj
ji- l'ij\
01 Y}! dll} :
O'P
■ P\ diSii • Ji* .jle sdd Yj dJI oli5 Li
uij-dl lSJ- 5 j’4“' if’ dW
dly *->I tSj blj : Jd-j y dJI
liic jUd dJI
iil *cl_j ^ \ ^ i 1 dLdj
i Jut j ^jj\j (Ttt/t) ^Iscjl ^ii
015 Jji : dId j 5j. I jj j id 10 .-JI
0c? I 0 ‘f* Ort iJ-L 5^ I ■ j
dUl J fLj 0] : JUi ?lu>-l
id pJL*j 0_^i 01 Y] i Cddj i ludd
^y dLdj ,di» ^dJI ^Yidl ^ r Addl
Id ^,i ^.- Id^J 015 d* • addlj 51 ^011
p+A jkj o)) ^di
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[AVIV iVT't't
Musnad of 'Abdullah bin al-'Abbas 375
Alii J0 l£ I IIm 1
and whether they had any known
share if they were present in
battle? They were not given any
known share, but they were given
some reward from the booty,
Comments: [Its isnad is saheeh, Muslim (1812)]
( 1A i T ) ; ^ I ^j?ij
2236. It was narrated from Ibn
'Abbas that the Messenger of Allah
(*&,) used to deliver the khutbah
leaning on a tree trunk, before the
minbar was set up. When the
minbar was set up and he moved it,
the tree trunk made a sorrowful
sound. So he came to it and
embraced it, and it calmed down.
He said, "If I had not embraced it,
it would have continued to grieve
until the Day of Resurrection."
Comments: [Its isnad is saheeh]
2237. A similar report was
narrated from Anas, from the
Prophet (js).
Comments: [Its isnad is saheeh j
-TTrt
sh '• J>\ J* ljUi- y jUi-
01 1 . -laA, 015 -jZr . aUI d y*j
aJ[ J J l u>Ol LJj v j - a 1 1
jij 11 : Jli oiili iillt ~J>-
. jZd i >v~£2X>-1 jU
[rtrr .nr■ .rt • •
&A>- ; jUp LiA>- -TY^y
.aIL j^Jl jZ- y\ jZ
[kLa L.
2238. 'Abdullah bin 'Ubaidullah
bin 'Abbas narrated: Some young
men of Quraish and I entered upon
Ibn 'Abbas (4») and asked him: Did
the Messenger of Allah { 3 *) recite
Qur'an in Zuhr and ‘Asrl He said:
No. They said: Perhaps he was
reciting to himself. He said: Woe to
you! This is worse than the first
(thing you said). The Messenger of
Allah (s&i) was just a slave who
followed instructions and conveyed
that with which he was sent. He did
not say anything to us alone to the
coL^J !
IjJ’jiA- : Jllp -YYY'A
^ > - y I pj L- y yA
Ul llApo : Jli y Jjl Ale-
'ft* jz JZ} j* Zlij
J \% m M JjZ.j 015 j* iJjjU
lljJlii !jli i V ijlj ^IaJ I
a Ait t : Jtf y Vy£t jl5 aJAU
i \j yA li IJlaP <ii I JjAkj ijl t
^Ul l * . ■ /!> *-[ pj Aj
Musnad of 'Abdullah bin al-'Abbas .4,
376
yj <djl 1 ■ r * ’ ■*■ .
exclusion of the people, except in
three things: he instructed us to do
wudoo' properly, not to consume
zakah, and not to mate a donkey
with a mare.
Comments: [Its isnad is saheeh]
2239. It was narrated from Ibn
'Abbas (A) that the Messenger of
Allah (sg) told some people of
Banu Hashim to move on at night -
Shu'bah said: I think he said: their
weak ones - and he instructed them
not to stone the jamrah until the sun
rose. Shu'bah was not sure about
"their weak ones".
Comments: [A saheeh hadeeth; this
isnad is da'eef because it is
interrupted]
2240. It was narrated that Ibn
'Abbas (*fe) said: The Messenger of
Allah (sg) defined the mecqat of the
people of Madinah as Dhul-
Hulaifah; that of the people of
Sham (Syria) as al-Juhfah; that of
the people of Najd as Qam; and
that of the people of Yemen as
Yalamlam. And he said: "And
these mceqats are for the people at
those very places, and besides
them for those who come through
those places with the intention of
performing Hajj and ' Umrah ; and
whoever is living within these
boundaries can enter ihram from
the place he sets out, and so on,
and the people of Makkah can
enter ihram from where they start."
Comments: [Its isnad is saheeh]
Yj Jt i 01 Uyl Yi
jd. \j\l^ yy; Y) jlL r
[i3VV
. L—J I ^1 J
\ y !*->■ — YYV^
dll Jjdj 0^ y' y* tjJOkll yt
,Ji lyt Sfe
* * t * ' s i - - > >
(jl ^ ^:gn.yy ‘Jlj I •LkJi
» i 1 «* 4^ * —*< . j i i )i I t 1 yA j)
[ ^ ^ Y * : ^-1 j] ^
tO'ivv) i
lija, pj \jj>j .(\ t ^r)
wJL>- ! Li Jj>- — Y Y 1 *
y) if 1 if yJ Jisf \
i4A>v>xJl ^iLil L
yOOl jiSlj i Uy x**- 1
a~! rf ck* iri'-) fV Or**
lx y; ^ £>dl slji yj
[ V 3 T A : .«& Jif ilj; ££ JU
Musnad of 'Abdullah bin al-'Abbas 4
377
4* [Wtljuul i>j alii 4u£ Mill*
2241. It was narrated from Ibn
'Abbas (4c) that the Messenger of
Allah ( 43 ) used to kiss his wives
on the head when he was fasting.
Comments: [Saheeh]
.m
2242. It was narrated that Ibn
'Abbas (4) said: Revelation came
to the Prophet (S 3 ) when he was
forty years old; he was in Makkah
for thirteen years and in Madinah
for ten years, and he died when
he was sixty-three years old.
Comments: [Its isnad is saheeh]
2243. It was narrated that Ibn
'Abbas (4) said: The Messenger
of Allah (jig) was treated with
cupping on his head when he was
in ihram.
Comments: [Its isnad is saheeh, al-
Bukhari (5700)]
2244. It was narrated from Ibn
'Abbas (4„) that the Messenger of
Allah (j^;) called for a drink, and I
gave him a bucket of Zamzam
water, and he drank whilst
standing.
Comments: {Its isnad is saheeh, al-
Bukhari (1637) and Muslim
(2027)]
2245. It was narrated from Ibn
'Abbas (4) that he came to his
maternal aunt Maimoonah, the
■jj 1X4^i_* — YYi^
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jiS" 5^5 *ih d y*-j d^ • y'f f
[rr^r 4 tt<u t rr a >
CJji : -Y Y 1Y
:Jli y) if ‘■‘■‘Jf if
dlSj d* 1 fJ ilr^ 1
O i 1 Alj .ji.nJ Ij j t, a >_Id
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4 4_>* 1 j ^ 1 <151
[Y \ » A : J *J
,( 0 V* ») oU—-[ j
UJb*- ! jd Y Y t i
y) if if ‘djr^ 1 ^-f'f ‘J-
c i_dI Ip*> 4UI J0^ i
V— i L ^y »j e-U jJ-Vd AloU 'Jli
[ \AVa :^ij] . 1 I 4 U
* YV) ;p t(\*iY r V) «Ld| i ry j^
llj *X>- /jj l>wM lljJL y - “ Y Y t 0
<ol ! Cp 1 Uap X~£-
Musnad of 'Abdullah bin al-'Abbas -3*
378
A, Ji «iil ■' ’■ r a ■■*■ ^
wife of the Prophet {$*£;). He said;
The Messenger of Allah (jg) got
up at night, and went to a
waterskin and did wudoo', then he
stood and prayed. Then I got up
and did wudoo', and I stood to his
left. He took me by the hand and
pulled me behind him, until he
made me stand on his right.
Comments: [Its isnad is saheeh,
Muslim (763)]
2246. It was narrated that Ibn
'Abbas (dk>) said; I know all about
the Messenger of Allah (^) but I
do not know whether the Messenger
of Allah (j&) recited in Zuhr and
'Asr or not. And I do not know
how he recited this verse: "\Na qad
balaghtu minal-kibari ‘utiyya" or "
’usiyya" (referring to the verse
"and I have reached the extreme
old age" [Maryam 19:8]).
Comments: [Its isnad is saheeh]
2247. 'Amr bin Deenar told us
that Ibn 'Abbas (it.) used to say:
The Messenger of Allah (jg) said:
"Crops should not be sold until
they become edible."
Comments: [Its isnad is saheeh]
2248. It was narrated that Ibn
'Abbas (&>) said: The Messenger of
Allah (-fe) said: "Whoever seeks
protection in the Name of Allah,
give him refuge, and whoever asks
of you for the sake of Allah, give to
him."
fUi : JL5 iiJU- j\
Q’yi i jilL. Jlill ja 3^5 jl)l
i > , I s ,; , . . 5 . .'s'
ioL e'ji j :<JU ijju t^l»
i>-U : Jt> ;jU-a jt- viUi
If Jp- j*
[tAtr ;j Arrtr
,(V*W) 4 oj L_*l l
— Y Y i
J* If Jr** ’-fr—*
v aLiJi jS : Jli
4JJ1 Jjli - ! ^ ^yf "Jjj
Tj W
( — 1 il l ’ -AJj]t ; jJi\ i_Li
itJr$ ji 41 L? ^
[rrrr : j*\) A*: r _ y )
Cf. j &-*->■ ' j — T Y i V
o l ‘ J j*-* wji^-. ^
N* I 5^ <1)1 Jli jlS
[rr^ : >i]
j*u
:Jjl ^ ^ l£U- ~YY*A
^ &-&»■ :OjlA3l ^ jJ L?J
a* 4 4^ jr* (To •
Jii ;jii ^ 1 ^
Musnad of 'Abdullah bin al-'Abbas 4* 379
-L y dill - I . r aju tud
Comments: [Its isnad is hasnn]
2249. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (jig) was treated with cu pping,
and he gave the cupper his fee.
Comments: [Saheeh, al-Bukhari
(2278) and Muslim (1202)]
2250. It was narrated that Ibn
'Abbas (4®) said; The Messenger of
Allah (%) said: "A life-long gift 11 *
belongs to the one to whom it is
given, and a gift given to the last
one (of the giver or recipient) who
remains alive* 2 * belongs to the one
to whom it was given, and the one
who takes back his gift is like the
one who goes back to his vomit."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
2251. It was narrated that Ibn
'Abbas (4fe) said: The Messenger
of Allah (jfe) said: "A life-long gift
belongs to the one to whom it is
given, and a gift given to the last
one (of the giver or recipient) who
remains alive belongs to the one
to whom it was given. And the
one who takes back his gift is like
dJJi <>-y dJL, jldLd
,« a - U
Jf- jj\ wV -YY iS
dJI jdij ji '-yte y) y y
i rrrv :_^ji]
[tleo lPoa .nv'
■ OY»Y) i(YYVA) 1
LjJ->- ‘ ajjULa jj! Lj-Ap- — YYg*
oi’ f ‘yj^ ’f y) J*
^ aLH J y*} JU . J^i
Jt if*}.
['lAVY : .**4^-3 AjIaJIS” Al—k
IJUij t t, \ f**- 1
Aij (T
UjJ k>- ! Li— Y Y o ^
Jlj : JU ^1 ^ ^ <.
lyl i4f* ‘l Sy* y‘ sUI of-j
IfA '■lij 1 yj '■‘yfr b.'yy\
(i ilp (+j t AdA Cj*J k o j L>*
[aA- 3 L* * Ijl Aj l*J ^£3
nl Life-long gift: This was a custom in which a gift would be given with the premise, "It
is yours as long as I am alive, but if 1 die it comes back to my heirs"
[21 A gift given to the last one who remains alive: this refers to a custom in which a gift
would be given with the premise, "This is yours to use and if I die it is yours, but if
you die it comes back to me."
Musnad of 'Abdullah bin al-'Abbas 380
■4" ^yiUall jj fill Xti. 1 ' ■■■ ■
the one who goes back to his
vomit."
Comments: [Sa/ice/i because of
corroborating evidence, It is a
repeat of the previous report]
2252. It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (jfe) and his Companions
prayed facing towards Jerusalem
for sixteen months, then the qiblah
was changed after that.
Comments: [Saheeh]
.djU -Qfu
tSUJtj iff- IdJb- — YY^Y
^ if
-dl* aU! if* j
a:&< d I aJJ I
'■ f-\\ .-La, “Till f |»J t ft-
[rrvr t rYv- ataA\
- AH y AlSJ LwJ^ia-jaA ia fc- ^ liU_. .£a-*a-a* I ^>a>
2253. It was narrated that Ibn
'Abbas (■-&.) said: The Messenger of
Allah (%.) stoned jamratal-'Aqabah,
then he offered his sacrifice, then
he shaved his head.
Comments: [Hasan because of
corroborating evidence]
ti j ~>-1 . 1 jlC*- I bj.x>. — Y Y oY*
if “l^jl iy. Cjf i
ff if .^ if f if
(►1 ifr- ^ aJJI J y*) :Jli
rnrA :> 1 ] ,jU p
-if* -dj ^-!-u slbj
2254. It was narrated from
'Abdullah bin 'Abbas (4s.) that
when Dimarn bin ThaTabah, a man
of Banu Sa'd bin Bakr, became
Muslim, he asked the Messenger of
Allah (£*) about the obligatory
duties of Islam, prayer, and so on.
He listed for him the five prayers,
and did not add anything else; then
(he told him about) zakah, then
fasting Ramadan, then pilgrimage
to the House ( Hajj ), then he told
him what Allah forbade to him.
When he had finished he said: I
bear witness that there is no Cod
ifi 1 . L^ ja ., j Ca>* —YYof
if. 1 if L- — A A a^- . t-J b lj bi—, I
xf ^f'jS Jf. J\ Jl’yi. giy
o! '■ yf if dll 4f ‘if J/ dJi
Lw ^ \s>-\ <cJLlO ■-! f 1 ■>
If ^ jW J
4-ip J-O l Lfc j-t'3
tsl 5 jjl u pj
AaLLpI p-l Lk^~ii ijl—
-1^-21 1 *JlJ t aJlp 4 AJI U
Musnad of 'Abdullah bin al-'Abbas At
381
At (jj au! i
but Allah and I bear witness that
you are the Messenger of Allah. I
shall do what you instructed me,
no more and no less. Then he
turned to leave, and the Messenger
of Allah (jt) said: "If the one with
the two braids meant what he said,
he will enter Paradise."
Jh djL'j \j tlii ni i)j y
i Nj -Ujl ^ JS j*\ U
jj B ■ $3*5 alll Jj—j JUi f : Jli
: ylitl] t \ y. J' ffjzj
[YTA\ t YVA *
Comments: [A hasan hadeeth]
“Uj t^l>i_tl ^_P ‘Cf'Jy Jjyi I
2255. It was narrated from Ibn
'Abbas (At') that the Messenger of
Allah (its) gave Khaibar, land and
palm trees, to be cultivated in
return for half of the yield.
Comments: [Sahecli because of
corroborating evidence; this is a
da'eef isnad]
y' 1 y [
2256. It was narrated that Ibn
'Abbas (Jie) said: The Messenger of
Allah fe) said: "I have been given
five things that were not given to
anyone before me, and 1 am not
saying it to boast. I have been sent
to all people, red and black, and
there is no one, red or black, who
joins my ummah, but he will be one
of them. And the earth has been
made a place of prayer for me."
: j l n n \ i I ^y tc> Jt>- — Y Y a o
is- ^ j>\ f.
tjl ■ j ^ ** ^ Ja
k If—* j\ 5=5 $ a1 )\ Jj ~-j
[ivrr : ^\]
i^A j .o ^id I ^-j j>n
f} if. ^-f-iJ p—f t* y li A>- - Y Y s 1
. J b ^y- LA- l f - I. -Cs IA.J , ...J a L .2 U j
fj c-dtpi" : M *I» JPj Jli
j* J\ : Jyi -a*-'
^ J f^~ i if, ir-M ‘ 1 J j **-'
J, o\S Jr"' J
[YVtY :
Comments: [Hasan; this is a da'eef
isnad because of the weakness of Ali
bin Asim and Yazeed bin Abu
Ziyad]
2257. 'Ikrimah, the freed slave of
Ibn 'Abbas (Ai) said: I prayed
behind Abu Hurairah; when he
bowed, and when he prostrated,
he said Allahu Akbar. 1 mentioned
that to Ibn 'Abbas and he said:
•— a. . ^1 i ir~^~ '
• jL J y ] J. y uJ
jJp iJlJ ’J, ij-J, -YYoV
: ^Ulal! <LM jup Jf* _ f f- 1 ^
: Jli ^f
lijj li] jlib : Jli *'j'f
Musnad of 'Abdullah bin al-'Abbas Ju
382
^LmJI aill ^ rf i'.,. a
May you have no mother! Isn't
that the Sunnah of the Messenger
of Allah (%)?
Comments: [Its isnad is sahech]
2258. Ibn 'Abbas said: Two
little girls of Banu Hashim passed
by and came to the Messenger of
Allah (}&) when he was praying,
and held onto his knees, but he
did not stop his prayer. Ibn
'Abbas said: An Ansari man and I
passed by the Messenger of Allah
(is) when he was praying, and
we were riding a donkey, and we
came and joined the prayer.
Comments: [Its isnad is saheeh]
2259. It was narrated that Ibn
'Abbas (4e) said: The Messenger
of Allah (j|g) carried some boys of
Banu 'Abdul-Muttalib [on his
mount], one behind him, and one
in front of him.
Comments: [Its isnad is saheeh, al-
Bukhari (1798)]
2260. it was narrated from Ibn
'Abbas (^fe) that the Prophet (}gg)
said: "There is no marriage except
with a guardian, and the ruler is
the guardian of the one who has
no guardian."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
1 : jli jjHua.
Jib tji) N :Jlii
[IAA3 I^lj] Jjl
Ik— jlp — YYdA
JB : Jli ‘
J>\ ji>. Jr? :
1 y. i 4 X 1 1
ir? Oj/j ..J jJsL
Cr^J < 3-* J - 5§S X' 3*
• ^> 1 ] t jU->-
[Y^o :^-!j J t rnv i YY^O
uijjb -YYo^
jJlX I a)J1
X \ J j : J li l!i y \
aXU-
, 4 jJj
.(\vHA) oL—-I I
.V I O b t ^ l. * lb Jjb — Y Y V
0 ^ j* j^ k^iJAsi
: Jli Sfc ^Jjl
.«J J jy. oQaiijlj
4
- i pJj J jJ J
4 elh^l
. *c® ^
Musrud of 'Abdullah bin al-'Abbas >4
383
2261. A similar report was
narrated from 'Urwah bin az-
Zubair, from 'A'ishah,
Comments: [A hasan hadeeth; this is
a da'eef isnad like the previous
report]
2262. It was narrated that Ibn
'Abbas (4t) said: The Messenger of
Allah (jgsj) prayed two rak'ahs when
travelling and four rak'ahs when
not travelling. Ibn 'Abbas (i$s) said:
Whoever prays four rak'ahs when
travelling is like the one who prays
two rak'ahs when not travelling.
Ibn 'Abbas (4*) said: Prayer was
not shortened except once, when
the Messenger of Allah (ig) prayed
two rak'ahs, and the people prayed
one rak'ah each [in two groups, as
in the fear prayer].
Comments; [Its isnad is da'eef
because Hurnaid bin Ali is da'eef\
■o' 1 v £ - o; 1 is r 1 r’' 1 /* in
2263. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (;gte) cursed the woman who
does hair extensions and the
woman who has that done; men
who imitate women and women
who imitate men.
Comments: [A saheeh hadeeth-, this
is a da'eef isnad]
.JiUJI jjl
2264. It was narrated from Ibn
'Abbas (4») that when the Prophet
(igg} moved on from 'Arafah, the
people began to rush and he said
tfrc iJtfljuOi AjUl .\lf. JLiALi
: Jli fj)\ ^ i-iiU -YYM
in bj* i/• *■ <Jjif- &-w-
m ^II ^ 'S r0\
,<lui
1 Aa j t j _>■
•<SjI s — Yt*\Y
UiJL>- I 1 Cs S^->~ Uj Jl>-
:Jii s s ^ thrall
• r* C/-^ • J ^ *• bj j 1 fI j
j, ir^ IS
jiJ :Jt» t iffksj
o y* Vj j. /a
IkSj <• j
[Y\Yl t rYlA :^1]
l}\ tijS- -YUr
is) S J) if- Sfl
k aL^I^JI ^JiJ aJLH lJ U l !
Jb^il ^ ■ — .-. 11 ^ i aJ
. Jl>- J\j LljJI k^LljJL
h<UY -\jj t r» oi :^i]
l£U y. J^U^l -YYM
jj\ ^ ^ kp_S^Jl ^
bpO 5 ^ diil iju
Musnad of 'Abdullah bin al-'Abbas &
384
■4c ajjl ' *' r . \ iwi *
- or it was called out to them "It is
not righteousness to make the
horse or camel rush." He said: And
I did not see any of these mounts
raising its feet and rushing, until he
reached Muzdalifah.
Comments: [A stdieeh hadeelh]
Jb iJla ^ jj jSJ
2265. It was narrated from Ibn
'Abbas (4fe) that Usamah bin Zaid
was riding behind the Messenger
of Allah ( 3 ^) on the day of 'Arafah.
He went into a mountain pass and
passed water, then he did wudoo',
and got back on his mount, but he
did not pray.
Comments; [Salieeh]
2266. It was narrated from ibn
Shihab that Sulaiman bin Yasar
told him that Ibn 'Abbas (A=) told
him that a woman of Khath'am
asked the Messenger of Allah ( 3 g)
a question during the Farewell
Pilgrimage, when al-Fadl bin
'Abbas was riding behind the
Messenger of Allah (jte) on his
mount She said: O Messenger of
Allah, the obligation of Hajj has
come when my father is an old
man and cannot sit up straight on
his mount; will it suffice if 1 do Hajj
on his behalf? The Messenger of
Allah ( 3 g) said to her: "Yes." Al-
Fadl bin 'Abbas began turning
towards her, as she was a beautiful
woman. The Messenger of Allah
(ir:) took hold of al-Fadl and
turned his face to the other side.
Sis dll Jj4^.li]l
Ifji*
bs cd'3 Ui :jl5
• l] iijti. l»i iiLilj
[Y * A A :«-lj k Y f T V
4 Jl 4
brd bt 1 liljLb — YY30
J' bf' b^ odLt ji.
y> 1^. dll Jj^»j blS _Lj a*LSI
ttUJl Jjb 44 —*bJl 4
l^lj] .JbJ CJ'/j kl _'ey
[YtYV ^1 j 4T-33
•V jLo t \
^J\ lliji ^ ilo &jl>-YYV i
(I/ oU-*L- j'
Or? ^ (V^ ol • 0 j->-1
5 U 1 ■—
1 ^ 4 JJ 1 i^aj ji j] «. 4.U l jU ; wJ Ui
lS y , 1)^ N 1 ^I
£>-l 01 dip jLi.
jj—iil \ X>- U « pAj ® ^ «J y*) J Ui
i\y>\ cJl Sj i l^IJj cOHj ^llc- ^
0 ^ <. aJJ! J*A>* ^
■ ab I
Musnad of 'Abdullah bin al-'Abbas 4*
385
jj-LuJl jj fill alt. . k ~Hik a
Comments: [Its rsnad is saheeh)
2267. It was narrated that Ibn
'Abbas (4*) said: A Jewish man
passed by the Messenger of Allah
(5fe) when he was sitting, and said:
What will you say, O Abul-Qasim,
on the day when Allah puts the sky
on this - and he gestured with his
forefinger - and the earth on this,
the water on this, the mountains on
this and all of creation on this?
[And he] gestured each time with
his fingers. Then Allah revealed the
words: "They made not a just
estimate of Allah such as is due to
Him” [az-Zumar 39:67],
Comments: [Hasan because of
corroborating evidence; this is a
da'cef isnad]
2268. It was narrated that Ibn
'Abbas (A) said: The Messenger of
Allah (jfe) woke up one day and
there was no water in the camp. A
man came to him and said: O
Messenger of Allah, there is no
water in the camp. He said: "Do
you have anything?" He said: Yes.
He said: "Bring it to me." So he
brought him a bottle in which there
was a little water. The Messenger
of Allah (*te) put his fingers over
the mouth of the vessel, and
opened his fingers, and springs of
water gushed from between his
fingers. He instructed Bilal: "Call
out to the people: Come and do
wudnc' with this blessed water."
Comments: [Hnsnn because of
corroborating evidence; this is a
da’cef isnad like the previous
report]
i'ji
UIju- -YY1V
0*
•—i-S" I Jl# jJfej yjfe aJJI (Jy
«-LLUl dill S.p~->Ujl Ljl U J jlj
_ ij i .... I Li
tai 160 .^Lp
j*' Jyli ; J li
[ro^» : J^\) .(IV : >
ilk—»J lj>j «, o^-Ju
y\ — YY"A
O’* jt 1 j* ; f ^ o*
siM Jj-lj *Jb ^ Cp -J'l
otti iSU jZlJ±\ j j>k O'b
^ kr41 idJl J
iiile :jii /hjJi
oliu :Jli •J'** iJ'i
i Ji* c j~u ^ m
j *- U'V l aaj ^ aU * (_■ v
H? 1 ^ r <» o y*A> li ! J li t ahj L_s l
^ ■ J lii ja\j <. o yy
[tTW cYSAA ; JUI] .*hycil\
lj>_ J .o oil—i) c o v—*J ^j ---•*- . ^>«j
Musnad of 'Abdullah bin al-'Abbas A
386
ajji ait ' *
2269. It was narrated that
'Abdullah bin Shaqeeq said: Ibn
'Abbas (4®) addressed us one day
after ’Asr, until the sun set and the
stars came out, and the people
started calling: The prayer, the
prayer! Among the people was a
man of Banu Tameern, who started
saying: The prayer, the prayer. He
got angry and said: Are you
teaching me the Sunnah? I was
present and saw the Messenger of
Allah (j£;) put together Zuhr and
'Asr, and Maghrib and 'Isha'.
'Abdullah said: 1 was not sure
about that, so when I met Abu
Hurairah I asked him, and he
confirmed it.
Comments: [Its isnad is sahech,
Muslim (705)]
2270. It was narrated from Ibn
'Abbas that he said: When the
verse on debt was revealed, the
Messenger of Allah (^g) said: "The
first one to deny something was
Adam (ssSi). Allah, may He be
glorified and exalted, created
Adam, then He wiped his back,
and brought forth from him, all of
his offspring until the Day of
Resurrection, and He showed him
his progeny. Among them he saw a
man with a bright, white face, and
he said: O Lord, who is this? He
said: This is your son Dawood. He
said: O Lord, how long will his life
be? He said: Sixty years. He said: O
Lord, make his life longer. He said:
No, not unless I take it from your
life. And the life of Adam was one
1 - 'WA y l y _ -Hj y}
^jl ; JUi J-a-i ^ JJl ^p
^ a_*JI J.*,' \ «^1 p aJJl ^j^Lp
Jli-J ^ .t Jl Cj/
yu t ^
JUi __ _ a o : Jls 4o*>Lii]l
5^1 J jLj
! j—f- Jis . l i ij
1>I 4 Lb-i y ^ ojJ-y
[rr<\r :>;i].iisijs ,'v^y
,(V*o)
UjwU- ;jU p WiA>- — YYV*
y y ‘■■iij y jjy y
^ 0 i 4 jT oJjj lli ! J lj 4j| ^ Lp \
y Jj! d)l B ! 5^ a1JI J j-*j Jli
j| _ pi! y Jjl j\ _ aIIp
< ‘ c jA 9 ^1 J^U> UJ J^- j y JJl
yr y ^ *-?
t aJ-P *Cj j 3 y> yu JjckJ 4 A» l (Y o Y
JA <>yj iS 1 : J^ yJ-j tjVj
<yj :JU .jjlS Jj&I l_u :Jli ?!_U
j y j . J Is i L« Ip i ). J li S * j^p
.hjLf' y d-Ajji jl Nl c A ItJli
eily tj>lp kliJl p jl Sj
Musnad of 'Abdullah bin at-'Abbas
387
^t iUjt ' ' 2 ~ 1 ‘i". "
thousand years. So he gave him
forty years and Allah, may He be
glorified and exalted, recorded that
in a Book, and the angels bore
witness to it. When Adam was
dying and the angels came to him
to take his soul, he said: There are
still forty years of my life left. It
was said to him: You gave that to
your son Dawood. He said: I did
not do that. Allah, may He be
glorified and exalted, showed him
the record and the angels testified
lo that.
t lIAJJu t- yi- <Jll v ULp
. P jil .: .>■ I LTb , Cx, I a . 1. I j
fa /jOj Ja aJI : Jli i a a ■'*" arl’lj
t ^ 1 .^ J -d hfJjl ■ ■ AA . L«Lp iy*Jj\ ^ rA-&
y* djl .cdjo Ui -Jjd ttiaY
AjSS' - "- 1 1 g t.J Li_ jBSU! dLt J
[rats iTt as . Yvtr : J^\]
sti_.i tTaj a ,‘i— v- : t\- ->*-
if. fj 1 j£J 4 Jsj f Jfd-
Comments: [Hasan because of corroborating evidence; this is a da’ecf istmd ]
2271. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (^) did not recite Qur'an to
the jinn and he did not see them.
The Messenger of Allah ( 3 ^ 2 ) set out
with a group of his companions,
heading towards the market of
'Ukaz. The devils had been
prevented from hearing the news
of heaven, and shooting stars had
been sent against them. The devils
went back to their people, who
said: What is the matter with you?
They said: Something is preventing
us from hearing the news of
heaven, and shooting stars have
been sent against us. They said:
That can only be because some¬
thing has happened; travel
throughout the earth, east and
west, and see what it is that is
preventing you from hearing the
news of heaven. So they went and
traveled throughout the earth, east
and west, to find out what was
. y\ : u Lip- —YYV 1
l/" 1 u* if. ’if- —A. y}
^S' 3^5 3Jl 3j3<j \'j> U ijls
^ jlil J<jp3a3 j <*
V C i tAAAA ] | Lmm] l ( j->- ^
:JU .44^' <44^ }
S pJ>LI U I IjJUj
■ “ J ■J'J l *■ 1 iff.} JrT :
313- L» \ \ jj Lsi ! 3 li i, 1 13Lp-
1 Jj>- u7r Jj
13a 13 li 4
:J15 .frUJUl
j 1 (_ 5 jLi -4 1 jaiiai La
j 1 * ^>«> 3 L^- 13 a 13 j
^3J 1 *Ji]\ :Jli ?^UJ3!
Musnad of'Abdullah bin al-'Abbas -V:
388
■ ..I' — 1 i lUJ| ■ t‘.f i«
preventing them from hearing the
news of heaven. The group that
headed towards Tihamah came to
the Messenger of Allah (gg) when
he was in Nakhlah, on his way to
the market of 'Ukaz, and he was
leading his companions in Fajr
prayer. When they heard the
Qur'an, they listened to it, and
said: This, by Allah, is what has
prevented us from hearing the
news of heaven. Then they went
back to their people and said: O
our people, "Verily! We have heard
a wonderful Recitation (this Qur'an)!
It guides to the Right Path, and we
have believed therein" jal-Jinn 72:1],
Then Allah revealed to His Prophet
"Say (O Muhammad): It has
been revealed to me that..." [al-Jinn
72:1], And what was revealed to
him was what the jinn said.
dll d j
J-d jjZ, 'Jl li.U
I: Jlj ^
(^dll dhj IjJlIj d ij^jdi
: JU ^j JL>-
tiy U : IjJUi J\ \yc~j jj.
£j\ j) Q did i\\
^ Jd ibi j3 % o dSii ^
Q\ irfj' U5jj 'd[ CfJ
[UAT : J&\] ,pj|
• fc(vvT)
.(m>
Comments: [Its isnad is snhe.eh, al-Bukhari (773) and Muslim (449)]
2272- It was narrated that Ibn
'Abbas (4?) said: The Messenger
of Allah (si;) defined the meeqal of
the people of Madinah as Dhul-
HuSaifah; that of the people of
Sham (Syria) as al-Juhfah; that of
the people of Najd as Qarnul-
Manazil; and that of the people of
Yemen as Yalamlam. And he said:
"And these meeqats are for the
people at those very places, and
besides them for those who come
through those places with the
intention of performing Hajj and
'Umrah; and whoever is living
within these boundaries can enter
ihram from the place he sets out.
dlad- : ~~»j Iliad- :jlid Uijd- — YTVV
y) if J* if. 4 11 'h
JiS/ jUg dll d^)
tdiujl b o_uJl
iri irt^ 'h J&J ^ d* ‘pidi
jl> ^>Jl jljl jli
J*' Jhb ird 2lJi Oji [j?
[TWA ,'h ^
.* iO^TO oilu-j \ J
A\\\\)
Musnad of 'Abdullah bin al-'Abbas <£» 389
-■C <kijl ■ 1 j ■»
and so on, and the people of
Makkah can enter ihram from
Makkah."
Comments: [Its isnad is suhceh, al-Bukhari (1524) and Muslim (1181)]
2273. It was narrated from Ibn
'Abbas (<£») that the Messenger of
Allah ( ) married Maimoonah
when he was in ihram.
Comments: [Its isnad is sahet’h, al-
Bukhari (1837) and Muslim
(1410)]
ll,J l>* ! j Cab- : o He ■■ Y Y V Y*
y\ Cf '■*>} j* s-jU* y d>\ SS
Aj a]J 1 J 1
hm
\ ^ c(\AVV) ! ^ j
.Mi V*)
2274. It was narrated that Ibn
'Abbas (Jit) said: They used to
think that ‘Uintah during the
months of Hajj was one of the
greatest evils on earth, and they
would make Muharram Safar.
They would say: when the backs of
the camels have healed and the
tracks of the pilgrims have become
erased and Safar is over, 'Umrah
becomes permissible for those who
want to do ‘Umrah. Then the
Prophet (is) and his Companions
came on the fourth (of Dhul-
Hijjah), reciting the Talbiyah for
Hajj, and he told them to make it
‘Umrah. This was too hard for
them, and they said: O Messenger
of Allah, exiting ihram to what
extent? He said: "Completely."
! ijlAp - Y Y V t
y* y.'' i/' if j-jU’ y a*
Tok) 1 1 0 \ jjjj 1 1-5" : J b
c.yMI Ui-j t'jjJl i'j Ijl : oj}jjjj . lC_b
k j^ 1 iir^ 6 1 odb- . yW -iT-t.' I y
k>...■ a 1 kcb-wdj ■ th ’ ^-b w~
. o jaaT' H jJbk>*j 0 l jA b k ^>xj l
k dj 1 J b . 1 jJ lib k .211 j Lib
■.iite Jj (liii jjrn :jb ?jJl j;i
[YT3\ ^Ij]
• k O o a () ^ e j L—.1 : y^A
,rm •)
Comments: [Its isnad is setheeh, al-Bukhari (1564) and Muslim (1240)]
2275. It was narrated from Ibn
'Abbas (J») that the Messenger of
Allah (is:) forbade selling foodstuff
until it has been received in full. I
[the narrator] said to him: Why
CiJl>- ..liijud :oLip h,u>. -YYvo
y) y ^
^ Jj—'j ^
Musnad of 'Abdullah bin al-'Abbas 390
A ^UuJI ajut jJtf, .1 i«ik
was that? He said: It would be just
like selling dirhams for dirhams, as
the food is something postponed.
Comments: [Its isnad is saheeh, al-
Bukhari (2135) and Muslim
(1525)]
2276. It was narrated from Ibn
'Abbas (^b) that the Prophet (js)
got up at night to pray. So 1 [Ibn
'Abbas] got up and did wudoo',
then I stood on his left, but he
pulled me and made me stand on
his right. He prayed thirteen
rak'ahs in which the length of
standing was equal.
Comments: [Its isnad is sahceh]
2277. 'Urwah said to Ibn 'Abbas
(As): How long will you misguide
the people, O Ibn 'Abbas? He said:
Why are you saying that, O 'Urwah?
He said: You enjoin us to do 'Umrah
in the months of Hajj when Abu
Bakr and 'Umar forbade that! Ibn
'Abbas said: The Messenger of Allah
(si?) did that. 'Urwah said: They
[Abu Bakr and 'Umar] followed
the Messenger of Allah (#?) more
closely and had more knowledge
about him than you.
Comments: [Its isnad is saheeh]
2278. It was narrated from Ibn
'Abbas (^) that 'Uqbah bin 'Amir
came to the Prophet ($&) and said
that his sister had vowed to walk
to the Ka'bah. He said: "Allah,
may He be glorified and exalted,
. d : J11 . y. _i Ulkb J >• Jl
Ith T lib , wL5
[lAfV ; j
'■ r t<mo)
. 0 ^ 0 )
&Jb>- ! oVki* —YYV*\
if if. ?bt Xf
P' jifim & M oil L*
, „ , , > r , t $ * , m >; ? >
k OJ 1—1 k jZS k
if
. jiad] .*) y*J ijfS Sail! SjSj b
[utr 4 ro f t no3
. T>~>.—J OjL^a] : 7 y,
0Ik iilTij 01k 01k -rrvv
^y. ‘jif Jii :Jii J j* Ijd
ud 'i J-f jf jf-
J L U^»Lj ItJli U iili La iijli
U? 1 JUi Jy y) ljV a=j
\oj ijlii aJJI (Jj-Ijj Jj
. k-Ll ' -a 3^ ^1)1 <J j^Jl I LIS
tr \ T > kY^Yl kYYI*
.£y>T~0 Oillw-j I
:Jli> l/IU (Yor /\) ii\U -yyva
o' Ot 1 O* ^Pf if
1 ■5^ I iLrl ^*^ c '
*y* «AJl jl^ : Jlii kI Ji jl
Musnad of 'Abdullah bin al-'Abbas Jfe
391
^ ^jLulI' aji\ JuU- il ' ■ *
has no need of your sister's vow.
Let her do Hajj riding and offer a
camel as a sacrifice."
Comments: [Its isnad is s aheeh]
2279. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (i^.) said: "Allah, may He be
glorified and exalted, madeMakkah
a sanctuary. It was not permitted for
anyone before me (to fight therein)
and it will not be permissible for
anyone after me (to do so). Rather
(fighting therein) was only
permitted for part of a day. Its green
grass is not to be cut, its trees are not
to be chopped down, its game is not
to be disturbed and its lost property
is not to be picked up except by the
one who announces it." al-'Abbas
said: Except idhkhir (a kind of grass),
for it is used by our blacksmiths and
in our graves. He said: "Except
idhkhir
if
[nn
. a 2 . ^cj
\LjJ- ! ^i ILjl*- - YYV^
tj l \ \ b Xa ^S' 'yi- U-
^”j>- j>-j j! iii jj 1 * ! Jii*§§ aISi
ifcL. ^ cJl>-l ILIj
t Li-Cw? Yj 4 f 1 ^ - j Y j 4 l»
: UJI J til .*i ;Y] t g-U^I Y j
Y°|» :Jli Yl
[rror lT4it .tau :^i]
: ^ b (\ 1 " t S) :^ ^iJ
.Oror)
Comments: [Its isnad is snheeh, al-Bukhari (1349) and Muslim (1353)]
2280. It was narrated from Ibn
'Abbas (i&») that two men referred a
dispute to the Prophet (sfe), and the
Prophet (*g) asked the claimant for
proof. He did not have any proof,
so he asked the defendant to swear
an oath and he swore by Allah,
besides Whom there is no other
god. The Messenger of Allah (jfe)
said: "You did it, but you will be
forgiven for your sincerity in
saying there is no god but Allah."
Comments: [Its isnad is da'eef]
jLjv Ll,-L>- — YYA*
j■ <-Jfi if ^ L1J ' ^ if
^li\ L_kb^l oi ' <f^f yi'
jUS c5zpi ^llit m, iJi ' Jbi
b 1 Ij i <J • y£j i
m jiii yi yi ai i Jju
kiJJ ^jIP 1 ‘i* - ^ * Jli I yr’-'T ’
: ^ 1 ] .«&! Nl in V :J>
[orv^ tn<\o ^n>r
__iLJl ry> i LUp- ^ Jt>Jl IJu j t
Musnad of 'Abdullah bin al-'Abbas & 392
2281. Sa'eed bin Jubair said: I
beard Ibn 'Abbas say: The
Messenger of Allah (is) stood
before us and delivered a khutbah,
and said: "O people, you will be
gathered to Allah barefoot, naked
and uncircumcised, 'As We began
the first creation. We shall repeat it.
(It is) a promise binding upon Us.
Truly, We shall do it' [al-Anbiya'
21:104], The first of creation to be
clothed will be Ibraheem (*a).
Then some men of my ummah will
be brought and taken to the left,
and I will say: 'O Lord, my
companions!' It will be said: You
do not know what they did after
you were gone. And I will say as
the righteous slave ('Eesa) said:
they are Your slaves, and if You
forgive them, verily, You, only
You, are the All-Mightv, the All-
Wise' [al-Ma'idah 5:117,118], Then
it will be said to me: 'These ones
kept turning on their heels since
you left them,'"
Comments: [Its isnad is salteeh, ah
Bukhari (3349) and Muslim
(2860)]
2282. It was narrated that Ibn
'Abbas (A) said: The Messenger
of Allah (jfe) stood up before us
to exhort us... and he narrated the
same report.
Comments: [See the previous
report]
-3 yi au' ajjl . i: .-(i 4
ill-U- :01 ap tl jJ>- -T YA1
. l)U OUeJt
ijte sL)! iLs jib :Jli j-Lp
1^52] < 1 c dip LL
: Y)p i\'J- sddl Jl
& Li Li !-cpj 3 ji lip.
Jjl 0]j Nl t (W :.uSll) Ui
*4] j a yliJl
olj ^ jt
: uJ 0^^ nJUJJl
yly ^>U l ly_e>-i li N h4lii
j]u JitY : ,»Ji-a3l jLUI Jlj US
4 ^0-'
lyiy jj Wj* 01 :jlij Ou ,\w
jli
[Y-n t \<ur
jyip aL. U . (j ni.- ^.Lp aL.! ■ a—J is
. si ISL o t.i..
: f UYTt!) :£
.<yav)
'LjjJ- . TyJ - Y T AY
^ 1 j l \S-
Jjl J y*) tLi : J li ^
[aLs U
. aLj L» I ? ‘
Musnad of 'Abdullah bin al-'Abbas 4
393
^ I I ajjl jJlC ■Lijm <»
2283. It was narrated that Sa'eed
bin Jubair said: I heard Ibn 'Abbas
(4>') say: What you call al-Mufassal
is a!-Muhkatn. The Messenger of
Allah (jfe) died when I was ten
years old and I had learned al-
Muhkam.
Comments: [Its istiad is salicrh, al-
Bukhari (5035)]
: illji. y\ £ jJ- iL’Oa- -TTAr
: Jti .-1 /j £* \ w Jl>-
4j o\ :JU *1^
4 JJ 1 v l /\ a r, U
. a.i 1 t •» I Ulj
[r<ur t rrov t r\Yo ,n*\ : j^i]
2284. It was narrated from Ibn
'Abbas (4) that the Messenger of
Allah {^) was shrouded in two
pieces of white cloth and a red
cloak.
Comments: [Hasan]
jup liiuA loilf -YYAt
yf loibjl y ^L>*4»d! iiiti*
Jk- 1"- Jyi _ •' J t» y a-*"
^1 y- ip—^ L/-
-jj: ilnty J# 3&
/ya5 -ii iJ? Jl 01 4 -JLjVp
[\A4r t YA-Q itrov : ii]
«L>- -ii_j <. —>■ 1
, 4—i L*j ji I Aj j ^3
2285. It was narrated from Ibn
'Abbas (4) that Ibraheem brought
Isma'eel and Hajar, and left them
in Makkah at the site of Zamzam....
and he narrated the hadeeth. Then
she came from al-Marwah to
Isma'eel, and the spring had begun
to flow. She started digging with
her hands around the spring, to
make a hole so that the water
would gather in this hole, then she
took her jug and scooped up some
water into her waterskin. The
Messenger of Allah (it?) said: "May
tA~>-1 :jdLs- _ YVag
^ cf ‘•J-f y. 4=?-' if Ji
L..4—Lfi. J—C. Li—„L 4 b>- ^ ... *i I y I d I . ^y dji
ca y y did t
J* |J 4d->udJI 'Jif> .. »>j
4^~*Jl «... jkj 4^Lf-L^4! ^1]
fLiJl y^- t iJtiub Li-Xl, ^24*^1,
y t oJb^Lj jvf l 4iS yi
4 dl! dll J y *j (JLis 4 L^ili—i
^' Al-Mufassal refers to the soorahs from al-Hujurat to the end of the Qur’an. Al Mill/Irani
refers to sooralis that contain no abrogated decrees or commands.
Musnad of 'Abdullah bin al-'Abbas A
394
At jjj aiil J+L .I'.u..*
Allah have mercy on her; if she had __ - .. . # ,,, ,
left it alone it would have been a f-* ^ 'ji
spring flowing (on the surface) [rr<t • t rro. : J&\]
until die Day of Resurrection."
■ j
Comments: [A saheeh hadeeth ; this is a hasan isnad]
2286. Muhammad bin 'Amr bin
'Ata' told us that he heard Ibn
'Abbas (■.$,.) say: The Prophet (A)
ate a grilled leg or shoulder (of an
animal) then he prayed, and he
did not do wudoo' or touch water.
Comments: [Its isnad is saheeh,
Muslim (354-359)]
2287. it was narrated that Ibn
'Abbaas (4») said: We came with
the Messenger of Allah (*3s) as
pilgrims, and he told them to make
it [ Hajj ] ‘Umrah, then he said: "If I
had known before what I know
now, I would have done what you
have done. But now ‘Umrah has
been incorporated into Hajj until
the Day of Resurrection." Then he
interlaced his fingers. And the
people exited ihram, except those
who had the hady with them. 'Ali
came from Yemen and the
Messenger of Allah (-it) said to
him: "For what have you entered
ihram?” He said: "I have entered
ihram for what you entered ihram
for." He said: "Do you have a hady
with you?" He said: No. He said:
"Then carry on as you are, and you
can have one-third of my hady."
And the Messenger of Allah ( 5 ^)
had one hundred camels with him.
Comments: [Saheeh , because of
bi-D- . : 0Lip ci _l>- —YYA*\
in Jy* if. : V* if.
ify ijU i j) . (J ylL 1 lip I t : . I Ur.
^ 3 y t Llj^j ^ r *-— a Llj
[ I * * I : I j] . t | j>j
,(ro<t-rot) oili—<j ‘
UjJj*- !oLip — YYAV
y 1 y iy iiij J ^1 ibf
< 3=^ dlil JjJ-j llajj : Jli
: Jli <■ Ojft-S' ja \i
U5 C—L I U ^ jA fjA cJliL-ll
c* <J[ *'j^\ 4 ijXii
^ KioLiil
CM *** JA Nj ^-iJl
m (rot/\) JjSj 3 jiii ^
cJjUl U, c.iUi : Jli i ' »
i JU t "V : Jli dJUU ; Jli .aj
JIS^j .Jli JlUj k kJi~J U5
t V ) \ 0 . .Ajj^ iiU <111 JjJ'j
[rru : J*\j
t ill—*1 4 . bj>v
corroborating evidence; this is a da’cef iannd]
Musnad of 'Abdullah bin al-'Abbas Jfe 395
2288. It was narrated from Ibn
'Abbas {>&) that a woman brought
a son of hers to the Messenger of
Allah (ife.) and said: O Messenger
of Allah, he is possessed; it affects
him at our lunch and dinner and
spoils our meals. The Messenger
of Allah (-£*) wiped his chest and
prayed for him, and he coughed,
then something like a little black
dog came out of his mouth and
ran away.
Comments: [Its isnad is da’eef
because Farqad as-Sabakhi is
da'ccj]
2289. It was narrated from Ibn
'Abbas (■.ifc.) that the Messenger of
Allah (^fe) picked up a bone from
a pot (and ate from it), then he
prayed and did not do wudoo'.
Comments: [Its isnad is saheeh, al-
Bukhari (207)1
2290. It was narrated from Ibn
'Abbas and Ibn 'Umar that they
heard the Messenger of Allah (is.)
say: "Some people should stop
neglecting Jumu'ah or Allah will
place a seal on their hearts, then
they will be recorded as being
among the negligent."
Comments: [Its isnad is saheeh]
2291. It was narrated from Ibn
'Abbas that the Prophet (jS?,) cursed
effeminate men and women who
imitate men.
^ .djl aim4
iUj- 0 jU- : jlii til Jj- -YYAA
’ tj" i /. 1 if ‘ f-T J>. If
ill J_jlj (jJ[ Ifl OiU- l\y\ jl
t aj Ijla ^ l t"j L : oJUi
,.Li. C— ia t U l. t p j lljiui JL £-
—aaj .:! , \s-2j . tj j aJLI 1 J v.’„...... s
A-ili :Jlii cJL—j :<jUi Jls
3 ^' «>*• Irf £>3 y*
[nrr i^ij] .^3
Jwj lljY Y A
ji U:' if If if
1 tiki jji je J-bb' 4X. 1 \ J yjui J
[\^AA .Li
.(Y»V) oL~*l !
ijlLjl jrf :0lU -Y Y V
iy' U* j* yi' oi
Ui' if <y pSbXJl ji
L*-w U-^l J (jr^j
if ^ J_*—J
[Y^rY
jJU- ! Ju3jii /jj w_iL»- LjJ^>- — YY*\\
0? 1 0* ^ i/) Ji M& ‘if
4jJI i J'i
Musna d of 'Abdullah bin ab' Abbas 4
396
4* <Uji Ju£. JL JIIJ *
Comments: [Saheeh, because of ;
corroborating evidence, al-Bukhari ' ^
(5886); this is a da'eef isnad] U
jl.jLr j\\j * Lilli j^o
-rb j > 1 ■ ^ JO Li i at ,1.
■A— l_u_, iCuAAl)
'■gs^
2292. It was narrated from Fbn
'Abbas (4*) that the Messenger of
Allah (^te) offered the funeral prayer
for the Negus.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
pd if Jjj
'J> jLLi- liii ; jiii. uilv -yy^y
J* ‘J=tJ if fij if 'f)f 1 : UJL.
«Ll /Jl
. viulii
■ ,~*J
2293. It was narrated that Ibn
'Abbas (dfc) said; Allah enjoined
prayer on the lips of your Prophet,
four ( rak'ahs ) when not travelling,
two rnk'ahs when travelling, and
one rak'ah at times of fear.
Comments: [Its isnad is saheeh,
Muslim (687)]
; ill y\ ; jUi- Q,l>. - Y Y5T
f^f ile' 0* if ^L^Sll ^ ’J£!>
i J> '■ 1)1— SYAJih Jbl : jli
LjSj ' iff^ ) f~^^ lJ?J ^r-a.’Jl
[Y \ Y i : «-\j]
,(YAv) . ^ oLl«*1 ;
2294. It was narrated from lbn
'Abbas (4c) that the Messenger of
Allah (*&) said; "There is none of
the sons of Adam who do not sin
or think of sinning, except Yahya
bin Zakariya, and it is not
appropriate for anyone to say that
I ain better than Yoonus bin
Matta (-&M)."
Comments: [Its isnad is da'eef and
Ali bin Zaid is da'eef]
‘ui* jUl>- lillU- : jilt — Y Y41
‘‘j'Sw if. if f.J if. l)f ■ Jli
^ Ll# : Jli jig d]| J^_lj ji :^\Li yi jt
4 jvA ji i liaj-j Jj Yj pjT _Jj
: Jyi jl j^Sl Jfli Ul t tijj 'J, JJi yj
: ^1] .iipY>CUI ji» ifji if. bl
[YAir lYvn t YYA8 lYYaf
Musnad of 'Abdullah bin al-'Abbas 4*
397
-4 i_pljjdl ^ aijl JUX '' *
2295. It was narrated from Yahya
bin al-Jazzar that Ibn 'Abbas (-4)
said: A boy from Banu Hashim and
1 came on a donkey, and we left it
to graze in front of the Messenger
of Allah (jw), and he did not stop
praying. Two little girls came
rushing and held on to the knees of
the Messenger of Allah (jte), and he
did not stop praying.
Comments: [Its isnad is sailedi]
2296. It was narrated from Ebn
'Abbas ('4--) that the Prophet (sgs)
prayed Zuhr in Dhul-Hulaifah,
then he called for his camel and
he marked it on the right side of
its hump, then he wiped the
blood from it, then he garlanded
it with two sandals. Then his
mount was brought to him and
when he reached al-Baida', he
entered ihretm for Hajj.
Comments: [Its isnad is saheeh,
Muslim (1243)]
2297. It was narrated from the
cousin of your Prophet (•is) -
meaning Ibn 'Abbas (4») - that the
Prophet of Allah (sfe) used to recite
this supplication at times of distress:
"There is no God but Allah, the All-
Knowing, the Almighty; there is no
God but Allah, Lord of the mighty
Throne; there is no God but Allah,
Lord of the seven heavens and Lord
of the noble Throne."
Comments: [Its isnad is saheeh, al-
Bukhari (6345) and Muslim
(2730)]
j o*. lLu>- . 0 Lp — IT4®
^ if. '•> j?'
(’-4'-* Jf. ji bt
iff olls'yj j*-
jLb tSSsj <J»ij
—'j i t Q OdijL*-
[TToa .ijLL ill
!(Jli a . --i UjwLp- I *j Lap — YY^^
01...>- LI Cj■ -j l Jli 1 o us
Si*' jZ
l I k Ipi *_> JJu
^ jJ I f+j i> l L^» lli* ^
Lo-li ji pj «. Ub-LUj i l^lp
<■ p- I X . J 1 C 1^-JlP wbLs
[\A00 .^>JL
.<\Ur) : m .iU
L y jLl l s[jLap — YY^V
£JUJt J\ tijj- :ijj
■>*-> f* y ^ 1 ^
jtS’ il jl l.i g'T in I
id I Y] ill Y» v^jl XP oiyiil ; i*
is ^ i
^i oiSULJi iS i 1 i ^
(T* IT i^L,} iSS
.(Tvt" 1 ) ifirtc) mj
Musnad of 'Abdullah bin al-'Abbas A 398
2298. Abul-'Aliyah said: I heard
the cousin of your Prophet (jfc),
Ibn 'Abbas (>4). [say that] the
Messenger of Allah (^) said: "No
one should say that I am better
than Yoonus bin Matta."
Comments: [Its isnad is saheeh]
2299. It was narrated from Ibn
'Abbas (4e) that his maternal aunt
Umm Hufaid, gave the Messenger
of Allah (jfe) some ghee, a [cooked]
lizard and some dried yoghurt. He
ate some of the ghee and dried
yoghurt, but he left the lizard
because he found it off-putting. But
it was eaten at the table of the
Messenger of Allah (^.), and if it
were haram, it would not have been
eaten at the table of the Messenger
of Allah (jfe). I [the narrator] said:
Who said, If it were haram ? He
said: Ibn 'Abbas (J!*).
Comments: [Its isnad is saheeh, al-
Bukhari (2572) and Muslim
0947)]
. OMv)
2300. It was narrated that Ibn
'Abbas (4») said: I have been
commanded to prostrate on seven
and not to tuck up my hair or
garment. Then on one occasion he
said: Your Prophet (jfe) was
commanded to prostrate on seven
^ iui\ r., . i.:..
^ : jUf. lllli- -Y Y^A
pp >-■ « ... - : Jli iji ..y.. : Jli
'■to a-j -38 4^' to to
j-Jlill i to : ili_i lliai
to :to JJsCi ^ j&S- : Jli
: jUi Jli ^ Jll
l to‘ Ot Cr*Ji : i}j£ il _J_ oIp
[Y \ YY : . 4 *jl •*—~jj
■ oL**l !
— TYAA
/ ^) o ^ <Ul j
s£§ to Jj jAii (Yao
y* jiii : Jli vUail_> t-a\j LA,
to* ^--~aVi hyj iJaiSii
to# L.ty- o\S> j)j i aIJ I J_jJ<j SJuU
jJ .Jli : oli . vfr JLJi aXU ^c-
i Y Y 0 t ; ;JU ^
i YYAt t YY t Y t Y \ YY iY-H t Y ^ o A
[HVA
; cr
\jj k
Y-YV
t(TOVY)
: j- «
LX :
Jii
:
! jUp
UkX>- -
■YY • *
to
to toto t
Jto ■
toii
jj
4 Aa—^
jl o jA
Jli
^4*
to
Jli jU
^J 5
% *
•XSI 'Jj
Musnad of 'Abdullah bin al-'Abbas X 399
tdi\ >\\c ■ 1 *
and not to tuck up his hair or
garment.
Comments: [Its isnad is sahcch, al-
Bukhari (809) and Muslim (490)]
2301. It was narrated from Ibn
'Abbas (4») that Jibreel (*a) said to
the Prophet (j^); "Prayer has been
made dear to you, so take what¬
ever you want of it."
Comments: [Its isnad is dace/]
<jl "i-ji Jr’J
2302. Ibn 'Abbas (■&) said: Some¬
one came to me in a dream during
Ramadan, and it was said to me:
Tonight is Lailatal-Qadr. So I got up,
although I was drowsy, and 1 came
to the Messenger of Allah (£?.) and
found him praying. I looked to see
what night that was, and it was the
night of the twenty-third.
Comments: [Sahcch because of
corroborating evidence; this is an
isnad da’eef]
'JS- i3U«-
2303. It was narrated from Ibn
'Abbas (Jk) that the Prophet (*w)
used to spend many nights, one
after another, hungry, and his
family could not find anything for
supper. Most of their bread was
barley bread.
Comments: [Its isnad is saheeh]
^ dl sfe; ‘fit/ 'ja\
[MTV ^ij] .C’J 'jj I yd lit Nj
IS*) if *. C A * A) : ^
* >, 2 tk>~ W jS~ . b Ibp iliU>- ~ Y T * i
Ji Ji :jJ
iuj wii ‘
[Y Y * 3 :^r\j] U
y\ tit- :blli tit - YT 1 Y
J Li : dts ^ 1 - J Li
tbUfj ^ jbU lilj (C-Jl '■
: jii ap aii b[ :J j_i
* ‘ lii? 1 *—j flLjCJ k U U l_»
aLi O—jli aJUI jjU-a.i.*
Jiij ^ o'ialj :J15 t J-A; jA 'O^
Ijiail] bli
[TOY : ^\jj ilotv
(. »—iJUii I ^C-l
jS u _JLi r :oiU iliiU- -Yr«r
: -A>-
o .t_Jl5 c <■ LjLp aJlaIj t L)jUp
[Y'o 1 0 :
Musnad of 'Abdullah bin al-'Abbas »*> 400
4* ^UaJl yj aiil Jam a
2304. It was narrated that Ibn
'Abbas (4») said: He - meaning
the Messenger of Allah (i%) -
addressed us and said: "O people,
Hajj has been prescribed for you."
al-Aqra' bin Habis stood up and
said: Is it every year, O Messenger
of Allah? He said: "If I said that,
it would become obligatory, and
if it became obligatory you would
not do it - or you would not be
able to do it. Hajj is once [in a
lifetime], and whoever does more,
it is voluntary."
Comments: [A saheeh hadeeth]
fS i^ oiCLuA . 0Lo . i .> . —Ytr * t
: Jli ^.1^1 Sjlj y i
f^f f) if ‘blH- if} if
: Jtil _ 5 ^ <111 JjAj _ KU-^
'tM lii : j li .«^>J I t jy ill I
i'<iJl U Z TS : jUi vl
‘Ji •jl-jtj 'Jj l j}» : jti
<jl I .•*- *:i 1 "/ 7 j 1 _t^j
lYttY ! jlj
[rsT- t rot • t rr-r
1 4^3
V d/jll .j*- ^ _>~S ^ oL_L.
2305. It was narrated from Ibn
'Abbas (4*) that the Prophet (^)
circumambulated the Ka'bah
seven times running, and he only
ran because he wanted to show
the people that he was strong.
Comments: [Its isnad is saheeh, al-
Bukhari (1649) and Muslim
2306. It was narrated that Ibn
'Abbas (4=) said: The Messenger
of Allah (5g) prayed Zuhr in Mina
on the day of at-Tarwiyah [8 Dhul-
Hijjah],
Comments: [Its isnad is saheeh]
2307. It was narrated from Ibn
'Abbas (J») that the Messenger of
Allah (ijw) said: "None of you
should prevent his brother from
^ ll, jlZ~ : j l ec . lit i y - — y tT * o
jl : ^f^f ^ yZiAAfZt- jZ li'cj
*■ i■ ■■
tTAY'i : JZi\] ,<t^i ^ll'l jl CJ-\
[I'lYi ^Ijj . Y Afo
^jj jU.L, — YV**^
•j-* f^f if) if- ‘p—% if
J~y. Jll J _a*J
[TV-1 <.YV• • :Jill]
ojlu-j :
i?) ■ ffz ’J, tji t£U -rr*v
if 1 ‘-"j>f if f'fS\ J\ yZ
V» :JU it* dJl jyi.j V\ ^tZ J\
Musnad of 'Abdullah bin al-'Abbas 4* 401
fixing a piece of wood to his
4* ijj Ail) Mf . Uni a
wall/'
Comments: [Its isttad is hasnn]
&
[YAW :
2308. It was narrated from
Maimoon al-Makki that he saw
Ibn az-Zubair 'Abdullah, and he
led them in prayer, making a
motion with his hands when he
stood up, when he bowed, and
when he prostrated and, when he
got up again, he made a motion
with his hands. He said: I went to
Ibn 'Abbas (dfe) and said to him: I
have seen Ibn az-Zubair praying
in a manner that I have never
seen anyone pray before. And I
described these motions to him.
He said: If you want to see the
prayer of the Messenger of Allah
(Ste), watch the prayer of Ibn az-
Zubair.
Lo jj>- ; -iy. ^£*4. — YY' * a
brd o'j : JjSU-'l by«-L ji- Jf-
’xrri ‘ p-S-t ‘jf’ -4* jr)''
-... OrTJ ‘-4*^ Cjr^J IrrTS
llJlIlaJ U ! d 15 t flj JLj y U « jA -a ^ UJJ
d* 1 cJij aJ : J oili ty-ii J]
L 1 ^-i -S 3 l jl -*J
JJ 'Jkz oi o—>-S jl : Jlii j.u aJ
• ^vl -Lili ddl Jy_l>j
[YlY v :^Ujl]
• by*~» .ejtud !
Comments: [Its isttad is da’eef, Maimoon al-Makki is unknown]
2309. It was narrated that Ibn
'Abbas (4*) said: Quraish said to
the Jews: Give us something that
we can ask this man about. They
said: Ask him about ar-rooh. Then
the verse "And they ask you (O
Muhammad (ife)) concerning the
Rooh (the spirit). Say: 'The Rook
(the spirit) is one of the things, the
knowledge of which is only with
my Lord. And of knowledge, you
(mankind) have been given only a
little'" [al-lsra' 17:85] was
revealed. They [the Jews] said: We
have been given a great deal of
knowledge. We were given the
bjU>- : Li-L»- — TV * ^
y) y- y y “Jj y)
[j jh^\ ! j* 15 ! <_ S yu Up
ojib* rljjiii \1a <up jLlj IJlsi
y A,jihij Ji> : cJ yj i «_jJ L-i t ji-
Oj £j Jj j-* 1 <j*
UL tLiji :c.tj_-Nl)
j;j\ j*j lljjl GyiS'
JJ- dJI i I jS*
Aid Uj 01 *ISk]. 0^ _y d^? 1 ‘3^^
.0-5
Musnad of 'Abdullah bin al-'Abbas 4
402
Torah, and whoever is given the
Torah has been given a great deal
of good. Then Allah revealed the
words: "Say (O Muhammad (jfe)
to mankind): "If the sea were ink
for (writing) the Words of my
Lord, surely, the sea would be
exhausted" [al-Kahf 18:109].
Comments: [Its isnad is saheeh]
2310. It was narrated that Ibn
'Abbas (v$») said: The Messenger of
Allah (jfe) said to al-Aslami:
"Perhaps you kissed her or touched
her or looked at her?"
Comments: [Its isnad is saheeh, al-
Bukhari (6824)]
2311. It was narrated that Ibn
'Abbas (4») said: When the
Messenger of Allah (j^) wanted to
set out on a journey, he would say:
"O Allah, You are the Companion
on the journey and the Successor
(the One Who guards them in a
person's absence) over the family. O
Allah, 1 seek refuge with You from
burdensome travelling companions
and an ill-fated outcome upon
returning. O Allah, make the
distance short for us and make the
journey easy for us." And when he
wanted to return, he said: "Returning,
repenting, worshipping and praising
our Lord.",..
4 djl I lie V'~ ‘ -
I jrj aIJI -L. c- — YY” ^ *
UI j . 1 4 JJI j_£- li
if '■jv? if. if 1 j*** if
dJ I d_r-. j d ti . d li . Lp yj 1 ^p . ^ ^5sP
ji id-Cd )! ioj 3 iild»
[Y\Y4 : jV-lj]
.CiAYl) oli-J ! j >iJ
jlAd ■J, (Y an /V) aIji xJ- llius- -YTU
if. -if if. ^ -dr- J} if}
^p y\ Lad- :
d>dj jlS’ : J li ^1 yt- jp
: dlj jA-* ^J] dl djl li] dJI
«-ulpJlj K yiL}\ ^ <■ .->-1 jail U-jl ; i'' i'
ilL^Jl ly ^ ijdl jLjJJI ijiYl J
}=\ J^Iji j, dlSjij ^Xui ^
iljl lilj .“yidJI 0 Jlp Oj*j 0
’ Jlj
! J Is aLa 1 tajj
Musnad of 'Abdullah bin al-'Abbas it
403
Comments: [A hasan hodeeth]
At aiil | lr ■ i tin »
. D L y»~ UIU jji Uu *)l t Li j l lit J i ly
[rvrr : in]
l J j If A a -_n -'l ■ n..—
2312. The Messenger of Allah
(3£s) said: "Some people among my
ummah will recite the Qur'an but
they will pass out of Islam as the
arrow passes through the prey."
Comments: [Saheeli, because of
corroborating evidence and its
isnad is da'eefj
h\% i» 4Ji Jiij -mr
y> Ojiytj J* f'y'
[V * 3 . j] y> ^U l .5 jaa
luLtj J L—«] : f%A j>%!
■'‘tJb-AA djSd Ji- tj'u— bl_,j
2313. The Messenger of Allah
(#j) said: "Do not go out to meet
incoming traders, do not leave the
milk of a she-camel or sheep to
accumulate [in its udder, so as to
deceive a prospective buyer], do
not try to sell by artificial means."
: •
^ dll
Jjd.j
jiij -Tr\r
C 1
~jj <. \ jjidi
1 d-fti j
s>
. Aj j -ti l -a dj I J j
Comments: [Hasan because of corroborating evidence, and its isnad is dn'eef]
2314. It was narrated from Ibn
'Abbas (4«) that the Prophet (s^)
confirmed some things that
Umayyah said in his poetry. He
[Umayyah] said: A man and a bull
beneath his right foot, and an eagle
and a lion cub under the other foot.
The Prophet { 3 S 5 ) said: "He is
right." He [Umayyah] said: The
sun shines red at the end of every
day and its colour becomes rosy in
the morning; It comes reluctantly
and rises very slowly by being
compelled and whipped. The
Prophet (;*;) said: "He is right."
Comments: [Its isnad is da’eef\
-Le (J 13 AaSaa y dJ I J_e ill Ju- — Y T l 1
: ij IS y dj I yA ! dl I
y Jua-a*a ty jin .if y oU_P lij-U-
<•u j>y yt. .dip j, ytyud tjUda
J dd j-Cd 5 ®?, ^)l dll (H 1 j*
: JUi aJaJa y*
St" jyj
a ■ i t jA • ■ - y ! c ,d j — 11 y
: jli j 4 #^' JUi
a)jaa- dJ ^ ^lld
>j'A
M usnad of 'Abdullah bin al-'Abbas 4* 404
4* ij^Uudl 41)1 AjlC.
j ll) ^UaJ Ui ^ t
JtL»o Sfjj V}
:?& ^II! Jlii
*L>- '— sj_L>^l5 Ij ^j^., a .. l t ^*a!p w!j_j -L^ _-> ^-j I ^lj ^»ij
Ij^A ^ 4 j -11*^ i_J£-^waJ 'JLw j)j -jA oUlli jS- -jt-
2315. It was narrated from Ibn
'Abbas (-A) that the Prophet (-jfc;)
said: “The one who falls asleep
whilst prostrating is not required
to do wudoo', unless he lies down.
If he lies down, then his muscles
relax."
Comments: [Its knad is da’eef]
.••eLalii -1
oU^j y d.M ±j. -rr\e
xy 0j^t. :_ y djl ya Ui
' ^f i if fit if ff if
'■o^f p-’ 1 l f ‘S 1 * 11 J} if t5 ^ if
r 1 ' if J* ir$‘ M Ztp' SJ
i i 1 j] ijli 4 U a ■
2316. It was narrated from Ibn
'Abbas (J») that a man seized a
woman or tried to take her prisoner,
but she tried to grab his sword, so
he killed her. The Prophet (jfe)
passed by her and was told what
had happened to her, and he
forbade killing women.
Comments: [Hasan because of
corroborating evidence; this is a
da 'eef knad]
2317. The Messenger of Allah
(Sfe;) sent an army to Mu'tah and he
appointed Zaid in charge of it. If
Zaid was killed, Ja'far [was to
assume command]. If ja'far was
killed, Ibn Rawahah [was to
assume command]. Ibn Rawahah
i Ol^l \
y dji xS t£U- -rru
o> Ijl
if) if ‘p—■*? if ‘pi'Ah j*
tt*U^ ji el^! Ji>.i jt i y lip
LjlU- 'yi i. Ljiiis ipjui [Jli Zpjtii
.pLuJl Ja yi ^ ^
4 ■■ J _ " ^ ->1 lO^jJ
■ ^ja .ip Jij oLUjl
Siy* J\ Ss: #§ Jit j-rnv
t 4 -b j 0^3 L Ijjj li
4 JJI J jZ*J
. A-J I ,l.C-
_-L &
Musnad of 'Abdullah bin al-'Abbas 4*
405
^Ujdl dut . i 'i c i '■^
stayed behind and prayed Jumu'ah
with the Messenger of Allah (j^),
who saw him and said, "What kept
you behind?" He said: 1 wanted to
pray jumu'ah with you. He said:
"To go out in the morning (to fight,
for the sake of Allah) and come
back in the evening is better than
this world and everything in it."
■ j U . dXb> 1 : ij I 3 t: V di ji\s- Lbi : j lii
,«1 L aj LbaJi
[mi
• dL~jl oilud \ Tyjfixi
Comments: [Its isnad is da'eef \\ke the previous report]
2318. The Messenger of Allah . -
(*fe) said: "He is not one of us who ^ 1
has intercourse with a pregnant
woman [i.e., a female prisoner of
war who is pregnant]." U,LJ ^
^ dJi J\ij -rr\A
a f'- '• (h >■*»
corroborating evidence; its isnad is da'eef like
Comments: [Saheeh because of
the previous report]
2319. It was narrated that Ibn
'Abbas (4b) said: On the day of al-
Khandaq, a mushrik man was
killed and they asked the Prophet
(ife) to let them bury him, and he
said: "No, not at all [I cannot
please you by doing that]." They
said: We will give you something
in return for that. He said: "That
is even worse."
Comments: [Its isnad is da'eef]
D dJi aii &.!>. -Yr\t
1 jy be' if Jt—‘ 1 'X til
be 1 if h if jt- L^b)
bri Jk-j tjalij! : Jit ^te-
‘■A?: oi JJ Ijjkj
Uli : l_pli dl S N_y < bb* : jilt
: jli jbj ill jbAj
[rrr. lif\
.JddJi (.^, ^1
-rbp*x dll jup blab- — YY“Y *
2320. It was narrated from Ibn
'Abbas (4») that the Prophet (;fe)
prayed wearing a single garment
that he wrapped around himself,
and used its extra length to
protect himself from the heat or
coldness of the ground.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
SjS- l —>- ^j£- ii\jj*** _ -Cx Ul
b>l '-ftf $ if
f~ i- S ^f~L 4 ^
t ThAo 1 YTAf : jidl] , ^‘yi\
[rrrv t y^va 4 yw
Musnad of 'Abdullah bin al-'Abbas J* 406
2321. It was narrated that Ibn
'Abbas (4») said: Abu Jahl passed
by and said: Didn't 1 tell you to
stop? Tire Prophet (j?g) rebuffed
him and Abu Jahl said to him:
Why are you rebuffing me, O
Muhammad? By Allah, you know
there is no man with more helpers
to call upon than me. Jibreel
said: "Then let him call upon his
council (of helpers)" [al-'Alaq
96:17], Ibn 'Abbas said: By Allah,
if he hail called upon his helpers,
the punishing angels would have
seized him.
Comments; [Its isnad is qaivi]
2322. It was narrated from Ibn
'Abbas (4<) that the Prophet (£*;)
used to deliver the khutbah on
Friday standing, then he would sit
down, then he would stand up and
deliver (the second) khutbah.
Comments; [Hasan]
Aj Lufrfrll i LaA*. jij jLJ-U
2323. It was narrated that Ibn
'Abbas (4b) said: The Messenger of
Allah (j£s) said: "There is no one
among you but he has a companion
( qareen) from among the devils
appointed (to accompany) him."
They said: Even you, O Messenger
of Allah? He said, "Yes, but Allah
helped me against him and he
became Muslim."
4? ijj oiil -Cm . Uiln
oU^.j _aJUJ jii- i£U- -mi
iajIj I aJ :_.ca Li
y\ 'y : :Jtj Jf.
‘^5 (jib ’"yy ti pi : JUj
f 11 y .’ ^ JVii
LalJ ^ 7 j h Q.,< d .t -til dll^i
jlU- jijy JUi ;Jli \^ r
JUi :JU .(IV
iLUj ■CSy'J iijb \i> 'ji dJlJ : ^*11*.
[TTTO iT*t 9 : )±\\
-iSy :
.ulAi y Jn pi. iliai -rrrv
alt liliL*- : jij tii
is* Jt-
41 ' • lip [ a* y.' 1 if ‘p-— 2 -;
i 1*111 y**t*J' .la>*i jl S (ToV/i)
[Mil : >h] .Jj^j £ p-t <
j-t~Jlj J\xy ij—*- :
ui l&jSj ’J, iuii u&. -mr
ly y_y- Ulai jj jUit ^
JU : J15 Ji ji- -lyy'i
VI U>-i ^
: l_jJ\J j, cji b JSJ ajij
-J^ ?<JW Ij
Musnad of 'Abdullah bin al-'Abbas ^ 407
Comments: [Saheeh because of
corroborating evidence, and its
istiad is da'cef because Qaboos bin
Abu Zibyan is da'eef\
2324. It was narrated that Ibn
'Abbas (dk) said: On the night
when the Prophet (jfe) was taken
on the Night Journey ( Isra '), he
entered Paradise and heard a
sound in some part of it. He said:
"O Jibreel, what is this?" He said:
This is Bilal, the mu'adhdhin. When
he came to the people, the Prophet
of Allah (i£>) said: "Bilal has
attained success; I saw such and
such for him." Then he was met by
Moosa (hsb), who welcomed him
and said: Welcome to the unlettered
Prophet. He (the Prophet (%)) said:
"He was a tall, dark man with
straight hair down to his ears or
above them." And he said: "Who is
this, O Jibreel?" He said: This is
Moosa (;&a). Then he went further
and was met by 'Eesa, who
welcomed him. He said: "Who is
this, O Jibreel?" He said: This is
'Eesa. Then he went on and was
met by a respectable, dignified old
man, who welcomed him and
greeted him with salam, and all of
them greeted him with salam. He
said: "Who is this, O Jibreel?" He
said: This is your father Ibraheem.
Then he looked into Hell and saw
people consuming corpses. He
said: "Who are these people, O
Jibreel?" He said: These are the
ones who eat people's flesh (i.e.,
gossip). And he saw a man who
looked red and blue, of stocky
A jluI '■ a
i—«_.■ iJiij 4 6 jjo
Ul ■ ■ J __LaJ»^a ^ d LjJL>- — TT*Y t
‘A) IA ‘AyA IA jiA
At : ^ A A
; Uo-J LgJbf- ^
J'iL lJu :(Jli (( ; Jli
ts?
lis - iJ cJi3
:Jl£ :JIS :jlij
oial^- ^ Aj*
U IjL* ijlii jl
t . J li . ^ 4 —Ip ^ JwA . J
U IJLa :JUj dj -_
:J15 l-ii : JU
,+ i— ./ J d — gli
L 1 jl* b l J li i AaJLp j ^
jlali ;<Jli .psAl^jj IJLa i Jli
! Jlii fc^_jJ>Jl Oj»L£lJ liU kjliJ!
! J li ^
j+A\ ^->- j <^l jj .^01 ^
UL* ' J L® 4 Ajj l J
Uli : Jli IJl* : Jli U
pj <, ^+j3j -L>^LaJ I ^3^ J^o
Musnad of 'Abdullah bin al-'Abbas 4*
408
4b ^Uall ^>j aid Jui
build and dishevelled. He said:
"Who is this, O Jibreel?" He said:
This is the one who hamstrung the
she-camel. Then the Prophet (jte)
entered al-Masjid al-Aqsa, he stood
up to pray, then he turned around
and saw all the Prophets praying
with him. When he finished
praying, two vessels were brought
to him, one from the right and the
other from the left. In one of them
there was milk and in the other
there was honey. He took the milk
and drank some of it, and the one
who brought the vessel said: You
have acted in accordance with
sound human nature {done the
right thing).
Comments: [Its isnad is da'eef and Qaboos is da'eef
bI y OUhc- —YTYo
y- i1 jij^r :Jls _o»
if y- i-W>Jl y\ y pJU
jj. ^ jgg ’yS\ g c-i : Jl» yti■
[ 1 S \ T : ^>-1 j] .^~*j y ^liU i dU_i
2325. It was narrated that Ibn
'Abbas (4) said: I stood with the
Prophet (sgir) to pray, on his left,
and he made me stand on his
right.
Comments: [Its isnad is saheeh]
i teds j^Lfa j jjlzJl lib cdjl
y t-yp-JiL yu l
y> tjLLjJl y ^ _^J|
-4-U ‘•lK - * i_4j ‘j?
i : ^aJi31 ulS t_sali Jl
• o
.■wJy^a y t—- * , a a j a. >:
2326. A similar report was
narrated from A'mash, from Sumai'
az-Zayyat, the freed slave of Ibn
'Abbas, from Ibn 'Abbas (4b).
Comments: [Its isnad is saheeh]
jiy hjjjb : y iha^-““ YY T *1
y\ 9yl £-4. If y
:_^l] .idi JL yti. y\ y
[urn t rro<i
2327. It was narrated that Ibn
'Abbas (4) said: I heard the
Messenger of Allah (%y,) say: "1
shall be ahead of you at the
LI _jJUJ y ouie tiaA -YrTV
If ‘ ( 4 ^ yi} Jt^lf >-> 414 : _o
Musnad of 'Abdullah bin al-'Abbas A 409
Cistern, and whoever comes to it
will have succeeded. Some people
will be brought and then taken to
the left, and 1 will say: 'O Lord!' But
it will be said: 'They continued
turning back on their heels after
you were gone.'"
Comments: [A saheeh hadeeth; al-
Bukhari (3349) and Muslim
(2860) and this is a da'eef isnad]
2328.lt was narrated that Ibn
‘Abbas (A-) said: The Messenger
of Allah (^fe) was optimistic and
not superstitious, and he liked
good names.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2329. It was narrated from Ibn
'Abbas (Jfe), who attributed it to the
Prophet (j^), that he said: "He is
not one of us who does not show
respect to our old ones and
compassion to our young ones,
[and does not] enjoin what is good
and forbid what is evil."
Comments: [Saheeh because of
corroborating evidence; this is a
da’eef isnad]
2330. It was narrated from Ibn
'Abbas (dfc.) that the Prophet (jfc)
said: "There are five, all of which
are evil; the pilgrim in ihram may
kill them and they may be killed
in the Haram: mice, scorpions,
snakes, vicious dogs and crows."
(jj -edit -Lai L 1 JU li 4
• J^ j * J li Ci- yt l
if p^A bt»
. li -J CA !: p ji u
.IIUa, b . <Jliu _Jj
: f rirrt'O
.^.L, VCJ
U1 y> j — YY’YA
y) if. '-4* 'if f.f :jli
< y> f-jy* py 11 l \ A-P ‘ ,p l ,+ .1. ^
y-'A- A 1 if o*
^ I 4_>^) J <. ^ -ja^ S”_j J * La£i <JJ \
[Y<\Y 0 iYVIl ; ^i]
iljw.} IJL* J l 0 _«J
U1 _A *_>«-« ^ jllip IijAp- — YTY^
t yj>~ I^Ap- . __Ao->r-a fy vj L^ip /y»
L J£- (. Ly- jj A-aA- <V ^ 4?* lr^
: J'J Si? ijr^' A! s«iy' Ji 1 if
^oljj t^~wajl y_J l, A O'* 1 '
.»ALji y i
I —- 'Ar ' gif*
yyr u^A^- ' aJL>*-<o ‘ yi UJa^- ~YV ,1 T •
if yf if is* ‘ ‘if - •if if
‘CyCjI jf hc; ii-.li ^^15 11 : Jli ^
; i ytk}\ j i djliM ! f yfcb*
[YVr\ :>1] .Ori.il}
Musnad of 'Abdullah bin al-'Abbas 4*
410
X 4_U I ^ ‘‘--- *
Comments: [Sa/ieeb because of
corroborating evidence; this is a
da'eef isnad like the previous
report]
2331. It was narrated from Ibn
'Abbas that the Prophet (-jte) said:
"There are five, all of which are
evil; the pilgrim in ihram may kill
them and they may be killed in
the Haram..." A similar report.
Comments: [Its isnad is Saheeh]
2332. It was narrated that Ibn
'Abbas (Jfc.) said: The Messenger of
Allah (jte) did not prescribe
anything but I learned it, apart
from three things. I do not know
whether the Messenger of Allah
(sfei) recited in Zuhr and 'Asr or not.
And I do not know how he recited
this verse: “Wa qad balaghtu minal-
kibari utiyya" or " 'usiyya''
(referring to the verse "and 1 have
reached the extreme old age"
[Maryam 19:8]). Husain said: And I
forgot the third. 'Abdullah said: I
heard it all from 'Uthman bin
Muhammad.
Comments: [Its isnad is saheeh ]
2333. It was narrated that Ibn
'Abbas (4*>) said: The people of
Makkah asked the Prophet (;te) to
turn as-Safa into gold for them and
to remove the mountains from
around them so that they could
cultivate (the land). It was said to.
him: If you want, you can be
patient with them or if you want.
iJl *j i
je- "jtjir -rm
if ‘Ji- <■ if Ji
: ^ SS if fti
l S- J&iJ
.[aIlo .
if if if oi Jr^-
1—^ f ff
Vju jVS 'Jd- jij
si i (roA/n^ij j
cXX aij) : .. j.S ^j:>i
: jl (ti
fXf : aJl) 1 xd- jli .SjtJI c_ \)
[rm .Jj ^jA Ijl
lit y Oii* 6 sji>- -Yrrr
f^r if ji- j,j£- liiX :_o
if 1 -* ilrt' if '■fir if. -iff- ‘if ii
p-fl JXX b' 3^5 ifi ' ‘d'-* J-»' JX : Jli
t (j Ij i A-f) 1 I
^ /v^-t j d>l ij| ! aJ/^AS v
Musnad of 'Abdullah bin al-'Abbas 4t
411
-t, aLI ' ‘r * ■ ■ ■ *
you can give them what they
asked for, but if they disbelieve,
they will be destroyed as those
who came before them were
destroyed. He said: "Rather I shall
be patient with them." Then
Allah, may He be glorified and
exalted, revealed this verse: "And
nothing stops Us from sending
the Ayat (proofs, evidences, signs)
but that the people of old denied
them. And We sent the she-camel
to Thamood as a clear sign, " [al-
Isra' 17:59].
\jjjoS jli l Ij^Jh* ^JJl ^ g. j V 01 .c■ 0[j
j: : jii us
:< 0 /i ej_to ye <331 Jyili
Q j Vi v 4 i/X 'y/j J
seh Ijli un; ojijVf
[rYYY :^i] ,(o<t
Comments: [Its isnad is saheeh according to the conditions of al-Bukhari and
Muslim]
2334. It was narrated that Ibn
'Abbas (Jfc.) said: Juwairiyah's name
was Barrah (meaning righteous),
but it was as if the Prophet (jg)
disliked that, so he named her
Juwairiyah, because he did not like it
to be said that he had left a righteous
woman. He went out after he
prayed, then he came back to her
and she said: Since you left, O
Messenger of Allah, I have continued
in worship. He said to her: "After I
left you, 1 said some words which, if
they were to be weighed, would
outweigh what you said: 'Glory be to
Allah as much as the number of His
creation; glory be to Allah as much as
pleases Him; glory be to Allah as
much as the weight of His Throne;
and glory be to Allah as much as the
ink of His words.’"
01 a., i \ja\^ LjJjO —Ynnf
0* if ‘dr*^ 1 •if C/. i*** j*
015>s t Zj j.—.1 015 : Jli lid ’^1
01 « 1^5 l L* La . .a c OJJ i a J> -rAr 1
13 Ua* yi~ j ; Ju , c y -LLf- y>~ : o UL
13 oIjjaj L. : o-JUla Ubt Oo 1
lljiJL >:.b jcil» : If! JLii : Jli .40b <131
.odi Gj t0 jj jJ t ^'Ul5
. <—j_ i\*j? j <131 0 L**—^ l 0^“ Li <131
Sl-C; <131 OLALO i<0y3 <3j <131 01A10
[rv-A >r - - o t Y 5 - • :^i] .«<iU 5
. ( V 1 f • ) : a . ^**^0 e.3 L~0 - f**
Comments: [Its isnad is saheeh , Muslim (2140)]
2335. It was narrated that Ibn
'Abbas (A-) said: The Messenger
of Allah (i*) said: "Fast when you
SJClj w.u>- : j y, <jjU a Lij-G- — YTTo
Oil if If ‘•f’f i y. if
Musnad of 'Abdullah bin al-'Abbas 412
see it [the new moon] and break
the fast when you see it, and if
clouds prevent you from seeing it,
then complete the number [of
days, in the month]; the month is
twenty-nine days," meaning that
it may be shorter [than thirty
days].
Comments: [Sa/ier/r]
2336. It was narrated that Ibn
'Abbas (4t) said: A man came to
the Prophet and said: O
Messenger of Allah, my mother
has died and she owed a month's
fast; should I make it up for her?
He said: "If your mother owed a
debt, would you pay it off for her?"
He said: Yes. He said: "A debt
owed to Allah is more deserving of
being paid off."
Comments: [Its isnad is sahcch, al-
Bukhari (1953) and Muslim
(1148)1
.(UlA) : f
2337. It was narrated from Ibn
'Abbas (?r) that the Messenger of
Allah (*&;) was treated with cupping
and gave the cupper his fee, and
he was treated with medicine
administered in the nose.
Comments: [Its isnad is saheeh, al-
Bukhari (2278) and Muslim
( 1202 )]
-ll <uil .iif t*i.*■ a
• iSs jBl Jli :jli ^tii-
(J jli t Cjj . Cij j)
[ \ o ; ^-1 j] .nji
: dji jjj tjywi :
if f itjfi
• wli la
if ix/j tliaA ii:lk -Yrrn
it J* ‘C.44 (4-^ J* *• '
J\. ^ : 0-4 if} if 4
uj 4^1)1 'J ^ lJUi
\ ^ ' 4 Lg-JjP J kJlJ U
•C-f li v-L IS I i ^ \ o 15 j } w : J Lis
jl Jp-I .JJl : JU : J li « YL^Ip
[ MV • .«j.i
■ LaH J l tJ Lis . 0 L®~L> ij 15
(4^ i~r 1 (4
1 -La jS ii I J.* L>u* 15 jd>«J | 1 1 ^ 1
if} J*
i ( Ld_Lv»—M OT")
- cJ^-j -rrrv
3 S 3 4' J.43 : ct , 4
[TYH ;
c(YYVA) ajL^I [
.0 Y ■ T)
Musnad of 'Abdullah bin al-'Abbas Jfe 413
ajj I i. l , ) , r 1 1 i m a
2338. It was narrated from Ibn
'Abbas {4*) that the Prophet (jfe)
was asked about offering a
sacrifice, stoning the jamrah and
shaving the head, and doing the
rituals in different orders, and he
said: "No problem."
Comments: |Its isnad is saheeh, al-
Bukhari (1734) and Muslim
(1307)]
2339. It was narrated from Ibn
'Abbas (>4) that a roasted shoulder
[of an animal] was brought to the
Prophet (jg) and he nibbled some
meat from it, then he prayed and
he did not do uiudoo' after eating
that.
Comments: [Sailcell; this is a da'eef
isnad, Muhammad bin az-Zubair
is da'eef ]
2340. It was narrated from Ibn
'Abbas (4») that he said: The
Messenger of Allah (j£) said: "Good
health and free time [are] two
blessings from Allah that many
people do not make good use of."
Comments: [Its isnad is saheeh, al-
Bukhari (6412)]
2341. It was narrated from
Muhammad bin 'Amr bin 'Ata'
that he heard Ibn 'Abbas (^) say: I
saw the Messenger of Allah (*te)
eat from a shoulder or leg [of an
animal], then he got up and
prayed, and he did not do wudoo'.
Comments: [Its isnad is saheeh]
UijU- -TVTA
iff if If iff :
if JP- M if ujP iui -jf') yif
. d bii i^Jl j JUI
[>AoV
: <■ t(wrt) : ^ .^>^3 oL^.1
.Or-v)
: Jii JjdiJi a * uiP- -tvt<\
Af y. fjf 'if ^ l y> * Li \
^ u* jl' if P’
Ju? 4 LflXj ^S" If 4 Aj j a ^ d '^C i j
[y • • t .^si ^ fjj
t UJj.W’ Lu J 4 J
P~p UjA>- ! y* JcP“ — Yl* 1 •
^ o .-t Aj 1 i I y> _L-n— j ^y <JJ|
:Jji jjii : ju 4ji ^4' 0 ^
4aUI ^ A>waJl j!®
[rx-v 14 jo_^
oL—»j I jj>u
jlp. gsjU. ^ -rrn
tp'r’ : i 1 * _4bpJ' Ot 1 _pl
4J l * tlap Jy J y±£- ,'fj -LaJ^o yf> A~dP l
. tj jjflj Jy 1 . w *C I !
P P vP drr /p' 1 ife dh Jp-j
[^ * 1 ^ j] * <• f ^
.^a>W 3 \ ^ J
Musnad of 'Abdullah bin al-'Abbas 4*
414
2342. It was narrated from Abu
Hurairah (d<) that the Messenger of
Allah (jig) used to teach them this
supplication as he would teach
them a soorah of the Qur'an: "O
Allah, I seek refuge in You from the
torment of Hell; I seek refuge in
You from the torment of the grave;
1 seek refuge in You from the evil of
the Dajjal; and I seek refuge in You
from the trials of life and death."
Comments: [Its isnad is s aheeh,
Muslim (588)]
2343. A similar report was
narrated from Ibri 'Abbas except
that he said, "... from the turmoil
of the Dajjal."
Comments: [Its isnad is saheeh,
Muslim (590)]
2344. It was narrated from Ibn
'Abbas (J») that the Prophet of Allah
fe) used to offer supplication at
times of distress (saying): "There is
no God but Allah, the Almighty,
the Forbearing; there is no God but
You, Lord of the mighty Throne;
there is no God but You, Lord of
the heavens. Lord of the Earth and
Lord of the noble Throne."
Comments: [Its isnad is saheeh, al-
Bukhari (6345) and Muslim
(2730)]
2345. A similar report was
narrated from Ibn 'Abbas (&) from
the Prophet (jfe) i.e., the supplication
at times of distress.
4 1 - (^4*11 dill j.r i«
: jti yiZ d Ql>- -rrtr
J} if y o 11-51 J\ y JlJU
isi* ^ f- 0 .1.WJ 015 din jj-ij ji
: jTyJi ja i l ^ ^ 1 4 1- IpjJ 1
y vil iy'\j y\it- y ^iL iy\ y\
^jA lLL 4 jJlJl wlljLP
. Ij 1 ^jA lIL s Ij 4 J
,(cAA) I
D; 1 if if ‘ y)
■ a jL-aj! .Jl yj y> 1 : Jl3 id] y
[niA y\j]
.(oS 1 ) r yC
y j^i-La 'Cy-\ JlIp Jti -rri t
y\ y :L)UJ1 (T34 /\) J\ y
ot? dJJl jl : y^S’
Y <. iyii\ Jill Yj ii] Y» il
ill y cUlji yy 4^3 oil iih Y] ij;
fjJ ^r^;Yl Yl
[T*u -.yj A’ r _p\ yy
(rvr-> : f ditto) <ol_j -.gjit
:__■ 1 x~t- lijjjL —YYto
D; 1 if"-if if
;li-j JL ,_ £ pj u£. Jgg
[T-u
Musnad of 'Abdullah bin al-'Abbas A
415
A y dill -L.r . u
Comments: [Its isnad is s aheeh, al-
Bukhari (7426) and Muslim
(2730)]
2346. It was narrated from Ziyad
an-Numairi that Anas bin Malik
(4e) said: When Rajab began, the
Prophet (?&;) would say: "O Allah,
bless Rajab and Sha'ban for as, and
bless Ramadan for us.” And he
used to say: "The night before
Friday is beautiful and its day is
bright and shiny.”
Comments: [Its isnad is da'eef; and
Zaidah bin Abur-Ruqad is da'eef
This hadeeth is from the Musnad
of Anas bin Malik, not the
Musnad of Ibn 'Abbas]
2347. It was narrated from Abul-
' Aliy ah ar-Riyahi: The cousin of
your Prophet - meaning Ibn 'Abbas
(A>) - narrated that the Prophet (gg)
said: "On the night when I was
taken on the Night Journey (al-
Isra’), I saw Moosa (;-SS), a tall dark
man with curly hair, as if he were
one of the men of Shanoo'ah. And 1
saw 'Eesa Ibn Maryam (*S), a man
of average height with a red and
white complexion and lank hair.”
Comments: [Its isnad is saheeh, al-
Bukhari (3239) and Muslim
(165)]
2348. It was narrated from Ibn
'Abbas (.&>) that the Messenger of
Allah (gg) said to his companions:
"Make it 'Umrah. If I had known
before what I know now, I would
have told you to do it (’Umrah).
And let those who do not have
sacrificial animals with them exit
:^ t(vtrr) :^ ? « n.
.(tvt •)
i: *19 ti;U :jin iu -rm
i'ij y y} y. y
I ^ tJi-5 1 \ ff I
^ 0 iijlj p$0l u ’ j '0
i tJ0 0jUj
is) y. ^- a : n *
. -J IJlAj .- *-Js .>15 JI
If vj^ If ^U)Ji jf 0 ; 1^ -rriv
: SsS ZfP 1 y _ y'y oi 1 y*--
£\s lN 1> fSl yJr'j .fkUl
<y.y y) JW-j y
[t\ sv :^ij].mk^
: r i(nrt) .at-,I :gj jit
.(no)
y. Aji y y -vtia
drfJ de 1 y ‘fTj
\ Aj L*c09 ^ Jb" 5 ^ 40 \ J ys j O 1 ’ La- 0j I
il. 1,. adl—.• I 4 o
ir^ y fij 1* U
Musnad of 'Abdullah bin al-'Abbas A
416
ihram." The Messenger of Allah
(*&) had a sacrificial animal with
him. And the Messenger of Allah
(ijfc) said: "'Umrah has been
incorporated into Hajj until the
Day of Resurrection.” And he
interlaced his fingers.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2349. It was narrated that Ibn
'Abbas (Jfe.) said; The Messenger of
Allah (?fe) was on a journey, and he
stopped at the end of the night and
went to sleep, and he did not wake
up until the sun woke him up.
Then the Messenger of Allah (jfe)
instructed Bilal to give the call to
prayer, and he prayed two rak’ahs.
And Ibn 'Abbas said: I would not
be pleased to have this world and
everything in it - i.e., instead of this
concession.
Comments: [Its traceblc is saheeh ;
this is a da'eef isnad because
Yazeed is da'eef]
2350. It was narrated that Ibn
'Abbas {-%) said: The Messenger of
Allah (aSe) left Madinah, heading
for Makkah, and he fasted until he
reached 'Usfan. Then he called for
a vessel and took it in his hand so
that the people could see him, then
he broke his fast. And Ibn 'Abbas
used to say: Whoever wants to
may fast and whoever wants to
may not fast.
Comments: [Its isnad is salieeh, al-
Bukhari (4279) and Muslim
(1113)]
A |_>J I JU£ ■ 1 1 A
• Jb .,^-La dlt j
^ ojTdl oi>o w : sill Jjdrj Jbj
[YA* 4 t TTl • : j&\ dUo
Jb-I liu»j
: £i >*“'
, twJ \j
a,ju ILjA : yj ijL-e -TYfl
/H 1 J* ' if ^
C J* ^ :
i J L ia J lJ L w j* <i , iJb!
V<111 j *^ : Jli
■ \j* . y. 1 J ^ ’ j Li j ^1
. IgJ Uj lljjJl
l 2>lwl I \ as- J* j*
■ V •owi
<1 If*- j
. - ■..r 1
j/- . b
Lj 3/- -
rrs-
:Jb y-
'r* / if" S* ‘
Jl> 1>U«
*• j/J I ^ya
/ Jji;
» c>
ijlib Uai :Jb 0U-'-p
J 1 ' /•-
^ L/w
p ‘jPl
^£JI ')£
■;A
jtSli : jb
i rrs i
:>l] /Jail *
i P L-5>
[IA4T
jnr
k n<u t
nor
i(m^)
^ L:—-*) !
Musnad of 'Abdullah bin al-'Abbas 4--
417
2351. It was narrated from
Mansoor... And he mentioned the
same isnad and a similar report.
Comments: [Its isnad is saheeh, al-
Bukhari (4279) and Muslim
(1113)1
2352. It was narrated from Ibn
'Abbas that the Prophet (j£.) came
to them quickly, and we got worried
because of his rushing. When he
reached us he said: "I came rushing
to tell you about Lailatal-Qadr, but
then I was caused to forget it whilst
I was coming to you. However seek
it in the last ten nights of Ramadan."
Comments: [Its isnad is saheeh, see
the previous report]
2353. It was narrated that Ibn
'Abbas (4b) said: The Messenger
of Allah (jie) said, on the day of
the conquest of Makkah: "This is
a sacred land; Allah made it
sacred on the day He created the
heavens and the earth. It is
sacred; Allah has made it sacred
until the Day of Resurrection. It
was not made permissible to
anyone to fight in it apart from
me, and it will not be permissible
for anyone after me to fight in it
until the Day of Resurrection. It
was only made permissible for me
for part of a day. It is a sanctuary
made sacred by Allah, may He be
glorified and exalted, until the
Hour begins. Its thorns are not to
be cut, its green grass is not to be
uprooted, its game is not to be
disturbed and its lost property is
not to be picked up except by the
one who will announce it." al-
4b Aiii ‘ *
^ oUwt llIuA : “Tfol
[*ii U : sjILLLi e_)£ji ..
c(tTV4) :^ ^yAJ
.0 nr)
ij} if -1TOY
jj 5^ j)l jl '■ y\ jf- ijdlfe
1 if’r* l/»
\j. jLj, ci- 11 :Jli dj Lf £,\ llii
jflj ■ l? jjiJ'
.aL>U .^>^3 <oL_i.il
:Jlj y\ jZ
^ aUI tj c^j 3^
sisVjLL Jl <JJI jJGl
fj Jl ^ °J*- ‘f 1 ^
; 3 *^ V 3 -^ ^
tApUiJl iJt 3^
>'
‘j 1 ^ 1 j* *4 J>
Cj* J Jl JJj J f'J
V j 4 0 -wixj <, as- LjJ \
Nl 4 “ . Vud Nj tejlj? yCj Nj «, o 'jlj-
J*1 ^ jl5j Jlii : Jli
Sf[ :_£> ^ ^ (4* ^ w-U lji
tiL jLJi ju v tJji 3^3 l; >^Wi
<Ul jUi ijll J JlU *ou
Musnad of ‘Abdullah bin al-‘Abbas A
418
4 __>j (U)l JuL£ : 1 lit *
'Abbas - who was one of the local
people and knew what they could
not do without - said: Except
idhkhir, O Messenger of Allah, for
they need it for their graves and
houses And the Messenger of
Allah (s&j) said: "Except idhkhir."
i T A Vt : Vl»
[ttv<1 jj
v . a. ■ A i.‘ ..I IJlA j t 0 J ~*J
Comments: [Sahech because of corroborating evidence and its isnad is da'eef
because Qaboos is da'eef]
2354. It was narrated that Ibn
'Abbas (4») said: Some ghee, dried
yoghurt and a lizard were given to
the Messenger of Allah (jfc), and he
ate the ghee and dried yoghurt,
then he said concerning the lizard:
"This is something that 1 have
never eaten, but whoever would
like to eat it, let him eat it." And it
was eaten at his table.
Comments: [Its isnad is qawi, al-
Bukhari (2572) and Muslim
(1977)
2355. It was narrated that Ibn
'Abbas (4b) said: The Messenger
of Allah (gg) was treated with
cupping when he was in ihram, in
his head, for a headache or
something in his head, at an oasis
called Lahyu Jamal.
Comments: [Its isnad is saheeh, al-
Bukhari (5700)]
^,1 aii j :<J 15 _ Trot
J>) J' If M +A
jii p jiui js*u Ij \j
<.U <clsn u
jU js (i :Jli jiis'ldi ’Jsh jl ;li
[1X55 :^lj] .^l^-
,(\<\tv) : f t( t o vt) :
j La> V l aJJ 1 _L_P JLo*>«- 4 llj J_>- *“ Y V o 0
] _0LL>- 'LL* Ulai-
j 1 (Y1 * /i) : JU ^ lli- ^1 ^
jW fXiJa j* ^ dll
^>d : <1 J li p L2, l pj j 15 j i ^
[T\<A
2356. It was narrated that Ibn
‘Abbas (4=) said: The Messenger of
Allah VM) said: "With regard to a
mukatab [a slave who has drawn up
a contract of manumission with his
master and is buying his freedom
in instalments], a portion of the
diyah of a free man should be paid,
,(sv • *) : ^ oiti—j :
p l.t-a. : *Jj l _Uf- ~ _ Yt* o 5
14 i/.' 0? : dll ale. Jjl
aU l iJ j <_) Is . <_) li Lp 1
4 AO Li jJub I—
[ ^ i i ! JuiJl 40 ti jjjjjj
Musnad of 'Abdullah bin al-'Abbas 4= 419 dfc ^ ail aid V.-i. -
commensurate with how much he
had paid towards his manumission, ■£?*-* ■ go*"
and a portion of the diyah of a slave
should be paid, commensurate with
the extent to which he was still a
slave."
Comments: [Its isnad is saheeh]
2357. It was narrated that Ibn
'Abbas (4*) said: When the people
gathered to wash the Messenger of
Allah (ste), there was no one in the
house apart from his family: his
paternal uncle al-'Abbas bin
'Abdul-Muttalib, 'Ali bin Abi
Talib, al-Fadl bin al-'Abbas,
Qutham bin al-'Abbas, Usamah
bin Zaid bin Harithah and Salih,
his freed slave. When they decided
to start washing him, Aws bin
Khawli al-Ansari called out from
behind the door, then one of Banu
'Awf bin al-Khazraj, who had been
present at Badr, called out to 'Ali
bin Abi Talib, saying to him: O 'Ali,
I adjure you by Allah, we have the
right to be present at the washing
of the Messenger of Allah (jfc). 'Ali
said to him: Come in. So he came in
and was present at the washing of
the Messenger of Allah (jte), but he
was not involved in the washing
itself. 'Ali made him [the Prophet
(&)] lean against his chest, and he
was wearing his chemise, and al-
'Abbas, al-Fadl and Qutham
turned him over with 'Ali bin Abi
Talib (4t,), whilst Usamah bin Zaid
and Salih, their freed slaves,
poured the water, and 'Ali started
washing him. Nothing was seen of
the Messenger of Allah (# 5 ) of that
y\ y- iLaA : UiuA —TT’oV
lir* P 1 -'t* y
1 Id . d t-d y I
ij- ir-Jj 3^ pll J yLj J-lA)
t \ I J—c- y . djfc i ''f l
y. oP y.
* y y tytii' y
Ia_L 3 tD^jy Up J
I y yA v'P 1 fbj y
jt Sj u; yy y. Aii p
• d JUs icA dJl yoj oJLh y
djl J yLj y caJJI dJjUdd 1 d
jid .JaSI \l)y H JUi : Jli ^
y J-: pj M
■uUj isjjJs Jl ojlili : jli i llli ddc-
•Vjr^. yi') J-Aihj y£*l I jUj i 4 (f ^
^3 ^ ^jl
4 v Ia_H <j L—z 2 j Ia-AV 'ui5j
^ 3§§ aJJ I J jLj, IjA 'J, jjj tALjJ
1^1 . ! \l~» J Up- \
1 jxL1\j *UJb 0l5j 4 *3jl j
Musnad of 'Abdullah bin al-'Abbas & 420
toil I 1 |U„
which is usually seen in a dead , • „ ,, , , , s > , »a,
person, and'Ali kept saying: May (* J ‘ H ^ ~ CT"* r' 1 °y^
my father and mother be sacrificed ^ Vii j
for you; how good you are in life . ' , ,, ' - , r ' Sr .
and in death! When they finished 4-®-^ -u& ^ r"
washing the Messenger of Allah ^ |^j ( ^ ^ Jj
(jfe), who was washed with water - , -j £ '
and lotus leaves, they dried him ‘dC J®' 1 *! y.^
and they did what is usually done .Vufli ^ Lcii J j|
for the deceased, then he was ' - ■• ^
wrapped in three pieces of cloth: Jb jd : JIj liludh jiSl ailb edit y\
two white pieces of cloth and a . . ,, s „ , s •
striped cloak. Then al-'Abbas -**- 1 <_r" ■ '
called two men and said: Let one of i>d lii i11*Jd :Jti Jfj } Vi
you go to Abu 'Ubaidah bin al- £ ,, vl r
Jarrah - as Abu 'Ubaidah used to -4 ‘JJ tc '4r c - 4' ’-44-
dig graves for the people of Jj, ** rf
Makkah - and let the other go to "
Abu Talhah bin Sahl al-Ansari. [TVti
Abu Talhah used to make the niche
[in the grave] for the people of J M lj -*d • ‘X o" 3 "
Madinah. Then al-'Abbas, said .-dll-ue. j, v-
after he sent these two people: O
Allah, choose for Your Messenger.
So they went, but the one who was
sent to Abu 'Ubaidah did not find
Abu 'Ubaidah, but the one who
was sent to Abu Talhah found him
and brought him, and he dug a
grave with a niche (lahd) for the
Messenger of Allah (jfe).
Comments: [Hasan because of corroborating evidence; this is a da’ccf isnad
because of the weakness of Husain bin Abdullah]
2358. It was narrated that Sa'eed y,\ Uiid -YToa
bin Jubair said: I said to'Abdullah '
bin 'Abbas: O Abul-'Abbas, I am X J>. ' 4 ^ &•*>• ; j'-’-'d-!
amazed how the Companions of the ’[t . "jj . . s -- jj
Messenger of Allah ( 3 ^) differed " _ ^ ^ ^
concerning when he entered the Ld* ^4*11 4 ' 4 J>. 4)1
state of ihram. He said: 1 am the . " ,,, ?„ , ,, ", . f " ; ■...
, , , , , , , , .J dJl J y-jj j
most knowledgeable of the people - ' - ' ' -" - , ' '
regarding this. The Messenger of j,\ : jlii ^ dJi Jjd.^
-tr* y.
JlJLI cJl> * ij 1-9 j^T
J^! jt M Jj
1UiJU* —XVoA
L _ ST . ~ ~- Uj
y is
^ 5 L 1
Musnad of 'Abdullah bin al-'Abbas 4
421
4 ^-LuJl ,_jJ <u1 hl'jNC. . t ‘t.\ 1 a
Allah ( 33 ) only did Hajj once, and
this is why they differed: the
Messenger of Allah (sfc) set out for
Hajj , and when he had prayed two
rak'ahs in his mosque in Dhul-
Hulaifah, he entered ill ram where
he was sitting (after prayer) and
recited the Talbiyah for Hajj after
completing his two rak'ahs:. Some
people heard that and remembered
it. Then he mounted his camel, and
when it stood up with him, he
recited the Talbiyah and some
people heard that. The people used
to come to him in groups, and they
heard him recite the Talbiyah when
his camel stood up with him, so
they said: The Messenger of Allah
(-;*■) recited the Talbiyah when his
camel stood up with him. Then the
Messenger of Allah (sg) continued
onwards, and when he reached the
peak of al-Baida', he recited the
Talbiyah. Some people heard that,
so they said: The Messenger of Allah
(its) recited the Talbiyah when he
reached the peak of al-Baida'. By
Allah, he entered ihram at the place
where he had prayed, and he
recited the Talbiyah when his camel
stood up with him, and he recited
the Talbiyah when he reached the
peak of al-Baida'. Whoever follows
the view of 'Abdullah bin 'Abbas
would enter ihram from the place
where he prays when he finishes
the two rak'ahs.
.j* diJ-L .jLeSl
dfjllft Jj 1
-slg Jill J . I 1
j AJj-dl oJc»Ad» ^.Id*
9 t *11*5 j
fc Jj-fc 1 O U aj c> i <JLS j p k ol
LajJ jl o« *_*JJji j
I y~^~ i 'V 15* j I ^ y L> Ijfj 15"
aU \ <J j I Laj] ! ILii t. U a;
J j pi . C aj pllll I
^ ^ i ili oil
yj-*t Hj] I
wLQl
-AS-i JT.
*^S' y*>- SsHn a)JI
JU3 alM ^1}
y ^ jrr 'y
<j t Al5 U
aj oJUc.w' 1 y~>-
L : Jbi
■Alp J jAj .
id>-] .f IjlIlM r-i
.didSj
u y >m
t
j '■y*
[rovt
cTTVl :gr\j]
I jwt*
■ O Iaj 1.1 j nl./i., i Li>iJl
Comments: [Hasan because of corroborating evidence; this is an isnad which
could be regarded as hasan]
2359. It was narrated that Ibn
'Abbas (4) said: During the
Farewell Pilgrimage, the Messenger
jd je ijjl -XYo^
<y. 4^1 4 * 'if J=rj
Musnad of'Abdullah bin al-'Abbas 4*
422
4* ail\ l'if *
of Aliah (jg) sacrificed one
hundred camels. He slaughtered
thirty of them with his own hand,
then he ordered 'Ali to slaughter
those that were left. And he said:
"Share out their meat, blankets and
skins among the people, but do not
give any of it to the butcher. Take a
little meat from each camel for us
and put it in a pot, so that we may
eat its meat and drink its broth,
And he did that.
Comments: [Its isnad is du'eef]
J' 'jfr j. 'if <f}
if dl 1 d -Ob 1 ! d Li Lp
toJLb AjUj ynj 4j la lyyH
: Jlij t U pCi Lip y> I ^
yi ,,..* : *
u>-j b Lud< Vj v £li
pi i-ia- ji j? ^
‘4^ J J 51 * lA' Ji J
['TVt .JCy Jy if
<• 7^—. /l' ' i^aJbOJ y di > '—"1 t (* 1
. La, o_^j W j j t t» ^.Ip cu, ■ i' * j *j_j ail l Jj : u I j. .-a 1 1
2360. It was narrated from Kuraib
the freed slave of 'Abdullah bin
'Abbas, from 'Abdullah bin 'Abbas
(v$»>): I [Kuraib] said to him: O Abul-
'Abbas, what about what you said,
that there is no man who performed
Hajj and who did not bring his
sacrificial animal with him, then he
circumambulated the House, but he
should exit ihram and regard what
he has done as 'Umrah, and there is
no pilgrim who brought his
sacrificial animal with him and
circumambulated the House, but he
should combine 'Umrah and Hajj -
but the people do not say this? He
said: Woe to you! The Messenger of
Allah (#i,) and those of his
Companions who were with him
set out, not thinking of anything
except Hajj, then the Messenger of
Allah (yv .) instructed those who did
not have a sacrificial animal with
them to circumambulate the House
^jt f, ! UjJL>- !*—LjJLsp —YV*t*
yj J. *ii' -J jy -J.j if tsJ'J
CI U : a] cJi : J li ^ lip ^ <13 i jIp
sh (j-ij
App |J5 L3* Ji Iaj to y-ru
t Ap%p-j 0 yS- aJ 1
t , tj.H a
All ja \3 Oj’jSjj ^
? *
’tj-1 Jr'J J =~i
t_) y-* j I LIjI C aJl)I J y*.* j
. H 5 j t £L>*_} L Aj j ** ! aIJ I
[nfl : £r\j]
Musnad of 'Abdullah bin al-'Abbas 4, 423
^jLIaJI j^j <dlt ■' ■ c . !*■■'■ .
and exit ihram on the basis that what
they had done was 'Umrah. One of
them said: O Messenger of Allah,
rather it is Hajj. The Messenger of
Allah (^) said: "It is not Hajj;
rather it is 'Umrah.”
Comments: [Its isnad is hasan ]
2361. It was narrated that Ibn
'Abbas (dfe) said: The Messenger of
Allah (jfe) did not allow 'A'ishah to
do 'Umrah on the night of al-Hasbah
[when the pilgrims come to
Muhassab after leaving Mina on
Yawmut-Tarwiyah (8 th Dhul-Hijjah)]
in order to put an end to the custom
of the mushrikeen, because they used
to say: When the backs of the camels
have healed, the tracks of the
pilgrims have been erased and the
month of Safar has begun, then it
becomes permissible to do 'Umrah
for anyone who wants to do it.
Comments: [A saheeh hadeelh; this is a
2362. It was narrated from Ibn
'Abbas (life) that in the year of al-
Hudaibiyah, the Messenger of Allah
(iJ§) took as a sacrificial animal the
camel of Abu Jahl which had been
captured as booty on the day of
Badr and which had a ring of silver
in its nose. Elsewhere he said: to
annoy the mushrikeen thereby.
Comments: [Hasan because of
corroborating evidence)
2363. It was narrated that
'Abdullah bin 'Abbas (^) said: The
Messenger of Allah (?3a) set out in
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Musnad of 'Abdullah bin al-'Abbas -A
424
the year of the conquest in Ramadan.
He fasted Ramadan and the
Muslims fasted with him until,
when he was in al-Kadeed, he
called for a vessel of water. He was
on his mount, and he drank whilst
the people were looking on, to show
them that he had broken the fast,
and the Muslims broke the fast.
Comments: [A saheeh hadeeth; this
is a hasan isnad]
2364 . It was narrated from Ibn
'Abbas ( 4 ) that he said: The people
of the Book used to let their hair
down and the mushrikeen used to
part their hair. The Messenger of
Allah ( jfe) liked to do some of what
the people of the Book did in some
matters concerning which he had
not received any commands, so the
Messenger of Allah let his
forelock down. Then later on he
parted his hair.
Comments: [Its isnad is saheeh, al-
Bukhari (5917) and Muslim
(2336)]
2365 . It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah said: "The previously
married woman has more right to
decide (concerning her marriage)
and the female orphan should be
consulted, and her permission is
her silence."
Comments: [A saheeh hadeeth,
Muslim (1421)]
2366 . It was narrated from Ibn
'Abbas (40 that the Messenger of
Allah (sg) returned his daughter
4 <uj! .
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Musnad of 'Abdullah bin al-'Abbas A-
425
\$r UjAiaJl <jjl 1 'ir ■ 1 :*
Zainab to Abul-’As bin ar-Rabee',
although she became Muslim six
years before him, on the basis of
the previous marriage contract,
and he did not repeat the
marriage contract with witnesses
and a dowry.
Comments: [Its isnad is hasati]
2367 . It was narrated that Ibn
'Abbas (v&,) said: A man married an
Ansari woman from (the tribe of)
Bal'ajlan; he entered upon her and
spent the night with her, then the
next morning he said: 1 did not find
her to be a virgin. The matter was
referred to the Messenger of Allah
(*&). The Messenger of Allah (jgj)
summoned the girl and asked her,
and she said: Yes, I was a virgin. So
the Messenger of Allah (j^)
instructed them to engage in Wan
and he gave her her dowry.
Comments: [Its isnad is da'eej]
2368 . It was narrated that Ibn
'Abbas (&) said: The Messenger of
Allah (j£;) ordered that the Jewish
man and the Jewish woman be
stoned at the door of his mosque.
When the Jewish man felt the stone
hit him, he stood over the woman
and tried to shield her from the
stones, until they were both killed.
And that was a sign from Allah to
His Messenger that they had
indeed committed zina.
Comments: [Saheeh, because of
corroborating evidence; this is a
hasan isnad]
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Musnad of "Abdullah bin a 1-'Abbas 426
At |jj «uj! Jux - i +
2369. Ibn Shihab narrated that
'Ubaidullah bin 'Abdullah told
him that Ibn 'Abbas told him: The
Messenger of Allah ($>fe) passed by
a dead sheep and said: "Why don't
you try to make use of its skin?"
They said: O Messenger of Allah, it
is dead [i.e., it died of natural
causes and was not slaughtered
properly]. He said: "It is only
forbidden to eat it."
Comments: [Its isnad is saheeh, al-
Bukhari (1492) and Muslim
(363) ]
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2370. 'Abdullah bin 'Abbas (Jfc.)
narrated that the Messenger of
Allah (si?,) wrote to Caesar, calling
him to Islam. He sent his letter with
Dihyah al-Kalbi, and the
Messenger of Allah (^ 5 ) instructed
him to give it to the ruler of Busra
so that he could give it to Caesar.
And the ruler of Busra gave it to
Caesar. When Allah caused him to
defeat the Persian troops, Caesar
walked from Homs to Jerusalem
on carpets that were spread out for
him. 'Abdullah bin 'Abbas (i&)
said: When the letter of the
Messenger of Allah (#;) came to
Caesar, he said when he read it:
Find me one of his people so that I
can ask him about the Messenger
of Allah (?£■).
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Ibn 'Abbas (4&) said: Abu Sufyan
bin Harb told me that he was in
Syria with some men of Quraish
who had come for trade, and that
was at a time when there was a
truce between the Messenger of
Allah (.j^r) and the disbelievers of
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Musnad of 'Abdullah bin al-'Abbas 4*
427
Quraish. Abu Sufyan said: The
messenger of Caesar came to me
and took me and my companions
to Jerusalem, where we were
admitted into his [Caesar's]
presence. He was sitting in his
royal court, wearing a crown and
with the Byzantine leaders around
him. He said to his interpreter: Ask
them which of them is closest in
lineage to this man who claims to
be a Prophet. Abu Sufyan said: I
am the closest in lineage to him. He
said: What is your relationship to
him? I said: He is my cousin (the
son of my paternal uncle). Abu
Sufyan said: On that occasion,
there was no one else of Banu ' Abd
Manaf in the caravan except me.
Caesar said: Let him come dose to
me. Then he instructed that my
companions should be made to
stand behind me, at my shoulder.
Then he said to his interpreter: Tell
his companions that I am going to
ask this one about this man who
claims to be a Prophet, and if he lies
they should say that he is lying.
Abu Sufyan said: By Allah, were it
not that it would have been
shameful at that time for my
companions to describe me as a
liar, I would have lied when he
asked me. But I felt that it was
shameful to be described as a liar,
so I told the truth about him. Then
Caesar said to his interpreter: Say
to him: What kind of lineage does
this man have among you? I said:
He is of a noble lineage among us.
He said: Did anyone among you
say the same thing before him? I
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Musnad of ‘Abdullah bin al-'Abbas 4=
said: No. He said: Did you ever
blame him lor telling lies before he
said what he said? I said: No. He
said: Was anyone among his
forebears a king? 1 said: No. He
said: Do the nobles of the people
follow him, or the poor and weak?
1 said: The poor and weak (follow
him). He said: Are they increasing
or decreasing in number? 1 said:
They are increasing. He said: Does
anyone leave his religion because
he is displeased with it after
entering it? 1 said: No. He said:
Does he break his promises? I said:
No, but now we have a truce with
him and we are afraid that he may
break the truce. Abu Sufyan said:
Other than that, I could not find
anything to say against him to
undermine him, and I was afraid
that that would be held against me.
He said: Did you fight him or did
he fight you? I said: Yes. He said:
What was the outcome of your
battles with him? I said: It varied;
sometimes he was victorious and
sometimes we were. He said: What
does he enjoin you to do? 1 said: He
enjoins us to worship Allah alone
and not to associate anything with
Him; he tells us not to worship
what our fathers worshipped; and
he enjoins us to pray, give charity,
be chaste, keep promises and
render back trusts. He said to his
interpreter when I said that to him:
Tell him: I asked about his lineage
and you said that he has a noble
lineage among you; this is how all
the Messengers are, they are the
nobles of their people. T asked you
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Musnad of ‘Abdullah bin al-'Abbas 4
429
A. fill Ua£ . Tni ia
whether anyone among you had
said this before, and you said no. I
thought that if anyone among you
had said this before, I would have
said that he was a man who was
following the example of some one
who had said something similar
before. I asked you whether you
had accused him of lying before he
said what he said, and you said no.
Then I realised that the one who
did not tell lies about people would
never tell a lie about Allah. 1 asked
you whether any of his forebears
had been a king and you said no. I
thought that if any of his forebears
had been a king, 1 would have said
that he was a man who was
seeking his father's kingdom. I
asked you whether the nobles
among the people follow him or
the weak and poor, and you said
that the weak and poor follow him;
they are always the followers of the
Messengers. I asked you whether
they were increasing or decreasing
in number, and you said that they
are increasing. This is how true
faith is until it is complete. I asked
you whether anyone leaves his
religion because he is displeased
with it after entering it, and you
said no. This is how true faith is
when its cheerfulness enters the
heart and mixes with it: no one
becomes displeased with it. I asked
you whether he broke his promises
and you said no; this is how the
Messengers are. I asked you
whether you had fought him or he
had fought you and you said that
this had happened, and that the
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Musnad of 'Abdullah bin al-'Abbas 4s
430
outcome of the battles between you
and him varied: sometimes he was
victorious and sometimes you were.
This is how the Messengers are; they
are put to trial but the final victory is
always theirs. I asked you what he
enjoins you to do, and you said that
he enjoins you to worship Allah
alone and not to associate anything
with Him; he tells you not to
worship what your forefathers
worshipped; and he enjoins you to
give in charity, pray, be chaste, fulfil
promises and render back trusts.
This is the character of a Prophet
who I knew would appear, but I did
not think that he would be from
among you. If what you have said to
me is true, he will soon take
possession of the land beneath my
feet. By Allah, if I knew that I would
definitely reach him, 1 would
immediately go to meet him, and if I
were with him I would wash his
feet. Abu Sufyan said: Then he
called for the letter of the Messenger
of Allah (gg) and ordered that it be
read out loud. In the letter he said:
"In the Name of Allah, the Most
Gracious, the Most Merciful. From
Muhammad, the slave of Allah and
His Messenger, to Heraclius the
ruler of Byzantium. Peace be upon
those who follow true guidance. I
am calling you to Islam: become
Muslim and you will be safe.
Become Muslim and Allah will
bestow upon you a double reward,
but if you turn away, the sins of the
peasants will be upon you. 'O
people of the Scripture (Jews and
Christians): Come to a word that is
4 " jujI julc. v..:. *
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Musnad of 'Abdullah bin al-'Abbas A 431
A ^iil 1 lit All 1 1 r 1 1 I m 4
just between us and you, that we
worship none but Allah (Alone),
and that we associate no partners
with Him, and that none of us shall
take others as lords besides Allah.
Then, if they turn away, say: "Bear
witness that we are Muslims'" [Al -
'Imran 3:64]." Abu Sufyan said:
When he finished his speech, the
voices of the Byzantine leaders
who were around him were raised,
and there was so much noise that I
could not understand what they
said. Then he ordered that we be
sent away. When 1 left with my
companions and was alone with
them, I said to them: The affair of
Ibn Abi Kabshah 1 * 1 has gained
power: this king of Banul-Asfar
[the Byzantines] fears him. Abu
Sufyan said: By Allah, 1 became
humble after that and was certain
that he would be victorious, until
Allah instilled Islam in my heart
even though I was reluctant.
Comments: [Its istiad is saheeh, al-Bukhari (7) and Muslim (1773)]
2371. 'Ubaidullah bin 'Abdullah
bin 'Utbah bin Mas'ood narrated
that 'Abdullah bin 'Abbas told
him: The Messenger of Allah (ife)
wrote to,., and he narrated the
same report.
Comments: [Its isnad is saheeh, al-
Bukhari (7) and Muslim (1173)]
2372. 'Abdur-Razzaq narrated
from Ma'mar... and he narrated
the same report.
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t P I . I 1 . . l 13 . d tl 0 l
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dl I u jaa j u I .o 1 ^-dp y, dj i -UP
[cLi U : £>-!j] — zS
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j i - . yp -Up bj-tp — TTVT
[d_l d :£-plj]
I 11 A derogatory nickname used by Quraish to refer to the Messenger of Allah (;g.)
Musnad of 'Abdullah bin al-'Abbas & 432
alii i vV ^ i mi n
.(nvr) : f t (v)
Comments: [Its isnad is saheeh, al-
Bukhari (7) and Muslim (1173)]
2373. Ubaidullah said: I asked
'Abdullah bin 'Abbas (>^.) about
the dream of the Messenger of
Allah (i«) that he told us about.
Ibn 'Abbas (4*) said; I was told
that the Messenger of Allah (jfc)
said: "Whilst I was sleeping I saw
two golden bangles placed on my
hands, and I was frightened of
them and disliked them. Then
permission was given to me to
blow them away, and they flew
away. 1 interpreted it as referring
to two liars who would appear.''
'Ubaidullah said: One of them
was al-'Ansi who was killed by
Fairooz in Yemen, and the other
was Musailimah.
Comments: [Its isnad is saheeh, al-
Bukhari (4379) and Muslim
(2274)]
2374. Ibn Shihab said: 'Abdullah
bin Ka'b bin Malik told me that Ibn
'Abbas (dk) told him that 'Ali bin
Abi Talib (4a-) left from (visiting)
the Messenger of Allah (jte) during
his final illness, and the people said;
O Abu Hasan, how is the Messenger
of Allah (ss) this morning? He said:
He is better, praise be to Allah. Ibn
'Abbas ($*.) said: 'Abbas bin
'Abdul-Muttalib took hold of his
hand and said: Don't you see, by
Allah, that the Messenger of Allah
(ig) will die of this sickness? I
know the faces of Banu 'Abdul-
Muttalib when they are dying. Let
us go to the Messenger of Allah (jg)
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Musnad of 'Abdullah bin al-'Abbas 4»
433
<4, 4 JL 1 I , ‘ ir ■ 1 '-*■ n
and ask him who should be in
charge of this matter (after he dies).
If it is one of us, we will know it,
and if it is someone else, we will
ask him to advise (that person) to
be kind to us and take care of us.
'Ali ( 4 &) said: By Allah, if we ask
the Messenger of Allah (j^) and he
says no, he (his successor) is not
one of us, the people will never
give it to us. By Allah, I will never
ask him.
IjLLp \Lj jU jU IJl» dU-di
j Li Lijrtp <jU oU ttillj
dill JL* 0 Lj JUi .Id
nil ^ilsi uiLuu "V ^
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Comments: [Its isnad is sahceh, al-Bukhari (4447)]
2375. 'Urwah bin az-Zubair
narrated that al-Miswar bin
Makhramah and 'Abdur-Rahman
bin ' Abdul-Qari' told him that they
heard 'Umar bin al-Khattab say: 1
heard Hisham bin Hakeem bin
Hizam read... And he narrated the
same hadeeth.
Ibn 'Abbas narrated that the
Messenger of Allah (jAr) said:
"Jibreel (*B.) taught me the Qur'an
with one mode of recitation but T
asked him to recite it in another
way and I kept asking him for
more and he taught me more, until
he ended up teaching me seven
modes of recitation."
Comments: [A sahceh hadeeth, and
its istiad is Jayyid]
2376. Ibn'Abbas (■4s) said: I came,
when I was at the age of puberty,
riding on a female donkey when
the Messenger of Allah (j*-) was
Lx*
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Musnad of Abdullah bin al-'Abbas 434 <uj 1 ale V.-‘- *
leading the people in prayer in 5 „ .. s t , _„ , , , s
Mina, and passed in front of part of
the first row. Then 1 dismounted
and she started to graze, and I
joined the people behind the
Messenger of Allah (^).
Comments: [A saheeh hadeeth, and
its isnad is Jayyid, al-Bukhari
(4412) and Muslim (504)]
• <o*i) : f .UtU)
2377. Muhammad bin 'Amr bin
'Ata' bin 'Abbas bin 'Alqamah,
from Banu 'Amir bin Lu'ayy said:
I entered upon Ibn 'Abbas (A-) in
the house of Maimoonah, the wife
of the Prophet (SI;), on a Friday
morning; Maimoonah had given
the house to him in her will.
When he prayed Jumu'ali, some
carpets would be spread out for
him in it, and when he had
finished [jutnu'ah], he would go
there and sit there to meet people.
A man asked him, when I was
listening, about doing wudoo' after
[eating] food cooked by fire. Ibn
'Abbas raised his hand to his eyes
- and he had lost his sight - and
said: These two eyes of mine saw
the Messenger of Allah (jfe) do
wudoo' for Zuhr prayer in one of
his apartments, then Bilal gave
the call to prayer and he got up to
leave. When he stood at the door
of the apartment, he was given a
gift of bread and meat that one of
his Companions had sent to him.
So the Messenger of Allah (jjjg)
went back, along with those who
were with him, and the food was
<f'rf f V* o>. su’
L _ s b=- tp-b-dl jSj . : jlj
dJI i jld
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j)* J?. if if. if)
if) ^ 1 sj) f)
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p_i k AJ a) la.. 1 k A*^_5*J I ld>l
i J-rj aILIj ' Jli aj c a!31
/jA jllJl —•—/“ l-O-fl *• k I Lilj
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"j^oj ;JUi ko jij kAllIi-
aIH c-j' j kj^t*
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1 ULLs k q-t
y~>- AjAA AUdJ k5^Kd>x3l jC
'■ kA;U^-^l A-)J w-*_i
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Musnad of 'Abdullah bin al-'Abbas 4
435
set out for them in the apartment.
He ate and they ate, then the
Messenger of Allah (jg) got up,
along with those who were with
him, to pray and neither he nor
the people with him touched
water (did wudoo'). Then he led
them in prayer. And Ibn 'Abbas
only reached an age at which he
could understand the words and
conduct of the Prophet (sfe)
towards the end of the time of the
Messenger of Allah (®s).
Comments: [Its isnad is hasan]
2378. It was narrated that Ibn
'Abbas (4>) said: The Messenger
of Allah (^) circumambulated
[the Ka'bah] on his camel, and
every time he came to the Corner,
he pointed at it and said takbeer.
Comments: [Its isnad is saheeli
according to the conditions of al-
Bukhari]
2379. It was narrated that 'Ata'
bin Abi Rabah said: I heard Ibn
'Abbas (-&) say: The Messenger of
Allah (# 5 ) died when I had just
been circumcised.^
Comments: [A sahech hadeeth]
2380. It was narrated that
'Abdullah bin 'Abbas (4>) said:
Banu Sa'd bin Bakr sent Dimam
bin Tha'Iabah to meet the
Messenger of Allah (jg). He came
(jj tUJl ii£ 11 *
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.(ro^uro*)
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U j 11? . ij Ls Up I <, *co
S ^ ^ -]8§
[\Ai \ /JSj OJ 3lil
•OHT) : t <oU^j !
UjJ^- —YY'V^
ijls c-OaX* JjX Sllfjl
. . ' * * '> * ,
ui_j jg dji :J yu y*'£s- y\
[rtAr ^ij]
.{IT \
\ Uj-1?- “ YTA •
■aJ^ 3I -J-**.jJU**b4
y. ^ ^ j* ji 1
|!| At that time, boys would be circumcised when they reached puberty.
Musnad of 'Abdullah bin al-'Abbas Jfc
to him and made his camel kneel
at the door of the mosque, then he
hobbled it, and he entered the
mosque when the Messenger of
Allah (-^) was sitting with his
Companions. Dimam was a tough
and hairy man with two braids.
He came and stood over the
Messenger of Allah ($te) and his
Companions and said: Which of
you is the son of 'Abdul-Muttalib?
The Messenger of Allah (jJi) said:
"I am the son of 'Abdul-
Muttalib." He said: Muhammad?
He said: "Yes." He said: O son of
'Abdul-Muttalib, I am going to
ask you some questions and I will
be tough in my questioning, so do
not be upset. He said: "I will not
be upset. Ask whatever you
want." He said: I adjure you by
Allah your God, the God of those
who came before you and the
God of those who come after you,
has Allah sent you to us as a
Messenger? He said: "Yes, by
Allah." He said: I adjure you by
Allah your God, the God of those
who came before you and the
God of those who come after you,
has Allah commanded you to
instruct us to worship Him alone,
not associating anything with
Him, and to give up these rivals
whom our forefathers worshipped
alongside Him? He said: "Yes, by
Allah." He said: I adjure you by
Allah your God, the God of those
who came before you and the
God of those who come after you,
has Allah commanded you to
instruct us to offer these five
436 4 , * 1)1 1 '* r - '• • '• ■
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Jli li Lp
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J jXj Jui ijiii
:Jli XX y\ tfi M
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yt -X^l ; Jli y JJj>J ^
aIJI : Jli (< JjJ Ijj <> y+jj
y» aJJj t wiLLs jl5 y» t ^JLgJi
: Jlii WjZj £)» *j,\S
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<> Jj-tj S f OiXaj J1 ji d>l
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,Jli .Jli ^UjU
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Musnad of 'Abdullah bin al-'Abbas 4
437
prayers? He said: "Yes, by Allah."
Then he started asking about the
duties of Islam, one by one: zakah,
fasting and Hajj, and all the laws
of Islam, adjuring him each time
as he adjured him previously
until, when he had finished, he
said: I bear witness that there is
no god but Allah and I bear
witness that Muhammad is the
Messenger of Allah. I shall do
these duties and avoid what you
have forbidden to me, no more
and no less. Then he went back to
his camel and the Messenger of
Allah (0) said when he left: "If
the one with the two braids
meant what he said, he will enter
Paradise."
[The man] went to his camel,
unhobbled it and departed. He
came to his people, who gathered
around him, and the first thing he
said was: How bad al-Lal and al-
'Uzza are! They said: Be quiet, O
Dimam! Fear leprosy and
elephantiasis for yourself; fear
insanity. He said: Woe to you; by
Allah they cannot do any harm or
bring any benefit. Allah, may He
be glorified and exalted, has sent
a Messenger and revealed a Book
to him that will save you from
what you are in. I bear witness
that there is no god but Allah,
with no partner or associate, and
that Muhammad is His slave and
Messenger. I have come to you
from him with what he enjoins
upon you and forbids to you. By
Allah, by the time evening came,
there was no one present, man or
lli **■ *“ a
oi laJji Sf] aJ] v ji _L^i
^ t aJJ 1
Yj Ujjt V jvJ itf ^ vv-Jj
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c—:Jli j) ^liJ
<. u a- i ijjii
V Ugj) (■ j : Jli 4oI
Ji JA-j JUl jl \j cVjJxj
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iiii a ! ^ m ipi j\j t*
4 IwL*>iJ j lj V AJ V 6_L>- j
Uj eJ-J- Ji * aJ^-J
^ l-» aUIjJ :Jli .«UP y\+>j ^
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.JIaj /rf jJi$l Jli” ^3^ jiljH
[ty^ :a>-I j]
jj ojjjl /jJ C > * ■ I 1 »- [
■<vjk
Musnad of 'Abdullah bin al-'Abbas A
436
A* yMihl I au! i.~ ■ 1 1 «
woman, who had not become
Muslim. Ibn 'Abbas (4*) said: We
have never heard of any delegate
of a people better than Dimam
bin Tha'labah.
Comments: [A liasan hadeeth ]
2381. It was narrated from Ibn
Ishaq: Muhammad bin al-Waleed
bin Nuwaifi', the freed slave of az-
Zubair, told me... and he narrated
the same report in brief.
Comments: [A hasan hadeeth; see
the previous report]
2382. It was narrated that Ibn
'Abbas ('4=) said: The fear prayer
was just like the prayer of these
guards of yours today behind your
imam, except that it was done by
one group after another, although
they were all with the Messenger of
Allah (itjt). One group prostrated
with him, then the Messenger of
Allah (is) stood up and those who
had been standing up by them¬
selves prostrated, then the
Messenger of Allah (is) stood up
and they all stood up with him.
Then they all bowed with him,
then he prostrated, and those who
had been standing up the first time
prostrated, and those who had
prostrated the first time stood up.
And when the Messenger of Allah
te) and those who had prostrated
with him sat at the end of the
prayer, those who has been
standing by themselves prostrated,
then they sat, and the Messenger of
Allah (jgs,) led them all in saying the
tasleem.
y\ : w .yui -YVA1
giy y aJjh if
: jT y
.aLjIa £->- IJ L ^-1 —1> I
1 j L — Y\*AY
J'y if. ■>->'■>
if} ^J’y iS- dUip y syi-
U ijls ^ ji- t^C^-
vCii oil s \£\
4 JJ 1 j yLj r A -’
f ^ dJL*
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\jjSjJ j ^-1 l 4 \jy\jj 4 JJI
W OsAll ^ ^ r (, djAJS
Oj t \jA <Jj»l LoHi <Oco
Ul? ij^l5
J^ ^
t ^ ^ «.»a 1 S? L« Li 1 y> 15 I Jj>w# i
[r or
Musnad of 'Abdullah bin al-'Abbas A
439
A ajbl t‘if ■ 1 1 ■■■ *
Comments: [Its isnad is hasan]
2383. It was narrated thatTawoos
;aI-Yamani said: I said to 'Abdullah
bin 'Abbas (4*): They are saying
that the Messenger of Allah (%)
said: "Do ghusl on Friday, and
wash your heads, even if you are
not junub, and put on perfume."
And Ibn 'Abbas said: As for
perfume, I do not know, but as for
ghusl, then yes.
Comments: [A saheeh hadceth ; this
is a hasan isnad ]
Jl\ ^ -rrAr
y-jd 3 j* ,Sj*')''
iUl wJj ! J li
: JU <§g Jjl 01 :U^i-
t J *• j 1^ t I y I i ft
! (J L5 . ® tw~iaJ I \ t Llj*- I y 4 * r 1 o!3
Co 1 j ^ e? , .. la 1 1 U. I : lii. y, I (J tii
[nvi 4 r*s3 : iii].^Uli jjJji
2384. It was narrated that
'Abdullah bin 'Abbas (*4) said: I
saw the Messenger of Allah (.jfa;)
praying at night in a Hadrami
cloak of his that he wrapped
around himself, and he was not
wearing anything else.
Comments: [A hasan hadeeth]
IJl*j l ! t>T_ t
yt *j — YT’At
r's' J fAv y; aJ>1' Ji JdSu>j
j. die ^ jjJlC :Ui^AS
Aolj Ail . J Li dll -..i- yp 4 lip
^ iy.ij, Jjfll oe dJ' Jj-I'S
[m* ^iji.I'J-dU uu lAidl)
. 1 J /jj! Aic-
2385. It was narrated that
'Abdullah bin 'Abbas (4) said: I
saw the Messenger of Allah (jg)
on a rainy day, trying to avoid
the mud when he prostrated with
a cloak he was wearing, placing it
under his hands on the ground
when he prostrated.
Comments: [Hasan and its isnad is
da’eef because of the weakness of
Husain bin Abdullah]
jy pJ djyll y, X*j***e , j—j*- jpmj
jyl ye diae- CjA>- — YrAo
aIp y, dJ 1 ap y, y-.d>- IL a>- : d if bdd
J Jr o* y-& yl dii
ollj JdJ : Jli [ y'Cj> y! dll JlU yp t^lle
4>r^' y*J ‘ J fji (^5? *^1
j! dj-S 4 ajkd Ijl
[TTT.
^ L_IjLaj
: c^~'
Musnad of 'Abdullah bin al-'Abbas
440
2386. It was narrated that
'Abdullah bin 'Abbas (A) used to
say: The Messenger of Allah (jfe)
used to recite in the two rak’ahs
before Fajr the Opening of the
Qur'an (al-Fatihah) and the last two
verses of Sooratal-Baqarah in the
first rak 'ah, and in the second rak’ah
the Opening of the Qur'an and this
verse from Al 'Imran: "Say (O
Muhammad (j|s)): "O people of the
Scripture (Jews and Christians):
Come to a word that is just bet¬
ween us and you..." [Al 'Imran
3:64] to the end of the verse.
Comments: [Its isnad is da'eef
because the narrator is unknown]
2387. It was narrated that Ibn
'Abbas (-&>) said: Rukanah bin 'Abd
Yazeed, a man of Banul-Muttalib,
divorced his wife thrice in one
sitting, then he missed her sorely.
The Messenger of Allah (jfc) asked
him: "How did you divorce her?"
He said: I divorced her thrice. He
said: "In one sitting?" He said: Yes.
He said: "That is only one divorce
(talaq ); take her back if you want."
So he took her back. Ibn 'Abbas
thought that talaq is only to be done
just after the woman becomes pure
from menses.
Comments: [Its isnad is da'eefl
■Cr 1 J*
2388. It was narrated that Ibn
'Abbas (4k) said: The Messenger
of Allah (s&;) said: "When your
brothers were slain at Uhud,
4? <jj 44Jl -lie. it
ILjl> ! &.A 3 * — YTA^
jV 5 ^^ ff if. y ^
a11! Jui-
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y.
a 15! Jjl5 : Jyj y^
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m
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t I jp*j
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y liiJ>- -YTAV
if y
if i y^f f) <Jy> if
ff f. j vjr^ -J^ y^f ^
y Lj^Aj Aj\yt\ j >~1
! tj li t U y>- Ip 1} t
■ JL* (( -0L1S
: JU5 : Jli
1 j » 1 1L . J Is l li « ? Op- IJ
<■ !*Jli . a O^Ljir (jl
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oj>J! y i>ljj t spll^rl I pyj j >\j
Jl j* J\ £}j£ -YTAA
J y if. V' if,
Musnad of 'Abdullah bin al-'Abbas A
441
1 n I abl JLi** ' ■ 1 a
Allah, may He be glorified and
exalted, put their souls in the
crops of green birds that drink
from the rivers of Paradise and
eat from its fruits, and they return
to roost in golden lamps in the
shade of the Throne. When they
saw how good their drink and
food are and how good the place
where they stay, they said: O
Lord, would that our brothers
knew what Allah has done for us,
so they would not lose interest in
jihad or abandon fighting. Allah,
may He be glorified and exalted,
said: I shall convey that to them
for you. And Allah, may He be
glorified and exalted, revealed
these verses to His Messenger:
"Think not of those as dead who
are killed." [A1 'Imran 3:169].
Comments; [A hasan hadeeth]
2389. A similar report was
narrated from Ibn 'Abbas (4*)
from the Prophet (jte).
Comments: [Its isnad is hasan]
2390. It was narrated that Ibn
'Abbas (Jfe) said: The Messenger of
Allah (^) said: "The martyrs are
on the banks of a river at the gate of
Paradise in a green tent, and their
provision comes out to them from
Paradise morning and evening."
jlll Jii :Jti (Tn/\)
'jt- di 1 1 l I — a 1 ttj 1*
jj* 'ri'yf’l Jt |Jrj
J! Oj “J 1 UkJ j * W 4lAjl
JJ O w 1 j^~\ J J-J U . I^J Is ,■» ^4. a a
S/j IjjJo tAJ «.UJ
lii ; j aAJi Jlii
* n jp* j^>ii *
»>yft ‘ijfy : [ _ f U ouS/i
.(m : jl^p JO
jL—>1 <. .jr-*- kXjX*-
ilH 1 O' i (d jL
, y -i*-*-*^ 1 -La l-a. t ~~'d? 4 y'
J Ljp lla-X*- ! JJ1 wl— i- Lo — YVA^
JJ I J —C* UjjJ- . 4.. .ai ^>\
t 1 ^y w (3j ^^y
J/J s>* ‘■prT JH 4r*~- J* L
[ JLj L* . 0 y>TO Qifc
jZ J\ fi&A -rr\*
: Jli i_5
X-J ^jp
- J j--j Jli • JIj ^
Musnad of 'Abdullah bin al-'Abbas Jfe
442
Ac i *. li > 11 tUt\ iif .A Awua
Comments: [Its isnad is Hasan ]
2391. It was narrated that Ibn
'Abbas (4») said: The Messenger of
Allah ( 3 ^) walked with them to
Baqee' al-Gharqad, then he sent
them off and said: "March forth in
the Name of Allah." And he said:
"O Allah, help them," meaning the
group that he sent to Ka'b bin al-
Ashraf.
Comments: [Its isnad is hasan]
2392. It was narrated that
'Abdullah bin 'Abbas (i^) said:
Then the Messenger of Allah (jjg)
set out on his journey, and he
appointed Abu Ruhm Kulthoom
bin Husain bin 'Utbah bin Khalaf
al-Ghifari in charge of Madinah.
He set out on the tenth of Ramadan;
the Messenger of Allah (jfe) fasted
and the people fasted, then when
he was in al-Kadeed - an oasis
between 'Usfan and Amaj - he
broke his fast, then he continued on
until he halted in Marraz-Zahran
with ten thousand Muslims.
Comments: [Its isnad is hasan]
2393. It was narrated from Ibn
'Abbas ( Ac) that the Messenger of
Allah married Maimoonah
i? ui A * j*
Irt r&jj p-t 1 *
• 4 j —*j
y -f-j -if. jy
dJl duf—^ -d^ y. jd y
: <j tij |*-W-=rj (d £* j!
i _ j 1p
■—-"5 j!
J'
1 Lj Jl>- . J 15 T ^ T
jJl ( 1 / ! Jli
M JLp ^p aJJI Jup ^ <Ul -Cp
j • lUj ^i^p
aJJ|
*•!»«__ Jj JfsJ L jlS lil ^I>- i *Ln-« I ^ l _a j
^ p-i jLLlp
•0 -*-“ '* ^ (_$? 01 ^JaJ i
[mr : gr\j\
m ij —
jj^P LjJl>- : Jli LjJL^ —
oLI !JU
Musnad of 'Abdullah bin al-'Abbas A, 443
.l^kll jj cujl iA’(£ V ii*n 4
bint al-Harith whilst travelling
when he was in ihram.
Comments: [A saheeh hadeeth its
isnad is hasan]
dH ^dJl A’ 1 — 0
ihi' if ^
CUU dl! <-h •
: >il] .(OP ^
[Hil .r>sY tY^A- <, Y 0 AV
lt V*>- ^ll^l i-Lk_} 1 ! jn^>y*u
:_ jJL^a — w rr~’ > '
j* ji- uC-i
2394. It was narrated from Ibn
'Abbas (<&■) that he said: The
Messenger of Allah (^g) was told
about a man whose mount had
thrown him and broke his neck
whilst he was in ihram. He said:
"Shroud him and do not cover his N p > A r . i A, a, > s.- ( -> . >
head or put any perfume on him, 1 -
for he will be raised on the Day of
Resurrection reciting the Talbiyah."
Comments: [Its isnad is sahech, al-
Bukhari (1265) and Muslim
(1206)]
2395. Aswad said: Isra'eel told
us [the same hadeeth] with the
[same] isnad, except that he said:
"... Do not cover his face..."
Comments: [Its isnad is saheeh, al-
Bukhari (1265) and Muslim
(1206)]
2396. It was narrated that Ibn
'Abbas said: The Messenger of
Allah ( 5 >?) said on the day of the
Conquest of Makkah: "There is no
hijrah (migration), but there is
jihad and good intentions. When
you are mobilized, then go forth."
Comments: [A saheeh hadeeth]
jSi :JU ill a) j- ‘Jat
J) d J> 1 ' a 1 1 (X ya l * . M ■ 1 Aj\j l Lh-Jg t JmXU
[\A0* : ^ Ij] y*3 j' _
k(\Y^O) ajlwj
.(mi)
'VWjUH, G&- :y^it£U--Y r\o
[dlJ L <■ ^1 j] .*<£>-J \^suC, ; Jb dji
■f 4
(mo
c -c=~*
* Ii p-L-w« -Upj .( ^ Y * 'Y)
i£U : Jii 5L1 ’J, iuj ui:U. -y rm
! <JLi L-p I t J-*^p j j.a:*
a t*-^4 |»j>j aU l tj I 3
ijjj V d->J 1 -Uo . lj jjIu
.aJJI-lp ^ iLji
Musnad of 'Abdullah bin al-'Abbas «$,
444
2397. It was narrated from Ibn
'Abbas (4*): The Messenger of
Allah {jge) placed his hands on my
shoulder, then he said: "O Allah,
give him deep understanding of
the faith and teach him under¬
standing of Qur'an."
Comments: [Its isnad is qawi, al-
Bukhari (143) and Muslim
(2477)1
■ : l*d LijJu
2398. It was narrated that Ibn
'Abbas (:**) said: The Messenger of
Allah ( 3 ^) said: "This Black Stone
will have a tongue and two lips,
and on the Day of Resurrection it
will bear witness to those who
touched it with proper respect."
Comments: [Its isrtad is qawi]
2399. It was narrated from Ibn
'Abbas (■&,) that the Messenger of
Allah (jfe) stayed in Makkah for
fifteen years, during seven or
eight of which he would see a
light and hear a voice, and during
seven or eight of which revelation
came to him. And he stayed in
Madinah for ten years.
Comments: [Its isnad is qawi
Muslim (2353)]
2400. It was narrated from
'Ammar bin Abi 'Ammar from
Ibn 'Abbas (^), and from Thabit
al-Bunani from Anas bin Malik
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445
ijfi rtjjl 11 t c , 1 ’n ila
that the Messenger of Allah (*g)
used to deliver the khutbah
leaning on a tree trunk. When he
started to use the minbar, he
moved to the minbar, and the
trunk made a sorrowful sound
until he came to it and embraced
it, then it calmed down. He said,
"If I had not embraced it, it
would have continued to grieve
until the Day of Resurrection."
Comments: [Its isnad is saheeh]
2401. A similar report was
narrated from 'Ammar from Ibn
'Abbas (4t), and from Thabit from
Anas, from the Prophet {jfc).
Comments: [Its isnad is saheeh]
2402. It was narrated from Ibn
'Abbas (4*) that two angels came
to the Messenger of Allah (jte) in
a dream, and one of them sat at
his feet and the other at his head.
The one who sat by his feet said
to the one who sat by his head:
Give a likeness of this man and
his wnmah. He said: The likeness
of him and his ummah is that of
some people who were travelling
and came to the edge of a
wilderness, and they had no
provision with which to cross the
wilderness or to travel back.
Whilst they were like that, a man
in a striped suit came to them and
said: What do you think if I were
to take you to a place with green
meadows and plentiful water -
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Musnad of 'Abdullah bin al-'Abbas 4*
446
A cdji *
would you follow me? They said;
Yes. So he set out with them and
led them to a place with green
meadows and abundant water,
where they ate and drank and
grew healthy. Then he said to
them: Did I not find you in that
state, and you promised me that if
1 led you to a place with green
meadows and abundant water,
you would follow me? They said:
Yes. He said: Ahead of you is a
garden that is greener than this
and water that is more plentiful,
so follow me. Some of them said:
He is telling the truth by Allah; let
us follow him. Others said: We
are pleased with this and we will
stay here.
Comments: [Its isnad is dii'ee/because
2403. It was narrated that Ja'far
bin Muhammad said: When the
Prophet (jfe) was washed (after he
passed away), water would get
under his eyelids and stay there,
and 'Ali would remove it.
Comments; [Its isnad is da'eef
because it is interrupted]
2404. It was narrated that ad-
Dahhak bin Muzahim said: When
Ibn 'Abbas (4») said the Talbiyah, he
would say: "Here I am, O Allah,
here I am. Here I am. You have no
partner, here I am. Verily all praise
and blessings are Yours, and all
sovereignty. You have no partner.”
And Ibn 'Abbas said: Do it this
way, for this is the Talbiyah of the
Messenger of Allah (jgg).
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\ J iy5U l*tjj U>- J l 4—
ilb pbJJ ' Jii* t
l—aUj ojjj jj iJIAJi
: 1 Ui jl djj i
.—1 I, j .vU^, Uj ' jli . lJ b . ^1 j
jr? j>ji i;-Li j*
idllj Jjub oJUi :Jb
1-C^. Jj . dbUs oJbj i
.df-
y . j« a. ,. j« b yAJ
■u 1 ^ Ji '-^•y jXJ j -Vj
f the weakness of Ali bin Zaid]
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.iu ib^j: N i ill sdcJlj Juddl
i~-L" Ljj[i i Iji] tcI : ^d ill Jbj : Jb
[rvat ^1] di JjZi
Musnad of 'Abdullah bin al-' Abbas &
447
Comments: [Saheeli because of
corroborating evidence; this is a
da'eef isnad]
2405. It was narrated that Ibn
'Abbas said: I came to the
Messenger of Allah (Sg) from
behind and I saw the whiteness of
his armpits when he was prostrating
with his arms held away from his
body,
Comments: [Saheeh because of
corroborating evidence]
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l -A*. j-*J dljjj 4 y\
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t YVor iHlT : ^l] .^jb is
iTtya 4 r\oY *yvv c yvas
[y • vt j irtiv criu
4JLP 1 Awf I
. -lij 4 A*J Alt'
2406. It was narrated from Ibn
'Abbas (life) that the Prophet (j&)
ate (the meat) from the shoulder
of a sheep, then he prayed and
did not repeat umdoo'.
Comments: [A saheeh hadeeth, al-
Bukahri (207)]
2407. Sa'eed bin Jubair narrated
that Ibn 'Abbas (4®) told him: The
Messenger of Allah (*s) was in
the shade of one of his apartments
and a group of Muslims were
with him, for whom the shade
was shrinking. He said: "A man
will come to you who looks with
the two eyes of a devil. When he
comes to you, do not speak to
him." Then a man with bleary
eyes came in and the Messenger
of Allah (jg) spoke to him and
said: "Why are you and So and
: !r*J tei*- '■ J? -V i • "V
be 1 iS if y‘r~ if
p iili ^4 jst m of : ^
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dtw .(T • V) '• gy?
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• j~fr if j—: 2l U„„ Ih-C>- . _y , j
dJ I : J U c>vC>- I j l
ji ‘Mj is \M- ’S? Jt M
: Jl* ^ l
jjzij jlJi fiwb- 2i» :jii5
p i>«3 i J ii ® o u i f $ tj U xw “
<JJ 1 a Itf-JJ
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Musnad of 'Abdullah bin al-'Abbas JU 448
4* ^ «ill -Lie. »
so," a number of people whom he
named, "reviling me?" The man
went and called them, and they
swore by Allah and gave their
excuses. Then Allah, may He be
glorified and exalted, revealed the
words: "and they swear to a lie
while they know..." [al-Mujadilah
58:18],
Comments: [Its isnad is hasan]
2408. It was narrated that Ibn
'Abbas (v&») said: The Messenger
of Allah (jfe) was sitting in the
shade of an apartment when the
shade had almost disappeared...
And he narrated a similar report.
Comments: [A hasan hadeeth ]
■£y
2409. It was narrated that Ibn
'Abbas (Jit) said: Two men came
to the Prophet of Allah (is) with
the same need. One of them
spoke, and the Prophet of Allah
08?,) noticed a bad smell from his
mouth, so he said to him: "Why
don't you use the miswak?" He
said: I do, but I have not eaten for
three days. So he ordered a man
to host him and (that man) hosted
him and met his needs.
Comments: [Its isnad is da'eef]
2410. It was narrated from
Qaboos bin Abi Zabyan that his
father told him: We said to Ibn
'Abbas (jfe;): What do you think
this verse means: "Allah has not
made for any man two hearts
inside his body" [al-Ahzab 33:4]?
He said: The Prophet of Allah (sfe)
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.1^1 4. . .' 0 jLJJJ
[ruv I^ij] (u
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S -' S 11 is. S' ^ ' &■!»■
S dll d j-1jli’ : Jli ^.lit
..jidl sit l yiXjb St S jj Jli
[da U : ^-1 j] .ijS ii
iy jyj
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j *\}\ t\y
cy 3^ ^ i>-y <
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Musnad of 'Abdullah bin al-'Abbas A.
449
A ajjl a tt • *
stood up one day to pray, and he
shifted his weight from one leg to
another. The hypocrites who were
praying with him said: Don't you
see that he has two hearts, one
heart with you and one heart with
them? Then Allah revealed the
words: "Allah has not made for
any man two hearts inside his
body" [al-Ahzab 33:4].
:JLi i dJl f>\s :
U j l ■ i ^jJJl tj^ALidJ! dtps Lo -la>0
t. —la . J li . d 3 j y V I ,
J"r : J *rj 'f Jyb ij
Jj ce di!
• liL-S 7 ojL-j \
Comments: [Its isnad is da 'cef like the previous report]
2411. It was narrated from Ibn
'Abbas (4t) that if something upset
the Messenger of Allah (jto), he
would say: "There is no God but
Allah, the Forbearing, the Almighty;
there is no God but Allah, Lord of
the noble Throne; there is no God
but Allah, Lord of the mighty
Throne; there is no God but Allah,
Lord of the heavens. Lord of the
earth and Lord of the noble Throne."
Then he would offer supplication.
Comments: [Its isnad is saheeh, al-
Bukahri (6345) and Muslim
(2730)]
.OfV
2412. It was narrated that Ibn
'Abbas said: The Prophet (^s) came
to one of his daughters when she
was dying, and he held her in his
lap until she died. Then his eyes
filled with tears and Umm Aiman
wept. It was said to her: Are you
weeping in the presence of the
Messenger of Allah (st*)? She said:
Why shouldn't I weep when the
Messenger of Allah (j&) is
weeping? He said: "I did not weep;
this is compassion. Verily, the
believer's soul departs from his
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Musnad of 'Abdullah bin a!-'Abbas & 450
A aid ■ I'itf a
body whilst he is praising Allah,
may He be glorified and exalted.”
Comments: [A hasan hadceth j
f ji\ jf -bjjdl b 5 ^
2413. It was narrated that Ibn
'Abbas (?&) said: I got up to pray
with the Prophet (sD) and I stood
on his left. He reached back with
his hand and took hold of my
upper arm - or my arm - and
made me stand on his right.
Comments: [Its isnctd is sahceh, al-
Bukhari (727) and Muslim (763)]
•“J=rj f fj oj; if
[3v>f uTtva : ibl]
Jj JjyJl
^jjl wJj»- -Y & ^
\ ‘ li JiUaJl
ili : J,\ je- i^lil ji p-fl*
jlli lajLb ^ c_wtf
_ JI _ l>4~‘A j v JJ if iff.
[iAfp : ^
.(vvr) !(. t(VTA)
2414. It was narrated that Ibn
'Abbas (Jfe) said: This verse - "Your
wives are a tilth for you” [al-
Baqarah 2:223] - it was revealed
concerning some of the Ansar who
came to the Prophet (%;) and asked
him, and the Messenger of Allah
(*fc,) said: "Have intercourse with
her in any position, so long as it is
in the vagina."
Comments: [Hasan, this is a da'eef
isnad because of the weakness of
Rishdeen bin Sa'd]
2415. It was narrated from Ibn
'Abbas (Jk) that the Messenger of
Allah (;??,) said: "I am not asking
you for any reward for what I
have brought to you of clear signs
of guidance, except that you love
Allah and drew close to Him by
obeying Him.”
Comments: [Its isnad is da'eef]
•>gi
: b bib- — Y11 £
ib: f** if uiiji jj, f-*- tiui : jjJ-ij
^y^f b; 1 if J~>- Jyy.
Iff- :«A/I dJyl : Jll
4^1 \$\ jLiiVi ^ j (Tfr :s>LJi)
cUI J JU> i. a j. l~J
.«£>jl^blS \l\ .Jib JS
s s v_iLw^? J L-] I jjbj i ^j
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y> —
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ul '■y'f bJ if '■f'f-* if
U Jb jJdU Y» : Jli Jll Sjf'j
M Y[ b^-l j oCji ^ 'j£\
Jldli-Ua j \y*J& jlj 4 aJJ! I
Musnad of 'Abdullah bin al-'Abbas &
451
A ill all\ ^ kC ,L >m J
2416. It was narrated from Ibn
'Abbas (Asr) that he did wudoo he
washed his face, then he took a
handful of water and rinsed his
mouth and nose with it. Then he
took a handful of water and did
this to it - i.e., he scooped it with
two hands - and he washed his
face with it. Then he took a
handful of water and washed his
right arm with it. Then he took a
handful of water and washed his
left arm with it. Then he wiped
his head; then he took a handful
of water and sprinkled it on his
right foot until he washed it, then
he took another handful and
washed his left foot with it. Then
he said: This is what 1 saw the
Messenger of Allah (jfe) do.
Comments: [Its isnad is saheeh, al-
Bukhari (140)]
2417. A similar report was
narrated from Ibn 'Abbas (4k) from
the Prophet (=ge).
Comments: [Saheeh like the
previous report]
:Jlj ^l>Jl LL. y\ tiiuA -tin
C'Uaf' ^ t ^ Ujj ^ Jlrb
I . \ L J 1
‘ L-r a La d ri jli JU-I <.4d-J
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l^j ^ J! ^^
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0 jJ tgj . c d 4J jT 1 jvj . 1
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i LjLIp i _p*- ^ ljU
• 1 kJ ^} 1 JkSsJb ’ <J li i ^ j JI
[ru* :>1]
.0 £ • ) • ^
^vl lL-L>- ; — Tt^V
U4^ Cr?'-> lt 1 - a? 1 0*
* ^ ^
_r^- a* <-Sj; Jl5Lij ->1^1 1_L» tAiL-S' :
ijl -X*^j ^ ijj 4 I y\ ^y ^ yi*j
C* 1 if Si'jy it. <Jy* irr*- it it. it : y it.\
. Aa ll J~. a ^ l~f-
2418. It was narrated from Ibn
'Abbas (A*) that a woman brought
a son of hers to the Messenger of
Allah (:g|) and said: This son of
mine is possessed; it affects him at
our lunch and dinner and spoils
j IAj*- Cj.c— : <wl—* yj 1 tlj Jk>- — f i t A
1 JO a dAL—.
J! J / 1 J* L frrr
*j l-i*A 0} i C-Jlii <. LfJ
Musnad of'Abdullah bin a 1-'Abbas A 452
4* ^Uudl <uJt ,\\r ■ 1 ■*
our meals. The Messenger of
Allah (*te) wiped his chest and
prayed for him, and he coughed,
then something like a little black
dog came out of his mouth.
Comments: [Its isnad is da'eef
because Farqad as-sabakhi is
da‘eef\
2419. It was narrated from
Tkrimah that a man asked Ibn
'Abbas (4») about doing ghusl on
Friday: is it obligatory? He said:
No, but whoever wishes may do
ghusl, and I will tell you how
ghusl was first prescribed. The
people were poor and they used
to wear wool, and they would
carry water to the palm trees on
their backs. The mosque of the
Prophet (^) was small, with a
low ceiling, so the people in their
woollen garments would start to
sweat. The minbar of the Prophet
(fee) was short; it only had three
steps. So the people would sweat
in their wool, and their smell and
the smell of the wool would
become prominent, and thus they
bothered one another, until the
smell reached the Messenger of
Allah (jcg) when he was on the
minbar. So he said: "O people,
when you come to Jumu'ah, do
ghusl and let one of you put on
the best perfume he has."
Comments: [Its isnad is hasati]
2420. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (ag) said: "Whoever has
intercourse with an animal, kill
him and kill the animal."
d— l IIjLLpj bjlJLP JUp oka-lj o y>-
i IpOj
a jJlJ? ■
& dfl)' <. dp
if - J*-' Jft _
[r \rr
: £r'j] -i'r*
Vi jS^Ji
Jj j* «,
u3i>-
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'if - y} y 1
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if
4 J Cp -jt 1
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if if
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•i> ;
y>j
\J\Sj s
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<■ ■- * J - 1 1
(ns/\)
m
dll}
J
c‘>
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1 q..b
ill}
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UjJ
t l^..r35
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ui
d-kL
t > — a J - t? i 1
fi 5
aJJI J^
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£-»_? dH jl ’■ y)
Musnad of 'Abdullah bin al-'Abbas A
453
•5»’ J t <1 1 CLiJt ,
Comments: [Its isnad is a hnsan]
_ j 1 1 I I j i ii
[i ay o . tvrr , yvyy
y) y. If* y I la ij—=- oj\_A :
2421. It was narrated from Ibn
'Abbas (4b) that the Messenger of
Allah (jg) said concerning changing
the order in which stoning the
Jamrali, slaughtering the sacrifice
and shaving the head are done:
"There is no problem."
Comments: [Its isnad is s aheeh, al-
Bukhari (1734) and Muslim
(1307)]
y 1 y- .. . . ftj 11 ,-U- . j .j 1 Uf_t^ — Y t Y i
sil I J J j I , ^ lib S ' ^£r t 4 . | ' t, 4 Lb
j? j-r^j y J'd
[TTTa : j] - H £\r*- 'V l> : JlAJI j . j
: j* .(WY’t) ;j. : o'dw-J !
.or*v)
2422. It was narrated from Ibn
'Abbas (A-) that the Messenger of
Allah (j»g) said: "O Allah, give Ibn
'Abbas wisdom and teach him
understanding of Qur'an."
Comments: [Sahcch; this is a dace}
isnad because of the weakness of
Husain bin Abdullah]
•‘ dlu ^ y y~
2423. Isma'ee] bin Rabee'ah bin
Hisham bin Ishaq bin 'Abdullah
bin Kinanah said: I heard nay
grandfather Hisham bin Ishaq bin
'Abdullah narrate that his father
said: al-Walced sent word asking
Ibn 'Abbas (4b): What did the
Messenger of Allah ($ste) do when
he prayed for rain (istisqa ')? He
said: The Messenger of Allah ($sr)
went out wearing scruffy clothes
and with a humble attitude, to the
prayer place, then he prayed two
rak'ahs as he prayed on (Lid) al-
Fitr and (Eid) al-Adha,
Comments: [Hasan]
y ujA>- : Xjw, ^ji ula>- — YlYY
jt- dJl ale y ydJ- ililb : Jli J'i
*L| jl y\y- y\ y. 4 Aj,Jk*.
. l y Cd y 1 lai-1 Ij IU : JU
[tAt * :
>- -*» - -i ' > <1^ m j> } iJufc J l .-i '
j^pU^i \£jj- \x^ J,\ vjJ- -xtrr
-X.P P I-* }jj j 1 1
fUL* ;Jli 4jl5 ^1
: Jli 4 -jI <13 i jIp jJ
i^Cp JLLj
gj* :JU^ ^ 4 JJ 1
J\i <. N Jl 2 Jjl J
Musnad of'Abdullah bin al-'Abbas 4*
454
4* 4JJI JU£. .j'tud*
2424. It was narrated that Ibn
'Abbas (■-&.) said: The Messenger of
Allah (jte) said: "In some poetry there
is wisdom and in eloquence there is
(an impact like that of) magic."
Comments: [ Saheeh because of
corroborating evidence, and its
isnad is da'eef]
> J t ra . n a A* ^■S’ w» 'j>- fl
2425. It was narrated from Ibn
'Abbas (4fc) that the Messenger of
Allah (jte) said: "No ‘adum
[transmission of infectious disease
without the permission of Allah],
no tiyarah [superstitious belief in
bird omens], no Safar and no ham
[refers to a Jahili Arab tradition
described variously as: a worm
that infests the grave of a murder
victim until he is avenged; an owl;
or the bones of a dead person
turned into a bird that could fly]."
Simak said that (the word) Safar
referred to a worm in a person's
stomach. A man said: O Messenger
of Allah, there may be one mangy
camel in a hundred, and it transfers
the disease to them. The Prophet
(&) said: "Then who infected the
first one?"
:ix\]
lljwli*- 1 -
i LiaA -YtYt
if'f
o?' & 1
ay
fjt' Ai
\
If. b[ s :
5 =; all!
Jb !(ju
t Y tvr : Jdl] .'
"'aYt ■r
lUljl ^jA J 4 Lk^>-
[t.
*\A t r*YY
i YA5Y
;\A\0 4 YVY ^
> j L-.1 lJi> j
::id-
Uj.A>- \ -
i bfaA -Ytra
'■f'f f'
4 S-Sf
1. ' L~; _L>-
% -
JjAP Y>
; Jli jfe 4 JJI J jZtj ol
jl *■ ^J d ff?
Jlii _ ft bkib
JA ! jt ^ '-Jyj
I J lii . Igj LJ \ I
[r-rY : jjyvi
t uxii j Lu j t & j>*j
. -U c ^ . /l a 4-a fjf' il l a- *
Comments: [Saheeh because of corroborating evidence and its isnad is da'eef]
2426. It was narrated that Ibn
'Abbas (A>) said: The Messenger
of Allah (j^) used to pray on a
mat made of palm tree leaves.
Comments: [Saheeh because of
corroborating evidences and its
isnad is da'eef \
: Yi y\i ’xi- lYa -rtn
. ^ .Up J15 til ., , L_, o_Aj' j ll_b-
; JU ^Li y\ ji- if - if
: ^ , ii .ytr dll J ji*j jii”
[Y-5\ i-TTVi tY<U* t YAir
J Ao AA l f'
Musnad of 'Abdullah bin al-'Abbas X
455
X ^wUjuI <U) i i dir ■ L i m i *
2427. It was narrated that Ibn
'Abbas (i&) said: The Messenger
of Allah (jte) moved on from
'Arafah and he commanded them
to be calm. He seated Usamah bin
Zaid behind him on his mount
and said: "O people, you should
be calm and dignified, for it is not
righteousness to move quickly
with camels and horses." And I
never saw any camel raising its
feet and running until it reached
Muzdalifah. Then he seated al-
Fadl bin 'Abbas behind him on
his mount from Muzdalifah to
Mina, saying: "O people, you
should be calm and dignified, for
it is not righteousness to move
quickly with camels and horses."
And I never saw any camel
raising its feet and running until it
reached Mina.
Comments: [Saheeh]
LlJe*- — Y1YV
i* yi- 1ji- jl-Lv
.41_SLUL t 'ya djl
1 : J Ujj J
yi\ jii ^_szLLc- i^iln
^_i l crJdj Liu,
<J~; J! Cr? is.
•- 1 _Ll . d _Lt- i. LJ I '• ^ i I lj ® . d y-J —i* j
j4 ‘J' ^ IjlSjjlj
Z>\Z- U-d iki lj iiC culij Uj iJIiJlj
jj~
2428. It was narrated that Ibn
'Abbas (d!*) said: The Messenger of
Allah (j^) sacrificed one hundred
camels, among which was a red
camel that had belonged to Abu
Jahl; in its nose was a ring of silver.
Comments: [Hasan; this is a da'eef
isnad]
.jj J ^ osj ^
i) hiL^ LL_l>. : j tl Jys* _ V1Y A
¥ ‘r 1 ^ o* 'r^ 11 ^ ‘J? J> ^
i;U 5 ^? Jill J yL.'j i jjS\ : Jts
J*
[YAA* 0 J
2429. It was narrated that Ibn
'Abbas (vfe.) said: The Messenger
of Allah (jig) said: "Whoever
speaks about the Qur'an without
knowledge, let him take his place
in Hell."
Comments: [Its isnad is da’cej]
u,u>- : o LL>a>- , hjU>" T i T A
• dii i^ 4 iS is
yX d\yd\ j Jli j-t : «§§ <Ll J JLj j li
[ T *'t 4 : yy I j) . I y* a_Lki. \ yii\s .
Musnad of 'Abdullah bin at-'Abbas A
456
A fjj 4111 Uic. JlIjIl a
2430. It was narrated from Ibn
'Abbas that a woman whose
husband was away {in jihad) came to
a man to buy something from him
and he said: Go into that small room
and I will give it to you. Then he
kissed her and touched her, and she
said: Woe to you, my husband is
away. So he left her alone. Then he
regretted doing that, and he went to
'Umar and told him what he had
done. Umar said: Woe to you!
perhaps her husband is away (on
jihad)? He said: [Yes], her husband is
away. 'Umar said: Go to Abu Bakr
and ask him. So he went to Abu Bakr
and told him (what had happened).
Abu Bakr said: Woe to you! Perhaps
her husband is away? He said: Yes,
he is away. Abu Bakr said: Go to the
Prophet (jfe) and tell him, So he
went to the Prophet (jfe) and told
him, and the Prophet (J=) said:
"Perhaps her husband is away?"
He said: Her husband is away. The
Messenger of Allah (• fe) remained
silent, and Qur'an was revealed:
"And perform As-Salat ( Iqamatas-
Salat), at the two ends of the day and
in some hours of the night [i.e. the
five compulsory Salat (prayers)]."
[Hood 11:114], The man said: O
Messenger of Allah, is it only for
me or for all the people? 'Umar
said: No, do not think that; rather
it is for all the people. The Prophet
(SB) smiled and said: "'Umar is
right."
: Jli jU> lijj- : Jli jy lli-U- —TUT*
l/- ‘dlj* y —Uje J* -jij y jy
UAA' "Atj 1 LU l\y I j 1 : y \
y^*- :JUi . Uj:
« LbyLt-j U-ji ..*ruu
<jU Li ji ‘4-rV y\ AU“U
: JUi .
.'—vjy L^jtj :d!5 h _4* L^JLaJj iUxjj
k ji d Jli kljlAli ji d oti : Jli
k j (X V * / i) : I J [I 3 k e U
k^jli : (Jli ■'— 4 * 14 *L? :*Jli !k_— 1 ^X 4 !
‘Vr^li yj\ jjjli ‘■‘jf -li 3^ jjh
ijii : J li !( ! *——4* tJjJft : 3 ^ jli! jti*
: jl j\ Jyj k^fe dJi J jij cuSdU .i^Jkk
d kiljj jj\ gPA '.Jldijl jdjfr
JJ -5 I) \’dr %!l jUi : jli ( 1 U
'■ Lp ^ llj I ^ j 1 t li- I t 4 JJ \
Jj) i. OJJ \ j i N ! ^g_p J Us ! J U
U-UtJii : Jli .4 ^Lp ill]
[ Y Y * *\ ; \ j] .« 11 ! J li j
1 . >—A- a - J * 1 _L*_j 1 a
^ -Uj y J*J
Comments: [Sabeeb because of corroborating evidence; this is a da’eef isnad]
Musnad of 'Abdullah bin al-'Abbas A 457
>. yj oil! JLl£.
2431. It was narrated that Ibn
'Abbas said concerning the words of
the jinn, "... when the Devotee of
Allah stands forth to invoke Him,
they just make round him a dense
crowd" [al-Jinn 72:19]. When they
saw him leading his Companions in
prayer, and they were following his
prayer, bowing when he bowed and
prostrating when he prostrated,
they were amazed at how his
Companions obeyed him. When
they went back to their companions
they said: When the slave (devotee)
of Allah - meaning the Prophet (%) -
stood up invoking Him, they made
round him a dense crowd.
Comments: [ Saheeh]
2432. It was narrated that Ibn
'Abbas (A) said: The Messenger
of Allah (iis) came out during his
final illness with a cloth wrapped
around his head and sat on the
minbar. He praised and glorified
Allah then he said: "There is no
one who supported me by his
actions and with his wealth more
than Abu Bakr bin Abi Quhafah.
If I were to take a close friend
(khaleel) among people, I would
have taken Abu Bakr as a close
friend. But the brotherhood of
Islam is better. Block up for me
every door into this mosque,
except the door of Abu Bakr,"
Comments; [Its isnad is saheeh, al-
Bukhari (467)]
2433. It was narrated from Ibn
'Abbas (A) that when Ma'iz bin
Malik came to the Prophet (jfe).
biiU \Z\y- y\ Jli tiCU- -rtr\
(J-'-* y} if 'jr’r y *?- if r-i
ty- j, fl : yy' J y Jli
:Jlj (II :
; P 1 .i <j j 1../)tlJ
<. j —t j u y y ^ y*
1 jjo- j IaJLs i aJ aj 1 1
aJJI jup UJ ; 1 j }U
. \ A-Ip oj&JL _
[rrv\ :^\j]
y yy :
, Jj I
-urr
J* y. pi y yyr
y. ^l j ‘dp * ^ i y)
L^li- tA-i oU
jJj 1J aj i t 1 t^P' J-i-O L 43 ~y
jt tP ^ iP ^l 1 * ''P
^j p y P p j* Pj f-r^
LjI i c .-iS
i I ^ \ aL- *• pi
jf Hi y> y-’y^- y IjJ-J
[rrAo : ^i] j ^ J\
.(t TV) ; ^ ^ I
i5ji :^r -urr
y j. <y-v
Musnad of 'Abdullah bin al-'Abbas Jfe
458
he said: "Perhaps you kissed her,
or touched her, or looked at her?"
He said: No. The Messenger of
Allah (jfe) said bluntly: "Did you
have intercourse with her?" He
said: Yes. At that, he ordered that
he be stoned.
Comments: [Its isnad is saheeh, al-
Bukahri (6824)]
2434. It was narrated that Ibn
'Abbas (dfc) said: The Messenger
of Allah (jfer) used to seek refuge
with Allah for al-Hasan and al-
Husain, saying: "I seek refuge for
you in the perfect words of Allah
from every devil and poisonous
reptile, and from every envious
evil eye." Then he would say:
"This is how my father Ibraheem
used to seek refuge for Isma'eel
and Ishaq (sage)."
Comments: [Its isnad is saheeh, al-
Bukhari (3371)]
2435. It was narrated that Zaid bin
Aslam said: 'Abdur-Rahman bin
Wa'lah said: I said to Ibn 'Abbas
(4»): We go out on campaign and
people bring animal skins and
waterskins to us. He said: I do not
know what to say to you except that
I heard the Messenger of Allah (jjg)
say: "Any animal skin that has been
tanned has become tahir (pure)."
Comments: [Its isnad is saheeh,
Muslim (366)]
2436. It was narrated that Ibn
'Abbas (dU) said: The Prophet (jtg)
was commanded to prostrate on
4? (jWudl Alii f JU^LM
Oi & in 11 ji ■y'y jjl
tjl i ddu .UULdi : Jli udll
• sbl Jb . Y : Jli A'o)Iaj
ul>j : Jli : jli
[TUI >JI] Jill
,(*\ATt) u—1 : Ty,
y- j LA-. i . j 1 j 31 _l_£- ibuA — X i t" t
if if ^ if
: Jli
irf (3^* if 3 *■ f ^ J 0 JS” ~\a 0 ^ «JJ I
^I OIS ! iJ^aj pj
[ N T \ r :^\j]
.(YTV \) ; ^ l ! j>%»
oiiv u^t xf i£U- -uro
if')'* y : Jli Jjj y
U1 : aJ ;JLa c j£ ili-j
U :JU ^ Vi
SH 4 vljJ Jji! li
j^ a 4 IVjIh ; (J yij
[\Mo :^1j]
.(ni) : f
O U ^ l j l JLp- 0 X>- — Y 1Y* *\
D:’ J* y ‘■f.i ir! jy
Musnad of 'Abdullah bin al-'Abbas 4" 459
A- (jAiAll w U ail) alt. 1 1'nil a
seven and not to tuck up his hair
or garment.
Comments: [Its is mid is saheeh, al-
Bukhari (809) and Muslim (490)]
2437. It was narrated that Ibn
'Abbas (i&) said; The Prophet (#j)
got married when he was in
ihram.
Comments: [Its isnad is saheeh, al-
Bukhari (1837) and Muslim
(1410)]
.on
2438. It was narrated that Ibn
'Abbas (d») said; The Prophet (jte)
said: "Whoever buys foodstuff
should not sell it until he receives
it in full." Ibn 'Abbas said: I think
everything is like foodstuff.
Comments: [Its isnad is saheeh, al-
Bukhari (2135) and Muslim
(1525)]
,(\aTa
2439. It was narrated from Ibn
'Abbas (4p), from the Prophet (jfc)
that he said: "Eat from the edges
of the platter and not from the
middle, for the blessing descends
in the middle.''
Comments: [Its isnad is husnn]
2440. It was narrated from Ibn
'Abbas (>&,) -1 [the narrator] think
he attributed it to the Prophet (^)
- he said: When he raised his head
from bowing, he said: "Allah
'jj i o! ’ Ju
[ i 4 Y V : 1 j] . N j 1
4 1 ) : ^ t (A • 4) : ^ : ^y.fC
odd i isf idd -rtrv
if f ‘if if. jf* if
• f fj ieg i (Tjy : <3l» f^f v>i'
[Ysa\ : 0414
t(lAYV) : ^
o ^ ^ 1 j^l 1 i. & h. ~~ Y i C A
f) if ‘•O "jd if if. if* if
Jli aUI isf)
f>- uO U Ui (_s fi I i‘ * :
Of J* ^1 Jli
[ \ At V : fi,\] ,j.ukll j)jlL
odi v- && -nr\
i Ji—LCJ l f UaP
\J>S* ; Jli <ci f yif jjl if
if IjISb Tj if flail \ f
■ »If U . l ij u» j_yJ bU t Ljh_.j
[rtrA 4 mt irw nvr- : y\]
wJj>- W-l>- — T i i •
iff if f g~? if _ Oy'
-SaSj - k f'f id:' if ‘■iff b:*
Musnad of 'Abdullah bin al-'Abbas 4c
460
4c oJui > ■ r . > i *
hears the one who praises Him, O
Allah our Lord, to You be praise
filling the heaven, filling the earth
and filling whatever else You
will."
Comments: [Its isnad is saheelr]
:Jli f^jSj 31 'j* tS!) fjj IjJ 015 :Jb
dfi ^^1)1 io.uA- jli aif 1
*<_[;.) 4 UJJI ..uAJI
t V t A 4 , ^lij I ] ,11 .u^ 1 ~ ~ li
[r-Ar joo t Yf<u
2441. It was narrated from Ibn
'Abbas (k$t) that the Prophet (jfe)
proposed to Maimoonah bint al-
Harith; she appointed al-'Abbas
as her guardian, and he gave her
in marriage to the Prophet (^).
, r- V pUk L)A>- bf-lA —Tift
if -J, ji. _ fljAl 'J,\
3^1 (TV \ / \) t liL ^ l
c-j <jy*—* .—L>- 1 jI ; Lp
L.S’jlAJl
■Ss
• ^_r-rd-ud o-ijwi jlu] Ijiij
Comments: [Hasan; this is a da'cef
isnad]
2442. It was narrated that Ibn
'Abbas (4fe) said: The Muslims
killed a mushrik man on the day of
al-Khandaq, and they sent an
envoy to the Messenger of Allah
(?¥,), offering a ransom for his
body. The Messenger of Allah Li?)
said: "It is evil; an evil ransom and
an evil body. Let them take it."
ji- Gap- -TUT
y\ j. ji Jl ji
: jli y CU-
^J\ 'Jj-'j 1>L'.)U tjolijl Yy_
• left dl I J yL j J b . <d a) ' by* jC
J-oaJjJI y y 1 .* I *;l!l
Comments: [Its isnad is da'cef]
-AIaIP J ij eU»jl
[ y rr
A £.UoJl
voL»J ;
2443. It was narrated from 'Amr
bin Shu'aib, from his father, from
his graiidfather, that the Prophet
(is) drew up a covenant between
the Muhajireen and Ansar: "They
will pay their diyah and ransom
their prisoners on the basis of the
ji Iti £a>- : Zzjjd, tejj- -YUV
if if ‘-r^ 1 u 1 . if* if ‘2.4^-
jZ i:\ls CIS ^ ^p\ df : ; lf.
‘•(♦-fbtCi Ob : jL
Musnad of 'Abdullah bin al-'Abbas A 461
ijj <LLi I I 1 I C I 1 i m -4
kindness and justice common
among the Muslims."
Comments: [Its isnad is da'ccf]
y. Jr-*- y. dJUp - u — 1 y
2444. A similar report was
narrated from Ibn 'Abbas (4?).
Comments: [Its isnad is da'eef]
2445. It was narrated that Ibn
'Abbas (4b) said: The Messenger of
Allah (jk) acquired his sword
Dhul-Faqar as booty on the day of
Badr and it was the one concerning
which he saw a dream on the day
of Uhud. He said: "I saw a dent in
my sword Dhul-Faqar and I
interpreted it as some harm that
will reach you. I dreamt that I
seated a ram behind me on my
mount and I interpreted it as
meaning that a main man in the
army would be killed. I dreamt
that I was wearing strong armour,
and I interpreted it as referring to
Madinah. I saw cattle being
slaughtered [in my dream]; to see
cattle slaughtered is better, by
Allah; to see cattle slaughtered is
better, by Allah." And what the
Messenger of Allah (jk) said is
what happened.
Comments: [Its isnad is hasan]
2446. It was narrated that Ibn
'Abbas (4b) said: The recitation of
the Messenger of Allah (jjg) at
night was loud enough for
whoever was in the side room to
IjXL jij
[o-Cr, d j 1 14 • f : jhi 1) . 1... a *1 y>
l_L*j .^LkjhJ! ajL—.1 ;
■ ^ s hp LLj _e>- : t tj -C’— — Y 1t1
y. 1 if- 1 ('—-*? lA ‘ I y v ^
[da U : - f dll yJ? j
—1-cJ . abb—.1 :
p Uyll y 1 y 1 ^ l- Y 11 ®
dll lip y dll Jy y t I y
■ cl 6 y dp y 1 y£- . j yi** y *uIP y I
jd j »y jLidl IS <44™- dll d yj d-j
.did t-L>-I ^ jj Lj^JI <a ^lj ^Til
yj : dijU Yti jliill yi ,_4~" y* ctJljH
t Lt.X d iy ^1 l^-Sdj j
ty>- 3 <y^ “jijj (.a^sji j~s : -cjju
IjjL OjIjj iOjdJ! : j li te—a^-
dllj Jui <. dJIj y-5 i.
dll JJlj ^jjjl jtSj
-y-^~ ojIu-I :
dyll J\ ^1 lilid Uijed -YtU
a* ^ y. js* j*
aXJ t ’ Jli
Musnad of 'Abdullah bin al-'Abbas A
462
hear when he was in the main
room (of the house).
Comments; [Its isnad is hasan]
2447. It was narrated that Ibn
'Abbas (^i.) said: The Messenger of
Allah (ije) said: "Hearing about
something is not the same as seeing
it with one's own eyes. Allah, may
He be glorified and exalted, told
Moosa what his people had done
to the calf, and he did not throw
down the Tablets, but when he saw
what they had done, he threw
down the Tablets and they broke.
Comments: [A sahceh hadeeth; its
isnad is da'eef]
2448. Husain bin 'Abdur-
Rahman said: I was with Sa'eed
bin Jubair and he said: Who
among you saw the shooting star
last night? I said: I did. Then I
said: I was not praying, but I was
stung by a scorpion. He said:
What did you do? I said: I asked
someone to recite ruqyah for me.
He said: What made you do that?
I said: A hadeeth which ash-Sha'bi
narrated to us from Buraidah al-
Aslami, who said: There should
be no ruqyah except for the evil
eye or a fever. Sa'eed - meaning
Ibn Jubair - said: He who acts
according to what he has heard
has done well. Then he said: Ibn
'Abbas told us that the Prophet
(iife) said: "The nations were
shown to me and I saw a Prophet
with a group of men, a Prophet
^ till 1 if 1 j
•A-I 1 J
— Yfcfcv
y ‘jU - if. AA* J* yjl Jf
dll J yLj Jli Jli Jl
Jd Jjj J dJI jl licUiiJlS Jjl
Ji J* ‘JJJ J '-“J J- 3 J Jpj*
Jill 11u Ji ijyj I
hAtr I^ij] ,«ojiJli £1)3^1
c s_a-»w? lx*j <- ^->w? I
•p“» v
lAr* - ! . .. ■ - ^ UjX>- . CjjA — Y f t A
Xf : JU /^o^Jl xj yj
y 1 j Jli if. Ap“*
. Cldi 4 U 1 . C—‘ J ? j LJ 1 1 y dJ I
jfJ jJ-A J yS\ J Ul
Jli 4ex$ydd : xJj ?xXd JlSj Jli
.X^x*- . xJj ivlilj Jl^ <2X1L ij
J j n J li x i i a.juy yfr i
jd IjA -AA* JUi ■ jAf jl Jp J M]
•£}"' ^ Jl cpA 1 J Oi Jj
^ ^ J- ^ J' i&a Jii p
4jJ olj 4|J\l JU 2XiJ» Jli
i^i^jJij jAjh odj ^iJij 4_Lljji lAj
i! J" J £■> M * -lA-1 4» jJj jlllj
Musnad of 'Abdullah bin al-'Abbas 4* 463
with one or two men, and a
Prophet with no one with him.
Then a huge multitude was shown
to me, and I thought that they were
my ummah, but it was said to me,
'This is Moosa and his people. But
look at the horizon.' I looked, and
there was a huge multitude. Then it
was said to me: 'Look at the other
horizon,' and there was (another)
huge multitude. It was said to me:
'This is your ummah, and among
them are seventy thousand who
will enter Paradise without being
called to account or punished.'"
Then the Prophet (sfc) got up and
went into his house, and the people
started discussing and said: Who
are those who will enter Paradise
without being called to account or
being punished? Some of them
said: Perhaps they are the ones
who accompanied the Messenger
of Allah (sfe;). Some said: Perhaps
they are those who were born in
Islam and never associated any¬
thing with Allah. And they
mentioned several ideas. Then the
Messenger of Allah (;jg) came out
and said: "What are you discus¬
sing?" They told him, and he said:
"They are the ones who did not use
cautery or ask anyone to perform
ruqyah for them, and were not
superstitious, and they put their
trust in their Lord." 'Ukkashah bin
Mihsan stood up and said: Will I be
one of them, O Messenger of Allah?
He said: "You will be one of them."
Another man stood up and said;
Will I be one of them, O Messenger
of Allah? The Messenger of Allah
4* iiii jjj <ujt jLc i :*
yfi 1 JLi : )_b t i o_uk : 1 t ^ .afr
bli L *
r ;LJl lii Ji > : i :JJJ p .jUi
tsLL.il odi : J_ii t dj-L hli - ^b-YI
oLJ I j Ju 1 Lii 1 b i
rSs fL «s_.'ITp Y j tjli~>-
: I_jJUi tsilJi ^j>
Yj ^LL>- oLil b^L-ui ^jbi l ? Y
I ^yJJl L - 1 : , , ..is jlii S s—- j t Jlp-
jiill Jt»_j t-Jig
liLL djb \jS^_ fjj J \j-xij
$0$ ‘‘* 5 ^' bj’h 1
H i b "h 1 I -C& L» . tb lib
Y all :Jib tjL^JUL oji^U
‘Ljjbau Yj ibyyL-. Y j tbjybij
\ ^ ^ lb 11 bjys f t \ y
9djl l) li b I : j lb t sgxb Y 1
IP : Jlii tycYl j>li jib ly cLl® : J lb
: jgg dll jlii IdJl U jiji?
[t4ot :_^bl] .iiiiblf. LL blilbii
tO a ti) 6^ L—^ I :
.(U-)
Musnad of 'Abdullah bin al-'Abbas 4- 464
4' oAudl (jj <ujI ’.i t
(■fe) said: " 'Ukkashah has beaten
you to it."
Comments: [Its isnad is saheeh, al-Bu
2449. 'Abdullah told us: Shuja'
told me: Hushaim told us:... a
similar report.
Comments: [Its isnad is saheeh, al-
Bukhari (6541) and Muslim
( 220 )]
2450. It was narrated that Ibn
'Abbas (.$■,) said: The Messenger of
Allah never fasted any month in
full except Ramadan, even though
he used to fast until one would
think: By Allah, he will never stop
fasting; and he used not to fast
until one would think: By Allah, he
will never fast.
Comments: [Its isnad is saheeh, al-
Bukhari (1971) and Muslim
(1157)1
.0
2451. It was narrated from Ibn
'Abbas (A) that the Messenger of
Allah (sh;) crossed all these valleys
bringing a hady (sacrificial animal)
and he had no option but to
circumambulate the House and go
between as-Safa and al-Marwah
before he stood at 'Arafah. But as
for you, O people of Makkah, delay
your faicu/untilyou come back.
Comments: [Its isnad is da'eef]
2452. It was narrated that Ibn
'Abbas (4i) said: When alcohol was
forbidden, they said: O Messenger of
Allah, (what about) our companions
who have died and who used to
ari (6541) and Muslim (220)]
• 1 : dJ l — Y l f 4
[d_i
: j* .(non) :£
-(TV*)
y\ LjJIp- — Y£o*
0^ Cy. Ji
' 4 L 1 j U :J(j
jLS’ jlj t (YVY f\) hi
N : JSUJI ii! ^
lol jhK- 1 0!j l *JhJb
[ ^ ^ ^ A ■ \ j] j. raj ^ aUIj I \_S_Jl
Y) : r :£ oL~*j *
jy 415! jIp — X i o \
d* -■o'P' if if
‘■'fj cdjSM ^ sill
d' 'if A “J ifk jUi
■—4i d 1 U^jJI ji, i_A-4j
t K; jii u 1 ll U ;
J*-
{J\ l »—^3 l ». J.w.a ? J>%5
U j~>~\ j — Y1®Y
if} if if- JC- J-M^j
Ij - 5jJli I ll) : Jli ^ if*
Musnad of 'Abdullah bin al-'Abbas 4c
465
drink it? Then Allah, may He be
glorified and exalted, revealed the
words: "Those who believe and do
righteous good deeds, there is no sin
on them for what they ate (in the
past)..." [al-Ma'idah5:93],
Comments: [Sahec/t because of
corroborating evidence; and this
is a isnad da'eef]
2453. It was narrated from Ibn
'Abbas that he said: The Messenger
of Allah (jg) said: "The one who is
addicted to alcohol, if he dies, will
meet Allah like one who wor¬
shipped idols."
Comments: [Its isnad is da'eef]
■ Or! ■>
2454. It was narrated from 'Eesa
bin 'Ali, from his father, that his
grandfather said: The Messenger of
Allah ($te) said: "The blessed
horses are the palominos."
Comments: [Its isnad is Imsan]
2455. It was narrated from Ibn
'Abbas (^) that the Prophet (sg)
said: Allah took the covenant from
the loins of Adam in Na'man - i.e.,
'Arafah. He brought forth from his
loins every offspring He created,
then He spread them before Him
like ants, then He spoke to them face
to face and said: "And (remember)
when your Lord brought forth from
the Children of Adam, from their
loins, their seed (or from Adam's
loins his offspring) and made them
^ ajjl oIlc. 1 :
p-Aj l_jjLa 4 aXI 1 by-*)
[r-AA :^ij] .(ir :;.uui)
-A- ^0* L\jj
: jA* -Ji z'ylA Gii>- — XioT
uIAj jc- _ ^1 J ,cL _ AJl
aJ ^ l . J li 1
aJJI j 1 j : jli
. ^ Jb IjaS" aJJ l 6
l y 7 > jj) wul J 1
O L-J . - T 1 ^ 1
if ^ ‘{Jr Jt
^ ^ ^ J j J ^
jij>~ w Jb-- ! & Jj>- — Y 1 0 0
o* '■y? y. o* - jt 1 -
i l»H' y ijt' y K Ji ir***
_ OI aJJI 1 ! Jli
y yy-b _ v'ji. ^j
y g« d 5 t J-U 15 AjUj 4 Lilji
U^L. i^Jli : J15 t
‘y U5 lij jl
iSj yi y i'ya h’jjb\ ull j\ o
Musnad of 'Abdullah bin al-'Abbas &
466
4* j/ aill XuC. . \ .iji 4
testify as to themselves (saying):
'Am I not your Lord?' They said:
'Yes! We testify/ lest you should say
on the Day of Resurrection: 'Verily,
we have been unaware of this.' Or
lest you should say: 'It was only our
fathers aforetime who took, others as
partners in worship along with
Allah, and we were (merely their)
descendants after them; will You
then destroy us because of the deeds
of men who practised ALBatil (i.e.
polytheism and committing crimes
and sins, invoking and worshipping
others besides Allah)?'" [al-A'raf
7:172,173],
Comments: [Its Marfoo' is cla'ecf]
2456. Abul-Ahwas said: The
Messenger of Allah (j|j) used to
recite in Fajr prayer on Friday, Alif-
Lam-Meem Tanzeel (Soorat as-
Sajdah) and Hal ata ‘alal-insan
hccnun minad-dahr lam yakun
shay'av madhkooran (Soorat al-
Insan).
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
2457. A similar report was
narrated from Ibn 'Abbas (*&).
Comments: [A saheeh hadeeth]
2458. It was narrated from Ibn
'Abbas from the Prophet (jfc)
concerning the man who has
intercourse with his wife when
(wr dvt :
f\ } '■
if) ‘JJ)
■|P dlj
jl5 : Jli ff- Si I ^ I 'f- ijUvLJ f
fji ftbLls ^15 VjAi Jll
Cf-tf) f cji jj*^* j : L^rd'
Ot
t <—ft ; .". $ L—l IJ-* j i 6 jJmJ
I > <J \ ,‘ri
o\jj
llo
-ruv
f'f if) if
if- if
[i3<\r \£r
ij] .JL
1/4^- *43' if '}
ja>ji
’■or- ff
^ : £->'
if
-rt«A
if
f'f if) if
.f_L
if
. <- i\ ■ A>-
if}
f «J
2 > !!
Musnad of 'Abdullah bin al-'Abbas
467
A 4Ul ...Cif t [ a
she is menstruating; Let him give . > a J
half a dinar in charity. ^ :JL5
Comments: [Sahech mawqoofi tliis is [T • TT :
a da'eef isnad]
h a > L I Ijy* Ctj yd* . ._ A^m _ a J 1_L*J ■ flJj&U
y 1 ^
2459. It was narrated that Ibn
'Abbas (die) said: The Prophet (j^)
asked us to leave early, or asked
Umm Salamah to leave early, when
we were with them in al-Muzdalifah,
heading towards Jamratal-'Aqabah,
and he instructed us not to stone it
until the sun rose.
Comments: [A hasan hadeeth; this is
a da'eef isnad]
2460. 'Ata' narrated that he
heard Ibn 'Abbas (4f) say: The
Messenger of Allah (jfe) sent me
with his luggage and the weak
ones among his family on the
night of al-Muzdalifah, and we
prayed Fajr in Mina, and stoned
the Jamrah.
Comments: [Salfee/:]
2461. It was narrated that
Muhammad bin 'Amr bin 'Ata' bin
'Alqamah al-Qurashi said: We
entered the house of Maimoonah
the wife of the Prophet (*sj, where
we found 'Abdullah bin 'Abbas (4s),
and we mentioned doing wudoo'
after eating that which has been
touched (cooked) by fire. 'Abdullah
said: I saw the Messenger of Allah
(ife) eating something that had
djj y** UjA>- . Uj-C>- -T 1 ® ^
tiXp : Jl» yti- y) ji- je- idJ
Jt p**-*
y ^ 01 L^al> i eJbdl
[r • • o : .^lli ^
:p i( VVVV) :A
J.U—1 Id*, <(mr)
!is_,
,dZ ' - -- t ^ i »
-oi : Jii jyS jf, _
M J j-*j *J y*t ^
aU a.L%I
[^T* :^lj]
■? ^ ^ ^ >■ &_U- — T t *\ \
C Wot - J J, *_£• «. J—J l ■ yfr
! cJLj jW\ a^JLLp
^ aJJI _Lp a_3 l ^
tJ Li) t j LJ 1 f- j} 1 ll S Jci
Ll- jit ^ ji : aAJI
aJ tJ Li) L Wj? N J 4 4 ^jU 1 Al_
Musnad of 'Abdullah bin al-'Abbas & 468
been touched (cooked) by fire, then
he prayed, and he did not do
zvudoo'. One of us said to him: Did
you see that, O Ibn 'Abbas? He
pointed to his eyes and said: My
own eyes saw it.
Comments: [Its isnad is hasim]
2462. It was narrated that Ibn
'Abbas said: A man of Banu
Sulaim passed by a group of the
Companions of the Prophet (ife)
driving some sheep of his, and he
greeted them with salam. They
said: He only greeted you with
salam to protect himself from you.
So they went to him and killed
him, then they took his sheep and
brought them to the Prophet (j^).
Then Allah revealed the words:
"O you who believe! When you
go (to fight) in the Cause of Allah,
verify (the truth), and say not to
anyone who greets you (by
embracing Islam): 'You are not a
believer'..." [an-Nisa' 4:94],
Comments: [Saheeli its isnad is da’eef]
2463. It was narrated from Ibn
'Abbas (4i>) concerning the words
of Allah, "You (true believers in
Islamic Monotheism, and real
followers of Prophet Muhammad
(s?,) and his Sutmah) are the best
of peoples ever raised up for
mankind; you enjoin ATMa'roof
(i.e. Islamic Monotheism and all
that Islam has ordained) and
forbid Al-Munkar (polytheism,
disbelief and all that Islam has
forbidden)" [A1 'Imran 3:110] that
4* ,_jj flit juc. . I.
■ dO dr U ; 1 •, Am,
-dlls 4 ^d-0
.(rocrot) : f
y wiU-j 1 f3T
y- liiLd—' Lfjj- : Yli jJ^JI
drf r :JUi y) y-
^ JU (did- y
: t_jJ Ui i jdflU jJUJ 4 d Uii j y,j
dJJ Ijulii U
4 3^ 4 ‘cdr- v o
: Jd-j y dJl djiO
pdJ iyjii *3lj iplO dil j jCCd, *i)
Ji c-dJ ndjdJt p==aJ[
[T.rr t^ij] ,(<u :tLJi) L;'VI
I
.«u j U - A d A* -LjL_-
: 'Vis JAj i£U -rnr
y y- 4 4 i^ ji. (Yvr/o jji^j
J* fJ) 5 y, y) y- 4 ^r
ijl
d0
£• tj^>-U jjill : Jii < N \ * :jl
«-) fjlj .o_uJ!
[rrr\ iY<uv t Y<m :^lh
Musnad of 'Abdullah bin al-'Abbas 4»
469
^Cudl (jj aid ■ i *■ f I'..*, j
he said; They are the ones who
migrated with Muhammad (jig) to
Madinah, Abu Nu'aim said: with
the Prophet (5^),
Comments: [Its isnad is hasan]
2464. It was narrated that' Abdul-
'Azeez bin Rufai' said: Someone
told me who heard Ibn 'Abbas (4s)
say: The Messenger of Allah (%)
did not halt between 'Arafah and
Muzdalifah except to pass water.
Comments: [Saheeh, this is a da’eef
isnad )
2465. 'Amr bin Deenar said: I
heard Jabir bin Zaid say: 1 heard
Ibn 'Abbas (4») say: The Messenger
of Allah (jjg) prayed eight [rak'ahs]
together [i.e., he put Zuhr and 'Asr
together] and seven [rak’ahs]
together [i.e.. he put Maghrib and
'Isha' together].
Comments: [Its isnad is saheeh, al-
Bukhari (562) and Muslim (705)]
2466. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (jfe) sacrificed, among his
sacrificial animals, a camel that
had belonged to Abu Jahl; in its
nose was a ring of silver.
Comments: [Hasan because of
corroborating evidence and its
isnad is da’eef]
2467. It was narrated from Ibn
'Abbas (4*) that the Prophet (sfe,)
nibbled some meat from a bone,
then he prayed and did not do
wudoo’.
. N la \ j tijUA — T 1 ^ 1
ifr.) if. Jij* 11 4* O* Jf)4“\
f-* : if) y
Oij4) ife t-^l
[TT 10 : iTotr \ % l] .tUJl
:Jd lioiwL>-
: *ll4 £l>- -mo
^jL>- O-w ±,..u .JL# _)W j
! C - " •“ -Ajj \
iA ^ A
XV'O) ; r t (olY)
l* \iJr £ 1 ^ -Till
^jS/ I AjJj ^Jjb! 4 JJI J J tjl
[ Y Y 1 1Y ; j]. ^4 o^j Aij i ^3 t
•f
0 ^ -t i IV
CffJ y\ Jf- \f
^ SSf, jl Aji
[YYA^
Musnad of 'Abdullah bin al-'Abbas 4e
470
Comments: [Its isnad is saheek, al-
Bukharj (207)]
2468. It was narrated that Ibn
'Abbas (v$e) said: When Hilal bin
Umayyah accused his wife of
adultery, it was said to him: By
Allah, the Messenger of Allah (%)
will certainly give you eighty
lashes. He said: Allah is too just to
cause me to be given eighty lashes;
He knows that I looked and
listened until I became certain. No,
Allah will never cause me to be
beaten. Then the verse of mula'anah
was revealed.
Comments: [Its isnad is saheeh]
2469. It was narrated from Ibn
'Abbas (4 j) that a young virgin
came to the Prophet (j£s) and told
him that her father had given her
in marriage even though she was
reluctant, and the Prophet (if;)
gave her the choice.
Comments: [Its isnad is saheeh]
2470. It was narrated from Ibn
'Abbas (4t.) that the Prophet (jfe;)
said: “At the end of time there will
be people who dye their hair with
this black colour - Husain said: like
the crops of pigeons - they will
never smell the fragrance of
Paradise."
Comments: [Its isnad is saheeh]
^yitjLaJI 4A)1 ,
. (Y * V) : ^ j?%j
ys> jifr y~J>- LiT>- — Yi'tA
:JIj yd yf- iOjSU jf.
. d l ^ y>\ 4—«l y* (J Ja
.o-cU- dUI JaJl!: <
^jll* dl y° J Os -1 dl :<JU
l _ j O- c_.ij pit lij
<*ji -Oil . 1 jjl yju \ oJJ 1 J
[r\r\
ji iL Jc>- ! — Y 1 ^
di ■ y* if J*
ULl i)\ jj w 1 1
•M uf 31 Cf} &rjj
wLp xL>- I j llj Jc>- — YiV*
JuIp • NL* tiJiLJl
- jr^- J'-' 1 J* y./' 1 J* - Sf**
Ji^ J* —jrf Ji ■h^~‘ J* JLs
i_sf f-y j j£>» :JIj ^ ^lll yi
3^ _ j y .. ,jl >mj
Bill*-! !
Musnad of 'Abdullah bin al-'Abbas «$fc
471
2471. It was narrated that Shahr
bin Hawshab said: 'Abdullah bin
'Abbas (4t) said: A group of Jews
came to the Messenger of Allah
(iS?) and said: O Abul-Qasim, tell
us about some matters we are
going to ask you about, which no
one will know except a Prophet.
Among the things that they asked
him was: What food did Isra'eel
forbid to himself before the Torah
was revealed? He said: "I adjure
you by Allah, Who revealed the
Torah to Moosa, do you know that
Isra'eel Ya'qoob (*S) became very
sick and his sickness lasted for a
long time, then he vowed that if
Allah healed him from his sickness,
he would forbid to himself the
drink that he liked best and the
food that he liked best. The food
that he liked best was camel meat
and the drink that he liked best
was camel's milk." They said: Yes,
by Allah.
Comments: [Hasan; this is a i ia'eef
isnad]
4JJ l 11 if, > \ \ukA
-l ..<■ >tJ t JuX- lij Jj>-
-rtv\
JU :Jli y yy If- f'A: yj
<_> [.rtf’ ijLd ,. Vs* aU 1 -AP
Cl L ! jUl J yL)
N t LU J jj* & a>- t, LlJ I
I - U( 1 f* kJ ^1 j
Jjji (_>jJ 1 aIjl
dl Oj^J ji i^y ^ Sljj^Jl
k IAj -L^>
L* r «
Ov
^ 1 •aJp w 1 i^v.V
A &
olLi y.
J i>-
a)J J-A-sfr k A->JA“
J’lLJ
,6\ y
13 I 11
A-' AA^ 1
0 V ,. >d
aJ} >-! 0^5^* k aOI f
> L-laJ \
: ijJUi
A 4 xij ,
[Y 0 \ 0
(.YO \ i
4 Y t AT : 4^1] . 4 J
1 U
•o-*- : 2 ?/“'
(J&i
fsH y.
Ju- 4 4J ^ikiv -—-Zy y
2472. It was narrated from Ibn
'Abbas (i&») that the Messenger of
Allah ($£;) prayed on a reed mat.
Comments: [Saheeh because of
corroborating evidence; this is a
(ia'eef isnad]
iLuX ySi y — YtVY
y\ jZ jZ iflyj y slL- jZ
. Jp U-, I J yZj 01 : y lip
[Til .^j]
2473. It was narrated that Ibn
'Abbas ('&) said: The Messenger
of Allah (is) said: "In some
poetry there is wisdom and in
Ap && :JJ Jjjt lljjb- -Ytvr
J>> A A A
^jA jl® aJJI JL5 ! ju
Musnad of 'Abdullah bin al-'Abbas 472
eloquence there is (an impact like
that of) magic."
Comments: [Sahech because of
corroborating evidence; this is a
da’eef isnad]
2474. It was narrated that 'Ikrimah
said; Ibn 'Abbas (4t) passed by
some people who were using a
pigeon to shoot at. He said: The
Messenger of Allah (jfe) forbade
taking an animate being as a target.
Comments: [A saheeh hadeeth, and
its isnad is da'eef]
- V l' J A a U>- 4A ',£■ ll I.. . .
2475. It was narrated that Ibn
'Abbas (4fe) said; The Prophet (^)
embraced a daughter of his who
was dying and held her against his
chest, then she died as she was
leaning against his chest. Umm
Aiman screamed and it was said:
Are you weeping in the presence of
the Messenger of Allah (jg)? She
said: Don't I see you weeping, O
Messenger of Allah? He said: "I am
not weeping; rather it is compassion.
The believer is fine in all situations:
his soul comes out of his body whilst
He is still praising Allah, may He be
glorified and exalted."
Comments: [Its istiad is hasan]
2476. Qays bin Habtar said: I
asked Ibn 'Abbas (4°) about white
earthenware, green earthenware
and red earthenware. He said;
The first people to ask the
Prophet (j«) about that was the
<Uil 1 t r ■ t *<•*■■ *
[rm ij]
*. -P j>L~-1 \Xaj
-aaJ. JC O
jJ* \—JO rT 1
. \ ]aJ> l
0 LoLoj ! djwL>-
: lil>- — Y i v i
>
^ ol' r
- Jli 4 ^*<■ -ill ■».■>>
ijUi tl X* y*'jt 1 y-J? j ji
aix2 ji dll J_>Aj ^
[\mt
; jJL?- \ y I jl>- — YlVo
J,\ Ji. idJU J ivjLLlI J, jai
d dll #5 : Jl» jJ
irt Cs?J OJUi yj
,_^Jl •
u h\'j\ c-Jl :dJli Jji Jy^j
L«j] C—- ’J rc ijli ?4jji J y^j
JL^* J5 <■ J
y yt £_/*** 4 ('tvt /^)
[YMY
-,v—** «L!
(j l. J ■ 1 y I ilj JL>- - Y t V*\
’ j 15 y y o-l* if?-**" ■ ***.■& y.
ykJlj J J cJL.
J J}i j[ ;Jiii ji ij
Musnad of'Abdullah bin al-'Abbas A
473
A abl i^if i j .i i a
delegation of 'Abdul-Qais. They
said: We drink the dregs; what
kind of vessels should we use? He
said: "Do not drink from gourds,
varnished jars, hollowed out
stumps or green glazed pitchers;
drink from waterskins," Then he
said: "Allah has forbidden to me -
or has forbidden - intoxicants,
gambling and kettledrums, and
every intoxicant is haram."
Comments: [Its isnad is saheeli]
W :iyui ale ii) jfe £j£}I jli
i :ju i ya ,ji*n ^ 4..J
L j.a'A ij ifrtijJl ^jS \yyLj
d[® . (J IS ** I I y \j l ^ \ Jf
i ji ,»>>- ill
' T 1 I ^-lj] t
- 4_*j_L 1 l) L~al_w J li
.jSji : jii <d; Jdt
OV) 1^. ^ JlC- ^wjlxx- bJ*U—>} I ^J^.1
j) l Jl*i ^ jj ^ Gj Jl>- — Y iVV
2477. It was narrated from Ibn
'Abbas (dfc) that the Prophet fe)
said: "The (evil) eye is real and
could cause the destruction of a
mountain."
Comments: [His saying "Al-ain
Haqqun" is saheeh and the
remaining part of it is hasan
because of corroborating evidence
and this is a da 'ecf isnad]
LA •j m 'A O' 1 P Ln LA ‘
d J-U~, t y- 1)1 : J li I
h 1 j ' J
jLd I-Uj tc^-d ^
2478. A similar report was
narrated from Ibn 'Abbas (A,).
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
^idl jJjil ’J, Jjl jdp Idii-UVA
J_pU_d 1 ^- iJjjj A- jLiii LiJii- : JU
Di 1 LA 4 7-*j J: D* oi 1
[V*v* t Y ?A i : ^dl] .liL
i ~ *lj tjrl A _ . ■■ ^ i;' I t J Al !-Lbj t tjAi
2479. It was narrated that Ibn
'Abbas (A;,) said: The Messenger
of Allah (jg) said: "The best of
your kohl is antimony (applied)
when you go to sleep. It makes
the hair grow and makes the
vision clear. And the best of your
lll-D- : -Wj-I y\ lllud —TtV^
. _..*.. td;.A js ^y 1 a e
Ai . dJ I d^y~. j d Vi . d II y he
iJi ifjiji dip iJ^i ’Ja*
Musnad of 'Abdullah bin al-'Abbas 4*
474
4* iwUudl ijj aill -La. Jjulia
garments are those that are white;
wear them and shroud your dead
in them."
Comments: [Its isnad is qawi]
2480. It was narrated that Ibn
'Abbas (4„) said: The Messenger
of Allah (i£) forbade taking any
animate being as a target.
Comments: [Its isnad is qawi,
Muslim (1957)]
2481. It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah (iffe) said: "The previously
married woman has more right to
decide concerning her marriage
than her guardian, and the virgin
should be consulted - and her
silence is her approval."
Comments: [A saheeh hadeetlr, and
Muslim (1421) this is a hasan isnad]
2482. It was narrated that Ibn
'Abbas (4b) said: The jinn used to
listen to the Revelation; they
would hear a word and add ten
to it. and what they heard was
true and what they added was
false. [Shooting] stars were not
used to target the jinn before that.
When the Prophet (;fc) was sent,
one of them would not come to a
position to listen but a (shooting)
star would be aimed at him, and
la 4 yOL 1 1 v j . .t 11
[TT \5 : £>-lj]
■i 5 j> o-jh-d :
Ijj-cI- : I y l — TiA*
ilrf Ar?—’ Ir^ - lie <£'¥'
jlJl ^ :ju J,\ Jt-
■ jt' ^ (j l
,r\oi t r^oo t r^rr cToai t TorT
[uir :^r\jj k rx\o
aJJI ! Ju ^>-\ jjl — Y iA>
if. Xa
Sfe jlh «J "if y-l!i \ J* J?
4 LfJj ilrt dll.1 jaVl* : JIj jJ 1
4 j, 13
[ \ AAA !
;xL>-i ^1 —Y t AY
y^Jrff if- b* t 3 ^'! y} y
^1 6 ^; >yS\ 1 >\S :JIS ^ ^1
j j 5 \-n 3 L^-S 0 J-b jli
X-J t 1 jjt n .,0 \j>
L-b i y* f
olii. Jc V ^ix-i Sti
xlj.> t s-ai 1 u (^j>i j y*J
Musnad of 'Abdullah bin al-'Abbas 4* 475 & ^0*31 ^ *ujI -lie. . 1 \m
it would burn whatever it hit. ,e . = j: , -
They complained about that to {' ^ t 1
Ibices and he said: This can only ^ j*-* 'ii , o yJ~ .SjjJ-
be because of something that has t ) ' , ,t- J-., ■ . • r ,
happened. He sent his troops and ‘r '^ 4 ^" J*
they saw the Prophet fe) praying ^‘S/i j ^ dJdJl ili : Jtii
between the two mountains at v
Nakhlah. They came and told him [YYVi ■.Y'Yvv : ill]
about that and he said: This is , a M) . (V vr) :* : «>•
what has happened on earth. c *- ^
Comments: [Its isnad is salieeh, al-Bukhari (773) and Muslim (449)]
2483. It was narrated that Ibn
'Abbas (&) said: Some Jews came
to the Messenger of Allah (s'*;)
and said: O Abul-Qasim, we are
going to ask you about five
things; if you tell us what we
know about them, then you are
indeed a Prophet and we will
follow you. He took a promise
from them as Isra'eel took a
promise from his sons when they
said: "Allah is the Witness to
what we have said" [Yoosuf
12:66], He said: "Let's hear it."
They said: Tell us about the sign
of a Prophet. He said: "His eyes
sleep but his heart does not
sleep." They said: Tell us how can
a woman give birth to a female or
a male? He said: "The two waters
meet and if the man's water
prevails over the woman's, she
will give birth to a male, but if the
woman's water prevails, she will
give birth to a female." They said:
Tell us what Isra'eel forbade to
himself. He said: "He suffered
from sciatica and could not find
anything to help him except the
milk of such and such" - my
ill xJ. lillU- y\ LiJb- -mr
atLlj L 4^1* d j _
0^ 1 '■P d-r' y Cf _ J—*■
euLsi :ji dr!' if ■ Jy y)
^Ldl lit d^JLii 1 5^ *111 Jj— 1 j ^1]
CJUjI tl)li Ijl
\j* li ki-L \
: I_jJli j] icd JjIJJ] l*-\
«lyL*# : Jli (vt 4j4> <3> i
:ji ji- ll
- .i ‘t L 1 : \j} 15 *•adi ^ Lj N j .aLL p
: Jli j orjJl
i\yj 1 tu fd SU iii tjuuii
tU Sl^l it; -Jp lit}
^1p U : '>515 «oiil
lii t I .'.cl I j ti® : J i ?
ji _ «i 'jSj i Is odt vi iiiw! lip
J 1 *
LI Li j-s *-1 . \ . wjuda : l
Musnad of 'Abdullah bin al-'Abbas A
father said: meaning camel's milk -
so he forbade (camel meat) to
himself." They said: You are right.
They said; Tell us about thunder. He
said: "One of the angels of Allah,
may He be glorified and exalted, is
in charge of the clouds. In his hand
is a whip of fire with which he
collects the clouds and drives them
wherever Allah commands." They
said: What is this sound that we
hear? He said: "His voice." They
said: You are right; there is only one
question left, and it is the one that
will decide whether we swear
allegiance to you. There is no
Prophet but he has an angel who
brings news to him; tell us who your
angel is. He said: "Jibreel (&»,)."
They said: Jibreel! He is the one who
brings down war, fighting and
punishment; he is our enemy. If you
had said Mika'eel, who brings
down mercy, plants and rain, it
would have been fine. Then Allah,
may He be glorified and exalted,
revealed the words: "Whoever is an
enemy to Jibreel (Gabriel) (let him
die in his fury), for indeed he has
brought it (this Qur'an) down to
your heart by Allah's Permission,
confirming what came before it [i.e.
the Tawrat (Torah) and the Injeel
(Gospel)] and guidance and glad
tidings for the believers’" [al-
Baqarah 2:97],
Comments: [A hasan hadeeth]
2484. It was narrated that Ibn
'Abbas (A) said: We were with the
Prophet (-;*;) on a journey, and the
476 yyU*! 1 ,*y
,ili.i :Jls Ijjh
- °.-k yj? jjfj
I IJjii i IjJLj «4iJl c*..■=» •
4 cLJ XJa . IjjU ! (Jlsi
jl 6 JL>- \j C-lL
4-jU au J ^ ^-11 <Jli t
lijt
J y-t jIAp
. viyjj jj i UJ-LP
yLji)\j oiijij
UK J-f :Jrj > iUl J>U
Jl <w :vM» iJM &
[tM! : ^1] (T Vo /I)
1. 5 A&j}] ‘Uat* —»- I
if. jf-*. Jm
liiJjN. — YtAi
if Ji 14
Musnad of 'Abdullah bin al-'Abbas A, 477
Jfi y <lU1 JU£; m' a
Day of Sacrifice came, so we
slaughtered a cow on behalf of
seven, and a camel on behalf of ten.
Comments; [In its chain Hasan bin
Yahya is uncertain]
y.' j* ‘u* y <■'0^
‘Z-' ^ uS -Jd
l 'X^\ L jP^3\
L° o_Up jjtlj y, 4 jisu O ^ I cJtX* 1 jJ»u
.li» ^Le y\ C-i-Lv -t! j ijSi-i
2485. It was narrated that Ibn
'Abbas (A) said; The Prophet (sfc)
used to turn to the right and to
the left, but he did not twist his
neck all the way to the back.
Comments: [Its isnad is saheeh]
2486. 'Abdullah bin Sa'eed bin
Abi Hind narrated, from one of
the companions of Tkrimah, who
said: The Messenger of Allah (#e)
used to notice things whilst
praying, without turning his neck.
Comments: [This is mursal]
2487. It was narrated that Ibn
'Abbas (4®) said: The Messenger
of Allah (ss) said: "Whoever sees
something in his leader that he
y til lid t j >d1 lif-Up — T 1A 0
-Up tr,_L>- . ye d /id: ta,_L>- ; li
y jy 'y- y) y. y
:Jl» yid. ^jI y ji- ijjj
i. V ULtj ^ ^
I Jaj l ] . o i>- aIia jjJ Ju
[YV<U ; Y i V*\
J* jy Jli
•^5 J j 1 (JU ^jjl
. AL* ,..
a.i l—pj 1
aJJI _Lp &•!»- — ViA*\
^ 1 >W 31 ^ X* ^
^ Ji>Ju 5^ aAJI <jl£ ! 3^ *>*
jl j-y- {j*
u^JI a* <*£* *-Ajj ^ ;
.aL- ^
LjX>- —YiAV
o Llip ^ 1 X*>«J 1 Xj ' J
Musnad of 'Abdullah bin al-'Abbas ^ 478
4* dOJl ‘ r t '■■ *
dislikes, let him be patient, for > . - . - - f , .
whoever differs a handspan from ^ ,L ^ dr! 1 o* ij}
the main body of the Muslims .Ulid ? ^ ^1' dJI
( jama'ah ) and dies, his death will _ , „
be a death of Jahiliyyah." Lrr’ ■wUidl ^
Comments: [Its isnad is saheeh, al- iYV-Y : Jin] .«£UU- t oUi
Bukhari (7053) and Muslim
( 1849 )] [TArn tYAts
. OAtt) : f ,(vir) : j.
2488. Abul-Mutawakkil narrated : JS> ’J, J alii r ’i uiiU- -YtAA
that Ibn'Abbas (4i) narrated that he 4 ,
stayed overnight with the Prophet :JU ^ ^
of Allah (i^) one night. The Prophet : SjjJ- ^'1 jl ■ ^11
of Allah (jg) got up at night, and , , r s',., ,
went out and looked at the sky, ‘ — ob ^ ^ ^ oL - <JI
then he recited this verse from AI j, yij ijdji ls A - 5s§ dill tr 1
'Imran: "Verily, in the creation of - , _r .. .. "
the heavens and the earth, and in ^ s^ 1 ^ ^ ■*' r*
the alternation of night and day-up ^bV'j jl j ijiGc
to glory to - You! (Exalted are You *- d ” ' --
above all that they associate with y 4/i-hj -A’ l-b
You as partners). Give us salvation (VU i\8- Jl) 4j& wij£
from the torment of the Fire" [Al . s » r „• - . ., t >
'Imran 3:190, 191]. Then he went ^ ‘Jl ?
back to the house and cleaned his j, UJI . lUU xi p , J\ -„l
teeth with the siwak and did wudoo', ~ ,.. , * , ,
then he got up and prayed, then he ^ f" ^ T ‘f 1 ^ 1
lay down. Then he got up again and jU jjj t JbJ ^ t G’r 3
looked at the sky, then he recited " it ,. .
this verse; then he went back and ^ *-A l ^-j
cleaned his teeth with the siwak and y p ilAyj 9 '' : 1 t ^i
did wudoo’, then he got up and i .
prayed, then he lay down. Then he ' CT r ' JJ iTYVl . y\] , l _ 5 Uu
went again and looked at the sky, [Y nt
then he recited this verse, then he
went back and cleaned his teeth : f ‘f" v ) '-{Hs™
with the siwak and did wudoo’, then .(toy)
he got up and prayed.
Comments: [Its isnad is saheeh, al-Bukhari (117) and Muslim (256)]
Musnad of 'Abdullah bin al-‘Abbas
479
2489. It was narrated that Ibn
'Abbas {.&) said: When the
Messenger of Allah (jte) said: "Allah
hears the one who praises Him,"
he said: "O Allah our Lord, to You
be praise filling the heaven, filling
the earth and filling whatever else
You will."
Comments: [SaJieeh]
,'baju* j^ y y- s jb:> y
2490. It was narrated from Ibn
'Abbas (4*) that it was suggested to
the Messenger of Allah (jfe) that he
should marry the daughter of
Hamzah. He said: "She is the
daughter of my brother through
breastfeeding, and what becomes
mahram {forbidden for marriage)
through breastfeeding is that
which becomes mahram through
blood ties."
Comments: [Its isnad is saheeh, al-
Bukhari (2645) and Muslim
(1447)]
2491. It was narrated from Ibn
'Abbas (&) that 'Ali spoke to the
Prophet (2S) about the daughter of
Hamzah and mentioned how
beautiful she was. The Messenger
of Allah (j^) said: "She is the
daughter of my brother through
breastfeeding." Then the Prophet
jfe jjJ <UJl Ju-C- t l liii *
! (JUS j jaS- iujl
y y} y 4 jy*-* y • J ?'j
y y\ y jl _ >y y
4 Jy if. y _ ^ 4 ^}^-
y~
1 l llij
■“aL 'y> cJ-l L
[Ui'
■cr lj
L]
*U>-1 y> Oy < _£ j A>-j . Jj. r . ■ . JLsj . ijti
.Jjl xli
y. '■ y*
y y aIB Xy iLu^ — Y i A 4
y ye* J. ,w ufjL>- :Yli
jy-J di :y£* Jjl y 4 Aj y y\>-
4 j^ ol Ajl -th * cUl
,s _ . , ^ if,, ,z .
aj[j i. &y Ll> yf 1 L, 1 6* . ij Lis
.*U AjJI y ^ y-i y ^ y~i
[\<ioY :^ij j y\ii :>;:]
y .(YYto) :r- oL_*j :
,<mv)
u::U : ju Jz y y- i£U -u«,\
Cr. bb y 4 -fij y Zjf- y br^
JB &P jl '.yts- y\
JU» j{ 'J>>$ iiy*- m
y yr^ L,l Lfjj* :S|§ aU' J f-*j
Musnad of 'Abdullah bin al-'Abbas &
480
^>j aijl 1 ) c ■ 11 ■'■ *
of Allah (jjg) said: "Do you not
know that Allah, may He be
glorified and exalted, makes mahram
(forbidden for marriage) through
breastfeeding that which He makes
mahram through blood ties?"
Comments: [Saheeh and this is a
da'eef i$nad]
2492. It was narrated from Ibn
'Abbas (4e) that he did not see
anything wrong with a man
getting married whilst in ihram,
and he said: The Prophet of Allah
(sfe) married Maimoonah bint al-
Harith at an oasis called Sarif,
when he was in ihram. And when
the Prophet of Allah (^) completed
his Hajj, he moved on and when he
was at that oasis he consummated
the marriage with her.
Comments: [Its isnad is saheeh]
2493. It was narrated that Ibn
'Abbas (Jk) said: The Messenger
of Allah (jig) passed by a man
whose thigh was showing. He
said: "Cover your thigh, for a
man's thigh is part of his 'awrah."
Comments: [Hasan lishawahidihi
and this is a da’eef isnad]
bh 11 -Sis sill y JU
^ st-liyi y \'y 3^-j >p ilh jl
[aIj U 1 Jaj l]
jL-[ Ua_.
" p-It-*; ) y. y
y iUJj y djl xi djj- - Y i a t
y Xjy- y y
y\ y <.**£*■ y y jX
£ 3jri ^ iSji N uli’
^ ‘■f^ 9 J*J
. 4 J JlL *-U_» OjUJl c-ij «o
2^' Cs? ur** y* > 1 —*^
f-UJi jis” bj kjji i&rLj*-
[YT < * -£^1;] .1* Cr'fl
• jywJ
^ XL*.* —Y1
y) y y JJX J\ y
4 J*v kJ* ^ * 1 )' / : jl> ^-ts-
oli 1 : JU* ajjxij
[HH :^lj] -"yy- y Jrp 1
o- ohiJl
^b_l Uubj ",_3
.C=r
jUl , Lit,
2494. It was narrated that Ibn
'Abbas (Jfe) said: Which of the
two recitations came at a later
date, the recitation of 'Abdullah
lii Jj>- —Yt^l
y Jt r^-! y- j^y^i
t>l :Jti :JU y'y jjl y iJulAi
Musnad of 'Abdullah bin al-'Abbas
481
^ l _y ‘ ‘. ml i Alll Ju^ 1 *
or the recitation of Zaid? He said:
We said: The recitation of Zaid.
He said: No; the Messenger of
Allah (jfe) used to review the
Qur'an with Jibreel every year,
and in the year in which he died,
he reviewed it with him twice,
and the last recitation was the
recitation of 'Abdullah.
Comments: [Sahceh; this is a da'eef
isnad]
2495. It was narrated that Ibn
'Abbas {^) said concerning the
verse, "Alif-Lam-Meem. [These
letters are one of the miracles of
the Qur'an, and none but Allah
(Alone) knows their meanings.]
The Romans have been defeated"
[ar-Room 30:1-2]: They were
defeated then they prevailed. The
mushrikeen wanted the Persians to
prevail against the Byzantines
because they were idol-
worshippers, and the Muslims
wanted the Byzantines to prevail
against the Persians, because they
were people of the Book. They
mentioned this to Abu Bakr, and
Abu Bakr mentioned that to the
Messenger of Allah (jfa), and the
Messenger of Allah (jfe;) said:
"They will prevail." Abu Bakr
mentioned that to them and they
said: Set a deadline: if we prevail,
we will have such and such, and
if you prevail, you will have such
and such. So they set a deadline
of five years, but they did not
prevail. Abu Bakr mentioned that
to the Prophet (^g) and he said:
jf U\-ji -XjA JJis jZirJi
/^) Jii .jJj ; £ii : jii v*vy
01 S sgg h\ 01 Ni : (TV"l
Llii j-li JS JJjli- Jd
Zlt- 1 _ 5 .ilI »UJI j (ji S
.Jj| Xi UVJ, 'yt.\ i : ,\Sj f'y
[Y • tT : t rtYY . Y BB B : Jcl]
Uj-lk- . 0X-- —YtS®
jf' Ji 'nf J* ‘dliad jZ JU0.I
y* If
oOIp rjl> --is. o i
oi 0jyy. d A 1 0IS .Jii odl
dls_, tOil}! Jii J-f'S/ f J-j'ii
i_r^ jA dl dj^d djilddJI
Js iy/ji jif
Jiii 4 ^ J Jy,y> Jz y\ , Jz
: Jii tt d^dA~- f-h'! li Jii J^dj
HIT jidl :
1 lls t $ 0
_e'
IJi 0 diS
k 0 ^ t
ic;
• liij US' ^50 015 c
d]j
. U 53
‘ 'j ’40 ^
t4i
jiid
S/ \ 11 ■ J iii t
#? A *
l iXiii
: Jii
olj 1 tdo
J!
Oji J An.a3. 11
: f 0
Jii
: Jii _
cilJJLi :Jli 1
■**! cjy'
r -
■
40-^' J? yr^- f* ji
Musnad of 'Abdullah bin al-' Abbas Jf, 482
"Why didn't you make it within
ten years?" - Sa'eed bin Jubair
said: Less than ten years - Then
the Byzantines prevailed after
that. That is what Allah said:
"Alif-Lam-Meem. The Romans
have been defeated... And on that
day, the believers (i.e. Muslims)
will rejoice (at the victory given
by Allah to the Romans against
the Persians) -With the Help of
Allah" [ar-Room 30:1-5].
Comments: [Its isnad is saheehj
2496. Abdullah bin Abi Mulaikah
narrated that Dhakwan, 'A'ishah's
doorkeeper, told him that 'Abdullah
bin 'Abbas (^) came and asked for
permission to enter upon 'A'ishah. I
[Dhakwan] came and found that her
brother's son, 'Abdullah bin
'Abdur-Rahman, was with her. I
said: Ibn 'Abbas is here, asking for
permission to come in. Her nephew
'Abdullah came to her and bent
down, and said: 'Abdullah bin
'Abbas is asking permission to come
in. This was when she was dying.
She said: Keep Ibn 'Abbas away
from me. He said: O my mother, Ibn
'Abbas is one of your righteous
sons; let him greet you and bid you
farewell- She said: Let him in if you
want. So I let him and, and when he
sat down he said: Be of good cheer.
She said: You too. He said: There is
nothing between you and meeting
Muhammad (j£§) and the beloved
ones except the departure of the
soul from the body. You were the
dearest of the wives of the
Messenger of Allah (jta) to the
■jt tjj ojji j
: dy up O P4 : ciy
dy'-jyi -sK*
[YVVt ■: ^ 1 ] 4 ^'
inowJ ot—J 1
! J li J 4j J jJ- — Y 1 ^ ^
aI3I -Up UULJ
JlJSo y I JJl -Lp
JJl j J-j -^p £l>- l ! aJPLp
-UP J 4 4—*jlp ^JlP
Xs* y JJl Xs- 1^1 ^1 Lg _d 1 j
14^ 4*U ^ l-U* : cJUi
^ Jjl xS ljJ> :J\ii tjlh jlp *J\
C l J^U—si yt Up
y> Lp yj 1 J] 4 0 lU* I L ! J 1 3)3 4 y* Up ^ l y*
<• wULp ^ Lww»j c w-Up ^>j u«3 y»
UJj t <cUoU : Jli .cJLi J) J Jjil : cJlii
U ; JUi «. L-Ui ! cJLu : Jli J_l>-
*yi l jaL ji
* UwJ l O-lS 4 _Lj>J l y» l ^ j**-* J l
JjU^ j JJl JjU-;
jj;S^i c U.v? aui *yi J
y>- 3^ aU
Musnad of 'Abdullah bin al-'Abbas Jfe
483
Messenger of Allah, and the
Messenger of Allah (jfe;) would not
have loved anyone but one who
was good. Your necklace was lost
on the night of al-Abwa', and the
Messenger of Allah (jfe) stayed to
look for it and in the morning he
found himself and the people with
no water. Then Allah revealed the
words "perform Tayammunt with
clean earth" [al-Ma'idah 4:43], That
was because of you, the concession
that Allah granted to this utmnah.
And Allah revealed your innocence
from above the seven heavens and
Jibreel brought it, and there is no
mosque in which Allah is remem¬
bered but this verse is recited night
and day therein. She said: Leave me
alone, O Ibn Abbas. By the One in
Whose hand is my soul, would that I
had been forgotten and out of sight!
(cf. 19:23).
Comments: [Its isnad is qawi]
2497. Sufyan narrated from Laith
from a man who said: Ibn 'Abbas
(dfe) said to her: You were called
Ummul-Mu'mineen so as to be
blessed; it was your name before
you were bom.
Comments: [Its isnad is da'eef, Laith
bin Abu Sulaim is da'eef and his
Shaikh is unknown]
2498. 'Ata' narrated that Ibn
'Abbas told him that when the
Messenger of Allah (^g) raised his
head from bowing, he said: "O
Allah our Lord, to You be praise
filling the heaven, filling the earth
and filling whatever else You
will."
4* ^ oilt . 11 i!i.<i
1 jfr : J>-j 'ft- illl Jjjti
dj (3 loUjUdl) ttLdL
ill'll I 5J4J sJJl J'jl
frlA ^f drt dJI
JA jil !l *
JJJl Jbl Y i aIu jSSj dJl
^ 1 s OiXj jJ 1 9 c ^ja>
[T'TIY : Jijij 1 CJ
f ^ Vrr 4 **^' lS- ^ W J L* • J^
J
, d_)
ji_!
: £i>“
if
U -Tf
AA
;t\L* jz
jS- :
drf
< r r4 5
j* l ,*
uLa
ol^ 5-Ul <J jl ! 4J jS- ^jaj Lp
of
liij 1»
: Jli
- >
1 S 1
i^yvi ;
1
0*
dil
Musnad of 'Abdulla h bin al-'Abbas 484
^UaJI dj* 1 1 1 '*"■ .
Comments: [Its isnad is saheeh,
Muslim (478)]
2499. It was narrated that Ibn
'Abbas (4f>) said: The Messenger of
Allah (*w) forbade gourds, green
glazed pitchers, varnished jars and
ho!lowed-out stumps, and he
forbade mixing dates once they
begin to ripen (bath) with unripe
dates that have begun to take on a
red or yellow colour (zahw).
Comments: [Its isnad is saheeh,
Muslim (1995)]
2500. It was narrated that Ibn
'Abbas (4>) said: The conquest (of
Makkah) occurred on the thirteenth
of Ramadan.
Comments: [Its isnad is hasan]
2501. It was narrated that
Mujahid said: We were with Ibn
'Abbas (J*) and they mentioned
the Dajjal, saying that written
between his eyes will be (the
letters) kaf, fa’, ra'. He said: What
are you saying? He said: They are
saying that written between his
eyes will be (the letters) kaf, fa’, ra'.
Ibn 'Abbas (4fc) said: I did not hear
him say this; rather he said: "As for
Ibraheem (*0), look at your
companion [meaning himself]. As
for Moosa (*s), he was dark with
curly hair, riding a red camel with
reins of palm-fibres. It is as if I can
.«.ul <-y ja old U
[Ui • : «r-i jj iTM a
.(fVA) oiLo] :
lli-P :_. j*s- i _ s, j L*^j Li_o- — Y t ^ ^
Ji IA ‘A* id' O' : * J i'j
its dll (J jLj : JU J ,l ji, I p.
-kiio jij \j *CjJ i y
.rA > • .Yvv'i J10* : J±\] £p\
[\ < \'\\ :^-\j* iYi*v ,tt*»
^ t-I 1 ij
■ vP (J y I W Jj>- 1 4j j Uw* W»i>- — Y o * ♦
jIIp y y y\ y
<1)15 : J Vi y'iy y\ y iaJiM Jui- y dli!
. y c~b>- & ys- y
■0—^
y) y* lS~^ y ^ y tiiJj* — Yo * \
y'Cs- ^1 Jy vS :Jli JjsUw* y^oy
4ji ! IjJLii \j jSjS i aUI j
l* . j •—* 1 <yi
(Yvv/^) Zjj& :Jli tijjs
y 1 jUi :Jl5 tJ y y>
Lai" ijli L i
aIJlP yJ±\jj\
t JlA>- <JwP y»
j lajl i
Musnad of 'Abdullah bin al-'Abbas & 485
4 * ^ oill ^A 4 V.^
see him going down into the tU .
valley, reciting the Tfl/biya/i." -^0 - , -Jh ^ ij[ dl]
Comments: [Its isnad is sahech, al- [lAot : 1 114V . t o ■ Y
Bukhari (1555) and Muslim
(166)] .On) : r 4(1 000) igjit
2502. It was narrated that Mujahid
said: They mentioned him -
meaning the Dajjal - and he said:
Written between his eyes will be
(the letters) kaf, fa', ra'. Ibn 'Abbas
(>4) said: I did not hear him say that;
rather he said: "As for Ibraheem
(*S), look at your companion -
Yazeed said: meaning himself (4»). -
And as for Moosa (ssa), he was dark
with curly hair, tall, riding a red
camel with reins of palm-fibres. It is
as if I can see him going down into
the valley, reciting the Talbiyah."
Comments: [Its isnad is sahech]
2503. It was narrated from
Muhammad that Ibn 'Abbas - lbn
'Awn said: I think he attributed it
to the Prophet (j&) - instructed a
caller to call out on a rainy day:
"Pray where you are [where your
mounts or tents are]."
Comments: [Its isnad is sahech, al-
Bukhari (616) and Muslim (699)]
J-* L>*-« \£-
-U ji lijd- T o > r
JL
: Jlii _ JU-jJi
^1?^! _ "j]A J :
1^'
JLib .} il : Jilt
alLp Ul»
: jli jO, .Il'.i
■ ii 'f, <J1j
lj ^lijli VfSLlJlj
l J -Xjf.>- yfi Ulj _ 4 *^ 1 ;
1 ^ t_y ^ L f
[d-» u ^-ij] jaj
->—1 : I : Jtl : Jli
.-d-jl* aoll^wl '
'•oy- ^1 sf ^ai- yjl ^1 -Tfl >r
: oj* ^ I J li lit ^ I j! : 'jt-
^ :JB -w] ai clsl
.pSilU-j ^ I jLi j] ^
:f .Cm)
■ Cm)
2504. It was narrated from Ibn
'Abbas (■■&.) that a sheep died in one
of the houses of the Prophet's wives,
and the Prophet (j^e) said: "Why
don't you make use of its skin?"
Comments: [Its isnad is sahech, al-
Bukhari (1492) and Muslim
(363))
.(nr)
f*-r? ^ - Y 0 1 1
j* iji is* J* - c}\ Jm _
ji- *h '■s 1 '* ch 1
. sSs- ^-lli jui ^III ^ ^
[T«*r :^ij]-fl.
f d'MT) o-> L—- i ;
V %
Musnad of 'Abdullah bin al-'Abbas &
486
2505. It was narrated from Ibn
'Abbas (dfe) that when the Prophet
( 53 ) wanted to prostrate after
bowing, he would say: "O Allah
our Lord, to You be praise filling
the heaven, filling the earth and
filling whatever else You will."
Comments: [A saheeh hadeeth]
2506. It was narrated that Ibn
'Abbas (i&) said: The Prophet (jg)
was bom on a Monday, his mission
began on a Monday, he died on a
Monday, he left Makkah, migrating
to Madinah, on a Monday, he came
to Madinah on a Monday, and he
lifted up the Black Stone on a
Monday.
Comments: [Its isnad is da'eef
because Abdullah bin Lahee'ah is
da'eef ]
2507. It was narrated that Ibn
'Abbas ('&) said: I saw the
Prophet (^ 5 ) standing in 'Arafat,
with a 1-Fad 1 seated behind him on
his mount. A Bedouin came and
stood nearby, with a slave woman
behind him, and al-Fadl started
looking at her. The Messenger of
Allah (jg) noticed that, and
started turning his face away.
Then he said: "O people, it is not
righteousness to move quickly
with camels and horses; you
should be calm." Then he moved
on, and 1 never saw any camel
raising its feet and running, until
y^tjudl ^>j fill aic '■
I iy I —T 0*0
if. if - d: 1 ur*i -
y-i' if ' if- 'At?-' if
.djl b[ ut£ dl : yfiZ
dfl iljj , ^ 111n : <Jjjj _Uu
[T f t > : ^Ij] Ajh ly* cuJ.
-• if *-fJ : jAJ
idad- : d15 y* — Y 0 * *1
'if- y) if. if sLfJ ^1
A) yf if.\ if ‘■y)AJai\
i ijA'^f fji ‘d?^ 1 (“)i life ZrA 1
ir! 'ff { +‘ £f~J <*^V fji (jyS
^jj ^jjj 4
■JAV }*■
iy All-Up . sli .._y._, Aid—I : ^_fC
y jUte Liu*- -Yo*V
if ‘(didUl if ifif-'jl if yy
IsA'' :JU jyts- if
-lij t Ll3 1J
4 *iL>- Af» \j ji *. _£J y5 Yjt- 1
4 4JJI J jL/j 4 IgUj jlflw ,J-/a jil
\ U & ! (J U * cJ Vis 4 <£_>■ J «K_i J
‘Jtt 'jj PA\ V 1 AA
. tj V# 4 Vi l ! <J li . * J L pSwinj
4 Lv*^ j \j l«J
Musnad of 'Abdullah bin al-'Abbas 4*
487
4 * dijl , U 11* i ft
he came to Muzdalifah. When he
halted in Muzdalifah, he seated
Usamah behind him on his
mount, then he said: "O people, it
is not righteousness to move
quickly with camels and horses;
you should be calm." Then he
moved on, and I never saw any
camel raising its feet and running,
until he came to Mina. And we
came with a multitude of the
weak of Banu Hashim on donkeys
of theirs, and he started patting
our thighs and saying: "O my
sons, move on, but do not stone
the Jamrah until the sun rises."
Comments: [Its isnad is saheeh]
2508. It was narrated from Ibn
'Abbas (A") that when the Messenger
of Allah (jg) entered the Ka'bah, he
found in it an image of Ibraheem
(®3) and an image of Maryam. He
said: "As far as they are concerned,
they had heard that the angels do
not enter a house in which there is
an image. This is an image of
Ibraheem, why is he casting
arrows?"
Comments: [Its isnad is saheeh, al-
Bukhari (3351)]
2509. It was narrated from
'Abdullah bin 'Abbas (4») that a
son of his died in Qudaid or 'Usfan
and he said: O Kuraib, (go and) see
how many people have gathered
(to offer the funeral prayer) for
him. So I went out and saw that
some people had gathered (to offer
|W *_ mj U.U : JIs
(T-J ^Jl 0) 1^,1 Lj)> iJLs
jw : Jli . { t‘C-SLL!L
illalp U.U Hi i r ilsi
Ljr! i' 3 —! cJ
UiUol yiil
6 1 \yA jt *)! J l 1 l i If 11 :
,r..r :^\] uL : JU
[T• 55 :^Ij j <.roir ,r•
jjjli —To* A
1 L>J 1 jyj j j ~>-1 ! JU
if ^
A-3
jJ-j kcJdi
i Jui 1 JOn
lit
® ‘(Jlii yy
1JU t ij y^S dj
i ^laji] .*<!
j U Lis l j \ jj\
[rioo t r*^r
.(TTm) : c
Oils*]
1 (_j I 3
OjjU* — YO'^t
■ kJLi _ JJJL*
U oL^/.
» - " -
j* x' c
jljr
'■Aj* ^ 1 jA
J
aU 1 t. c~ ■ r i jjjb ^
_Lp
ij* v' JA
Musnad of 'Abdullah bin al*'Abbas Jt
488
the funeral prayer) for him. So I
told him and he said: Are there
forty? I said: Yes. He said: Bring
him out, for I heard the Messenger
of Allah (jr?:) say: "There is no
Muslim who dies, and forty men
who do not associate anything
with Allah stand to offer the
funeral prayer for him, but Allah
will accept their intercession for
him."
Comments: [Its isnad is jayyid]
2510. It was narrated from Ibn
'Abbas (^i) that a man set out and
two men followed him, and
another man followed them,
saying: Go back. So they went
back, He said to him: These are
two devils, and I kept on at them
until I sent them back. When you
go to the Prophet (jfe;), convey our
salams to him and tell him that I
am collecting their zakah; if it was
good for him we would have sent
it to him. As a result of that, the
Messenger of Allah (jfe) forbade
travelling alone.
Comments: [Its istiad is hasan]
2511. It was narrated that al-
Mas'oodi said: We have never
seen anyone who was a greater
supporter of the Shi'i view than
'Adiyy bin Thabit,
Comments: [This is a report from
al-Mas'oodi]
■A «u>i 1 ‘ r •' ' *
• J tii l j i ■ h j \ l I o li. d 1
d U ^la,l i._IJ
jj :Jli
: Jli i djJb : Jli
J^j ^ : JL5
<13^ 'i/ j ^1p
Nl (YVA/U lip
.(HfcA) : ^
-A-P — Y 0 \ *
■A-f- j <131 JL_Lp
J dl : jk jk
. «. UkjhjAij ( % L>yorj ^y-
^ a* o] :-J JUi : Jli ^ : Jli
<, l)L iQaLi
Ut ilUtj if J5 M \'4
UL- <3 Oj ul_j IS jJj t ll] lijL^* t_S?
wUi <13l J j-~*j ■ J ^ .<Jj ^
[Tv\^ :_^l]
0.1 L—j I J>fu
• c3 ^ 1 ^ \1 jJjh- —Y ® ^ ^
fyl L«
•yj jr s’ 1 Il ^*j '■ c-j*"
Ij -}-£• . 4-- £- a 3J 1.1 . p \
^ lis:
Musnad of 'Abdullah bin al-'Abbas 4*
489
4* <uJl Jixc . t ‘i iii j
2512. It was narrated that Ibn
'Abbas (J») said: The Messenger
of Allah (jfe,) said: "The price of a
dog is evil." He said: "If he comes
to you asking for the price of the
dog, fill his palms with dust,"
Comments: [Its isnad is hasnn]
2513. It was narrated that Abu
Hassan said: A man from Balhujaim
said: O Abu 'Abbas, what about this
verdict that may become wide¬
spread among the people, that
whoever circumambulates the
Ka'bah may exit ihraml He said:
This is the Sunnah of your Prophet
te), even if you do not like it.
Comments: [Its isnad is saheeh,
Muslim (1244)]
2514. Ibn 'Abbas (4fe) said: A
group of Jews came to the Prophet
of Allah (jgj) one day and said: O
Abul-Qasim, tell us about some
matters that we want to ask you
about, that no one knows except a
Prophet, He said: "Ask me
whatever you want, but give me a
promise by Allah and the promise
that Ya'qoob (*a) took from his
sons, that if I tell you what you
recognize, you will follow me in
Islam." They said: We agree. He
said: "Then ask me whatever you
want." They said: Tell us about
four things that we are going to ask
you about: tell us about the food
j I _ T o \ Y
^jl _ dJl aTp llfjP
y. y- y-P'' ^ y -
aJJ l i_j JIS . (_) IS Lp l 1 ,P ;
ht\± : Jtf sJs5\
. U L \ jj li c l >w Lra.i
[r-M <,rrvr Jin : ^1]
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il*.L^ jv -1 '■— Yo^Y'
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Jcj l Ljo 3 J l o _LA La 1 CjP- LIU . ^ • ^ ~ r 11, L i
JUa viJJ L U? 0 I • ^ & t vlJwo
0 [j A ~-'
[rur .r\AT 4 r\:^i]
• 0Y$0 ’.A .^>w3 oL-*l \ jPv
L.jlp- ! vliJl ^_»iL* Uj — Y \ i
iJli 1 i UjJjL ;
^ iyt ^
LjJj>- ; ^Lill LI L * Ilij >. L *yj
‘{j? ^l *^i J*>L>-
^ <jf^J c ^ ^
f* I A-JLp \ Laj) C aJJI 4.-0
i t ^ .a .7 L* . .. L L I ' A-^>
.sl\} kiijji :iyii
L j~>~ \ . l^J Lj ^ l < » f' t jj ^ . J L?
f l i»]ai I ^ I L j*p -1 ! Cj ^-LU L_> lJ "!A>* ^ j I
Musnad of 'Abdullah bin al-'Abbas &
490
4e jj 4 jLm . > i,e tliiii«
that Isra'eel forbade to himself
before the Torah was revealed; tell
us how the woman's water and the
man's water are and how the male
can come from it; tell us how this
unlettered Prophet is when he
sleeps, and tell who his companion
among the angels is. He said: "You
are bound by the promise and
covenant of Allah, that if I tell you,
you will follow me." And they
gave him the promise and
covenant he wanted. He said: "I
adjure you by the One Who
revealed the Torah to Moosa (*S),
do you know that Isra'eel Ya'qoob
(*s*) became very sick and his
sickness lasted for a long time, then
he made a vow to Allah that if
Allah healed him from his sickness,
he would forbid to himself the
dearest of drinks and food to
himself; the dearest of food to him
was camel meat and the dearest of
drinks was camel's milk?" They
said: Yes, by Allah, He said: "6
Allah, bear witness over them. 1
adjure you by Allah, besides
Whom there is no other god, W'ho
revealed the Torah to Moosa, do
you know that the water of the
man is white and thick, and the
water of the woman is yellow and
thin, and whichever of them
prevails, the child will resemble
him or her; if the man's water
prevails over the woman's the
child will be male by Allah's leave,
and if fhe woman's water prevails
over the man's, the child will be
female by Allah's leave?" They said:
Yes, by Allah. He said: "O Allah,
bear witness over them. I adjure you
jy Jp lit ij* Jib-H
ii>1 ja3\ ._ iS
bj—-1 J , .i S
4b j r°J J. kii CliS
M : JVi VaSjVuJI j,*
• JLs pisj j~>-\ LI
• J L5 , Li
t y> Jyl
^ vLLjl <wLp Ol 0
J-Lj 4 (JlLj it IjuJbJ* ^ yt
aDI oLL^> tjjj
t aJJ ? L*IaJl waIJI w«!J r lil C->-1
t I 0U_>J Jl __>- \ jl5ji
MjJii Ji
li t. ^f- l p \ I u : JU .
i\y^\ jjui v>i ni yi y s&\ Jjl
‘■C jl OyX Ji
l. J s > I cl^Jl *L» jlj t 1 '
uaJJI jiij aLjJIj aJ jlS y\s- Ujfl#
ivys\ jU jU ji^Ji £U o!
*U ^y^ l)|j I.AJJ1
jL#il : l^ili «*Jj1 Jj! Sis’
t ^Jui” Jii .jvaj
Nj ajp ^-Sjl IJu jl
p+uu : Jli (| V-uls
Ji iiLij ^ o\ll :iyii
Musnad of 'Abdullah bin al-' Abbas &
491
by Allah, Who revealed the Torah to
Moosa, do you know that the eyes
of this unlettered Prophet sleep, but
his heart does not sleep?" Thev said:
Yes, by Allah. He said: "O Allah,
bear witness over them." They said:
Now tell us: who is your companion
among the angels? For this is what
will decide whether we join you or
keep away from you." He said: "My
companion is Jibreel (&£»); Allah
never sent any Prophet but he was
his helper." They said: In that case
we will keep away from you; if your
helper was anyone else among the
angels, we would have followed
you and believed you. He said:
"What is keeping you from
believing him?" They said: He is our
enemy. At that point Allah said:
"Say (O Muhammad (fe)): Who¬
ever is an enemy to Jibreel
(Gabriel) (let him die in his fury),
for indeed he has brought it (this
Qur'an) down to your heart by
Allah's Permission -up to- the Book
of Allah behind their backs as if
they did not know!" [al-Baqarah
2:97-101], At that point, "So they
have drawn on themselves wrath
upon wrath" [al-Baqarah 2:90],
Comments: [Hasan; this is a da'ecf isnad]
2515. A similar report was
narrated from Ibn 'Abbas (ufc).
Comments: [Hasan; this is a da'eef
isnad]
jJ 13 . ■ * h j J 1 lLL*-* L>*j IA-L-O \ AfCj 1
; IjJli aJjI
a 1 u IS' ^3 ^
-XLx-i . J Is . AjJ . ^ S' a ^3 w\ >..~a 'i 0^
Cj* ! Jlp -j 'jfi- dJl J\i villi
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: £=-!_,] .j*
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2516. It was narrated that Sa'eed
bin Jubair said: 1 came to Ibn
'Abbas (A) when he was eating
CfuA : :jt ai Gap- — Y 0 11
C-Jl : JU Jifr jj J-*y jt- ‘ J ^x'if
Musnad of 'Abdullah bin al-'Abbas A 492
pomegranates in Arafah and he
narrated that the Messenger of
Allah (ste) broke his fast in 'Arafah;
Ummul-Fadl sent some milk to
him and he drank it.
Comments: [A saheeli hadeeth and
its i^nad is da'eef]
2517. It was narrated that Ibn
Abbas said that the Prophet ( 5 * 5 )
broke his fast in Arafah, Ummul-
Fadl sent some milk to him and
he drank it.
Comments: [Its isnad is saheeh]
2518. It was narrated that Moosa
bin Salamah said: Sinan bin
Salamah and I did Hajj, and Sinan
had a sacrificial animal with him,
but it slowed him down and he got
fed up with it. I said: If I reach
Makkah, 1 will ask advice about
this. When we came to Makkah, I
said: Let us go to Ibn 'Abbas (A=).
So we entered upon him, and there
was a young girl with him. I had
two questions and my companion
had one. He said: Shall I ask first? I
said: No. I said: I had a sacrificial
animal with me but it slowed us
down, so I said: If I reach Makkah I
shall ask advice about this. Ibn
'Abbas said: The Messenger of
Allah (j&i) sent the sacrificial
animals with So and so, and told
him what to do with them. When
he left, he came back and said: O
Messenger of Allah, what should I
do if any of them slow me down?
He said: "Slaughter it and dip its
A <uil JLlC -
i3i > ; j) J*
, Siyy 'jai\ Ssjjj iill J01 I OJO-j
[\av- :^lj] ^ jjjjl <L'I
•jz?? i y. j?.
bijjb ijUi- — Yo\V
jZ (TV<\/i) L>y\
(■1 : jli iH'jAi jLi\ 3^ jjHi ji
[rr<\A : >;i] XJ .i ji jJuii
. 4^-L.v : ob^- bjjj-
: j L “ Oe ,>*■ y)
jb-^ *• 1)1
• oXas t Ubi ^*o 4 aJLp 4 a)J j
. tjli v I ^jC' V aS^o. jJ *
JtjI ^] w 1 ! C-Jti 4 aS 0» llojj
jlSo 4 AjjL>- 0-LLPj 4 aIIp
N 1 ’ <J 1^3 4 A>- l>- 4 jlLbbb
a)x cJlS : cJLc 5 tV :
L ; blip t-I 3 'l*
^1 JUi .! JLa
0-^Jb aUI
lJj| b ! Jlii 4 blJ baJj io^b
tw 1 Ia
JiZ 1 Iff j Ijili
br? *A>"^ tCjl c
Musnad of 'Abdullah bin at-'Abbas A
493
A ^Uudl oaJl .
sandals [with which it is garlanded]
in its blood and mark its sides with
it, and do not eat any of it or let any
of the people with you eat from it."
1 said to him: During these military
campaigns 1 acquire slaves as part
of my booty and I set them free on
behalf of my mother; will it be valid
for her if I do that? Ibn 'Abbas said:
The wife of Sinan bin 'Abdullah al-
Juhani instructed Sinan to ask the
Messenger of Allah (sgg) about her
mother who had died and had not
performed Hajj - would it be
acceptable for her to do Hajj on
her behalf? The Prophet (iffe) said:
"Do you think that if her mother
owed a debt and she paid it off for
her, that it would be acceptable on
behalf of her mother?" He said:
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■ LT" • dl Lfli
aIJI JL— j iy] 1 dJI Jut*
1 If ^
1(Jlii ^>o o\
0151 •. 14 ^ tIf*' L _ 5 ^ j!5
w 1 (J U . ; Jli k V 14^1
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HAl^ : j] .«
.OtTo) : f
Yes. He said: "Let her do Hajj on
behalf of her mother." And he
asked him about sea water, and he
said: "Sea water is a means of
purification."
Comments: [Its isnad is s ahceh, Muslim (1325)]
2519. It was narrated from Ibn
'Abbas (4 p), in a report of what the
Messenger of Allah (xs;) narrated
from his Lord: The Messenger of
Allah (jfe) said: "Your Lord, may
He be blessed and exalted, is
Merciful. Whoever thinks of a good
deed and does not do it, one
hasanah will be recorded for him,
and if he does it, it will be recorded
for him, tenfold up to seven
hundredfold, multiplied many
times. Whoever thinks of a bad
deed and does not do it, one
hasanah will be recorded for him,
and if he does it, it will be recorded
^ j***- &jJ- : LjU>- — Y 0 15
oLltp jj t _uAj1 : 0L—
sW If J*
Jlj ; Jli ji' \SJJ 1 SiS ^
iijU; J j—j
a] C . ;:5 t p-* if w p-r*' J
pk j~% f-* Jr"J Hj# J!
4 J 1 1 j 5 l^L-p o ij l & <J 0—^5 t '4" * 1
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Musnad of 'Abdullah bin al-'Abbas A 494
as one sayyi'ah, or Allah will
overlook it. No one can fail except
one who is doomed to Hell."
Comments: [Its isnad is saheeh]
2520. It was narrated from Ibn
'Abbas (dfe) that the Prophet (it)
said: "Seek it in the last ten nights
of Ramadan, the twenty ninth or
the twenty seventh or the twenty
fifth."
Comments: [Its isnad is saheeh, al-
Bukhari (2021)]
2521. It was narrated that Ibn
'Abbas (■-?») said: 1 saw the Messenger
of Allah (jfe,) prostrate during
[Soorat] Sad.
Comments: [Its isnad is saheeh, al-
Bukhari (1069)]
2522. It was narrated that 'Abdur-
Rahman bin Wa'lah said: 1 said to
Ibn 'Abbas (4«): We are campaigning
against the people of the Maghrib
and most of their waterskins are
made from animals that were not
slaughtered properly. He said: I
heard the Prophet (j§) say: "Its
tanning is its purification."
Comments: [Its isnad is saheeh,
Muslim (366)]
2523. It was narrated that Ibn
'Abbas (>4>) said: The Prophet (jfe)
stayed in Makkah for fifteen years,
seven years during which he saw
light and heard a voice, and eight
years during which Revelation
came to him, and he stayed in
Madinah for ten years.
& ^LuJl \il 41)1 Ju£. .j lu, *
1 TATV :J^\] M jll5 in
[T> -i :£=rlj j >T
lha>- : Ih-d — ToT*
o* Cr! 1 i’Ji’
Cji y? I j I j-idJ l U I» : j li
[ T • 0 T : ^1 j] li j \
.(t*t\) :^ oiL—,! :gy
i-O- : j '-tp — T a t 1
In' : jll»-
^ alo ill J_^-j Oil j : Jli
[rtn crrAV :^i] . 4 U ) 1
x "™ : c aill—| !
. 4a.Lh j L»j>- ; ij Ulp lli ~ Y 0 Y Y
y y^~‘J^ all j* ( *iii ^ j ij
J*i jjAJ 01 oii : J Li
■ ^ ij li LLj jj_p . a.V I <, uI
oui : JUi .aHIUI _
[ \ o ; £>■ Ij] .«UjI (J ja>
. f a Jill—j I
; ;jIap VjJ>- — ToYT
:jlj y\ -J, yii jLi
jO — t aO« o —> ^r^lJl ^ ^ 1
0=A" dUfj tt^Jill^Sjj
[mt :^\j] iLi sijJi »iiij ,6\
Musnad of 'Abdullah bin al-'Abbas 'A 495
Jyj AUI -i-jx. . 1V m i a
Comments: [Its isnad is saheeh,
Muslim (2353)1
2524. It was narrated from Ibn
‘Abbas (4fo) that the Prophet (*dg)
nibbled some meat from a shoulder
bone, then he prayed and did not
do wudoo'.
Comments: [Its isnad is saheeh]
2525. It was narrated that Sa'eed
bin Jubair said: 'Abdullah - and
'Uthman did not say anything
more than ‘Abdullah - told me: The
Messenger of Allah (j£r) said:
"Whoever sees me in a dream has
truly seen me, for the Shaitan
cannot appear in my image."
Comments: [Saheeh because of
corroborating evidence; this is a
da’eef isnad]
2526. Jabir bin Zaid narrated that
he heard 'Abdullah bin 'Abbas say
that he heard the Messenger of
Allah (s!») deliver the khutbah in
'Arafah, [saying]: "Whoever does
not have sandals, let him wear
khuffain (leather slippers) and
whoever does not have an izar, let
him wear pants."
Comments: [Its isnad is saheeh, al-
Bukhari (1841) and Muslim (1178)] X
2527. It was narrated from Ibn
'Abbas (A*) that the Messenger of
Allah (^g) said: "1 was commanded
to prostrate on seven bones and not
to tuck up my hair or garment."
And on another occasion he said:
Your Prophet (jig) was commanded
(Yr or) : p aoLu*! :
jy pLL jlp^ :OULc. lipjA -loft
• ^ if -' if - tlri if k if
1 f—' if iff'' ^
[\<\aa >r : .u,g
jjl LjJL>- —Yoto
:JIS 'if
JLP ^ 'jA 'S 1 O Lap _ aU 1 -L-fc- J->-
aU l J li
o 1 o li t ^ I j (jj C li 1 l
\b Mj
j~>- \ ! <J li i ujA>- — Y o Y
■}ij if. fS*r U-j-pC. :Jij jtjJ Ji Jf*
Aj 1 1 'Cs' aJJ1 jIp ^ l •
Jc»*j lolijju fljl J j-*j
l Ijljl J (.
['AtA
I — YoYV
O—’‘ 1 lJ Vi juo ^ J j**
ijl ItJli aUI <Jd)l
(^a* /\) oy> JUj .ijy
Musnad of 'Abdullah bin al-'Abbas A> 496
Ac 4 jjl • C ‘if All’., m
to prostrate on seven bones, and
not to tuck up his hair or garment.
Comments: [Its isnad is saheeh, al-
Bukhari (809) and Muslim (490)]
2528. It was narrated that
'Abdullah bin 'Abbas (dfe) said: The
Messenger of Allah (j^) prayed
Zulu in Dhul-Hulaifah, then his
sacrificial animal was brought to
him and he cut the right side of its
hump, then he wiped the blood
from it, then he garlanded it with
two sandals. Then his mount was
brought to him and when he sat on
it and it rose up with him at al-
Baida', he entered ihram for Hajj.
Comments: [Its isnad is saheeh,
Muslim (1243)]
2529. Sa'eed bin al-Musayyab
narrated that he heard Ibn 'Abbas
say: The Messenger of Allah (jjg)
said: "The one who takes back his
gift is like the one who takes back
his vomit,"
Comments: [Its isnad is saheeh, al-
Bukhari (2621) and Muslim
(1622)|
.O-IT
2530. It was narrated that Ibn
'Abbas (Jfe) said: The back of an
onager - or the leg of an onager -
was given to the Messenger of
Allah (jfc) when he was in ihram,
and he refused it.
Comments: [Its isnad is saheeh,
Muslim (1194)]
c-iSL. ljUifcl iZZ fc- uAAj jl
mrv :£rlj] .ll> : r, \'fd.
(14 •) 'p c(a» 4) : ^ s2 L_) : ^
. J li c— y^, lljjj- —tot A
:Jd Jl *i}\ jIZ jZ
C- L * .*-1 ycJrli
<■ 1 y. ij) ‘ p ‘ 14^
-ip uTj 111
[Uao :
.£>JL Jjft|
.( > Tif)
O L_! [ y^u
^ Li Jl>-
y& -YOTA
* - * j ^ 7 * ^ > i
> , t .. I t_) ^-5
Jli -^yi 1/}
-XiUJ\5 A^_a> ^ JjUJU
: % Jji
Tin cY-ttt 4 YITT : J
[ 1 AVY 4 VY Y4 4 fY Y Y cTYVA
> : r aCYiYY)
v—llj jj>- . — Y fiT* *
O'fy ^ J* 4/t 1 ol*
a' _ «I)l JJ :Jli
• -el f 'jAj _ ji^>- , \j>-j : JU
crtYA 4rtrY iYin 4Yir> t Yoro
[UoY .vnv 4 TY Y A
Musnad of 'Abdullah bin al-'Abbas Jfe
497
2531. It was narrated from Ibn
'Abbas (Jfc) that when something
upset him, the Messenger of Allah
(Si?) would say: "There is no God
but Allah, the Almighty, the
Forbearing; there is no God but
Allah, Lord of the heavens. Lord of
the Earth and Lord of the mighty
Throne; there is no God but Allah,
Lord of the noble Throne; there is
no god but Allah, Lord of the
heavens. Lord of the earth and
Lord of the noble Throne."
Comments: [Its isnad is sahceh, al-
Bukhari (6345) and Muslim
(2730)]
2532. It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (^g) said: "Do not take
any animate being as a target."
Comments: [Its isnad is sahceh,
Muslim (1975)]
2533. It was narrated that Ibn
'Abbas (4k) said: The Messenger of
Allah (ife) went out on [the day of
Eid al] Fitr and he did not offer any
prayer before or after it, then he
went to the women, accompanied
by Bilal, and started saying, "Give
in charity." And the women started
throwing earrings and necklaces.
Comments: Its isnad is sahceh, al-
Bukhari (964) and Muslim (884)]
ft j- ' 1 AJUl UUC. Ji’miiA
Ij 1 : <J li ill _G- : L-jJlj- — Y © *T)
<dJI xJa
iii Sis^fe 411 j jLj Si ^ii
l ,i I .. I? L1 dJI Nl dl 8 : jli . jo \ a, v>-
^j yjhl l w* jj *1)' N] 111 V
L' } in i j.y£\
Ly } ^\ym\ N| aJi V
[Y-tY
: r .(irta) :j-
: Jli
G-G- : -yy
: jli ouU
j .'. . | :
.(Yvr •)
liijj- - Y ©Y’Y
jii :jti y- vijoAj
aj Ll-t IjjjJh ! -jjife -UJI
[YiA* :g-\j] .«li>
: J li ? \ ji- ; aJ o-Ii ! J li
■m ir 11
.(i4©v) :^
: Jli Gli ti'U til- -Y©rr
: jli
: jii jii ,-;i
j*
•Jl
1+P J-ii pi t jii y *il' J jij
4 j )Aj 4 c l..:! 1 I l U^A, 'V J
yk Si yj>\ i* ji 1 a“8 ; jjjb
.IfcLwj 4
jL_I
■
.(AAt) : f ,(111) : c
Musnad of 'Abdullah bin al-'Abbas Jfc,
498
2534. Al-Hakam said: Sa'eed bin
Jubair led us in praying Maghrib in
Muzdalifah, three rak'ahs with an
iqamah. Then he said the salam, then
he prayed ’Isha' with two rak'ahs.
Then he stated that 'Abdullah bin
'Umar did that, and he stated that
the Messenger of Allah (is.) did
that.
Comments: [Its isnad is saheeh]
2535. It was narrated that Ibn
'Abbas (.|e) said: Sa'b binjaththamah
gave the Messenger of Allah (j^) the
leg of an onager when he was in
ihram, and he refused it, and it was
dripping with blood.
Comments: [Its isnad is saheeh,
Muslim (1194)]
2536. It was narrated that Ibn
'Abbas (\&) said: The Messenger
of Allah ( 4 ^) was treated with
cupping when he was fasting.
Comments: [Its isnad is saheeh]
2537. It was narrated from Abul-
'Aliyah ar-Riyahi, from the cousin of
your Prophet (j») - meaning Ibn
'Abbas (\&) - that the Prophet of
Allah (*§;) used to recite this du'a'
at times of distress: "There is no
God but Allah, the Almighty, the
Forbearing; there is no God but
Allah, Lord of the mighty Throne;
there is no God but Allah, Lord of
the heavens, Lord of the Earth and
Lord of the noble Throne."
4* u#UjiII ^>j dill ulc r.:,.
: ij U lG Up- — T 0 y f
Cy. Ac -1- * . ^1 -a? . d ti i 1
pA t jW : Jli 'jJdJl
^ dJI xi- 01 i |W (. aLLaJ!
Ji# ^ sill ji lAUi Jdj ft-
[0 r a * n t rtAA : .iyi
lllJA — X oVa
^jlj Alid- t—w 5 : Jli
f y** fJ J-=rj ii?, dll
[Toy* : (^-Ij] .Ids jbx fj
. (l ^ S t) : (. . oa li—.1 :
4 l ft a. Gud- : lllaA
: Jli ^j,\ f tp—A If
[T\A'1 ] Iaj aJJI
■kji
in
ijlji LjJj^ ! 'j$j
-rorv
aU IaJ 1 ^
‘jf’ 03 U9
i jliaiJ \
0 ?
- <f •
!■&
f±i dii dll f 01
iill
VJ
dl jIp
ol^duil
fj
aL|
■tf; d[ v
l*Gkdl
dill
a| i
■V-A’ 1
[T ■ M
Musnad of 'Abdullah bin al-'Abbas 4c
499
^iAjudl eUjt . WC. i I 111 ■)
Comments: [Its isnad is saheeii, al-
Bukhari (6345) and Muslim
(2730)]
2538. It was narrated that 'Abdur-
Rahman bin Wa'lah said: I asked Ibn
'Abbas (A,): We are campaigning
against the people of the Maghrib
and most of their waterskins are
made from animals that were not
slaughtered properly. He said: I
heard the Prophet (jfc.) say: "Its
tanning is its purification."
Comments: [Its isnad is saheeh,
Muslim (366)]
2539. It was narrated from Abu
Hassan that a man said to 'Abdullah
bin 'Abbas (4»): What you are
saying may become widespread
among the people - Hammam said:
i.e., that everyone who circumam¬
bulates the House may then exit
ihram - and he said: [It is] the Sunnah
of your Prophet (SfeQ, even if you
dislike it. Hammam said: i.e.,
whoever does not have a hady
(sacrificial animal) with him.
Comments: [Its isnad is saheeh, Muslim
2540. Al-Hakam bin al-A'raj said: I
sat with Ibn 'Abbas (dfe) when he
was using his cloak as a pillow at
the well of Zamzam. I sat with him,
and what good company he was. I
asked him about 'Ashoora' and he
said: What about it? I said: Fasting
it. He said: When you see the new
moon of Muharram, count, and
when it is the ninth day, fast that
day. I said: Is this how Muhammad
(Jig) used to fast it? He said: Yes.
.(Tvr-)
. 4 UL. y i LA-ti- - Y ® VA
y. a* ^
Uj :oJi y\ oJLi : JU kli-3
ijbr g " fl . L i IAa
: J yij iife ^.lli ^ lii : jia
[\ASo ;
.(VVt) : a \ j
cilia : j»l1a LilaA- ■ Jrft ~
y Jj 1 _Laj J15 51 a- j b 1 .0 LAa- ^ i
y 4 . 1 . :: ai i^sall l-L* oj
Q....1 Li ._stl? ya ^ LAa i_ 1 Li_ul t
• J ^\j 1 3^5 ■ J 'Ai _ JA- -Ci >
^1 y> yJd :?LAa Jli
[Yo\r :^-lj j iT\Ar : ikll]
\ \ t i p dill—il 1
^jl :JU
jXj JCS- ofrlij Si* tjr*
C ^.UJ \ ^JU <jl£j t aJI LkJ
VjLlU <111 g;! jf- :Jlii y-
dSij (TA\ /I) Ij) ; JU y : Ui
\jM CCa.—A 1 li)i caUA-lj ^ yc^J 1 J LAa
(1244)]
y i a Li- Laa>- : 5 Laa L. _v— — Y o i
Musnad of 'Abdullah bin al-'Abbas & 500
A iUJ| Juji ■ l*i■■■ *
Comments: [Its isnad is saheeh]
2541 . 'Amr bin Deenar narrated
that Tnwoos said: One who was
more knowledgeable about it than
them meaning 'Abdullah bin
'Abbas (4«) - told me that the
Messenger of Allah (gg) said: "For
a man to lend his land to his
brother for free is better than his
taking a specified share of the
crop in return for it."
Comments: [Its isnad is saheeh, al-
Bukhari (2330) and Muslim
(155).|
2542 . It was narrated from Ibn
'Abbas that the husband of
Bareerah was a black slave who
was called Mugheeth. I used to
see him following Bareerah in the
streets of Madinah, weeping for
her. The Prophet (jfe) gave four
rulings concerning her. Her
masters stipulated that wala’ was
for them, but the Prophet (fe)
ruled: " Wala ' belongs to the one
who manumits the slave." He
gave her the choice, and she chose
divorce, and he ordered her to
observe 'iddah. And she received
charity and gave some of it as a
gift to 'A'ishah (A); she mentioned
that to the Prophet (jte) and he
said: "It is charity for her and a
gift to us."
Comments: [Its isnad is saheeh, al-
Bukhari (5280)]
,£>-1^] :Jli S jAAj
.^v»w> olw] I
jj G.x>- :Jli jUp llijj- -Yofc^
^ j^• Juj
J* !
jIji j oi _ is, ip
t clil J^l I Jli
J^-Ij J
[T>
AV
. 00 C5) ; r
.prrr-
): c
Cr^
'M
: JI 5
^ lajfc Uj
: 0 U£
tiilo -rotr
1 f
t b* j5ip
6 *
o.> ui U
. iLii
I
015
5 >w
OvUJl wlbw oljl .Jli
in' ^ ; Jii t j-?*i
L^J \y£ Jl ; L.-J 1 . . rtA £j' ife,
l-A>yili Ojliili t La.^-J
t y J . fj| j ‘ Jli ol
L^-Lp Ja® ! jLii t, -jjy^ ii
J 4 V" i 1} , 11 4j Jl* £jlj 1 <*iJL^
[ua :^r\j
.(oyaO "C '1 i
Musnad of 'Abdullah bin al-'Abbag A
501
2543. 'Umar said: Who knows
when Lailatal~Qadr is? Ibn 'Abbas
said: The Messenger of Allah (jjg)
said: "It is in the (last) ten, when
seven have passed or seven are
left."
Comments: (Its isnad is saheeh
according to the conditions of al-
Bukhari and Muslim]
2544. It was narrated that Ibn
'Abbas (4i>) said: One day the
Messenger of Allah ($&) climbed
as-Safa and said: "Ya sabahah, yn
sabahah (be on your guard)!"
Quraish gathered and said to him:
What is the matter? He said: "Do
you think if I told you that the
enemy is about to attack you in
the morning or the evening,
would you believe me?" They
said: Of course. He said: "I am a
wamer to you of an imminent
severe punishment." Abu Lahab
said: Is it for this that you called
us together? May you perish! Then
Allah, may He be glorified and
exalted, revealed the words:
"Perish the two hands of Abu
Lahab (an uncle of the Prophet)
and perish he!", to the end of the
soorah [al-Masad 111].
Comments: [Its isnad is saheeh
according to the conditions of al-
Bukhari and Muslim]
2545. It was narrated that
'Abdullah bin 'Abbas (4,.) said: I
saw the Messenger of Allah (jte)
eating some meat from the bone
of a sheep, then he prayed and he
A Alt Ju£r 1: IN n
jup* 1 yj I jup til jlA . 0 Lip A jiA _ r 0 f
iy. j^^Lp lli-U* :aljj
p_L*J . jaS- (J Vi . 11 Aa ^Slp J
jli : d l) Y jjjo 1 iilJ
(4- J! Ah uj^j
[Y * OY , . KyAL, i J — d '* 1
.(Y ■ y Y) :
C
^yp 1 <pP Vl ^yp AjjLU jj \ LLlA — Y 0 t i
y} y ' ??:■ y -bt 1 - y 1 y. is*
L-jl 1 'tfa dJ! d aja j ...»—7 . d b a lip
: dU «ol>-Li-A U toU-Ldb L) 1 :dUi
'lAD Li :
dj IjJUi 5^! ^
—
jJL*J 1 01
pSZ \ j} \ ; \
: Jlli
1 L • . ■■ .i < J ^
y. y.~.
:ljJUi
: y-^ y)
Jlij :db .“JujA ^IJi-
y ilil J>
ill :db .Ad l2 114]!
yp-T Jj O :
.(T - A) : r c(SA-1)
UjA>- :._UiaA . OLip Uj.Lp. ~"Y® ia
y^P , J l yS /j. ._ Jbj y.p OJ^P y, f lLLp.
y'y y. 1 y 1 ; 4 ip jjLt*
Musnad of 'Abdullah bin al-'Abbas
502
did not rinse his mouth or touch
water.
Comments: [Its isnad is saheeh,
Muslim (354,359)]
2546. It was narrated that Abu
Nadrah said: Ibn 'Abbas addressed
us from the minbar of Basrah and
said: The Messenger of Allah (jg)
said: "There was no Prophet but he
had a supplication that was
fulfilled for him in this world, but I
have saved my supplication to be
an intercession for my urtimah. I
will be the leader of the sons of
Adam on the Day of Resurrection,
and no boast. I will be the first one
for whom the earth is split, and no
boast. In my hands will be a banner
of praise, and no boast. Adam and
all others will be under my banner,
and no boast. The Day of
Resurrection will be very long for
the people, and they will say to one
another: 'Let us go to Adam, the
father of mankind, so that he might
intercede with our Lord, may He
be glorified and exalted, to judge
among us.' So they will go to
Adam and will say:' O Adam, you
are the one whom Allah created
with His own hand; He caused you
to dwell in Paradise and He
commanded His angels to
prostrate to you; intercede for us
with your Lord so that He might
judge among us.' He will say: T am
not able for that; I was expelled
from Paradise because of my sin, I
am not concerned about anyone
A C>) <Ull J~UL 1 t -
fill JOj \j : JIj
.(fo^rst) : f oil—1
4a_L> ! oL ap UjJw»- —
i-uj 'Ji- js-
JU :JUi rr-t
*3 y* ^3 Aiiw : l j
Ji t Ulill ^
jj jJ_J J—— ‘J-h
AlP (J^l iJlj t ^
V J L l ^>*5
(° T ^ Ijiikil :
1 <J^J y J[ & jlilli t jt2\
C—> I Ij ; j y yu3> ^ol . till
t t e jJj aUI
tLj llJ I. jlij
,jf> I 4 S C-fc t 1 | . J . Lwj ^
*)} <01 j i. AL>tJ 1 -jA j >-1 Jii
\J-j \jZ\ jfij l^_4i ‘Vj pill jLifc
* * „ > ' *ty t 9 n l „
- • <j Jry^? *• !->■ y -Jl
- liLj c iljj ^| CJ I 1
0 3^*^ lI—IJ i <J jiy
^ ^L>
■ Jji jdi ^l>;s Ij2i jSJj t4r J;
Musnad of 'Abdullah bin al-'Abbas A
503
today except myself. Rather go to
Nooh, the head of the Prophets.' So
they will go to Nooh and will say:
'O Nooh, intercede for us with our
Lord, that He might judge among
us.' He will say: 'I am not able for
that; I offered supplication because
of which all the people of earth
were drowned. I am not concerned
about anyone today except myself.
Rather go to Ibraheem the Close
Friend (Khalecl) of Allah.' So they
will go to Ibraheem (;£&) and will
say: 'O Ibraheem, intercede for us
with our Lord so that He may
judge among us.' But he will say: 'I
am not able for that; I told three lies
for the sake of Islam' - and by Allah
all he wanted to do was to argue
for the sake of the religion of Allah
when he said: 'Verily, I am sick'
[as-Saffat 37:89] and 'Nay, this one,
the biggest of them (idols) did it.
Ask them, if they can speak!' [al-
Anbiya' 21:63], And he said of his
wife when he came to the king, 'she
is my sister' - '1 am not concerned
about anyone else today except
myself. Rather go to Moosa (*S),
whom Allah chose to send with
His message and He spoke to him,'
So they will go to him and will say:
'O Moosa, you are the one whom
Allah chose for His message and
He spoke to you; intercede for us
with our Lord so that He might
judge among us.' He will say: 'I am
not able for that, for I killed a soul
unlawfully. I am not concerned
about anyone today except myself.
A ijf *' A!' j_^J dijl . Of
L> . 0^1 j ) Aj ) i, * dA... 1 1 j u
. Ui-j t Cjj Jl 0 Lpol
'Ji 0,55 o—1 ^j>\ ■
<j-<b ddj dJlj _ 01135 Odd pdLddP
j*
t- L-j V I) j
ibilLUl Aj 4 } jij (lV
j&j ‘•kst* ^
aUJ a I )i\
b t^A L ! 0 jij 4 j jj\Sj J Lo jj
til JSj jJJl cJt
! JjpLs . ULj ^aJsJLs t LJ
b *wljlxs C- .11
/') j&j hii f di n sjjj
0_p'd illilSj Jjl £j '_j lull (TAT
,J\ UJ I . l) .
I J jyy , LUj t J-L*j
fjj3 tii ifii
P rib'
fjd' Nj '
jJju j 151 i jlli-
1>15
• J Is ? P* 1 ^
- Hyr J 1 . ^
t y
j] ! 1
J
: JU »dl : 0 _jl
4 J
J 1 . ,,, i ^ 1
r^U-
aU 1 J y-M J J IS . ®
■ J>- U l AJ A —O ‘ w-a ^*JL4j Uo
ui 1 t
U -.djijXi jiy’0*
1 l$j Ul : JyU
Jl
Musnad of 'Abdullah bin al-'Abbas 4*
Rather go to 'Eesa, the Spirit from
Allah and His Word.' So they will
go to 'Eesa and will say: 'Intercede
for us with your Lord, that He
might judge among us.' But he will
say: 'I am not able for that, for 1
was taken as a god instead of
Allah. I am not concerned about
anyone today except myself. But if
there was something in the vessel
and it was sealed, would anyone
be able to get what is in it unless he
undoes the seal?' They will say:
'No.' He will say: 'Muhammad is
the Seal of the Prophets; he has just
come today and his previous and
future sins have been forgiven.'"
The Messenger of Allah (jg) said:
"So they will come to me and will
say: 'O Muhammad, intercede for
us with your Lord, so that He
might judge among us.' I will say:
T am able for it, when Allah gives
leave for whom He wills and is
pleased with.' When Allah, may
He be blessed and exalted, wants
to judge between His creation, a
caller will call out: 'Where is
Muhammad and his ummahT For
we are the last and the first; we are
the last of the nations and the first
to be brought to account. So the
other nations will make way for us,
and we will start moving with
faces and limbs that are bright with
the traces of wudoo'. The other
nations will say: 'Nearly all of this
ummah are almost Prophets.' Then
I will come to the gate of Paradise
and will take hold of the ring in the
gate and knock on it. It will be said:
'Who are you?' I will say: 'I am
504 fldll iAjLC > k jut A
jl iijllj 4 AJI jljl bU
w lli Ji? S? I ll3 ^l v——■.• L>»j
J y\ JA Vyr
bo 1 Ul ^ 1 oAa OJ IS 1 ^ I
L V di lib ,<s^\ oi; j^as
llS : ^dl yG
j* yj 1 Jl ‘■4^*
4 J b __ ^ <. b jj ji_ ^
1 0 CJU*J>-l3 i 1 Lo
!>■ 1 oXL>U 4 b^S
L ^bv j l i_ibo I j |jO j 1 t U ] J iXj
Jij
,^\ i ;Jyli
_ liSJ 1A5 J libi dj ^ o^S
0 J 3 1* Jjili _ ^li>-
Ji j sIL- \ j j 1 ; J Uj
t . [_)_^£ Li . i dJajo
tjliui olS dy> .^1*1
>, fr ’/ 5 ; X i*\ ' >
4 -Xpx—I s -L-PI < Uj j 1 tj^-5 4 IbSj IbS
^Ojl : jJ JUJ cbJUj
t 4 ahx-i -/j L
# i - sr , , , £ >
£_A\ lS 1
OjJ .?1ASIjS' JUXa aJj ^Js jLS
[V^Y : ^1] .kJjuS
Musnad of 'Abdullah bin al-'Abbas Jfc 505
3s* ^U*)' ijj «iJ) *U£. ■ i j/n j
Muhammad.' It will be opened for
me, and I will come to my Lord,
may He be glorified and exalted,
on His Throne. I will fall down in
prostration before Him and 1 will
praise Him in words of praise that
no one who said before me and no
one will say after me. It will be
said: 'O Muhammad, raise your
head; ask and you will be given,
speak and you will be heard,
intercede and your intercession
will be accepted.' 1 will raise my
head and say: 'O Lord, my ummah,
my ummah,' He will say: 'Bring
forth whoever has in his heart faith
the weight of such and such.' Then
I will go back and prostrate, and I
will say what I said before. It will
be said: 'Raise your head; speak
and you will be heard, ask and you
will be given, intercede and your
intercession will be accepted.' I will
raise my head and say: 'O Lord,
my ummah, my ummah.' He will
say: 'Bring forth whoever has in his
heart faith the weight of such and
such' - less than the first time. Then
1 will go back and prostrate, and I
will say what I said before. It will
be said: 'Raise your head; speak
and you will be heard, ask and you
will be given, intercede and your
intercession will be accepted.' I will
raise my head and say: 'O Lord,
my ummah, my ummah.' He will
say: 'Bring forth whoever has in his
heart faith the weight of such and
such' - less than that."
^ dj-S t •
ots t'SdJl O L^Jt
£ Jlj pJ 1 _ r —u 1 y> 1 ^
IT* i d lJo JL*j N IT*
•A3 y.
Comments: [Hasan because of corroborating evidence]
r>
Musnad of 'Abdullah bin al-'Abbas A
506
A ^>«Ludl l _>j Alii .lie . 1. .1 a
2547. Ibn 'Abbas ($>) said: Some¬
one came to me in a dream during
Ramadan, and it was said to me:
Tonight is Lailatal-Qadr. So I got up,
although I was drowsy, and I came
to the Messenger of Allah (j^) and
found him praying. I looked to see
what night that was, and it was the
night of the twenty-third.
Comments: [.Hasan because of
corroborating evidence and its
isnad is da'eef]
■ qjjifl- 1 a . 1*yip if -1 b*--
: jlip lijp- — Yo IV
Jli : Jli Z*J**: ji- LLi-i :JUi
ijLiij Js jjll £\ } ■ :^tir ^j|
i c-Lii :<Jl* dll iillil jj : cl )
Jo l la V« . . C ■ gl *C3 pL UIj
COt '*■ 1 lp[l (J li i. dll ij
OW ill) li>U liilljl JjUj Ji
[rr. t
I t ■ _ J ■ * glc-t 1.1* J i : £yj j>%J
2548. It was narrated that Ibn
'Abbas (A*) said: When the
Messenger of Allah (jfe) came [to
Madinah] they used to pay in
advance for crops. He said: "Who¬
ever pays in advance, let him not
pay in advance except for a known
measure and a known weight."
Comments: [Its isnad is saheeh, al-
Bukhari (2239) and Muslim
(1604)]
:djjiyJl all llfJcl : jllp lilia- — YatA
dll JlLp j£- ijd Jj dll alp liijjl
ljUi kjjJlLlj dUl J yMj A ji
4 ^ j 4 1
[^AlA Ojjj
:^ i(YYY*4)
,(VW)
2549. It was narrated from Ibn
'Abbas (At) that the Prophet (jv)
came out of the outhouse and some
food was brought. It was said to
him: Aren't you going to do
ivudoo '? He said: "I have only been
commanded to do wudoo when I
get up to pray."
Comments: [Its isnad is saheeh,
Muslim (374)]
2550. Hanzalah as-Sadoosi
narrated: I said to 'Ikrimah: In
Maghrib prayer I recite Qul A'oodhu
bjjLl :<jLlp Ului- — Vo 14
: o^f ^ if- L ddi-* J) 1^1 if- 'r'jji
j*I»L; Ijbiijl J* ^ ^1 ji
dj ^ 1 L&d : d id i Ld ys 1/1 : a! (_jd#
: ^1] ,'iotAidl j\ .Ldi lit ; _^^b
L\4rr : t rrAt
.(rvt) ojLw.1 :
: dj jl^l I -Up Iliad- : 0 Lip Leap- Y p p *
: “Vi jZZii dJj : J li ifjxL} I Uj-l>-
Musnad of 'Abdullah bin al-'Abbas A
507
^yrL 'u dl 4AJl i u ■ * ■ a
bi Rabbil-falacj and Qul A'oodhu bi
Rabbin-Nas, and some people
criticise me for that. He said: What
is wrong with that? Recite them,
for they are from the Qur'an. Then
he said: Ibn 'Abbas (4») told me
that the Messenger of Allah ($&)
came and prayed two rak’ahs in
which he did not recite anything
but the Essence of the Book (i.e., al-
Fatihah ).
Comments: [Its isnad is da'eef]
2551. It was narrated from
'Ikrimah that some of these heretics
were brought to 'Ali and they had
some books with them. He issued
orders that a fire be lit, then he
burned them and their books.
'Ikrimah said: News of that
reached Ibn 'Abbas (4t>) and he
said: If it were me, I would not
have burned them because the
Messenger of Allah (jfe) forbade it;
but I would have executed them
because the Messenger of Allah
{*£;) said: "Whoever changes his
religion, execute him.'' And the
Messenger of Allah (jfe;) said: "Do
not punish with the punishment of
Allah, may He be glorified and
exalted."
Comments: [Its isnad is saheeh, al-
Bukhari (6922)]
2552. It was narrated from
'Ikrimah that 'Ali caught some
people who had apostatised from
Islam, and he burned them with
fire. News of that reached Ibn
'Abbas (vjfe) and he said: If it were
^ lJ L 5 ' 1 J’l
LSI; 0[j Jilr j
uil^i >1; \ij : jiii jii o
ul : J6 .\a L^jli
N[ IlfcJ byu jEiS J ibf dll J j
[rm
aLLiL>- I
\ Jj j y jUL>- 0~i>- ; jLip 0-G»- “Y oo \
Cf*} Qi- i>\ : Aa j^S- Jfi- _ _ y\ 0J0-
J 0 l kw-0 ^ aSjL/^JI y
-0 CI > . r ■ . 0 Lis Lktf' I +$
i 15 ^ »Ll J jLj
Oi 0-lj
\yXt Jjl J yt*j JtfJ
[\AV> :^r\j] AjJrj y <131
.(*V ^ YT) ailL 0 !
j* u-L*j 0J0- :jUp 0-l>- -YooY
JG 0^G 0^-1 Ulp 01 . ao y l
^y I xliJ it 4 jlJl ^ (jsN l
jl i y-\ LI jJ ; J05
•Cr
Musnad of 'Abdullah bin al-'Abbas
508
4* 41J( . 1 j f ■ l <J*. Ji
me, I would not have burned
them. The Messenger of Allah
(jfe) said: "Do not punish anyone
with the punishment of Allah,
may He be glorified and exalted."
And the Messenger of Allah (jh,)
said: "Whoever changes his
religion, execute him." News of
what Ibn 'Abbas said reached 'Ali
and he said: Woe to the son of the
mother of Ibn 'Abbas!
Comments: [Its isnad is sahceh, al-
Bukhari (3017)]
2553. It was narrated that Ibn
'Abbas (A=) said: I saw the Prophet
(jfe) in a dream when I slept in the
middle of the day. He was standing,
looking dishevelled and dusty, with
a bottle in his hand in which there
was blood. I said: May my father
and mother be sacrificed for you, O
Messenger of Allah. What is this?
He said: This is the blood of al-
Husain and his companions. I have
been collecting it all day. We
worked out that day, and we found
that it was the day on which he was
killed.
Comments: [Its isnad is qawi]
2554. It was narrated from Ibn
'Abbas (. 4 ,) that the Messenger of
Allah (jy) offered the funeral
prayer after the person had been
buried. And Wakee' said: Sufyan
told us something similar.
Comments: [Its isnad is sakeeh, al-
Bukhari (1247) and Muslim
(954)]
aIJI ^ M : J15 'dll d
/') dll } Jiij ji-
hh- da. : (TAf
•o*- dx' f 1 drd • J'di i j,\ Jli
[ dj U : \ j ]
.(r-w) a> Id—,1 !
! (jLit-
jj-jl •_
iSjri : Jli
t jfS -1 1 t
^ ur^J :wJii tfS l$-i
fs : Jli ?!_La U t<U!
-U-0 aLj J . I .I I (J^l
^ t Jl3 ojwbf^j cp^Jl
[YHo :^1 j] . f ^ji
jS OjldwjJ ! £LJ
jIp -Tool
k ^ 1 ij ■ *£• i j 1 j - ■■
3=^ ^ijl jl [ lip
wJj- !(Jli ^Sjj . C d> U Jjj ^ip
if tOnv>:£
.(^O
Musnad of 'Abdullah bin al-'Abbas &
509
2555. It was narrated that Ibn
'Abbas (4) said: The Messenger
of Allah (jg) said: "If one of you
says, when he has intercourse
with his wife, 'In the Name of
Allah, O Allah keep us away from
the Shaitan and keep the Shaitan
away from what You bestow on
us (our children)/ if a child is
born to them, the Shaitan will
never be able to harm him."
Comments: [Its isnad is saheeh, al-
Bukhari (141) and Muslim
(1434)]
2556. It was narrated that Ibn
'Abbas (A>) said: The Messenger of
Allah (xg) said: "Teach and make
things easy, do not make things
difficult. And if you get angry,
keep quiet; if you get angry, keep
quiet; if you get angry, keep quiet."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2557. It was narrated that Ibn
'Abbas (4*) said: The Prophet (j^)
put Zulu and 'Asr together in
Madinah, when he was not
travelling and there was no fear. I
[the narrator] said: O Abul-’ Abbas,
why did he do that? He said: He
did not want to make things
difficult for anyone of his ummah.
Comments: [Its isnad is saheeh,
Muslim (705)]
4* (jxUall jj <uil die
U:<Jti ^.i.e IIj.u*' —YaoQ
i/: 1 if- t*-)'-*' iA LA ohi/
j* ‘o't/’’ A'y "ALA LA
l>\ jj» dJt jl» : Jli v 1
1#1 tJjl : Jli < 1*1 ( J>\ bj
0 l .7 H & j . dli yil t. AJ J
[\A\v
.(MTi)
! Jli —Yoo^
ol l j* ‘yr-a'i LA <-AA La-
i
1 ’
tj li . tj li 1— f'
bjj c 1 j j—* j
'Sj s 1 j
cJLac-
bjj
■LC- blj L^l-Sbl/ls
[Y :
to
4 H
• J 4 ^
y slJ
H j i| jj —‘.j
01-uL.a AL»Jl>- ■ -AS- llaJj*' — Y^OV
y'A A) iA '■xfr A^’iA- J
^Jlj
. s*~.li ; Jli .^^ j**' ,_A. * 5**^*j*^AI j
tjl ! dli ^ di-ta .JjAj U U
[^^OY* I,Oal y^ ^
.(V ■ o) \ ^ OiU-al ! jju
Musnad of 'Abdullah bin al-'Abbas A, 510
djH L jj Hill . L 'i .'<• a
2558, It was narrated that Ibn
'Abbas (&) said: The Prophet (^)
went to the outhouse and relieved
himself, then some food was
brought to him. They said: Should
we bring you water for wudoo'? He
said: "Why should I do wudoo'?
When 1 want to pray, I will do
wudoo'.''
Comments: [Its isnad is saheeh,
Muslim (374)]
2559. It was narrated that Ibn
'Abbas (4>) said: 1 slept in the house
of my maternal aunt Maimoonah
bint al-Harith. The Prophet (;w) got
up at night and went to relieve
himself, then he came and washed
his face and hands, then he slept.
Then he got up at night and went
to the waterskin and undid its
straps, then he did a wudoo' that
was somewhere between the most
complete and the most light; he did
not use a lot of water but it was a
proper wudoo'. Then he stood and
prayed, I hid myself because I did
not want him to see me watching
him. Then I got up and did the
same as he had done, and I stood
on his left. He took hold of my
neck, where the ear is, and moved
me around until 1 was standing on
his right whilst he was praying. He
prayed thirteen rak'ahs, including
the two [Sunnah] rak'ahs of Fajr.
Then he lay down and slept until
he breathed deeply. Then Bilal
caine and called him to pray, so he
: JU jt_£JI xjz- — Yo*A
if. ■iff if if. "if- oUAi
y *.[Jllii dJLtUI 1 Ujj k^Liis 1
_ La IfLayd
.frvfc) : f
:Jlj pj^Jl jIp -Voo^
if - 1 if y>
vUf- ljUi ^wCp
y ^ ,^pl cyj
i Jj j Xi^-j pLo p pli
P^ t J^ 1 y p p p
I ^ jJiij
<. r U p cpal ^ J p
_ jl _ 4 -a>I C—5 pp jl 4l*lp
C . o - H 4 C—P
pi I P^ ip »oj L^*j
4 Jp5> J 1 41-AJ P^P
L$-J <.4*Sj pi ‘d'iky
1 p k
p J P-Jai ^ Lii k o *}OaJ l_> 4j k <J * p
\ :^\j] .lip;
B-5 u —. i ;
Musnad of 'Abdullah bin al-'Abbas A 511
^ * * ■' ajijl ■ ! i c. i i 1111 *
got up and prayed and did not do
mtdoo' [again].
Comments: [Its isnad is saheeh]
2560. It was narrated that Ibn
'Abbas (dfe) said: The Prophet (jfe)
got married whilst he was in
ihram, and he was treated with
cupping whilst he was in ihram.
Comments: [Its isnad is qawi, al-
Bukhari (1837) and Muslim
(1410)]
.(\T*T) : f vOAro)
: Jli -l* -Yol*
^'y J—^ < (j A-LJ i ,\£> j
3$S £jj> ’■ y-'r* Ot 1 y* ‘j—T
: >il] ‘(V"
[r £>t .r-vo t r-r-
: c : r Uw-VI CaiJj ,(\t i •) if i(urv)
2561. It was narrated from Ibn
'Abbas (4*) that a man said: O
Messenger of Allah, whatever Allah
wills and you will. He said: "Are
you making me equal to Allah?
Rather what Allah alone wills."
Comments: [Saheeh because of
corroborating evidence, and its
isnad is da'eef]
2562. It was narrated that Ibn
'Abbas (4>) said: The Prophet (*>?)
entered the House and offered
supplication in different parts of
it, then he came out and prayed
two rak'ahs.
Comments: [Saheeh because of
corroborating evidence, and its
isnad is da'eef\
2563. 'Abdul-'Azeez - i.e., Ibn
Rufai' - said: Someone who heard
Ibn 'Abbas (4*) told me that he
said: The Prophet (3jfe) did not halt
between 'Arafat and Muzdalifah
except to pass water.
oiil J—£■
y) y y. y?- y y
l A J j U i (J LJ j j'< .
t Vap aL ^ ! J liii aJJI
[ ^ AY* I aAJI «• Li V» Jij
l j**-*-* U 1 '■^7*' Y o *\ T
L tJ-Af *01
: jli ^.ly- jd y> oii, y-ly jll
l*j ‘frf'S' y? I*- 1 * iSs ^cl'
[W4o ■yliiS'j
(. >,_jilaal lJubJ i 6 j>-*J \
_ jjr^i : Jijpi -Y<nr
ir" : - £fJ y ' yr" - ii.A' 1 -4*-
y~: yr^' cl-p- p y-4* yd
[Iflf : ,«UJi *y[
Musnad of 'Abdullah bin al-'Abbas
512
^*LlaJ1 aid
Comments: [Salieeli, because of
corroborating evidence; this is a
da'eef isnad]
2564. It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah (jfe) recited the Talbiyah
until he stoned famratal-'Aqabah.
Comments: [Its isnad is saheeh, al-
Bukhari (1543)]
2565. it was narrated that Ibn
'Abbas (4'-) said: The Messenger
of Allah (jk,) married Maimoonah
in Sarif when he was in ihram.
Comments: [Its isnad is saheeh, al-
Bukhari (4528)]
2566. It was narrated from Ibn
Abbas (-(») that one of the wives of
the Prophet (Sj) washed herself
following janabah, then the Prophet
fe) came and did wudoo' using her
left over water. She said: I did ghusl
using it. He said: "Nothing makes
water mjis (impure)."
Comments: [Saiieeh because of
corroborating evidence, and its
isnad is da'eef]
2567. It was narrated that Ibn
'Abbas ((k) said: I stayed overnight
in the house of my maternal aunt
Maimoonah. and I watched to see
how the Messenger of Allah (is)
would pray. He got up, urinated,
then washed his face and hands,
then he slept. Then he got up and
went to a waterskin, undid its
straps, and poured some water into
““4
*Ailwl 'l J-A J 4 Oj-a\
y y
-i :JU alt- -Tall
0 ?'
y y
y*- P 5 U 1
[rm :
^>•1 j]
.(loir) :£
j*-** '■ JL» jlj-Ye"lo
■ ^ yP y y y i y
> ( Y A f f \ ) <111 J
[YY‘* : 'yj
.(£Yo,\) : c
ijjp!
jit
l'. 1 1 1,> -
-Yolt
y y
'^Pa y
■ y. ^
1 M lP' K y <
i?^l 01
i uLhi
4 4 4j
Si euJi
‘ cJ ui
[Y Y • Y
J ■«*>*
i iJlAj 4
IaJ fi. <|I Jj
\ — Yo"W
j>\ J* tw/JS y ‘J ^ y
^U- ^ c-, :JU
sins Jji j
t L^iIdv ^ 1 his 4 /»■is
Musnad of 'Abdullah bin al-'Abbas A
513
a bowl or vessel. He tipped it
towards himself with his hand and
did a good wudoo', not using too
much or too little water. Then I
came and stood beside him, and
stood on his left. He took hold of
me and made me stand on his
right. The prayer of the Messenger
of Allah (jig) included thirteen
rak'ahs, then he slept until he was
breathing deeply. We knew that he
was sleeping when he breathed
deeply. Then he went out to pray,
and he prayed, and said in his
prayer or in his prostration: "O
Allah, put in my heart light, in my
hearing light, in my seeing light, to
my right light, to my left light, in
front of me light, behind me light,
above me light, below me light,
make me light - or Shu'bah said:
give me light." 'Umar bin Deenar
narrated from Kuraib, from Ibn
'Abbas (4») that he slept lying on
his side.
Comments: [Its isnacl is saheeh, al-
Bukhari (138) and Muslim (763)]
2568. It was narrated from Ibn
'Abbas (4®) that the Prophet of
Allah ($$;) used to say at times of
distress: "There is no God but
Allah, the Almighty, the For¬
bearing; there is no God but Allah,
Lord of the mighty Throne; there is
no God but Allah, Lord of (he
heavens. Lord of the Earth and
Lord of the noble Throne."
Comments: [Its isnad is saheeh, al-
Bukhari (6345) and Muslim
(2730)]
•A AUt .l\r . 1 a
o-C t-dwadl jl tSlLLJl ,j ,_la
Ck 1 . GL>- \lyjsj ij’jj t ‘Lpi
yf. a- . ■ dl
c - L ’LL? i L
. J li t dJi J y* > a
t lit AS yv L5j L a U
y* Jyk J*=rj <•J >jblLdl J] ky
J 1 ji
ij.S '■by 6 'by ^
1 by i.ii'—k j*j ‘ by J^y. 1 by
4 by Jty'j 'by ‘by
j\ Jli u J
j’jle- j : jli ."by J^ 3 - 1 ’ : cl^
dl : ^1 j* n_-T£ ji jG? v
[ ^ ^ ^ Y i
.(vir) if i(\rA) -.r
y fLL*j } wJL>- — Ys*\A
yP t <u)l*JI I \p c o lli yP *>1] I jLp ^y \
J^P ^ aJJ I O I • ^ 1
N i.y^\ iLi vi aj
N! ij N ^ii 4o V! aJi
^^"Jl 4_J J Z->J Jji
[YMY .yj^l
: r .(Yrio)
-(Y vr.)
Musnad of 'Abdullah bin al-'Abbas A- 514
y alii * *■ .
2569. ' Umar bin Harmalah said: I
heard I bn 'Abbas (JU) say: My
maternal aunt Umm Hufaid gave
the Messenger of Allah (*£;) some
ghee, milk and a (cooked) lizard.
As for the lizard, the Prophet (Js)
found it off-putting. Khalid bin al-
Waleed said to him: Do you find it
off-putting, O Messenger of Allah?
He said, "Yes." The Prophet (?fc)
took the milk and drank some,
then he said to Ibn 'Abbas, who
was on his right, "As for the drink,
it is your turn, but will you give me
permission to give it to your
paternal uncle?" Ibn 'Abbas said: 1
said: No, by Allah, with regard to
your left-over drink 1 will never
give precedence to anyone. Then I
took it and drank some, then I gave
it to him. Then the Prophet (^§)
said: "1 do not know of any drink
that could replace food except
milk. Whoever among you drinks
it, let him say: 'O Allah, bless it for
us and give us more.' And who¬
ever eats food, let him say: 'O
Allah, bless it for us and give us
something better than it."'
Comments: [A hasan hadeeth ; this is a
2570. It was narrated that Ibn
'Abbas (dfe) said: The Messenger of
Allah (->k) relieved himself, then he
came back and was given a bone
with meat on it. He did not do
wudoo', but he ate from it. 'Amr
added to this hadeeth: It was narrated
that Sa’eed bin al-Huwairith said: It
was said: O Messenger of Allah, you
did not do wudoo', He said: "I do not
intend to pray, such that I would
need to do wudoo'.
: <J ti .A*-? - wJL>- - Y o t ^
' ~■ • „ i. . u Is a ,j y i, . : J a 1.*.t
■ o'jj; : Jb y
lu,—* 51^ xUt ijJ] r a**- ^1 b>- >ZjI
^-d \ jli *— J? MI U U t IdJ j
ij yj b ajjJls : udyJI ^jj jJbi <J dlii t
Sf-fc ^^d I JaIj : j\ :dti iddl
l>\ oM ciii t^ill h\ d»
aIJIj ^ ; cJi : y'f
<■ aJ li . *_J Ls , ^ jy** y Ij I
Jl Jli ^ ^
ly 3a r 1 ^ 1 y ty'y f* 1
t aj G ,i!^ ^ 1H ! jj.Li aj jjit
G iijU p_$JJI ! J-GU t L«Uii» i aj jx
[\*VA j] ,«iL. 1 'JLi. \LiX\j
.iU y y Jjj y
da'ecf isnad because Ali bin Zaid is da'eef\
G-i^- ! y G-Jj*- -Y oV *
CS.\ if Cf. -b*-* : gi's>r
3^ j jj?
t U>^j jGi t Cr rj
If ^ ^ jy*
4aUI JjGj U ; L j-* : Jli
OJjl U'« ijli ! Li^j GLij
[Y00A j] /u/u
Musnad of'Abdullah bin al-'Abbas X 515
Comments: [Its isnad is saheeh,
Muslim ( 374 )]
2571. It was narrated that Ibn
'Abbas (vjb) said: When the Messenger
of Allah ( 3 S 3 ) drank, he would pause
to breathe twice whilst drinking.
And my father wrote after this
hadeeth: I do not think 'Abdullah
heard this hadeeth (directly).
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'cef]
y. jiJ-ijyljjH
2572. It was narrated that
'Abdullah bin 'Abbas (i$i) said: I
stayed with Maimoonah the wife
of the Prophet (sit), who was my
maternal aunt, on a night when
she was not praying. She took a
cloth and folded it up, and put a
pillow on top of it, then she threw
another cloth over it and covered
herself with it. She spread out
another mat for me and I put my
head on the same pillow as her.
Then the Prophet { 3 ^) came when
he had prayed ’Isha', and he took
a cloth and wrapped himself in it,
and took off his garment, then he
lay down with her under the
same blanket. Then at the end of
the night, he got up and went to a
waterskin that was hanging and
shook it. I wanted to get up and
pour water for him, but I did not
want him to know that I was
awake. He did ivudoo', then he
went to the bed and put on his
.(rvo : f
AAAj>-j Jl A_^P y ] Jli -Y OV \
1 aJu y 1 u V 1
iy : Jli
4IJI : Jli ^ i. a-j 1 Jjp
4^3 ■'r' l >4' J jyy 4,4
^ ~~~p V ! v4-->Aj^J1 IJla Jj \
[YOVA :^!] .iliJbJl lii
'—IjAj idjp*y
. AAP y < *_■o £
>—> OJ yj ! Jli Jl!l a_^p 0A>- — Y 0 V Y
. 4JJ \ JlSs- ILjJI ; ij li <laj>u y t
• J15 t£ JI O—>Lj
* JJl A^P y A...L.P y aSLy 11jAj»-
<i jy ji I ! Jli y> Up aJJ I A^P - ^p
^ M ^ii <£jj
4-Ip JJLMj <. i L45 oJL4U c J aJ
cJ->0 t JlLp (. is
C^xt-yj IfL- JJ ll*Uj yj CuL-Tj
Jij tjg| ^Jl 1 lijlPj JU tf"
^J A 3 JLLpJI
j IS" Ijj oUj 4 L43UJ LjjJw jJoj t
4 f- ^J| U l <_p-^ 1
• i » * s , p , 1 j > t ,
iSji <J ^ «. mILp k——^ Is 1 j I
t L^^ia !jli i QajlLL*
<■ ^lllj aIJJP (Y A 0 / \ )
Musnad of 'Abdullah bin al-'Abbas it.
516
^Ludl !jj ajjl Juc, l iiii ■*
two garments and took off the
wrapper. Then he went to the
mosque, where he stood and
prayed. I went to the waterskin
and did wudoo', then I came to the
mosque and stood on his left, but
he moved ine and made me stand
on his right. He prayed and I
prayed, thirteen rak'ahs, then he lay
down and I lay down beside him.
He put his elbow on my side and
his cheek was next to my cheek
until I heard the breathing of one
who is asleep. Then Bilal came and
said: Prayer, O Messenger of Allah.
He went to the mosque and I
followed him, and he prayed the
two [Sunnah] rak'ahs of Eajr, then
Bilal began to recite the iqamah.
Comments: [Its isnad is da’eef]
( _yl] t I
^1] dd>- t« Ua__—11
j* ^r* 1 * 1 *
wbo t A.Oj ® J? j +23
^ Jl *ki9 jA k J\ J
jS- I
: Jiii lJ-sL tkf si iuii lit ei idilii
C I l aJJ I (J J C O^CJsJl
kYYfco i\Air :^!j] .UllW 1 . J>
[YslY (. Y YVY
C-jLj -L»^A C —<*»
I ^ Aj I j jj . J. « r>
2573. It was narrated from Ibn
'Abbas (4-) and he mentioned
something. He said: The Messenger
of Allah (ss?) used to use the siwak
a great deal, to such an extent that
we thought that Revelation would
come down concerning it.
Comments: [Hussn because of
corroborating evidence; this is a
da’eef isnad and At-Tameemi is
unknown]
2574. It was narrated that Ibn
'Abbas (A'.) said: The Messenger
of Allah (jte) prayed, then he
delivered the khutbah, as did Abu
Bakr, 'Umar and 'Uthman, on Eid,
with no adhan or iqamah. My
father said: 'Abdullah heard it.
i o l - S... /j£- .vl Uj_lA — ToVT
y} 1 SA ‘
dll utSj :dli b—:
Z\ _ lLi3 _ Eb JU : Jli lilljZJl
[TUO :^lj] .di JjlE
11. a - * b l_Lhj t >■ J
jlL liji- : jJ;ji ^ ^ -Yovi
0* ‘(4~* y. ir wA *2? A" ij* 1 SA
aJJI Jj— j ■ Jl* t^
(_ji voLkiPj jSsj jjIj <
jj (Jli .A_oLs| ^ J '
[YW\ \gr\jj iTYYV
Musnad of 'Abdullah bin al-'Abbas 4i
517
4* <d)1 uln > V ii
Comments: [Its isnad is qawi]
2575. It was narrated from lbn
'Abbas (4=) that they started asking
him about prayer whilst travelling.
Ibn 'Abbas (&) said: When the
Prophet (si*) departed from his
family, he would pray no more
than two rnk'ahs until he returned.
Comments: [Its isnad is s aheelt]
—i] . *j
i u«i a!]' X-S' —Tovc
w-L>- ! HJJLp*- ! \ c_ / ll5 Oo -b>rj 1
" yfr k jA m S l I y£* i I I ' jA' 4-*. w —Ii
L~J I ^L*->- I • L^A I ^S" k
*4-Ui y+e j jr 1 ^- .V^ Jlii \ jkl^ I ^ oV'vJaJl yf-
^ y^ 7yfX taj ^ jlS : U^Ia
[Y io5 j-Mj ^
2576. It was narrated that Ibn
'Abbas (-A) said: The Messenger
of Allah ($g*) said: "There cannot
be two qiblahs in one city, and
there is no jizyah due from the
Muslims."
Comments: [Its isnad is i!a‘ecf
because Qaboos is dn'ecf}
iJu OJ Jrj :JU Jji Xfi 01^ -Yovn
j I llj jS- A-bj-o I ^ liS 5
4 ys> ^ La yl
J JU . tjls ^»La ‘^1 * yS> 4 A^jl • ,£■
* yt jliLi V )* ; ; ^5? ajJI
[HM Vj
2577. Jareer narrated, and
attributed it to the Prophet (y*):
"There cannot be two qiblahs in
one land, and there is no jizyah
due from any Muslim."
Comments: [Its isnad is da'ccf like
the previous report]
2578. It was narrated from Ibn
'Abbas (4») that the Prophet (jte)
used to pause to breathe twice
[when drinking].
Comments: [Sahceh, because of
corroborating evidence and its
isnad is da'eef]
j _ _:..-ii
iwuw &W—■] : Aj
N» :Jl» bill Xj sji- bil>. -raw
f4—* X* uXj X
[><U5 :^\j] jby
.Aijl— $ solu>] ;
^r| — Y^VA
X ‘^t 1 X '•is-X'i IX IX y- y.
Xt ^ ^ d?r“ ^ d I - be q_y t '
[f 9v\ ^ij] .yy Xyi
k J> jL j kC_ ;r iJ ; TLjy>*J
Musnad of 'Abdullah bin al-'Abbas
518
4* ^j djjl \ r 1 *
2579. It was narrated from Ibn
'Abbas (4t) that the Prophet (s£)
recited the Talbiyah following the
prayer.
Comments: [Hasan because of
corroborating evidence; this isnad
could reach the level of hasan]
2580. It was narrated that Ibn
'Abbas (4b) said: The Messenger
of Allah (jg) said: "1 have seen
my Lord, may He be blessed and
exalted."
Comments: [Saheeh mawqoof]
2581. It was narrated from Ibn
'Abbas (4h) that the Messenger of
Allah got married when he
was in ihram.
Comments: [Its isnad is saheeh]
2582- It was narrated from Ibn
'Abbas (4«) that the Prophet (sfe)
prayed seven [ rak'ahs ] together
and eight [ rak'ahs ] together.
Comments: [Its isnad saheeh, al-
Bukhari (1174) and Muslim
(705)]
alp idJ j>- —
’■Jf if. If- ‘■ff- if fi
J* M & dt : < j,& y\ J.
[TTOA : .ifJaf
I_La j * o
wJL>- \ j/^S' ,'^ji j 1 uJ^»- — YoA*
if .I f^^jf if if sLL- jf'
Jll Jjf j Jll : Jti u^llt
am :>l] il)d Jj
[I‘tod
l Jufe Jij
■f-i c?f Jt a)*
A-A-i w-1^ . YcA^
if <•■£} f. fif if f. 3f* if
fj gjf SKI ji'' o' \f^f f '
[ \ 4 i 4
'■gif'
Lfu»- : y^r y
f. fS* if
v iufS \Zjf —T SAT
f J_f f f*
•vl : if' 1 f y-’if f) if *Jij
. Lr-^>- UUj‘j V uL^/
[\<ua
.(HVi)
C Cf*
Cfr'jJ
oL**j !
.(V*0)
Musnad of 'Abdullah bin al-'Abbas
519
At rtjji .
2583. It was narrated from Ibn
'Abbas (dfe) that he heard the
Prophet (Jg) deliver the khutbah in
'Arafat. He said: "Whoever cannot
find an izar, let him wear pants; who¬
ever cannot find sandals, let him
wear leather slippers (khujfain)."
Comments: [Its isnad saheeh, al-
Bukhari (1841) and Muslim
(1178)]
.(MV
2584. It was narrated from Ibn
'Abbas (’40 from the Prophet (ig)
that he said: "I have been commanded
to prostrate on seven and not to tuck
up my hair or garment."
Comments: [Its isnad saheeh, al-
Bukhari (809) and Muslim (490)]
Xt
2585. It was narrated that Ibn
'Abbas (4e) said: The Messenger
of Allah (ig«) forbade selling food¬
stuff until one has taken full
possession of it. Ibn 'Abbas (4*)
said: I think all sales are like this.
Comments: [Its isnad saheeh, al-
Bukhari (2135) and Muslim
(1525)]
IcJ l>- : y^>- Uj-C>- —To At*
•ii-J if. if ‘jbiJ y j_.lt. y
: U jy ilil y\y y\ y orl
1 Jlii ICjUjAJ -wJaiy. 3^
[^TV :^\j] Jjjj- jjji
) ■ ^ i O A M ^ ^ ° 2 *J «
i U_L>- \ jA**- Lj-Lp- — YoA£
if y ijILj J, y
M o>i» : Jli Z\ l^S\ y
Nj 1 yX, i0i5l "Vj tll-k s __ y i p
[YOS- . Y o AA : .KL'jf
*) : ^ ; (A • ^) : ^ | *
L Jj>-
f^r
if
liijt*. - Y o A o
yj'b
if
j
if. Jy*
if V- 1
: Jli
y'tf
J 1
i/
Jr^-
A LilaJ i
c?
ii*
jii
j
[tAfv L^il
.OoYi) : r .(Y its) i» oL—»} !
2586. It was narrated from Ibn
'Abbas (4») that the Prophet (^,)
said: "Do not take any animate
being as a target."
Comments: [Its isnad is saheeh,
Muslim (1957)]
y* Hal : -Le^b. Ufa>> — YaAA
y j i~*—. .:....._. : 3lj cujIj v
^ m if y& V 1 if
jLff'j* ^jy\ 4-j ^: Jli
[YU* :~-Jj
.(MOV)
Musnad of 'Abdullah bin al-'Abbas 4»
520
4* y <ud 1 lie ' .
2587. It was narrated from Ibn
'Abbas (-A) that the Messenger of
Allah (jfe) married Maimoonah
when he was in ihram.
Comments: [Saheeh, because of
corroborating evidence, its isnad
is hasan]
2588. It was narrated from Ibn
'Abbas (A,) from the Prophet (s%):
"I have been commanded to
prostrate on seven, and not to
tuck up my hair or garment."
Comments: [Its isnad saheeh, al-
Bukhari (809) and Muslim (490)]
y bjUk- “ Y 0 AV
h g; I . »■ UajE- y^J olbjt y, •.£-
jl . Cjuko c. liiv hie M
yhj (YAY/t) 3^ dll
[YY'VT
• J.—>■ jLUvl i-L&j c I gj
cCjc-t UjU>- : y-^r — Y^AA
dd 1 J* y y. jy^ y
•A’Al jl yp\ y y'y
. ti Lc^j *V j 1 i *)l j i ^Lp
[Y 0 At l^lj]
.(H-) : f c(a.S) :^ .x--vu) oljwj !
2589. It was narrated that Ibn
'Abbas (A) said: The Messenger of
Allah (;fe) was treated with cupping
when he was in ihram and fasting.
Comments: [Its isnad is da’eef,
because of the weakness of
Yazeed bin Abu Ziyad]
, . y*>- y L.Ju- - Y a A^
y-'r—y y ‘j'ij y) y. ±>S y «-
dll JP5 jvidil :Jli yii.
[ 1A f 4 : C) . Lot: lb? L?
'ij j? 1 -Six ' a! “ " »■>'— -\ ■gty’
2590. It was narrated from Ibn
'Abbas (A>.) that the Prophet (-st)
said: "I have been commanded to
prostrate on seven, and not to
tuck up my hair or garment."
Comments: [Its isnad is saheeh, al-
Bukhari (809) and Muslim (490))
,(f
2591. It was narrated from Ibn
'Abbas (-ib) that a man was thrown
from his mount when he was in
c. w . lu-e*- : y a.c^»t?c Wwik- — Y 0 4 •
y •^- b ~ y-j^ y '■Jy.i y. jy* y
l )I i?>l» :Jli g\ je- yti. y\
Y_j 1 ^j . k*-d
[YOAI i^lj] .*Cy
•) : r c(A-S) : c oiljwal
Lj Jj>- ' jA*-?r LjJl^ — Y 0 ^ ^
*■ Jyr y •y-' y “-r'x.'j y At—'
Musnad of 'Abdullah bin al-'Abbas A
521
ihram and died. The Messenger of
Allah (jfe) instructed them to wash
him with water and lotus leaves
and shroud him in his two
garments, but not to cover his
head, for he would be raised on the
Day of Resurrection reciting the
Talbiyah. And Ayyoob said: With
his hair stuck together [with a
sticky substance, as was the
custom of pilgrims at that time].
Comments: [Its isnad is saheeh, al-
Bukhari (1265) and Muslim
(1206)]
2592. It was narrated from Ibn
'Abbas (\&) that he did not see
anything wrong with a man
getting married whilst in ihram,
and he said: The Prophet of Allah
(g*) married Maimoonah bint al-
Harith at an oasis called Sarif when
he was in ihram. When the Prophet
of Allah (s&) completed his Hajj,
when he came to that oasis, he
consummated his marriage with
her.
Comments: [Its isnad is saheeh]
2593. It was narrated from 'Ata'
that he testified that Ibn 'Abbas (4?)
(said), and Ibn 'Abbas testified that
the Messenger of Allah (gr) prayed
on the day of Eid, then he delivered
the khutbah. Then he went to the
women and enjoined them to give
charity, and they started throwing
[their jewellery, to Bilal].
Comments: [Its isnad saheeh, al-
Bukhari (98) and Muslim (884)]
^ ijj dJji .lie *
Cr! ^ i y . 1 J*
U 1 3 <J r 4 ^ 1 ^ ’jA J
sl.WJ j V jij
[\AO* ’ ^>- I j ] .IaJL« !._ ^}is* . LILs
: f i<ma) :£ I y>\*
.<\Y*D
! jA^>- ^_y — Yo^Y
J* '■**}**: if y. J*i If faf
L~-<Ij \Sji ^ y\
aLU o| : d jAij i ^ y>-ui i
. <3 .’.I
05 5^' ts? 1 f 5 *-r*
[YMY :^\j] .1*
^y vU>t« '-Y6^Y >
^ ^ ^ * Wap .V- *>>—^
r
r 1 f>' J. j-*
[' A • r
V < aa)
■c k C=~
cr
: SV**'
.( AA £)
Musnad of 'Abdullah bin al-'Abbas X
522
2594. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (gg) was treated with
cupping when he was fasting.
Comments: [Its isnad is saheeh]
2595. It was narrated from Ibn
'Abbas (4«) from the Prophet (gg)
that he said concerning the man
who had intercourse with his wife
when she was menstruating: "Let
him give a dinar, or half a dinar,
in charity."
Comments: [Saheeh mawqoofl
2596. It was narrated from Ibn
'Abbas ('A') from the Prophet (gg)
that he said: "I have been
commanded to prostrate on seven
and not to tuck up my hair or
garment."
Comments: [Its isnad saheeh, al-
Bukhari (809) and Muslim (490)]
2597. It was narrated from Ibn
'Abbas (dfc) that the Prophet (>fe)
said: "If one of you - or, if one of
them - says, when he has intercourse
with his wife, 'In the Name of Allah,
O Allah keep the Shaitan away from
me and keep the Shaitan away from
what You bestow on us (our
children)/ if a child is bom to them,
the Shaitan will never have power
over him - or the Shaitan will never
be able to harm him."
JL, ^Ludl pill ,
if if /A V-i
.twLO jfe; aIii oi
[Y \At . \AS 8 :^L]
\ ^yP w jS- — Y o ^ 0
J—p l XtS'
if g-'f O' 1 if ‘r*^ if
if') J> JO <11 5^
• ■■ j>l t jbjj l l
.Uy r
[T<VT
t [jjiyt £^»W» ;
f t jllo if ^ — YM1
. J li AjI I if 'jM Xf ifj 1 iffi- l li»
•«—1 N j i n l^ p l ^1 p i o I w* f l ^
[VoV * MYv :gr\jlX$Yj
: f i(AM) oL~»j ! ^_>
.(MO
0* pju, ^
m 4r" if f f} if fJ
_ I 01 jJ ji _ 01 : JU
ijlklJjl ffr p-fill :Jls ^"1 li]
144: 015 ‘‘ fr *)) d Olfa-Jjl >—p>-j
jU j\ _ oikoJi 4* LL; p ni ^3
[>AYV :^lj] ,«oiklM Vji
Musnad of 'Abdullah bin al- Abbas
Comments: [Its isnad is salieeh, al-
Bukhari (141) and Muslim
(1434)]
2598. Rafi' bin Khadeej said: The
Messenger of Allah (j«) came out
to us and told us not to do some¬
thing that was beneficial for us, and
the command of the Messenger of
Allah (3^) is better for us than that
which he told us not to do. He
said: "Whoever has land, let him
cultivate it or leave it, or lend it to
someone else to cultivate for
free." He said: I mentioned that to
Tawoos, and he thought that Ibn
'Abbas (4fc) was one of the most
knowledgeable of them. He said:
Ibn 'Abbas said: The Messenger of
Allah (®z) only said, "Whoever
has land, lending it to his brother
for free is better for him."
Comments: [Its isnad is saheeh, al-
Bukhari (2330) and Muslim
(1550)1
■ 0 3°')
2599. It was narrated that'Abdul-
Malik bin Maisarah said: I heard
Tawoos say: Ibn 'Abbas (dfc) was
asked about this verse: "Say (O
Muhammad, unto mankind): I ask
of you no fee therefor, save loving
kindness among kinsfolk" [ash-
Shoora 42:23], He said: Sa'eed bin
Jubair said: It means loving
kindness towards the family of
Muhammad. Ibn 'Abbas (<4fc) said:
You have been too hasty (in
interpreting it)! There was no dan
523 fill i \ (C. 1 1 ttii4
! ^ .0*1) • ^ j>u
A. t \ jA*S>- J
jZ ■.I'jLL* y 4IO xZ jZ
ijl* j j j& i JifrUaPj
jl5 jfi i je- UI4I# <Ul J£Jl
llJ -Sjfe 4JU I (J j jA I JI l Ijl 5 Lj iJ
j 1 aJ CjIS ja n ! Jli t liL ^j
: Jli J j\ (. Lij jS} j\ < IJpjjJj
j\ jl J y_ jlSJ >lX JS
• ^ ^ • J l* 4 ^ ^ A l £• i JA Cp
aJ c-*15 aXU J JI* UJj
jmP- 0 \
*2JlLaJi jup ois"_^ ! (jii
^£jJl (jl5j t I-LaIA^j i^UaPj 4
aj IS ! A..* — * (Jli k -La*C v
.sloJbAJl 'wP'U?
i ^ i {Y YT *) ; ^ j>*j
\ jiLx^ J UjJL^
. <J li 0 j+h+j* j l w\-P J& a
‘if y'f dr! 1 Jr- Hj'Z
ilp’i 'Ji & jCEJ V :zy\ • ii
JUi : Jii (rr 4
J» t lid . kj lj . *Xj^J>X-A Ji . y I
J y*j jl !c—l>tP
zyj ^ 0 JA
Musnad of 'Abdullah bin al-'Abbas 4>
among Quraish but the Messenger
of Allah (jfc) was connected to it
by ties of blood. He said: (What it
means is) except that you uphold
the ties of kinship between you and
me.
Comments: [Its isnad is saheeh, al-
Bukhari (4818)]
2600. Shu'bah said: I heard Abu
Bishr narrate that he heard Sa'eed
bin Jubair say that he heard Ibn
'Abbas (4») narrate that a man
came to the Prophet (s«) when he
was in ihram, and he fell from his
mount, and immediately died. The
Messenger of Allah (jfe) instructed
that he be washed with water and
lotus leaves, and shrouded in two
pieces of cloth. And he said: "Do
not apply perfume to him, and
leave his head uncovered - Shu'bah
said: Then after that he told me that
he said: Leave his head or his face
uncovered - for he will be raised on
the Day of Resurrection with his
hair stuck together [with a sticky
substance, as was the custom of
pilgrims at that time]."
Comments: [Its isnad is saheeh, al-
Bukhari (1265) and Muslim
(1206)]
2601. It was narrated that Ibn
'Abbas (Jfe.) said: The Messenger of
Allah (^) died when I was ten
years old and had recently been
circumcised, and I had read al-
Muhkam of the Qur'an. I [the
narrator] said to Abu Bishr: What
is al-Muhkam ? He said: al-Mufassal.
Comments: [Its isnad is saheeh]
J4 A ijAjuOl fill ait ' j
ih? 51 VI . (JLii
[Y*YI
: (YAV /\) — Y 1 » *
* 9 x f “ , ( ft ' ' * * t * 5
i ww IjI
-01 ; j^>- ^
Sis J\ YL>-j jl : vL-ciJ ^, 1 it-
'j i AZ.A*3 l> t 413 U \pO *• A
01 j *■ *1-0j 01 aJJI <J yLt j
. Jiij ij?
t JU _ j
_ -Op rj jl -ullj ijlii l Jjj j
[ ^ A 0 * . 1 j] _ 1 jJL» 10 x 5 1 ^ jp djui
.Or*n>
4-^0. Lj JjO ; &JL>- - T \
o? 1 j* ‘P <>” if '■fi J} if
jZ* liij ji)l J jdj joli : JU pf
Ol_)5 Jjj t j yfv* L jj
U : j 2 L cJbj :Jii .jlyiJi
[Y YAV : ^Ij] : Jii
Musnad of 'Abdullah bin al-'Abbas 5, 525
«uidt Cvj aJJI . t 'l in »
2602. It was narrated from Ibn
'Abbas (4») that he came to the
Prophet (jig) when he was praying:
I stood on his left, and he took hold
of me and made me stand on his
right.
‘ Lj Jls- — T * Y
-ij]
Comments: [Its istiad is saheeh, al-
Bukhari (117) and Muslim (763)] • <v ' ir) : f l ° W) X'
2603. It was narrated that Ibn
'Abbas (X) said: The Messenger
of Allah (jte) cursed women who
visit graves and those who set up
places of worship and lamps over
them.
-till •>j 0”*^ .dll —c- y i
t^\ ol>Mj
[r-r- :^ij] XuJi
Comments: [Hasan because of [T-V* :«r'j]
corroborating evidence]
I >_ ‘ _ljL!bj v ^j _11 OjP to _id
2604. It was narrated that Salih \ SjlS y jlllli bia?- -TVi
the freed slave of at-Taw'amah , , -« t ,, ,
said: I heard Ibn'Abbas (4) say: A ^ & -s' •X s r 1 ■V' L '-^
man asked the Prophet (j^) about :jlj y]’yi\ Jiy.
something to do with prayer, and s * -t >' • ,, . ,
the Messenger of Allah (jfc) said to ^ <1*; ' tif}
him: "Let the water go between jji [] jui y\ y ^ X
your fingers and toes - i.e., do , / ' *'
wudoa’ properly." And among the or"- _ diLL-jj villa, J-U»
things he said was: "When you ,- |B JU UJ 0^ ■ _ i-OI
bow, put your hands on your 5 ^' 5
knees until you pause and settle in dlliS ) Xii
that position. When you prostrate,
press your forehead into the
ground until it is firmly placed on
the ground."
Comments: [Its istiad is hasan]
Lvd a, i yj*- . e yO L[j 1 (J H *
If.
: 3Ls dJt Xp bia>- : Jli vl.bU-j dJi fi-
2605. It was narrated from Ibn
'Abbas (dfc) that the Messenger of
Allah (jij) used to let his hair
Musnad of'Abdullah bin al-'Abbas 4* 526
4 pj Ali I i t If • *
hang down, The mushrikeen used
to part their hair and the people
of the Book used to let their hair
hang d own, and he liked to do
the same as the people of the
Book in matters concerning which
he had received no command.
Then the Messenger of Allah (jij)
parted his hair.
Comments: [Its isnad is saheeh]
At* : Jl* pp ir'Jt
PIS jlil Jjlj PI pll y- ill
0jjk P^^PLpI P ISP <• t
jjjj-, V-jliSsJl Jji! pISj 4 i .' JAj
‘-itlSUl JaI Pbl^o PISj
PJI p y*) p^j p-i l *pPj Ap U—s
[T Y * A : £>-lj] .oij jfe
.(im) ..(r<ut) »jI_p
2606. It was narrated from
Tkrimah that a man asked Ibn
'Abbas (4) about the nabeedh of
the Messenger of Allah (jib) and
he said: He used to drink during
the day that which had been
made at night, and he would
drink at night that which had
been made during the day.
Pj uS- . p I4*P y> plf iLjj- — Y "t * ^
yt- aJUI xi y p~—- JB aIjI
cUI PrfJ Pfjl JLP P?
PIS : plib VPJI juo U^ic-
IP aX jXj
Mir :^lj] .jl^llb ^ U Jill
Comments: [Its isnad is da’eef]
.PUI-lp y
2607. It was narrated that Ibn
'Abbas (-4) said: The Messenger of
Allah (^) forbade hollowed-out
stumps, gourds, and varnished
jars, and he said: "Do not drink
from anything but that which has a
string." So they made (vessels)
from camel skins, and gave them
necks made from sheep skin. News
of that reached him and he said:
"Only drink from the upper part of
it."
Comments: [Its isnad is da’eef
because Husain bin Abdullah is
da'eef]
Li j ->-1 : P la p l>'^* , [ yj Li. _L>- — Y1 * V
y> 4 JI yj Cj -“'~*~ ^I : pla aJJi xs-
j) y- pi
yf- till P_jPj 1 _ f fi : Pli ^llc-
D .(Jlij l J 4 ^ Ujjlj l I
p i.jWl I f * s *' 9 a ^l <_$S ^
4^JLj t p_jJ I ^ ^ ^
,«iU l-&\ UP VJ \y^ :Plii tilli
[yvu : ^i]
■ c_5y»Jlj ^JLJl ^jSJ .cJJlJL-c- a. .iL^.1 \jjs ! £u«
Musnad of 'Abdullah bin al-'Abbas Jfc
527
2608. Ibn 'Abbas (3») said: 1 gave
the Messenger of Allah ($b;) some
Zamzam water, and he drank
whilst standing.
Comments: [Its isnad is saheeh]
.(Y * TV)
2609. It was narrated from
'Ubaidullah, from Ibn 'Abbas (■■$>,)
that he said: The victory of Allah,
may He be blessed and exalted,
was never so great as on the day of
Uhud. He said: We disagreed with
that, but Ibn 'Abbas said: Between
me and those who disagree with
me stands the book of Allah, may
He be blessed and exalted. Allah,
may He be glorified and exalted,
says concerning the day of Uhud:
"And Allah did indeed fulfil His
Promise to you when you were
killing them (your enemy) with His
Permission; But surely. He forgave
you, and Allah is Most Gracious to
the believers" [Al -'Imran 3:152],
What was meant by that was the
archers. The Prophet (g?) posted
them in a (particular) place then he
said: "Protect our backs; if you see
us being killed, do not come to our
aid, and if you see us capturing
booty, do not come and join us."
When the Prophet (gj) began to
take booty and they ransacked the
camp of the mushrikeen, all the
archers ran and entered the camp
(UJl JuX. >1 iui.*
j , Qi - -yva
: JJl -Lp 0-U- ! Jli S >\*dJl jlx
o—.iL'S : Jli AjjS-
[ \ AT A ; £>-1 j] .^Jli
if Unrv) 1 ^ _^u
\j j ->-1 J L.-L*
if if Si g-^S 1 - 4 *
U : Jli aj i ^l ( v f p v ( jIIp
f yi J*, iOj Lli> i yA JJI
! Up I J lii i IJ li ; J li . 1
iijC: UJI s-^t -S JiJj (j&i jLj jL>
fji J* r) f <->)
10-Cx.j Js' xdjy^ : x*-1
■ gd
AJiJ ^ ^= a '.c. Gap. A ^jG]l
(WY :jl JO J—cU P
o! iijij i-sUjjl LZJj
1 ij^-i : Jli x a j, (i-s-'t*!
\jj Jjj t ijj ... q '.i Jiaj a:i 1 j uls
^jJl jJe Ui» KUjSJXj dl IcGe- jj
Sl^l vlil
(YAA/O yLUdl aBUJ.
J -- ' • __.'Ul-P’l l_i d~flj 1 JjJ O J| - ^ . I
. ^ .Cll.tj _ US ^ f * aUJ l
iljji jjjj sii^ii jit Uii UjZ3ij -Ji;
Musnad of 'Abdullah binal-'Abbas v-
528
to join in the plundering, and the
ranks of the Messenger of Allah
(i-fe) all gathered like this - and he
interlaced the fingers of both hands
- and they were all together. When
the archers left this gap unprotected
that they had been covering, the
(enemy) cavalry entered from that
place and attacked the Companions
of the Prophet (igg), who began to
strike one another in a state of
confusion. Many of the Muslims
were killed, even though at the
beginning of the day, the battle had
been in favour of the Prophet and
his Companions, to such an extent
that seven or nine ( mushrik ) banner
carriers had been killed. The
Muslims rushed towards the
mountain but they could not get
there as people were shouting. To
the cave!, because they were being
attacked and crushed. The Shaitan
shouted, Muhammad has been
killed!, and no one doubted that it
was true. We remained like that,
not doubting that he had been
killed, until the Messenger of Allah
(sfe) appeared between the two
Sa'ds, and we recognized him from
the way he leaned forward when
he walked. Then we rejoiced as if
nothing had happened to us. He
came and climbed up towards us,
saying: “Allah's anger is great
against those who bloodied the
face of His Messenger." Then he
said: "O Allah, it is not right for
^LulII clu I 1 ' ‘ a:.:. *
Jjl J15
^bCbl yj t _pp- tjlpjl Jjl j
jtd-J t. j\ l Ou .a
O ja I ■ ■■ b i
ddJ \J ,\5 dt otiii ^,ii\ j Jz dd
t Jb : 0. d f I ^L aj
ib 55 0 j Cj . jy- Aj t 4 b f.t i
ill J jJjj ( JlL i jj bi bJLb
: Jli ilij 4iiSC, bjJc jl if -■ it yl
I (J li id Lb 1 Id l- Oj jrJ 4,15 ll>- jAS
LL] I ,_bp _C_, I ’’ ! (J y2j y,J i fj y>AA J-J y
a j* iJjAaj :Jli ^ZyLj a^-j l^o ^ir-
di $ dl ^1'
(jLib y I lili lie lb b-SCi . ll'j 1
‘dv - Jr 4 J** ■
jll jli ?bilS d ji 1 14
: yii' Jtii y\ y\ ?4jLLj ^,1
: jli «Ju> : jli ?!!;.{ f\ t ill JyL'j l
ill : ’yis- Jli ijl* Ji-I : jli iLii
$ 1 : ! tl) La»*J y I (J Uii ! J li . . [b*- 1 J
4 l^lp 4 1 g ' Jj *oi c
^ j;i oat : jui jui j!
^jI Jjl ^1
4 j£j y\ IjlAj J yM j iJli ! y*£-
Musnad of 'Abdullah bin al-'Abbas
them to prevail over us," and then
he reached us, A short time passed,
then Abu Sufyan appeared, yelling
at the bottom of the mountain:
Cause your religion to prevail, O
Hubal - twice - meaning: show
your superiority, Hubal (and
vindicate your religion). Where is
Ibn Abi Kabshah? Where is Ibn Abi
Quhafah? When is Ibn al-Khattab?
'Umar said: O Messenger of Allah,
shouldn't I answer him? He said:
"Yes." When he said: Cause your
religion to prevail, O Hubal, 'Umar
said: Allah is Most High and Most
Glorious! He [Abu Sufyan] said: O
son of al-Khattab, where is Ibn Abi
Kabshah? Where is Ibn Abi
Quhafah? Where is Ibn al-Khattab?
'Umar said: Here is the Messenger
of Allah (ite), here is Abu Bakr, and
here I am, 'Umar. Abu Sufyan said:
A day in return for the day of Badr;
days alternate and war goes in
turns. 'Umar said: We are not equal:
our slain are in Paradise and your
slain are in Hell. [Abu Sufyan] said:
That's what you say! If that is true
then we are doomed and lost. Then
Abu Sufyan said: You will find
among your slain some who have
been mutilated; it was not on the
orders of our commanders. Then his
jahili attitude caught up with him
and he said: Indeed that is what
happened - and he did not say
anything to indicate disapproval.
Comments: [Its isnad is hasmi]
529
4r |^J fill
}y-
. O 1
J Ui : J li t
b LI U3
<. ij i_ > y>*\ 1
j]^ <-j j* r i?Sn
■•jA f j1
Y j
ilia : JI3
: Jli .j
J l i
r 1
li
i e>. jjj .iui
! j
J>, ^ V-
• La ^ . ill y> 1 (J l?
li.
\ jii
i. l>Jl
p. : Jli
1 .illi Jj
Ul : Jlii
Musnad of 'Abdullah bin al-'Abbas 4*
530
3U fjj fd)l Ju£. Ti mi ■
2610. It was narrated from Ibn
'Abbas (A*.) that a woman brought
out a child of hers and said: O
Messenger of Allah, is there Hajj
for this one? He said: "Yes, and
you will have a reward."
Comments: [Sahceh]
2611. It was narrated that Ibn
'Abbas and 'A'ishah (4=) said: The
Messenger of Allah (jfe) moved on
from Mina at night.
Comments: [Its isnad is da'ee/l
1 : JU j .i - .a ^y _ T 31 *
_ dll f-
. ly u**-? C—
■ jt f-r 1 if
-i ji J-} js-
1 ’■ i- i ilu
: JU i li*J ji fc Jll U :cJlli
[ i Aj.i i^JJj <.
ijl-c- iOm) : f
P Li™. Lajji : o^~~°
C/.
: Y li Li .
j ^ j* j 6 '
jh\] iiS§ yjl J
[a Jlxj l*
jjj t> i-yt-i’ oL—11 1
l) Li—*- Lj_l>- _Up lLo>- — T *\ ^ T
bi ji- ijijyli d ji
J! _,dJi cj ‘—sijw j ?-i Jji jj-i^
[YA\o :^l] .jin
.aJsjL~5 ojL*>] 1
^ i£U -n\r
^UaP jjP Aj*L* /jj jLj->-
j' .ji'
dJI j Lta tvAr 1
‘S Jj j& JUi Vidl ^Ujl £$
Y ^jjl Jill dpxj i^jjJiLiJl > jiiciPli
ji dl» :#e «JJt jyij jlii t > Yl ill
dJu^'^AL dll Jj! jip _U .C_ jj-
[TTA • : j] .«iiJI y’[ ilj Y' : ju> :
-Yin
di, J
)au
-J o-h® (jt 1 P-*
2612. It was narrated from
'A'ishah and Ibn 'Abbas (^.) that the
Messenger of Allah j*:) delayed
taivaf on the Day of Sacrifice until
the night.
Comments: [Its isnad is da’cef like
the previous report]
2613. It was narrated from Ibn
'Abbas (AO that two men referred a
dispute to the Prophet (g*). The
Messenger of Allah (*&) asked the
claimant for proof, but he did not
have any proof, so he asked the
defendant to swear an oath, and he
swore by Allah, besides Whom there
is no other god. The Messenger of
Allah (;A?) said: "You have sworn
an oath, but Allah has forgiven you
because of your sincerity in saying.
There is no god but Allah."
Musnad of 'Abdullah bin al-'Abbas 531
^ (j_J dill sAjlC , i ~ 4 »i A
Comments: [Its isnad is da’cef]
2614. It was narrated from Ibn
'Abbas (&) that the Messenger of
Allah (ife) used to go out to pass
water, then he would wipe his hands
with dust. I said: O Messenger of
Allah, water is close to you. He said:
"How do I know? I may never reach
it."
Comments: [Its isnad is hasnn]
o'
eJ M
•s
jUI
y .Lht
-Lp
bilL -TtU
0*
<Jj| -Lp
1/
uyj-i : dJI
of
: o^
£
J- <
•a--*
uujl Ji(r>~. dlS SlS
01 tdll II :Jkv-dyJU -T'
i., j-L Uj y dlb» r Uj I
[Y V1 f : y±\] i Jjj
2615. It was narrated that Ibn
'Abbas said: The Messenger of
Allah (jfe) said: "Do not fast Friday
on its own."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isfifld]
t y y ■ - > - .^1^.
2616. It was narrated that Ibn
'Abbas (Ofe) said: The Messenger of
Allah (-3s) was the most generous
of people, and he was at his most
generous in Ramadan, when he
met Jibreel. Jibreel would come to
him every night in Ramadan and
review the Qur'an with him. Then
the Messenger of Allah (j«) was
more generous in doing good than
the blowing wind.
Comments: [Its isnad is saheeh, al-
Bukhari (6) and Muslim (2308)]
Lj j~>- 1 ’ijl* 1 I^p — Y ^ £
dill alt y yy^Jl :JLS <JlH alt
'if J> fL’l JlZ y\
dll j yLj jlS :Jii vl
jj \ y> j -si i
I. IJl* ^ 4 e ^Jl!' ^
M ±S i£U :1>& £jU-
d* iyy- L '3^i
0*' if ■£* ‘y. j^ 1 Q
i ^ dll jylj did : Jti yti.
^5 O^nj L* z'y>r\ <l>L£j 4^-bJl
J> JiJy drr
i jTyiJl ^jl_U5 tjLiiAj -jA dill JS
(j* J• JL5
[Y • i T :^r\j]
.(\r*A) : r t (l) : c
Musnad of 'Abdullah bin al-'Abbas 4*
532
2617. It was narrated from Ibn
'Abbas (4») that al-Aslami came to
the Messenger of Allah (jfc;) and
confessed to committing zina. He
said; "Perhaps you kissed her or
touched her or looked at her?"
Comments: [Its isnad is saheeh]
2618. It was narrated from Abu
Hurairah and Ibn 'Abbas (4») that
the Prophet ( 5 b) said: "Do not eat
an animal that has had its throat
partially cut, for that is the
slaughter of the Shaitan."
Comments: [Its isnad is da'eef]
2619. It was narrated from Ibn
'Abbas (4«.) that he forbade every
wild animal that has fangs and
every bird that has talons.
Comments: [Its isnad is saheeh]
2620. It was narrated from Ibn
'Abbas that the Prophet (sig)
passed by Abu Qatadah when he
was standing beside a man he
4° 4jul a ir ■.
xi lifaA : L'fc. ti'jj- (TA3 /\) -Tiiv
^1 U_ x 1 : ,J ti 1
<13^ Jj—- j
j l k 1 ® . 01^5 . L) jj 0
[Ym .0> :
.("\AY O I y*u
:Jli Jjl \£jJ- LilU -n\A
y& k 0 JI J-S- y j y*^ PjP y*^A \
y cr'^ f} ‘jij* y 1 *
iyl 14JU jit- i» :jii
.0 1
& 4 JJI.UP y j<■ j
:JL5 Jf \£jS- -Y*m
Ji 1a <• y v*-* 1 U^-l
4 ? J 2 If- -.yii. y y ,b\y
.J :Wl y» k_Jk>v* v^llUl yo s-jU
[T\AY :^r\j]
01 lilj I J t? ajOj ijti
O'AIp y£x>-j !<jli . *yy y XjX?-]
y y iji^ y jy* y
. A*_3 y k ^y
.O^Y’t) oL_>l j
:Jjl Xf :Jli Liio -TIT*
yf k~li» yf 4^5^01 yf
Musnad of 'Abdullah bin al-'Abbas 4. 533
'4* All' vJLl£. .V.iMhO
had killed, and he said: "Leave ? . b . *
him and the booty (the slain 4 s -' ^ ^ ® 4*; 1 /“ •
man's belongings) alone." :JUi <, &i Is ji) IIp >ij
Comments: [A saheeh hadeeth; this (| <-j. -
is a saheeh isnad] ' J
y O' Ql ■ tf. 1 OJ ») Lubj V : £CJ y>«J
.iiiJl JAJ ,jLJ Jil j, Ji
2621. It was narrated from Ibn
'Abbas (A®) that the Messenger of
Allah ( 5 %) made (the diyah for)
teeth and digits the same.
Comments: [Its isnad is saheeh]
2622. It was narrated that Sa'eed
bin al-Musayyab said: I heard Ibn
'Abbas (A») say: I heard the
Messenger of Allah (^) say: "The
likeness of the one who gives
charity then takes back his charity
is that of one who vomits, then
eats his vomit."
Comments: [Its isnad is saheeh, al-
Bukhari (2621) and Muslim
(1622)]
.('ITT
2623. It was narrated that Ibn
Abbas (A.) said: The Messenger of
Allah (jir) said: "The expiation for
sin is regret."
And the Messenger of Allah (jte)
said: "If you did not sin, Allah,
may He be glorified and exalted,
would bring another people who
would commit sin so that He
could forgive them."
::I dIjj Up* ,
jji djS-"] :JU bfjA- -YTYT
y^ . y .cy y^
y? df' cl : ^ lip
[TTYf : ^1] .ifjJl J>
■ oU—*») . Ttj^»w
lL : j£ : 'J, il^i -TITY
y Jj** : ya
u J 1 i dJ i ^S\j
, ^La . JjjIj rtjJl J
[\m :^\j] y& jsh ft
: f c(T nr >) :£ a ^S
Q */*Jl 4IO jIp 'J> -TTTr
4 U u ,j jaS" /j) IL Jj>- : ijli
: Jl* Jl
Joljil sJill £jlis^» : jgj M
^ d dJl
Musnad of 'Abdullah bin al-'Abbas Jk
534
fjj lit l -lip. ' i'ui
Comments: [Hasan because of
corroborating evidence; its isnad
is da'eef]
2624. It was narrated that Ibn
'Abbas (dk) said: The Messenger
of Allah (*te) said: "The teeth are
equal and the digits are equal (in
terms of diyah)."
Comments: [Its isnad is saheeh]
2625. It was narrated from Ibn
'Abbas (4k) that the Messenger of
Allah (;>?) said: "Allah has for¬
bidden to you alcohol, gambling
and kettledrums.” And he said:
"Everything that intoxicates is
haram."
Comments: [Its isnad is safieell]
2626. It was narrated from Qais
bin Habtar that Ibn 'Abbas (>&.)
said: The Messenger of Allah (jjjg)
forbade the price of alcohol, the
fee of a prostitute and the price of
a dog and he said: "If its seller
comes asking for its price, fill his
palms with dust."
Comments: [Its isnad is saheeh]
2627. It was narrated from Ibn
Hubairah that Maimoon al-Makki
told him that he saw 'Abdullah
bin az-Zubair leading them in
prayer, making a motion with his
hands when he stood up, when
1
■r’Ai
■
Jt pprM
y) ir. ZJ* -'CtTf
wa>- , J IS Sypp- U.dli i ..
y) j* ‘\p Xi_y_
v 61 j ll~. 'iM H cl) I d y* j J ii : JII
,(iASo) eilu-i :
.Upj .* 11 all .Up i di—YYYo
_ *JJ1 J—P U: 'VU .(. a - j y. jL>Jl
‘ fy~ y. yrr* <1 a 1 if - Jz** d?:'
ill jj# : Jli ^ 5I11 J j* u r , ^ r jJl j*
! (Jljj i. j. ft.llj t l ^y>-
[n\'\ :^\^
0 ^'Ll—*! !
h ,x>- . 1 11 1 — Y ^ Y ^
y. o-i* j* ^ j* J =7*
dJl : Jli ^-up dr^ d' ■ J-y
(. £l>- ! Jljj wJl£Jl
[You :^ij] j£\'J & SUli
6'jJ- : Jli Sjla jl iijj- -Y1YV
oi ‘j-y ' y y)
l pf: <J~° y')'' y. A*- j'j -vi ;a^I
drA-J ‘cfji d^J ‘fyt ^4
Musnad of 'Abdullah bin al-'Abbas
535
dt ^>j ajj' \ 11 ■ * J '*■ a
he bowed, when he prostrated,
and when he got up again, he
stood up and made a motion with
his hands. He said: I went to Ibn
'Abbas and said: I saw ibn az-
Zubair praying in a way that I
have never seen anyone pray -
and I described to him this
motion. He said: If you want to
see the prayer of the Prophet (%),
then follow the example of the
prayer of Ibn az-Zubair.
JrTJ
; cJUii ,jjl JJ : Jli aI-Cj
1^1 j\ J bU 0 \ y\ Jl
jj :JUi tijLi’Vl C-Ob J .1, j./? j i l^JLkj
a£iu ^-Jl Jj >L : jl sLZ±\
[rr.A :^i_,] .jji Ji sSu,
. d jSAJ I a * s —a o a La* J ,
Comments: [Its isnad is da'eef, Maimoon al-Makki is unknown]
2628. It was narrated that Ibn
'Abbas (Jk) said: A man said: How
much water is enough for wudoo'?
He said: A mudd. He said: How
much is sufficient for ghusH He
said: A sa'. The man said: That is
not enough for me. He said: May
you have no mother! It was enough
for one who is better than you, the
Messenger of Allah (s^).
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eef]
2629. It was narrated that Ibn
'Abbas (Ak) said: The Messenger of
Allah (sg) went out, covering his
head with his garment, and said: "O
people, the people are increasing in
number and the Ansar are de¬
creasing. Whoever attains a position
of authority in which he is able to
benefit anyone, let him accept the
good deeds of those who do good
and overlook their bad deeds.”
Comments: [Its isnad is jayyid]
0Jii : jl^A ^ ajla — Y3YA
if 1 C* 1 J’ - ._r~- -
Jll : Jli y-l!i j>\ i J) if. dil
•L. ‘fj : J A-j
Jlii : Jli JJj : Jli
»ti t Jil pi V : Jli . . I ‘A, h :
dfl J ^ dJC. jJb
l it ■] IHAj t CJ-J : fldjPVA
■ j*-* {y-fr ff
y» lij_u» — Y3Y^
J* J*
J^-'j ->
t (j I Igj l ^ ! tj Lai c aj jLi \jcJm* aJJ )
to Jib jLa»SH jjj t j j dr - ^' jj
t 4 -j 1 jA\ « Jjj Jl
!/• ^
,-L>- O La-] i
Musnad of 'Abdullah bin al-'Abbas A
536
& Alii JLdb£> 1 "
2630. It was narrated from Ibn
'Abbas (Jfc) that as-Sa’b bin
Jaththamah al-Laithi gave the rump
of an onager to the Messenger of
Allah (sg) when he was in ihrarn,
and he refused it, and it was
dripping with blood.
Comments; [Its isnad is saheeh,
Muslim (1194)]
2631. It was narrated from Ibn
'Abbas (Jfe) that the Prophet
refused it.
Comments: [Its isnad is saheeh,
Muslim (1194)]
2632. Qatadah said: I heard Moosa
bin Salamah say: I asked Ibn 'Abbas
(4s): I am in Makkah; how should I
pray? He said: Two rak'ahs, the
Sunnah of Abul-Qasim (jgj).
Comments: [Its isnad is saheeh,
Muslim (688)]
2633. It was narrated from Ibn
'Abbas (4=) that the daughter of
Hamzah was suggested to Prophet
(Site) [for marriage] and he said:
"She is the daughter of my brother
through breastfeeding, and what
becomes mahram (forbidden for
marriage) through breastfeeding is
the same as that which becomes
mahram through blood ties." 'Affan
said: "And she is not permissible
for me."
. J Li t LLod : 0 CtP Uj.X>- ~*Y IT •
IciLi je*"
y jl ^ ^
4 L 1 ^ilUl
j) <o ji 4 JuJJb ^
[Tor. :^r\j] .US
\ ^ S O y
Jli ! j Lip UiA>- — Y *\V \
0* 1 y J* fc y\
[tor ■
1 .»Sj ife Jjll o' ■
.O'
H) : f
, Ij_r}
: jli dJ
i lljid :1 lU Sid -Y3TY
iiL, ^
:JU Siui
: oii :Jli
tit : Jli
4
:Jli V
1 ' i - t xJ t. aSUj 1
[ \ A1Y
• £r'j] • ^t]l J «U—
.(1AA) .^>^7 o^L_J \ J
fits : vis diUj >; -Y'vrr
_ oU$ ItU- : Jli ! jLip Jli __ Silis /jP
^lll jl yjl t-iij J> s\>- j*
<Cj l tP ‘ Jt> Jbjl 3^5
U 4pts>^Jl ^ j**-* J
Jyv 'll?" 'oUp JLi *(^r^h ja
[\40T :yj] jJ
Musnad of 'Abdullah bln al-'Abbas 4t 537
Jk aUi Jll£. Pirn a
Comments: [Its isnad is saheeh, al-Bukhari (2645) and Muslim (4447)]
2634. It was narrated that Ibn
'Abbas (>&) said: The Messenger
of Allah (sfe) said: "I have seen
my Lord, may He be glorified and
exalted."
Comments: [Saheeh mawqoof)
2635. It was narrated that Ibn
'Abbas (Jfe) said: The Messenger of
Allah (sg) stoned the Jamarat when
the sun passed the meridian.
Comments: [Saheeh because of
corroborating evidence and its
isnad is da‘eef\
. albjl y . jjwzl
2636. It was narrated from Ibn
'Abbas that the Messenger of
Allah (.jjf) said: "The least severely
punished among the people of Hell
will be Abu Talib; he will wear two
sandals of fire because of which his
brain will boil."
Comments: [Its isnad is saheeh,
Muslim (212)]
2637. It was narrated from
Moosa bin Salamah that he asked
Ibn 'Abbas about praying in al-
Batha', if one does not catch up
with the prayer with the imam. He
said: Two rak'ahs, the Sunnah of
Abul-Qasim
Comments: [Its isnad is saheeh,
Muslim (688)]
^ ' .Up . Obip \L-U— —YlPf
. as Li yfi- uu. y i \xx>- : d 1 ■ ■■
LL^Ip dJl Jjl yp jp
iljlj yj cujIj" : dll JJl> : Jd
xs- i tild -rnro
c- Uj l 'cJjA-
aAJ 1 J yL J J ji- 4
[vrr \ cJij^ jU^ji
*. X-A-AuJ I_U J 4 0 ,-JJ rv-?w? !
;Jli ; jlJU
0* olLtp ^f\ jp ojli 6^1
jj» !tJli <Ul d\ /jA
J&J 4 lA-lP jLJl l I
(( 4 S' Li i 1 it ^ ‘. » j Lj
[tiv : jk,\]
.(T^Y) ^ ojU-A 1 j>u
:^ ll* ijtlp —Y^Y'V
pj bl if l>JaJ C a 1 Cp I
t j: Jb : ^ 4 )jJj
[UiY
o 2 > ! 7yty>u
Musnad of 'Abdullah bin al-'Abbas 4b
2638. It was narrated from Ibn
'Abbas (4fe) that the Prophet (ss)
offered the sacrifice, then he
shaved his head.
Comments: [Its isnad is salteeh, al-
Bukahri (1602) and Muslim
2639. It was narrated that Ibn
'Abbas (4t) said: The Messenger
of Allah (jfe) and his companions
came [to Makkah] when the fever
of Yathrib had weakened them,
and the musbrikeen said: There
have come to you people who
have been weakened by fever.
Allah informed the Prophet (jfe)
of that, so he instructed his
Companions to trot (rami), as the
musbrikeen were sitting near the
Hijr, watching them. They trotted
(rami), and walked between the
two corners, and the mushrikeen
said: Are these the ones who you
said have been weakened by the
fever? These are stronger than
such and such. Ibn 'Abbas (4*,)
said: Nothing prevented him from
telling them to trot in all the
circuits except kindness towards
them.
Comments: [Its isnad is sahcch, al-
Bukhari (1602) and Muslim
(1266)]
.Or ii>
2640. It was narrated that
'Ammar, the freed slave of Banu
Hashim, said: I asked Ibn 'Abbas:
538 Xi *u j
A^- . ^ IL A^*- . 0 Ldc- b-> A^ - — Y ^ V A
• y^ 1 b' '-f* if) if-
[rror :^ij]
:^ 4 O "l * Y)
:Jjj .jLL>- iOLap LijAp- “Y'l'TS
if} if 4 Jrfr if. if
jH j <> 1^* yfe dJ l djt—^ ^ Ai : d Li Lp
4jl : d LiU : db
:db p ji *Ai£
^js- ^aJI dJl
^>t>d I b I Aii^ 4 1 01
ifi ^
0 j : i)jS dLaj :dl*
lii - ,jA Wi* • ? (* j 01
dJl iff j if 1 dli Id
I^La^ 0*1 01 : La^iP
:> 1 ] i\ii\ Vj i $s UyS\
[hyy -grijj irori t Yv<\r iYiai
if ff' liLaJ- C-^Ca-d Ai J
^ L4li\ ±Z jZ ji ^.ts. j! j. ,^Jr
aij J,\ y- i.j, x^i,
■ *-* <j .cld Y f /iul blij-
4 O "Y * Y) : ^ co M
: Aj id Ad- : 0 Lap Id Ad- — Y ^ 1 •
• d L5 Jt-d L* ^ y> jLdc- djAjd
Musnad of 'Abdullah bin al-'Abbas A-
How old was the Messenger of
Allah (^) on the day he died? He
said: I did not think that a man of
such standing among his people
as you would be unaware of that.
I said: I asked the people and they
gave me different answers. I want
to know what you say. He said:
Do you know how to count? I
said: Yes. He said: Bear in mind
that he was sent as a Prophet
when he was forty. Fifteen years
in Makkah, with times of safety
and times of fear, and ten years in
Madinah after he migrated.
^UjJl yi AUi Ff I X ini *
*Jj 1 1 ^.1 vCd
yt U ;Jli
^il : oJa Itjli 1 fJJj . ' I Ip
1 1 c, 1 (jI i ~Lj .^Jlp _ j!:>■ lj U. ai
: Jli : c_ii :JIj . ^ JjJy
0 i ty '^—y. :
, • ,„ , 'J
1 ^ l#I
[rr'U :^\j] .al-iDL
.(vrar) : f /c
539
Comments: [Its isnad is salieeh, Muslim (2353)]
2641. It was narrated that a man
said: I heard Ibn 'Abbas (Jfc>) say:
The Messenger of Allah (jge) and
his companions came on the fourth
day of Dhul-Hijjah, entering thrum
with the intention of Hajj, then he
instructed them to make it 'Umrah,
except for those who had a sacrificial
animal with them. He said: Regular
clothing was worn (after 'Umrah)
and incense was burned, and
relations were had with wives.
Comments: [A saheeh hadeeth; this
is a da'eef isnad]
: L—Jbj \ U jJU- —T3ii
^,1 :Jli Jyj 1
^l.al *&y <iii
^ dJl J
am (jL5 Nj 1 l o(
y* 1 .*•.■!i j.^aj' 1 . kj l>
t YU\ :^lj] M^\
[Ytv t rrvi
>wa~i w? 2 L~-J IJjt>^ i. *3 I
—?y} iSjj L>-iH yr)\
2642. It was narrated that Ibn
'Abbas (&.) said: The Messenger of
Allah (jfc) addressed us and said:
"O people, Hajj has been prescribed
for you." al-Aqra' bin Habis stood
up and said: Is it every year, O
Messenger of Allah? He said: "If I
said that, it would become obligatory,
and if it became obligatory, you
y dUii. iili :dlU -TtiY
^,1 ci .: JlS jjlj y\
y) a* y) ‘J-
U* : JUi tj£g ill JjJ-S (Y3\ /i)
^ Lii . J ii ® 1 j*_x~Lp k l ^
u js I y.
Musnad of 'Abdullah bin al-'Abbas V 540
4* ^LuJl <un ulc
would not do it and you would not
be able to do it. Hajj is once (in a
lifetime) and whoever does more,
it is voluntary."
Comments: [Sahveh}
. jj . <ui pJliKid ^
2643. It was narrated from Ibn
'Abbas (yt) that the Messenger of
Allah (®r) said: "Allah will bring
the Black Stone on the Day of
Resurrection, and it will have two
eyes with which to see and a
tongue with which to speak; it will
testify for everyone who touched it
with proper respect."
Comments: [Its isnad is saheeh]
2644. It was narrated that Ibn
'Abbas (dfe) said: The Messenger of
Allah (*?,) came to Madinah and
saw the Jews fasting on the day of
'Ashoora'. He said: "What is this
day on which you fast?" They said:
This is a good day; it is the day on
which Allah saved the Children of
Israel from their enemy, so Moosa
fasted on this day. The Messenger
of Allah (jfe) said: "I am more
entitled to (be close to) Moosa than
you." So the Messenger of Allah
(i*) fasted on that day and enjoined
fasting thereon.
Comments: [Its isnad is saheeh, al-
Bukhari (2004) and Muslim
(1130)]
yl Ijd? y » : jUi ?dlI J j
ol \ —i jvly l A C - * -
[rr.f ,-^ij]
j* "eba j j~ j; dU-d-
y lijjA- lljjc*- -YMr
fc y o die y dJ 1 _Lp 'y- kllC,
d 1 . ^y lip y 1 ‘ y i y , yp
yypdl ife dll j yd j
jCJj i 1 1 j ; j a . j jLr a]j ,ay
■uALh ya Jp .i j. C iSj jliC;
lYYW : Jni\j t YY\a
ad i. -. j !
J_P ' jUp &.L>- -Y111
,Jj tlrf 5^1 --Lp ^ LjvXp^
Awii : J \j ^Up -ji
0 *
jS i <111 (J jZ>j
tpX> . 4_J Lis i *1 j Ip ^ j . A ■
S ^ y* y-^->
lyt JiLrH usH f)d ^
J\i I J li y 4>oLaJ .pPjJp
< 5 *^ ^ 1 * • ^
^lj ~t~tr dJl d^dj <j Ltjg : Jlj
[rni jtu aad :^i]
:(■ AY* •£)
.(nr •)
Musnad of 'Abdullah bin al-'Abbas A-
541
At gj ajiat ,.tir ,.k.*,.*4
2645. It was narrated from Ibn
'Abbas (&■) that the Prophet (Jt)
forbade selling the offspring of
the foetus in the womb [of
camels].
Comments: [Its isnad is sahedt]
2646. It was narrated from Ibn
'Abbas ($,) that the Messenger of
Allah (^g) said: "The one who
takes back his gift is like the one
who takes back his vomit,”
Qatadah said: As far as I know,
vomit is hararn.
Comments: [Its isnad is saheeh, al-
Bukhari (2621) and Muslim
(1622)]
2647. 'Abdullah bin Tawoos
narrated that his father said: We
used to say when we were children:
The one who takes back his gift is
like the dog that vomits, then goes
back to its vomit. And we did not
know that the Messenger of Allah
( 3 J 5 ) had used this as a likeness
until Ibn 'Abbas (Jit) told us that
the Messenger of Allah (s-'g said:
"The one who takes back his gift is
like the dog that vomits, then goes
back to its vomit."
Comments: [Its isnad is sahech, see
the previous report]
2648. It was narrated from Ibn
'Abbas (J*) that the Prophet (^ 5 )
was asked during the Farewell
Pilgrimage: O Messenger of Allah,
I shaved my head before I offered
my sacrifice, and he gestured with
his hand and said, "No problem,"
, j j LLj"- l 2 jl>- . u Ha —Tit®
l i yy y Jr?-* J* 'r'J'J J* J!Xr
•5^' Jr*- j* <.& ^ d' -yX-
^ LLa [ (jIap- — T T
J? 1 0* y. -tv- 1 *
^ ujI# ! (jli 4Ui j y+ttj l)■ ilip
*JLp \ V j : J U .«Ail* ^ X Uj \S a^~*
.(urr)
: ^- 4 ^
lii-U- : jllp
x>- -
YltV
J
lls
: JU
4J
'J- yj
'uL» aIj \ xs-
l visits
J
ibJt
: 0 C_
y^i
Jv'j
01
J
lij J_>-
y p ‘
J
yX 3 n
& All
iiau
) ;
Jii si^ 431 j
0 1 :
O'!'
,«<uli
J.
:'y-i
i i y&j is ui* y
It *
\ 0
\AYY
l£U- i-T'lfcA
I j l ^ CP I i <U J>L* ^ >SJJ I
J y^j \j ‘ J i jJ I ^
oJu> UjU ! JU J) t aJJI
c 4 JU1 (J y~* j L ! J>- j J U j ® ^V b ; JU j
Musnad of'Abdullah bin al-'Abbas 4 , 542
Another man said: 0 Messenger
of Allah, I offered my sacrifice
before stoning the Jamrah, and he
gestured with his hand and said,
"No problem." He was not asked
anything about doing one ritual
before or after another but he
gestured with his hand and said,
"No problem."
Comments: [Its isnad is sahceh, al-
Bukhari (84) and Muslim (1307)]
2649. Abu Jamrah told us: I was
pushing people back from Ibn
'Abbas (dfc), then I stayed away
for a few days and he said: What
kept you away? I said: Fever. He
said: The Messenger of Allah (^)
said: "Fever is from the exhalation
of Hell, so cool it down with
Zamzam water."
Comments: [Its isnad is sahceh, al-
Bukhari (3261)]
2650. It was narrated that Ibn
'Abbas (dfe.) said: The Messenger of
Allah (>(«) forbade gourds, green
glazed pitchers and varnished jars.
Comments: [Its isnad is sahceh,
Muslim (1995)]
2651. Abu Jamrah told us: I heard
Ibn 'Abbas (4») say: I was a boy
playing with other boys; I tunned
around and saw the Prophet of
Allah ( : M) coming towards me. I
said: The Prophet of Allah (j&) is
only coming to me, so I ran and hid
behind a door. But suddenly he
grabbed me by the back of the neck
and gave me a slap between the
uifUjJI ! J. jc ■ * *■ *■ *
: JUj Ujls : JU 31 ja
iyt tA - " ir 4 ' dti y_ Jtd. Hi : J u «'ll >
N* :J j Ujl j
[TATT : jtlj i UoA
.(• V) : f t( a£)
! plJ* IIjJlJ ijCLc- lijJp- —
{j* : Jli y \
c li <, U 41 e- JJl
jj :Jli . < _ f L>J! : cJJ U ijlii
-Jli JJl
Arvw)
4j\j& jA ! JldP LjA> — Y'lo*
A A A ^ A </}
‘ J* ^ ■ jl*
. £»-J]
.O^^o) e^Lw«J I j
"Jli aSIjS' y 1 CjJ- i J Lie- lijjJ- — Y *\ o ^
: Jli y\ L r >i
• J li J l 1 1 J* ^ ! J jAj
t aIII liU t c. Jc J li
: Jli Nl 4AJ1 ^ £Lf U : Jiii
j*J,\ :Jli tjli ^iU t\jj
ifjUZ, i^li :Jl* Jl>-
Musnad of 'Abdullah bin al-'Abbas 4. 543
shoulders and said: "Go and call
Mu'awiyah for me" - as he was his
scribe. So I ran and said: Go to the
Messenger of Allah (ife); he wants
to talk to you.
Comments: [Its isnad is hasan]
2652. It was narrated that Ibn
'Abbas (A) said: The Messenger of
Allah (;fe) set out from Madinah
for Makkah, and he fasted until he
reached 'Usfan, then he called for
water. He lifted it up so that the
people could see, then he broke his
fast until he came to Makkah, and
that was in Ramadan. And Ibn
'Abbas used to say: The Messenger
of Allah (igg) fasted and did not
fast, so whoever wants may fast
and whoever wants may not fast.
Comments: [Its isnad is saheeh, al-
Bukhari (1948) and Muslim
(1113)]
vfc ^ Alii dlL Jumla
OlS *j . J IS u oQa.>-
Jjl 1 cjjii wcidi!Jli
[T \ a * : JZ ty ^
m< j _>- ftjt— f1 I
&JL»- * jliP lii-L*- —
J,\ jZ is j*j LL jZ iUaUJ jZ
4l_ JlU 1
y 3^5 jlll
<L> :
jii
us p
; j U—p r *_
f Uai
‘ ^ J|
(jai ti
Hr.
j ojJ
^]l l fr L»J
0153 ,
,j ^
JiJij
4 JJ1 [J y**} ^ U? Jj
: J yd
j. jji
. Ijai 1
yj *
b 0r^ '•'Mb
[YT 0
■ r ^
*\£A) ! ^ OjlwiJ !
,(\\ m
2653. Yahya bin al-Jazzar
narrated from Ibn 'Abbas (4»),
although he did not hear it directly
from him, that a Iamb wanted to
pass in front of the Messenger of
Allah ( 5 * 5 ;) whilst he was praying,
and he tried to stop it.
Comments: [A saheeh hadeelh; its
isnad is interrupted]
2654. It was narrated from Ibn
'Abbas (A-) that the Messenger of
Allah (sfe) said: "There is no one
among the sons of Adam who has
: jli oiJ. GjA : olAi. Gjl>- “Y3°V
j 1 ^ 1 y u sM- : yr*-''
LjA 01 : -c* j».».—.. ^0 y\^Z
3=5 }&' Or" d'
[yyyy
IJlaj t 1
>\jj aij .^■'y j.1 j* ***—> |J Aj=A ] y
L l y ~*aJ I t ■ .fr ■ Z’ jS -iS . 'Vl
.J p- IJLa Cw jli
:jl 1^. tiU. (r<\Y/\) -riot
y -f-j y tM y. ■ 5 u ^
oi '■ y j’ yJ y ‘d'34? y.
Musnad of 'Abdullah bin al-'Abbas X
544
X 4JJI k y ■ 11 ■’■ a
not sinned or thought of sinning,
except Yahya bin Zakariya. And
no one should say: I am better
than Yoonus bin Matta."
Comments: [Its isnad is da'eef]
Xj y jJ-1 y : tj 15 djl J jIjj
Jj-J < pA ji Ji Yl k pai
: j_ji' j! ui-Y yy Uj itfjij y y-d
[tTIS Ay y yy_ y "y- Ut
■ d^» y} ijly y kjj y \ j w nl l oilj_wj
"X-* ’j“- >-r~ j y- la ' j ' '-dyt d' Y yw Uj»
2655. It was narrated that Ibn
'Abbas (X) said: The Messenger of
Allah (;^t) came to us with Usamah
riding behind him on his mount.
We gave him some of this nabeedh
to drink - meaning nabeedh in a
water skin - and he drank from it,
and said: "You did well; this is how
it should be done."
Comments: [A sahech hadeelh ; this
is a da 'eef isnad ]
\j~y- I . } tj»- ll, : (j Lip lltjb- — Y A 0 0
jd J* y y* X) y fjy
Xnyjj dll bLL>- : Jli
U~j y*>_ _J—III y oUliLj kiiGI
t : Jlij ty _ dULUl
[tY ♦ V ^Ij] lliCi
i 2 l—j \JlAj t L>- !
■- 1 h+' y. ■ a ',f Aj o;^
2656. It was narrated that
'Ikrimah said: I prayed behind an
old man in Makkah and he said
twenty two takbeers in Zuhr prayer.
I came to Ibn 'Abbas and said: I
prayed behind a foolish old man;
he said takbeer twenty two times in
Zuhr prayer. He said: May your
mother be bereft of you! That is the
Sunnah of Abul-Qasim (;v).
Comments: [Its isnad is saheeh, al-
Bukhari (788)]
^ r
LYa QjJL : Olid lhu>- -Ytot
j 1 -p : J Us 4^ ys- y k 5 j l£i
y.j- f J [ jXk j i ^1 I ? bCb y? k
U-lL= y\ : oiiJ yty y\ U-jii
.JJill y '^Si t jjjdl -JLi
: Jli y^-^j
[ Iaai ^uii J\ &L ill;
.(VAA)
■Cr^
aL-i :
&J*
2657. It was narrated from Ibn
'Abbas (i&.) that the Prophet (j«)
said: "Give the shares of inheritance
to those who are entitled to them,
and whatever is left goes to the
closest male relative."
- UllJ y A j ljj>- :L)Lip “Y*\0V
: Jrt' J* ‘ta' j* yj^ Li A*
Ui t l4b*L IjAAdl 11 : Jli ^~ll jl
[r^t ‘ i ah •■jnhiji&JjSi/jZtf
Musnad of 'Abdullah bin al-'Abbas 4-
545
Comments: [Its isnad is saheeh, al-
Bukhari (6732) and Muslim
(1615)]]
2658. It was narrated with the
same isnad - as my father said -
that the Messenger of Allah (s»)
said: "I have been commanded to
prostrate on seven bones: the
forehead - then he pointed to his
nose - the hands, the knees and
the toes, and not to tuck up my
garment or hair."
Comments: [Its isnad is saheeh, al-
Bukhari (812) and Muslim (490)]
2659. It was narrated with the
same isnad - as my father said -
that the Messenger of Allah ( 3 ^)
was treated with cupping and gave
the cupper his fee, and he was
treated with medicine administered
through the nose.
Comments: [Its isnad is saheeh, al-
Bukhari (2278) and Muslim
(1203)]
2660. It was narrated that Ibn
'Abbas (A) said: The Messenger of
Allah (j&) said: "With regard to a
mukatab [a slave who has drawn up
a contract of manumission with his
master and is buying his freedom in
instalments], a portion of the diyah
of a free man should be paid,
commensurate with how much he
had paid towards his manumission,
and a portion of the diyah of a slave
should be paid, commensurate with
the extent to which he was still a
slave."
Comments: [Its isnad is saheeh]
KTC <UJ I LLlC. -Ltm*
.(n^)
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: c -cr-
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k>;' 2^
fc l l— > 0 I La
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Mu snad of 'Abdullah bin al-'Abbas 4> 546
2661. It was narrated that Ibn
'Abbas (d&) said: There were two
men in Madinah who dug graves:
Abu 'Ubaidah bin al-Jarrah, who
dug graves for the people of
Makkah and Abu Talhah who dug
graves for the Ansar and made a
niche ( lahd) for them. When the
Messenger of Allah (s»f) died, al-
' Abbas send two men to them, and
said: O Allah, choose for Your
Prophet. They found Abu Talhah
but they did not find Abu 'Ubaidah,
so he dug a grave for him and made
a niche.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
2662. It was narrated that Ibn
'Abbas (A?) said: I was behind the
Messenger of Allah (jfe) and I saw
the whiteness of his armpits when
he was prostrating.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
2663. It was narrated from Ibn
'Abbas (Ac) that the Prophet (i-?.)
said: "Every Muslim must do Hajj,
and if I said [it should be done]
every year, it would be [obligatory] "
Comments: [A saheeh hadeeth ; this
is a da'eef isnad]
ft — Lc . j ,c_ c* *CSs-’ JaUd t ,. c . . * i ■ j .. ■■
•j lull iWC A
l iiaJ- : jddj ^1~>- tlluj- —
jhAU jjl i _g*i _ Jf' (>3U- Ji jtj >r
^ u’ 1 o* ‘if 1* ‘ -
I j 11 o I tj j Ju3 L l) 15” 1 t_J L 3
jjij t <&.» j >31 ejJLp y\
Uif ! (J Is 1 _b3Lj J 1 _j2j
LI .iJJljJ !<JLLs i
<3 1 Sjulp Li IpJj * aj3LL
[rrov
3 Li—vj to
.aUIXp y y — >-
*3 llaJL>* I y^mP - "Y^^Y
w"^f if
I ^3 C 4JJ I J yvj I ! J li
[U*c .wL>-LL* ^Aj A3a3 L3
aip ffy ailSvJ s—*j~«—^
J_L>-i y 1 1 LjJL>-
U 1 if ‘ if S* *A:r i
(4^ >» :Jli « ^
\ joi 1 ] , *0153 t ^ Ip JjT ! c.3i j} j t
[rr*i :£rijj tY<m cY<m t Yvn
—A—«3 iLjl l
, 1 , L-j3 \ 4» ^Jp *Cu 1 -J j
Musnad of "Abdullah bin al-'Abbas 547
^ I ( 0)1 JLfcki Aim A
2664. It was narrated that Ibn
'Abbas said: The Messenger of
Allah ($gg) did 'Umrah during the
Hajj season until he died, as did
Abu Bakr until he died, and
'Umar until he died, and 'Uthman
until he died. The first one to ban
that was Mu'awiyah. Ibn 'Abbas
said: I was surprised at that, as he
had told me that he cut the hair of
the Messenger of Allah ( 585 ) with
the head of an arrow.
Comments: [Its isnad is da'ecf]
2665. It was narrated that Ibn
'Abbas (4s) said: The Messenger of
Allah ( 5 *) used to teach us the
Tashahhud as he taught us the
Qur'an; he used to say: "All
blessed compliments and good
prayers are due to Allah; peace be
upon you, O Prophet, and the
mercy of Allah and His blessings;
peace be upon us and upon the
righteous slaves of Allah. I bear
witness that there is no god except
Allah and I bear witness that
Muhammad is the Messenger of
Allah."
Comments: [Its isnad is saheeh,
Muslim (403)]
2666. It was narrated from Ibn
'Abbas (4o) that the Messenger of
Allah (is) was treated with cupping
whilst he was in ihram.
Comments: [Its isnad is saiieeh, al-
Bukhari (1835) and Muslim
a—e tLa>- : — TAAt
ll,A>- :_ ^L>j
:Jti ^is- j,\ ji-
js- y \ } toll -aij «il|
• ^ 1 <J ii . l^lp U J I
yr; cA A 01 J?-**- '-A?**
[taw t TAar : i _ r aiiL_ ^ 411
iji 1 j, U_J apt-J
! Vli j y. ~
in At - 1 iA ^ yAA cA A~ in d-J
jU : Jti j\ ji. J-y
[IS 1 I J y^) J
jl—*JI l ^ ! tj jJL 0l$»3 4 ijI jj \
Jli _ idi. iJj od)l
j j ^-Ul
dii i Js'j [sss c4j [Syj Jji
MJ iLl VI JJI V of J
[VA^r : Jx\] .«aji jp; litAi
^ oli—]
l ^yP udJ 1 yj — Y ^ ^
yl 1 <j* s?;' yt Q*
3-*j sLl d>l :
[Tvn : J&\ k \<\TT :J .f Pi
: r 1 (\AT 0 ) #;L-| !
Musnad of 'Abdullah bin al-'Abbas A
548
^Ujdl <dit jJli. n.iti j
2667. It was narrated that Abu
Nadrah said: lbn 'Abbas (4*) was
on the minbar of Basrah and I heard
him say: The Prophet of Allah (jfe)
used to seek refuge with Allah,
after every prayer, from four
things. He would say: "I seek
refuge with Allah from the torment
of the grave, I seek refuge with
Allah from the torment of Hell, I
seek refuge with Allah from trials
and tribulations ifitan) both visible
and invisible, and I seek refuge
with Allah from the tribulation of
the one-eyed liar [the Dnjjnl]."
Comments: [A saheeh hadeeth ; this
is a dn'eef isnad]
2668. It was narrated that lbn
'Abbas (AO said: The Messenger of
Allah (£g) drew four lines and said:
"Do you know what this is?" They
said: Allah and His Messenger
know best. The Messenger of Allah
(Sis) said: "The best of the women of
Paradise: Khadeejah bint Khuwailid,
Fatimah bint Muhammad, Asiyah
bint Mu/.ahim, the wife of Pharaoh,
and Maryam bint 'Imran."
Comments: [Its isnad is saheeh]
2669. It was narrated from
'Abdullah bin 'Abbas (4») that he
narrated that he rode behind the
Messenger of Allah (j^) one day,
and the Messenger of Allah (J#j)
said to him: "O boy, I will teach
you some words: be mindful of
Allah and Allah will take care of
y LjJl>. - y vtv
: d B o ^ I ■ .p :_^ I dJ ^ _up ^,1
Jil ^ ^ ^Cp jA j 15
ig «JJl {J (Y8T /\) dt :jJ:
f* Jt ^
s t f t J i f i
^ 4jJlt aJJL
^ «jJl3Lj tjbJI
{j* ^4
[rvvA : ^i]
l dL_a| l_Ll}J t ynS
l ^jj ! 0 r—— X^^A
J- 4 *44
jSl I ^ 4 JJI Jla4 : Jli
K^1-La L* ! ij t. J=>
■JJ1 J j J 1^5 4 JJI !
O—J s X*»J>vA ‘wi?liJ t
4ljl ^JjAJ iOypJ* ol y>\
[MfV 4
YV \ : >il]
if
li
Lji>- . j
lL‘l>- -tnl
14
uUkJ
1 if
44j
lii
! 4jA>- Aa 1 L-C-
aL| JIp
j>i:
1 ii
Jlii
1 J w-ilj--
! i S 4 - U® [ 5-U1
Musnad of 'Abdullah bin al-'Abbas 549
Ludi 1 (dj I 1 1 r ^ I A
you; be mindful of Allah and you
will find Him in front of you; if
you ask, ask of Allah, and if you
seek help, seek help from Allah;
and understand that if the nation
were to come together to benefit
you, they could not benefit you
with anything but that which
Allah has already decreed for
you, and if they were to come
together to harm you, they could
not harm you with anything but
that which Allah has already
decreed for you. The pens have
been lifted and the pages have
dried."
Comments: [Its isruid is qawi]
2670. It was narrated from Ibn
'Abbas (4») that the Messenger of
Allah (^) was treated with cupping,
and he gave the cupper his fee; and
he was treated with medicine
administered through the nose.
Comments: [Its isnad is saheeh, al-
Bukhari (2278) and Muslim
( 1202 )]
2671. It was narrated from Ibn
'Abbas (Jr) that the Prophet (-jfc)
forbade drinking (directly) from
the mouth of waterskin, (eating)
an animal that has been tied up
and shot at, and (drinking) the
milk of animals that feed on filth.
Comments: [Its isnad is saheeh]
2672. It was narrated that Ibn
Juraij said: 'Ata' told me that he
heard Ibn 'Abbas (A*) say: The
Messenger of Allah (sfe) said:
"When one of you eats food, let
tal j . -_iJ l; '—. a Cl. ■ 21 a
j} <1)1 ^lelj .jilli cacc.. i
N j jjuCj 11 ]OI ^ ^ 1
'Ji- \y£Jr\ tJjj illt ’4s ji
Ji *ji
t in^ lit
[tA-r t rvtr :_^i]
:<— -L&j :-u^C, y I — Y*w*
1 cA j*
AiJl J y* J jl
[T T £ I Ij] . Ja_iCL_* \ J l e1
: r
.(ttva)
1 I jP £>->U~-r] !
.Or
1 r>
lL.xp- ! J IS
y* —Y*W \
y -
tojiis
‘J-
J
^‘jh\
J- J- M &
o\ ’.y
-Cp
J
y'j
jliui
j]
^ Jji 1 (\) -nvr
1 1 t UaP jy *-1 ! 3 ^ rT ^
3^1 *'J tJlS ! Jj-li ^»llp
Musnad of 'Abdullah bin al-'Abbas 4»
550
yj ajjl 1 ‘ i 1 ' “ A
him not wipe his hand until he
has licked it or had it licked for
him." Abuz-Zubair said: I heard
Jabir bin 'Abdullah say that: I
heard it from the Prophet (s??,):
"Let the meal not be cleared away
until he licks it [his hand] or has it
licked for him, for the last of the
food is where the barakah
(blessing) is."
Comments: [Its isnad is saheeh, al-
Bukhari (5456) and Muslim
(2031)]
2673. It was narrated that lbn
'Abbas (4St) said: I offered the eclipse
prayer with the Messenger of Allah
(}fc), and I did not hear a single
letter of the Qur'an from him
during it.
Comments: [Hasan]
aji t ^ . ■ . .. t ^ LklaJ i
[\<m : l^:
xi. 'J,_ >.U- iJLjJ. : Jx}\ y\ jli (Y)
ja :illl J Jc ill
aJ *uL l >!
. (T-ri)
i/- -
Qjb- -rtvr
Vrf" tje' ,>* Ajd :
0 -lLL> ;Jli ^1 yP
pu. *..> — I ..Is 4 -—t ^—si I tilis 4 JJI
t nvi :_y;i] .oiyii ^ u>k iy
[YV\ 1 iTYVA
.4-X5 djLJl y I i
2674. It was narrated that lbn
'Abbas (4k) said: I offered the
eclipse prayer with the Messenger
of Allah (j^), and 1 did not hear a
single letter from him during it.
Comments: [Its isnad is liasan ]
,4-iS jl y>- 1 JJ jd Jf-
2675. It was narrated that lbn
'Abbas (4») said: The Messenger
of Allah (jS;) said: "Beware of
narrating from me anything but
what vou know. Whoever tells a
.up- b 1 : j lb ~ y a v t
if- ff- If Le 1 5^'
LrfJ Lei if if “rf
■. ilu . : 1JI3 -^ 1 p djl
[aLjLo
y\ iL : (U :^_=L 0jbk -YtVe
Xy-A if 4f if
lJ y~» J J li ' J U fM Cp ^ I \£- k l
Musnad of 'Abdullah bin al-'Abbas
551
■Jt* de* <dil . v ti n a
lie about me deliberately, let him
take his place in Hell."
Comments: [Sahech because of
corroborating evidence]
lp U Sf] JU- i-AAJl lycn :iP. aJJI
juLii 1 j.'i.li d-iL»iu 'Jj- w>-i5 h* 4jji
tr-Tf 4 Y<\Vf :jJiil] .»jllll h*
fl^Lalp L. V] tAj-bdl ijjjtl 8 - djf jjJ 4 VXJJ 1
. i.-Al
2676. It was narrated that Ibn
'Abbas (A,.) said: When the Messenger
of Allah (sgg) was dying, he said:
"Bring me a shoulder blade [of an
animal] so that I may write a
document for you, then no two men
among you will disagree after 1 am
gone." The people started debating
and the woman said: Woe to you,
the covenant of the Messenger of
Allah (jfc)
Comments: [Hasan, and its isnad is
da'eef because Laith is da'eef]
267 7. It was narrated that Ibn
'Abbas (At) said: The Messenger of
Allah ( 3 *)) said: "In the urine and
milk of camels there is healing for
those who have a problem in their
stomachs."
Comments; [Hasan because of
corroborating evidence; this is a
da'eef isnad because Ibn Labee'h
is da'eef]
2678. It was narrated that
Barakah bin al-'Uryan al-Mujashi'i
said: I heard Ibn ‘Abbas («&■.) say;
The Messenger of Allah (*s) said:
"May Allah curse the Jews; animal
fat was forbidden to them, so they
sold it and consumed its price. When
Allah, may He be glorified and
exalted, forbids eating something.
He also forbids its price."
4 ■ x d 1.... ti jjS- . V .i;Y V
. J li Aj i 1 4 ^y'J ii 5
psJ 4 . .:51 ,. a;A - sill Jj —*)
■ Jti t( ^J4*t Ol^rj ^5^ ^ . bd5 A-i
: si^dll wJtlj 4^iiiJ dds' 1 -*
t . .A Oj2
\£jS- ‘ dr-a - —Y^VV
jl :dJtj Li-^ { JaJ-je- Co'fL* d) dJl xj.
J> dl» «jj'l J yLj jli : jll HI
j l _ 4
: £t
. _ y
U yy** 1 - fjb iJjjA- . y-’ ~ Y T V A
ult^tdi dri a5 y dr^ aIJaAII -dbA-
J li : J ti At tlf- d^ ^ w—. u ii
4A-4 y>~ 4^_^di dJl dr*^ H * slh
4 j,:.'. I l jJd L» y- hj 4 ^ —d ^ ^ -1 &
.«4r2 j.)^- 4;dfd jii 1M J=dj 3^ UJI
[t t Y N
Musnad of 'Abdullah bin al-'Abbas <A
552
die (j-liiiJl AiJl 1*1 C !!■*■*
Comments: [Its isnad is saheeh]
2679. It was narrated from
'Ammar bin Abi 'Ammar that Ibn
'Abbas (i&) said: I was with my
father in the presence of the
Messenger of Allah (^). There was
a man who was with him,
conversing with him, and it was as
if he (the Prophet (jg*)) was not
paying attention to my father, so
we left. My father said to me: O my
son, did you not see how your
cousin did not pay attention to me?
1 said: O my father, he had a man
with him who was conversing with
him. So we went back to the
Prophet (sfc;) and my father said: O
Messenger of Allah, I said such and
such to 'Abdullah, and he told me
that there was a man who was with
you, conversing with you. Was
there someone with you? The
Messenger of Allah (jfe) said: “Did
you really see him, O 'Abdullah?" I
said: Yes. He said: "That was
Jibreel; he is the one who distracted
me from you."
Comments: [Its isnad is in
2680. It was narrated from Ibn
'Abbas (Jp) that the Messenger of
Allah (Sg) stayed in Makkah for
fifteen years: for seven or eight
years he saw a light and heard a
voice, and for seven or eight years
he received Revelation. And he
stayed in Madinah for ten years.
Comments: [Its isnad is saheeh,
Muslim (2353)]
“-•b_. i ' j ^Lb>-
j>u
-nv5
: Jli yti- o' :j\l* ,jd yj jZ
13 ^ dJl arp j*- 4 o^S
<i> disb ori /\) ji)
u?' ‘ t eJlP lL>-
dd*p jj\ ^J\ j, pli jp,
cJ^"^ ©-Alt' j L 1 1 La 1 1 - *
If JlSi ?jl}\ ji\ L:ju
lids’) IAS dJI dbd lAi iJjl
iL, j Slurp 0'S bl
: dJl Jjlj dlii ?jd-i bxjs olS
.: cJj : 3 li ?dJI u*p Ij oij ^Ld_j
cjdJl yj 1 il'i oli 11 : Jli
[TAtA lYAtV : ^1] .«iild
b idaS- -ftA■
is jl^* if
dl '■ yf Ji' if ‘jli-
1 Cd e^JLc- ^Svaj j*li I 3^) dJl
— ij 4 ^-. a 'l fSji 1 ify bid
f \i\j ij' y~ W — 4 j' t-ildj lOJ^ddl
[rm :^lj] Xjs sLadJl
r *c^
.(rror) :
Musnad of 'Abdullah bin al-'Abbas
2681. It was narrated that Ibn
'Abbas (■■&) said: "The (evil) eye is
real, the (evil) eye is real; the (evil)
eye could cause the destruction of
a mountain."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
■
2682. It was narrated that Ibn
'Abbas (^) said: The Messenger
of Allah (*te) said: "Tire best
number for companionship is
four, the best number for an
expedition is four hundred, the
best number for an army is four
thousand, and twelve hundred
will never be defeated due to
being too few in number."
Comments: [A mursal hadeeth]
2683. Salim bin Abil-Ja'd narrated:
A man came to Ibn 'Abbas (i&) and
said: O Ibn 'Abbas, what do you
think of a man who kills a believer?
Ibn 'Abbas replied: "...his
recompense is Hell to abide therein;
and the Wrath and the Curse of
Allah are upon him, and a great
punishment is prepared for him"
[an-Nisa' 4:93]. He said: O Ibn
'Abbas, what do you think if he
repents, believes and does righteous
deeds? He said: May his mother be
bereft of him! How could he repent
when the Messenger of Allah (^)
said: "The slain one will come on
the Day of Resurrection, carrying
his head in his right hand - or he
tl ; X- y fill xi -Y1M
jli r y . -Xjjr ,■ j* ot—
Jli : JU y\ yZ Ifj y J>\ir y-
‘J*- 1 J»- Jj^v
[TfVA .« JJUJl J
jJ- JjI J—v- — T^AY
! (JU UjJj*- !
J* U* i k
Jjl J > Jli : Jli jr 1 ^
LJ jLH\ •‘5^
tx-i'yi XajjI 1
[W1A : ^1] .«a* ^ u3l jii \£\ JJJj
! Jj> r \j}\ J—P lx.A>- ! ~^ k
pj . J Ls 4_U 1 .x^p L:
Jl ^ ; JU aCCJl ^,1
" j ^ s., . . „ -
OjIjI * JIjs
J lii , JU S
: *1—Jl) .Z^\ yX\ J\ 4\+j lilU.
jl JJlji y\ J : Jlii : jli (3T
cki ijli ?L>JLJp
• *IJi J y*j Jli -Uj J
J IaL w . T .<8 ‘Co O] 1 ^ yt \Jl^
ajJi IJj^-1 _ JUJLj I JU ji _
Musnad of 'Abdullah bin al-'Abbas 4*
554
A ^>uUudl yj ajjl i iif L ‘ ■■■ ■
said: in his left hand - and holding
on to his killer with his other hand,
and with his vein gushing with
blood; [he will come] towards the
Throne of the Most Merciful,
saying, 'O Lord, ask this one why
he killed me'"?
Comments: [A saheeh hadecth]
2684. Yazeed bin al-Asamm said:
A man called us and set up a
table on which there were thirteen
(cooked) lizards. That was in the
evening, and some of us ate and
some did not. In the morning, we
went to Ibn 'Abbas and I asked
him, and the people sitting with
him talked a great deal about this
issue. One of them said: The
Messenger of Allah (%,) said: "1
do not eat it, but I do not forbid
it." And Ibn 'Abbas said: What a
bad thing you have said! The
Messenger of Allah (ste) was only
sent to teach what is halal and
what is haram. Then he said: The
Messenger of Allah (jfc) was with
Maimoonah, and al-Fadl bin
'Abbas, Khalid bin al-Waleed and
a woman were also there. A
platter was brought on which
there was some bread and lizard
meat. When the Messenger of
Allah (sSe) went to take some,
Maimoonah said: O Messenger of
Allah, it is lizard meat. So he
withdrew his hand and said: "It is
meat that I have never eaten, but
(go ahead and) eat." Al-Fadl bin
'Abbas, Khalid bin al-Waleed and
the woman ate. And Maimoonah
J-r* tjj *ibjl I
J 1 '?-
1 l Jwl>- !
13J1 yy
’■lAy.
riAt
Cji -ji
1 O
iIj x>-
Ou-
jiyAj ^'li iJ>-j UUo : Jii
:Jii <. 1
y^
Jy Ujai
L>w»l
llii <1
Iljbj
siiJ.} ^
<c] Lis <
• 3 ^?! aIII (J j
Jii :Jl
lli y\ JU$ :
J La ft A^a
y 'ij
aJJ \ (J y* j
tldA.
Xy
M in J y
JIS : J
li v U y^j
y A^-j y? y
ajls'j l
r^-
‘•iyij
ajyi
aJJI 'j LttJb !jli
djjl JL> aJ cJlj cjjllo
pj p->J AjI LSj lo-Aj j^>J
"J> jAlii jsu : jii «\ys 4^iii
: jii JiyJr. jjyi y Ay-j
JSb y y jsi Y : dJlij
t r--v ■..jk in j ’.y
[IWA j '5
Musnad of 'Abdullah bin al-'Abbas 4*
555
said: I will not eat food that the
Messenger of Allah (jgs) has not
eaten.
Comments: [Its isnad is saheeh,
Muslim (1948)]
2685. It was narrated that
Yazeed bin Hurmuz said: Najdah
wrote to Ibn 'Abbas asking him
about the share of the kinsmen of
the Messenger of Allah ( 5 ^.) and
who it is for; when the orphan is
no longer regarded as such; what
happens if women or slaves are
present when the booty is shared
out; and about killing the children
of the mushrikecn. Ibn 'Abbas (4»)
said: Were it not that I want to
stop him doing what he may fall
into, I would not have answered
him. And he wrote to him
(saying): You wrote to me asking
about the share of the kinsmen of
the Messenger of Allah (-it.) and
who it is for. We used to think
that it was for the relatives of the
Messenger of Allah (jta), but our
people denied that to us. With
regard to the orphan and when he
is no longer regarded as such, he
said: It is when he reaches the age
of puberty or attains maturity of
mind. With regard to women and
slaves, and whether they had any
share of the booty if they were
present in battle, they have no
known share, but they are to be
given something from the booty.
With regard to killing the children
of the tnushrikeen, the Messenger
of Allah (j^) did not kill any of
them, so you should not kill any
4 JU 1 J_lC ■ i \iu 4
: *Uap y> ,_j l Jup -Y^Ao
‘ 4 *-" 'if if- '“'jf''
Of 1 j\ ^ 'j' yi -h>- If
ifi ^r' If
Lf'i <J* r ^ 1
tjLiLl Jls JiJJlj
sVj\ jl $ Jlii
iJJLil ! 1 j L* y&
Cr^4 S? pir“ if i}\
i 4 JU l (J jjjJ y llS" lib ^ J-*
(*-rr'' J*3 4
O jl pii^l li} ’ Jli - ' - I
j— aJIj 0 I J 4
ijLilAjJ (j IJ Jyj-ij U^IS3j (. l-st-frj
*JJ! j jli ? yS ij y^3
ji Nj ">\i djlj i p 3 » pJ 3^5
y~>; ^ y^} \ ya j-iiiJ l p-lp U p-fl* (viAj
[YYTo \gr\j] .&S
■< uu > -r ,£L~»W?
Musnad of 'Abdullah bin a 1-'Abbas 556 & ^ <u)l .V^. *
of them, unless you know about
them what al-Khadir knew about
the boy whom he killed.
Comments: [Its isnad is saheeh, Muslim (1812)]
2686. It was narrated that Ibn
'Abbas (A,) said: The Messenger
of Allah (^) and his companions
came [to Makkah] when the fever
of Yathrib had weakened them,
and the mushrikeen said: There
have come to you people who
have been weakened by the fever
of Yathrib and it has had a bad
impact on them. The mushrikeen
sat beside the Hijr, and Allah
informed the Prophet (£?) of what
they had said, so the Messenger
of Allah (jte) instructed them [his
Companions] to trot (rami) in the
first three circuits, to show the
mushrikeen how strong they were.
So they trotted (rami) in the first
three circuits, and he told them to
walk between the two corners
where the mushrikeen could not
see them. Ibn 'Abbas ($0 said:
Nothing prevented him from
telling them to trot in all the
circuits except kindness towards
them. And the mushrikeen said:
Are these the ones who you said
have been weakened by the fever?
These are stronger than such and
such.
Comments: [Its isnad is saheeh, al-
Bukhari (1602) and Muslim
(1266)]
2687. It was narrated from Tbn
'Abbas (4») that a Bedouin gave a
gift to the Prophet (#t) and he
gave him something in return. He
UlaA — Y1A1
i J ■ » .■ i— 1 jj\ _ Juj "A
5k§ All Jjd-j :Jli (jh ji-
i; " ft J ('iko/i) Jsj aA 4, iAA I J
is! 4 jI Jlii
-\j i LpA a* rV
sbrbJl At . Al l
<.ijJii u Ji. ZJ iin ^i&u t ^»Ji
fA_*AY' jl All djAj y> Li
A^ ol 4 Al ^
(Jl ij t j jS j.-*, 1 1 Y ^ L . i
(jl ^ ^lll tdr ^ll
fUlYl Y] ^ il>i : Yl \jtj_ J\
jj I £ Y . C yibj I J LA t -1 ^
alAl ? Y y. oi JUlbj
[Y1TA : «^lj] .\dSj 115 j,
: <■ t(WT)
.O Y VO
_ ju?- ujJci- ! < j r -i U5-i>- — T " AV
A* ‘j'AJ Ji A* _ •ii.j At 1
3 ^ v*J di J) A*
Musnad of 'Abdullah bin al-'Abbas ^
557
said: "Are you happy?" He said:
No. So he gave him more and said:
"Are you happy?" He said: No. So
he gave him more and said: "Are
you happy?" He said: Yes. Then
the Messenger of Allah {$$) said: I
almost decided not to accept any
gift except from a Qurashi or an
Ansari or a Thaqafi."
Comments: [Its isnad is sahceh]
2688. It was narrated from Ibn
'Abbas (As) that the Messenger of
Allah (^) and his Companions
did 'Umrah from Ji'ranah, and
they trotted around the House
three times and walked around it
four times.
Comments: [Its isnad is qawi\
2689. It was narrated that Ibn
'Abbas (4») said: The Messenger
of Allah (jfe) said: "There is no
one among the people who has
not sinned or thought of sinning,
except Yahya bin Zakariya."
Comments: [Its isnad is da'eef
2690. It was narrated that Ibn
'Abbas (A®) said: The Messenger of
Allah (^) said: "The least severely
punished of the people of Hell is
Abu Talib. On his feet there are two
sandals of fire because of which his
brains boil."
Comments: [Its isnad is saheeh,
Muslim (212)]
A' ajjl . l '< :. a
iY :JU : Jli H 'Qi. itfu *
: Jli <.Y : Jli :jli ojlyi : jli
JUi : Jli : Jli “i'd™: Jl> loSl^s
Y jl d.v. , j> uJh : dll Jjaaj
•jjd _}i I Jr-* A Jf Yl
6 J Ij— ft :
2 Luu>- — T5AA
L . ■ > ~ J L .', t,L - \y Jl 1 .\ ,C - *,jJ—. l
j J~*J di : ji\ ji- Jr-
l k >J Jjl
s ji J* 'iij Ji t
JJl J kv-j Jli ijli jr 1 ^ J*
ji t Uaj-i ji /ja u* 1 ;
[YY*\£ ! l j\ r—' t
a; o;
J ^
^ .jb_l :
: Yli
«j Lie-j
tijS - T '
15-
J* <■
&& A
Ji
lij _l>-
: Jli
0 l^^P
ill ji
A ji
Jli
Jjdj
Jii
‘jb J.
: wJli
r*>
[ T1T* 1 i 1 j } as - Lo
.(YU) :
Musnad of 'Abdullah bln al-'Abbas A
558
2691. It was narrated that Ibn
'Abbas (wfo) said: When alcohol was
forbidden, some people said: O
Messenger of Allah, (what about)
our companions who died and
who used to drink it? Then the
words were revealed: "Those who
believe and do righteous good
deeds, there is no sin on them for
what they ate (in the past)'' [al-
Ma'idah 5:93], And when the qiblah
was changed, some people said: O
Messenger of Allah, (what about)
our companions who died and who
used to pray facing Jerusalem? Then
the words were revealed: "And
Allah would never make your faith
(prayers) to be lost (i.e. your prayers
offered towards Jerusalem)" [al-
Baqarah 2:143],
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eef]
2692. It was narrated that Abu
Nadrah said: Ibn 'Abbas addressed
us from the minbar of Basrah and
said: The Messenger of Allah (jfe)
said: "There was no Prophet but he
had a supplication that was ful¬
filled for him in this world, but 1
have saved my supplication to be
an intercession for my uwrnah. I will
be the leader of the sons of Adam on
the Day of Resurrection, and no
boast. I will be the first one for whom
the earth is split, and no boast. In my
hands will be a banner of praise, and
no boast. Adam and all others will be
under my banner, and no boast. The
Day of Resurrection will be very long
for the people, and they will say to
4* t a if 11 ■* .
y U1 Ijlild LijU- — TY41
lJ_^—*•’ j U JU « y- UJ
.1 iiii
: iJyiu
(ir :
•jtfUl) 415LL £
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c»l>i L‘J »11
[y i 0 r
: ft-'j]
i; :?>cf ji lib]i cJ
ili UJ
_j :Jli
yj 1
1 l Jb
c'jf
: liJjJU odi J|
j yUs,
,(ur
y&-
iil
[rm imt
1 TWO
: >13
i iL-j IXij
Aa JIp y ilU_w <jl jj
^ iu> — YA^Y
SUAJ ^1 y i-dj y ’JZ y
4 Q j n 1 k I ! Aa [ JlP Lp !
Cf? ^ 11 ’ 3^ ^ I J y* j J ^ ) J U
Jlj t UijJi J l* ^ Sfl
fy lil j 4 Ji
Ulj 4 J jiJ ^ J 4 Uil] l
: JU aj ji |ol 4
Jj4i J* fji J
Jj u, 1 j d JJ a j \
Jiilli J y- Ajj Jj UJ ^ja.tA.i kjAJl
Musnad of 'Abdullah bin al-'Abbas 559
4, ^UjlIi din *°.f ■ t . - ■'
one another: 'Let us go to Adam, the
father of mankind, so that he might
intercede with our Lord, may He be
glorified and exalted, to judge
among us.' So they will go to Adam
and will say: 'O Adam, you are the
one whom Allah created with His
own hand; He caused you to dwell in
Paradise and He commanded His
angels to prostrate to you; intercede
for us with your Lord so that He
might judge among us.' He will say:
'I am not able for that; 1 was expelled
from Paradise because of my sin. I
am not concerned about anyone
today except myself. Rather go to
Nooh, the head of the Prophets.' So
they will go to Nooh and will say: 'O
Nooh, intercede for us with our
Lord, that He might judge among
us.' He will say: ‘I am not able for
that; I offered supplication because
of which all the people of earth were
drowned. I am not concerned about
anyone today except myself. Rather
go to Ibraheem the Close Friend
(Khaleel) of Allah.' So they will go to
Ibraheem (&a.) and will say: 'O
Ibraheem, intercede for us with our
Lord so that He may judge among
us.' But he will say: '1 am not able for
that; I told three lies for the sake of
Islam. I am not concerned about
anyone else today except myself.'"
The Messenger of Allah (jfc) said:
"All he wanted to do was to
defend the religion of Allah when
he said: 'Verily, I am sick’ [as-
Saffat 37:89] and he said of his
wife when he came to the king.
u tj bjjCi i "■ ■ ■
i. <cj>- io all sill ^jJi
briL j ^11 LJ U .Ail
UA .'.....I ^,1 ■ J J‘-' . L->
^ *C|j b 4C>0 I Jp- 1 -d
L-_p \_yi\
U ! <jOjpbi i • A.)1
. Lll-» bj ^
ji *aJb! : J jZj
bT* f- ^
Ij2i Ji'j ^ % r^ 1
ijA-*13?] oybi :Jli <llp AlJI
W cb_L J bJ ^ J J1 t ! - * I vJ I U . tJ 4-J-J
11a • J . lAj Jci
i Z\j ^ AJis ai
aAJI Jlli _ S/| fjbJl
jii If- 'of. oj : 3 S 5
_ of -i £!
U ! j 1 b)jAbj
■ o la i ^U.l 5 j 4JJI ^JJl
! tJjjilj .bl^ bJ
4 j *-*j L_wjj b t ^_S bJt ' ■ -1
L*'’ 1 '■o-r* 1 J?*fi ^ J -[j
< jyCj i AUi £-JJ P
<. Ai]i
Musnad of 'Abdullah bin al-'Abbas A 560
'she is my sister'. - [lbraheem will
say:] 'Rather go to Moosa (*3),
whom Allah chose to send with
His message and He spoke to
him.' So they will go to Moosa
and will say: 'O Moosa, you are
the one whom Allah chose for His
message and He spoke to you;
intercede for us with our Lord so
that He might judge among us.'
He will say: 'I am not able for
that, for 1 killed a soul unlawfully.
I am not concerned about anyone
today except myself. Rather go to
'Eesa, the Spirit from Allah and
His Word.' So they will go to
'Eesa and will say: 'O 'Eesa, you
are the Spirit from Allah and His
word; intercede for us with your
Lord, that He might judge among
us.' But he will say: 'I am not able
for that, for I was taken as a god
instead of Allah. I am not
concerned about anyone today
except inyself. But if there was
something in the vessel and it was
sealed, would anyone be able to
get what is in it unless he undoes
the seal?' They will say: 'No.' He
will say: 'Muhammad is the Seal
of the Prophets; he has just come
today and his previous and future
sins have been forgiven.'" The
Messenger of Allah (jjj) said: "So
they will come to me and will
say: 'O Muhammad, intercede for
us with your Lord, so that He
might judge among us.' I will say:
'Yes, I am able for it, when Allah
gives leave for whom He wills
and is pleased with.' When Allah,
may He be blessed and exalted.
l t I f 1
c *_11j j ^jJl uJ
y
1411 oi
ipSilA C—J
r ■
ur-
N i!j3 lJji jji
Is f-li-j
1 J> 0
ii pi pdij
1 : JU
5 Ujj 1
J U J*
jisi
li\
: J_jju
‘fj?' !
l 6
- 31
Jii
.yp
Uj J
a]
1;
: j jJ jii
1
; 5 & Jll
. Lw . J - . i i L. . 1 1 ■ J P j LI _v l i
<Jjl LI pju :
pi a dJl -Pjl Ijli t yj 1 l ■
1 l . S Lj ^ 1r ^'
y 1 Ifi 'S* It*
jl o-i* 0^15 J j£j
^ I p_i . iJ li . LgJsS' (■ U-j ^ j
i 1_J UJ 1 li V aliJ | U 4 aL>lj a>- li
4 : Jyli l y« : JU-3
j 1 _ IP'S ‘ ja-J y- S.i cJj 1 *
t 4 J y^~ Li ^_ 6 jJ
j i l) IS* 1 aXL>tj
‘ L5^ lJ ^*-9 t A>-1 l
Ij t *LtZ*J (.
J* bi : J sHv
Musnad of ‘Abdullah bin al-'Abbas 4*
561
utk <uj1 i i i x 11 mi a
wants to judge among His
creation, a caller will call out:
'Where is Muhammad and his
ummah?' For we are the last and
the first; we are the last of the
nations and the first to be brought
to account. So the other nations
will make way for us, and we will
start moving with faces and limbs
that are bright with the traces of
wudoo'. The other nations will
say: 'Nearly all of this ummah are
almost Prophets.' Then I will
come to the gate of Paradise and
will take hold of the ring in the
gate and knock on it. It will be
said: 'Who arc you?' I will say: 'I
am Muhammad.' It will be
opened for me, and I will see my
Lord, may He be glorified and
exalted, on His Throne. I will fall
down in prostration before Him
and I will praise Him in words of
praise that no one said before me
and no one will say after me. It
will be said: 'O Muhammad, raise
your head; ask and you will be
given, speak and you will be
heard, intercede and your
intercession will be accepted.' I
will raise my head and say: 'O
Lord, my ummah, my ummah.' It
will be said to me: 'Bring forth
from the Fire whoever has in his
heart faith the weight of such and
such,' and 1 will bring them forth.
Then I will go back and prostrate,
and I will praise Him in words of
praise that no one said before me
and no one will say after me. It
will be said: 'Raise your head;
speak and you will be heard, ask
1Jliip
-Ln id, I-C^-Lv ^ I ^
Nj t jl 5 ad -1 U_, a-udy
^ jUd ad-1
LiilAJ ^1.^11
a-Jj y j 15 y» J UI /jA ^ j>~ \
J* Jlij “^44
[Toll ! ^-lj] . UojI 1.X* fiJ'C-il
Jy jy o j —
Aili KaUI Oj* y oJj-wl L y| B ^
jSjj 4 ) _ r -^ ji y y LJ
Jji ui«
Musnad of 'Abdullah bin al-'Abbas 562
and you will be given, intercede
and your intercession will be
accepted.' I will raise my head
and say: 'O Lord, my ummah, my
ummah.' It will be said; 'Bring
forth from the Fire whoever has
in his heart faith the weight of
such and such,' and I will bring
them forth." And the third time
he also said something similar.
Comments: [Hasan because of
corroborating evidence]
2693. A similar report was
narrated from Anas bin Malik (^a)
from the Prophet (jfc) except that
he said in the first instance:
"Whoever has in his heart faith
the weight of a grain of barley";
in the second instance he said
"wheat"; and in the third instance
he said "com."
Comments: [Its isnad is saheeh]
2694. It was narrated from Ibn
'Abbas (.&.) that the Messenger of
Allah ( 3 * 5 ) said: Jibreel (*B) said
to me: 'Prayer has been made
dear to you, so do as much of it
as you wish.'"
Comments: [Its isnad is da'eef]
'-?>■ ijj Alii AIlC. ■ A
dr! ■*-
4^ 4 crij- ■—
jii - ^ jii Ajl yy
Sj* 0 ' J Lila aJj ^4
[<L* U
. JJJ La I , V w .. « si-jJbJ I
y. jt J* If aIU
^ ill J_»ij dl ^ Up y\ ji ijl^.
ai <J[ die ^ JliwiJii
• n ClUd> f* I4-? Jjl!l . >.
tTT-0 :^lj]
-d' jH ir: '~ SL —yi jr^j
2695. It was narrated that Ibn
'Abbas (A.) said: Two men referred
a dispute to the Messenger of Allah
(#*) and one of them had to swear
an oath, so he swore by Allah
besides Whom there is no other
y. Aj y. ojL^i
\1Xj_j~* uiU>- . ja
y) j* y. y-
<Ji ; di y) y
m iin
Musnad of 'Abdullah bin al-'Abbas A
563
A h i j .1 1 daJ I 1 -** i1*
god that he did not owe anything
[to the other man]. Then Jibreel
came to the Prophet (ife) and said:
He is lying; he does owe him some¬
thing. So he told him to give him
his dues, and the expiation for
breaking his oath was his affirming
that there was no god except Allah,
or his shahadah.
Comments: [Its isnad is da'cef]
2696. It was narrated from
'A'ishah and Ibn 'Abbas (4*.) that
the Messenger of Allah (j&) stayed
in Makkah for ten years, with
Qur'an being revealed to him, then
he stayed in Madinah for ten years.
Comments: [Its isnad is saheeh, al-
Bukhari (4464)]
2697. It was narrated that Ibn
'Abbas (4*) said: The Messenger of
Allah (|fe) said: "I saw 'Eesa Ibn
Maryam, Moosa and Ibraheem. As
for 'Eesa, he was reddish with
curly hair and a broad chest. As for
Moosa, he was dark and tall." They
said to him: And Ibraheem? He
said: "Look at your companion,"
meaning himself.
Comments: [Its isnad is saheeh, al-
Bukhari (3438) and Muslim (165,
166)]
.(ni, no
2698. It was narrated from Ibn
'Abbas that the Prophet of Allah
(>3j) said: "Good conduct, dignified
bearing and moderation are one of
the twenty-five parts of Prophet-
hood."
Us y>> hi | ill hj ^Jlll Jjb k_lL>0 . LUaJA!
I i Qj. d ya . j ti s oJa£- 4]
ojcp <0 oj i\ —/ilS <41 5 ^
(j I c_a .h . I ij ( o l>
[ Y Y a * :^lj] ill i
y, ellai-
•gy
t Jio-Jl (■ -Jju
j*
llj _L>- 1 &-*■>*
Y3<U
j*
'■ -^
aJU 1 (J j~-» J jl * llfr
y)j
ojULj
i d-lc- <jy .j
'M
[T'W :^ij]
. ant)
l£U :^U -J. -Y*^v
_ Ljr*i — dUit J£-
J J li . J L> Lje l
St 1 A* 1
li L« li t p-ofc 1 j>\j
y> La l j t j l - - 1 . ' 1
! (Jli
[mV : t mv .1^
) i(Y*$Y , A) ! ^ oiL—»l .
: Jli ^3 Oil*. -Y^A
jii _ ^ Jji ^ ^ ^i!p Ji\ J*
L)j* * t_)L5 _ N . j*-* j
Musnad of 'Abdullah bin al-'Abbas Jfc 564
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2699. It was narrated that Ibn
'Abbas (A) said: The Messenger of
Allah (SS=0 said: "Dignified bearing..."
and he mentioned a similar report.
Comments: [Hasan because of
corroborating evidence]
2700. It was narrated that Ibn
'Abbas (4=) said: The Prophet (jjt;)
offered five prayers in Mina.
Comments: [Its isnad is saheeli]
2701. It was narrated from Ibn
'Abbas (4®) that the Prophet (jig)
prayed Zuhr on the day of at-
Tarwiyah in Mina, and he prayed
Fajr on the day of 'Arafah there.
Comments: [Its isnad is sahceh]
2702. It was narrated from Ibn
'Abbas (4®) that the Prophet ( 5 ^)
said: "Whoever sees something in
his leader that he dislikes, let him
be patient, for no one differs a
handspan from the main body of
the Muslims ( jama'ah ) and dies.
■4* <ojI jJlc jLuit4
t S Ual# VI j <, ^3 LkJ 1
■ r t 3A 1 irt iy.yf} jp
j 4 \
IrJ &
0 *
dJI Jli : Jli ^,1
• siLi 3^-^* . ’ 1 1 l ift :j|g
[tba L. : ^Ij]
• yi .y-yXs : ^y_j^
y\ blA (riv/i) :i^{ CJju- -TV**
<14 ‘<_r-leVl <14 <lH
:ju ^ile <jjl jd ip-di. 3A ‘(*-£AJl
• A 1 ^’ ^ J-d
L« j t TV“\ 0
collet
y\ ^ — YV*^
JL Jl Jj StA-Jl
d 1 jA ‘r 5 ^ 1
tij fji .rf^h J-e lc?j ^rll
[11**5 . • [ft rijjdl
A>j dt tllA blaA “TV'T
jlAj 111 : Jli ijUie .JUJI bA
cA y-'f J>) AuAl
[-A c^l 3r? kib ir* ; jb jig
Musnad of 'Abdullah bin al-'Abbas A
565
but his death will be a death of
Jahiliyyah."
Comments; [Its isnad is saheeh, al-
Bukhari (7053) and Muslim
(1849)]
jjUl U oil
, ^ 4 .1 a l?- uj L« Y 1 . uj j ■■ i
[IfAV :^l j]
.(tAf4) ,(v«or> ;^ ?
2703. It was narrated that Ibn
'Abbas (&) said: 'Umar bin al-
Khattab came to the Messenger of
Allah (sg) and said: O Messenger
of Allah, I am doomed! He said:
"What has doomed you?" He said:
I had intercourse from behind
yesterday. He did not reply, then
Allah revealed this verse to His
Messenger: "Your wives are a tilth
for you, so go to your tilth, when or
how you will" [al-Baqarah 2:223],
[The Prophet (ja;)] said: "From the
front or from behind, but avoid the
back passage and the time of
menstruation."
jlkAJi
y. j - up - JC-
Lj U :Jlii ^ jLl JiyL'j J> 1
: (J'j -
CifU- -rv»r
l j^r
a i I
.If*
t *JJl
: JU li}
•Lie- Lii :Jli yy'j cJy-
oJv*> Jl <dll :jli *.
ijjtj p?o c, ?- jr .liYi
\j%\j ,jJi» (YYT :SyJl)
. jjAll
Comments: [Its isnad is hasan]
2704. It was narrated that Ibn
‘Abbas (<&) said: The Messenger
of Allah (jfc) went to one of his
daughters when she was dying.
He bent over her and did not
raise his head until she died. Then
he raised his head and said:
"Praise be to Allah, the believer is
fine; his soul departs from his
body whilst he is still praising
Allah."
Comments: [A hasan hadecth]
oil-l—-l !
Jli yAs' jj-wl UJj^>- —YV*i
:Jli Olj £>: .-ii
I 4 dJJ l ^ • J L5 J1 » I j aJ yi
_Ui_>o jA J 4—Jj>- Y ‘j~> 4
[UH :£T»;] .«J^-3 ^ iijl
2705. It.was narrated that Ibn -• u :• '-*[ ^ _ Y y«
'Abbas (4:,) said: The Prophet (tg) ,
passed by a group of the Ansar y ‘4lU_. 'j* &-U- :NU aJj^'
Musnad of 'Abdullah bin al-'Abbas
who had taken a pigeon as a
target, and he said: "Do not take
any animate being as a target."
Comments: [A saheeh hadceth]
2706. It was narrated that Ibn
'Abbas (4=) said: The Messenger
of Allah (ste) seated me on his
mount behind him and Qutham
in front of him.
Comments: [Its isnad is da'tvf]
2707. It was narrated that Abut-
Tufail said: I said to Ibn 'Abbas
(4--): Your people are saying that
the Messenger of Allah (jfa) trotted
around the House and that it is
Sunnah. He said: They are telling
the truth and they are lying. I said:
How are they telling the truth and
lying? He said: They are telling the
truth, the Messenger of Allah (j'fe)
did trot around the House, but they
are lying because it is not Sunnah. At
the time of al-Hudaibiyah, Quraish
said: Leave Muhammad and his
Companions alone until they die
like the worm that falls from the
nose of an animal [an-naghaf. said to
belittle a man and remark on his
weakness]. When it was agreed that
they would come the following year
and stay in Makkah for three days,
the Messenger of Allah {j§) came
and the mushrikeen were watching
from the direction of Qu'aiqi'an.
The Messenger of Allah (%) said to
566 4 . ~i»ii Ui
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Musnad of 'Abdullah bin al-'Abbas &
567
,\J iill J?l£ .-L ui ..
his Companions: "Trot around the
House three times." But it is not
Sunnah. I said; And your people
say that he went between as-Safa
and al-Marwah on a camel and
that that is Sunnah. He said: They
are telling the truth and they are
lying. I said: How are they telling
the truth and lying? He said: They
are telling the truth, he did go
between as-Safa and al-Marwah on
a camel, but they are lying, because
that is not Sunnah. The people
would not stay away from the
Messenger of Allah (j»g) and would
not disperse from around him, so
he went between [as-Safa and al-
Marwah] on a camel so that they
could hear what he said and could
not touch him. I said: And your
people are claiming that the
Messenger of Allah ( 3 ^) trotted
between as-Safa and al-Marwah
and that this is Sunnah. He said:
They are telling the truth. When
the rituals were enjoined upon
lbraheem, the Shaitan appeared to
him at the place of sa'y and started
to race with him, but lbraheem
beat him in the race. Then Jibreel
(M) took him to Jamratal-'Aqabah,
where a devil - Yoonus said: the
Shaitan - appeared to him, so he
stoned him with seven pebbles
until he went away. Then he
appeared to him at al-Jamratal-
Wusta and he stoned him with
seven pebbles. And when he lay
him [Isma'eel] down on his face -
and Isma'eel was wearing a white
chemise - he said: O my father, I
have no other garment that you
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568
may shroud me in except this, so
let me take it off so that you can
shroud me in it. He started taking it
off, when a voice called from
behind him: "O fbraheem! You
have fulfilled the dream!" [as-
Saffat 37:104,105]. Ibraheem turned
round and saw a wide-eyed,
horned, white ram. Ibn 'Abbas
said: I remember we used to look
for this type of ram (for sacrifice).
He said: Then Jibreel took him to
al-Inmratiil-Quswa, and the Shaitan
appeared to him, and he stoned
him with seven pebbles until he
went away. Then Jibreel took him
to Mina and said: This is Mina -
Yoonus said: This is where the
people halt, Then he took him to
Muzdalifah and he said: This is al-
Mash'ar al-Haram. Then he took
him to 'Arafah - Ibn 'Abbas said:
Do you know why it is called
Arafah? I said: No. He said: Jibreel
said to Ibraheem, 'Arafta (have you
understood)? And he said: Yes. Ibn
'Abbas said: Because of that it is
called 'Arafah. Then he said: Do
you know how the Talbii/ah came
about? He said: How did it come
about? He said: When Ibraheem
was commanded to proclaim the
Hnjj to mankind, the mountains
lowered their heads for him and
the cities were raised up for him,
and he proclaimed the Hajj to
mankind.
^ 4 ij 1 JUj& 1 «
I iJl» : (Jib t ^ ?
jj I JUi i Xs'i- Jl <i
'ji- J-Li (D ji
jb jij*; Oj : jli lY
- J* '■’o-y- ^
y> Jy* '■ Di' ^
-a? :Jli jil iii'j*
: Jli \s JjCSj :JJJ ?L£il oils’
j 1 ja \
Lli
jcji
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J
bib ■
4J
t n<w i
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t Y Y Y
[ror
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Comments: [And the most of this report are chains and evidences that
strengthened by it.]
2708. Abu 'Asim al-Ghanawi ^ ^ : ^ -tv* A
said: I heard Abut-Tufail say... , , .
And he narrated a similar report, 1?' : Jli jjLkil y)
Musnad of 'Abdullah bin al-'Abbas A
569
except that he said: So that their
hands would not touch him. And
he said: Then Ibraheem lay
Isma'eel on his face.
Comments: [It is a repeat of the
previous report]
2709, It was narrated from Ibn
'Abbas (■■&.) that the Messenger of
Allah (%) used to teach them this
supplication as he would teach
them a soorah of the Qur'an. He
would say: "O Allah, I seek refuge
in You from the torment of Hell,
and I seek refuge in You from the
torment of the grave, and I seek
refuge in You from the turmoil of
the Dajjal, and I seek refuge in You
from the trials of life and death.”
Comments; [Its isnad is sahcch,
Muslim (590)]
2710. It was narrated from Ibn
'Abbas that the Messenger of
Allah (-jte) used to say, when he
got up to pray in the middle of
the night: "O Allah, to You be
praise. You are the Light of the
heavens and the earth. To You be
praise, You are the Sustainer of
the heavens and the earth. To You
be praise, You are the Lord of the
heavens and the earth and
everyone in them. You are the
Truth, Your promise is true. Your
Word is true, the meeting with
You is true. Paradise is true. Hell
is true, the Hour is true. O Allah,
to You I have submitted, in You 1
have believed, in You I have put
my trust, to You I repent, by Your
help I have disputed, to You I
Jfa <UJl ■ \*iC 1 1 ‘nil a
:Jlij ife V :JU dl "3\
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l <JJ \ lJ l • Cp
I tj jjj 5j LL5”
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4113 J1
[r ua : «p.|j] j
luu :ju -rv\*
f.'' if if J} ‘if
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iuj jjj i t
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Musnad of 'Abdullah bin al-'Abbas 4> 570
refer for judgement. So forgive me
my past and future sins, what I
have done secretly and openly.
You are the One besides Whom
there is no other god."
Comments: [Its isnad is saheeh, al-
Bukhari (1120) and Muslim
(769)]
2711. It was narrated that Ibn
'Abbas said: The sun was eclipsed
at the time of the Messenger of
Allah (ste), and the Messenger of
Allah (ife) prayed and the people
with him. He stood for a long
time, almost as long as it takes to
recite Soorat al-Baqarah. Then he
bowed for a long time, then he
raised his head and stood for a
long time that was shorter than
the first time. Then he bowed for
a long time, that was shorter than
the first time, then he prostrated,
then he got up and stood for a
long time, which was shorter than
the first time. Then he bowed for
a long time which was shorter
than the first time. Then he raised
his head and stood for a long
time, which was shorter than the
first time. Then he bowed for a
long time which was shorter than
the first time. Then he prostrated,
then no sooner had he finished,
but the sun became clear. He said:
"The sun and the moon are two
of the signs of Allah; they do not
become eclipsed for the death or
birth of anyone. If you see that,
then remember Allah." They said:
O Messenger of Allah, we saw
you reaching out to take
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Musnad of 'Abdullah bin al-'Abbas 4--
571
<d)l Li L 1 *
something when you were
standing, then we saw you step
backwards. He said: "I saw
Paradise, and I reached out to
take a bunch of grapes from it. If I
had taken it, you would have
eaten from it for as long as this
world remained. And I saw Hell,
and I have never seen anything like
what I have seen today. I saw that
most of its people are women."
They said: Why is that, O Messenger
of Allah? He said: "Because of their
ungratefulness." It was said: Are
they ungrateful to Allah? He said:
"They are ungrateful to their
husbands and they are ungrateful
for kind treatment. If you treat one
of them kindly for a lifetime, then
she sees something from you, she
says, T have never seen anything
good from you!"'
Comments: [Its isnad is saheeh , al-
Bukhari (29) and Muslim (907)]
2712. Humaid bin 'Abdur-
Rahman bin 'Awf narrated that
Marwan said: Go, O Rafi' - to his
gatekeeper - to Ibn 'Abbas and
say: If every man among us who
rejoices in what he has done and
loves to be praised for what he
has not done is to be punished,
then we will all be punished. Ibn
'Abbas said: What does this verse
have to do with you? This verse
was revealed concerning the
People of the Book. Then Ibn
'Abbas recited: "(And remember)
when Allah took a covenant from
those who were given the
Scripture (Jews and Christians) to
'pS\ cdljj 4 ja* If*“^ 1
: Jli fjili Jj^3 U r ] :ijJB Jill
: Jli j\ :J j&s*
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4 i Al i : .w Li? Id—« c-j lj 14
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j oJlA
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Musnad of 'Abdullah bin al-'Abbas A
572
A ^aLjjdt «djl i \ *j r \ iu. a
make it (the news of the coming
of Prophet Muhammad (5^) and
the religious knowledge) known
and clear to mankind..." [A1 'Imran
3:187], And lbn 'Abbas recited:
"Think not that those who rejoice
in what they have done (or brought
about), and love to be praised for
what they have not done" |A1
'Imran 3:188]. Then lbn 'Abbas
said: The Prophet (jfe) asked them
about something and they
concealed it and told him some¬
thing else, and they went out
thinking that he thought they had
told him what he had asked them
about, so they praised themselves
and rejoiced over what they had
done by concealing from him what
he had asked them about.
(j() ^ Li b-Cfc-*; b
r,ili ^Jb Jbj (\AA 1. \ AV
1 ‘xS- 1 ]_/- 18 s
Hj ui 31 -ti 1 jy
L3 1 ^- 14-1] bja^ k
. 4—P ^b tl aCj <*-y i 1 - S lb
j» k(tsaA) u—] : y~**
(TWA)
Comments: [Its isnnd is saheeh, al-Bukhari (4568) and Muslim (2778)]
2713. It was narrated that lbn
'Abbas (A) said: The Messenger
of Allah (sg;) said: "The first one
to deny something was Adam
(*B)." He said it three times.
"When Allah created him, He
wiped his back, and brought forth
all of his progeny and showed
them to him. Among them he saw
a man with a bright, white face,
and he said: 'O Lord, who is this?'
He said: 'This is your son
Da wood.' He said: 'O Lord, how
long will his life be?' He said:
'Sixty years.' He said: 'O Lord,
make his life longer.' He said:
'No, not unless I take it from your
life.' So he gave him forty years
from his own life and Allah
recorded that in a Book and the
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(Y45
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Musnad of 'Abdullah bin al-'Abbas At
573
angels bore witness to it. When He
wanted to take his [Adam's] soul,
he said: 'There are still forty years
of my life left.' It was said to him:
'You gave that to your son
Dawood.' But he denied it. Then
Allah brought forth the Book and
established proof against him, and
he completed it for Dawood as one
hundred years, and He completed
it for Adam (*3) as one thousand
years."
Comments: [Hasan because of
corroborating evidence]
2714, It was narrated that Ibn
'Abbas (i&) said: The Messenger
of Allah (is) used to pray eight
rak'ahs at night, and he would
pray Witr with three rak'ahs, then
pray the two rak'ahs. When he
grew old, he settled with nine
(altogether), six and three.
Comments: [Saheeh]
At <ujl l .r A‘iu,a
: Jli .Sjb JiuN J
sill : Jt* ,
,L, li —ll ^-.lp j
. u ._J i c, ^ i i 11
[YYV<
: <T'
;]
‘fj od if
2715. Ibn Hubairah narrated:
Someone who heard it told me that
Ibn 'Abbas (4*) said: I heard the
Messenger of Allah (sg) say: "Fear
the three things that incur curses."
It was said: What are the things
that incur curses, O Messenger of
Allah? He said: "Relieving oneself
in a place where people seek shade,
in the road or in a pond."
Comments: [Hnsarc because of
corroborating evidence; this is a
da'eefisnad]
Jy ejjd
—i oali o
jJj A3
_ yl CftJUt- : y\ — Yvtt
i/.' if. vsf- if - 5^4^' jA
■'J' 4 if* 1 if" if _5r>: if
Jrf ftiji
yjjj
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[r • vl ^ij tv• • i tYvt • ^i]
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^ iyj r' 1 i*
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y 1 : Jti oL^J ^,1 L j ~>-1 : Jli sill
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Musnad of 'Ab dullah bin al-'Abbas A 574
4* ^ aX)1 i llf ' 1 "
2716. It was narrated from Ibn
'Abbas (4fc.) that the Messenger of
Allah was treated with cupping
when he was in ihram.
Comments: [Its isnad is saheeh, al-
Bukhari (1835) and Muslim
( 1202 )]
2717. Ibn 'Abbas (4*) narrated
that the Messenger of Allah (#z)
said: "Jibreel (*3) taught me the
Qur’an with one mode of recitation
but 1 asked him to recite it in
another way and I kept asking him
for more and he taught me more,
until he ended up teaching me
seven modes of recitation."
Comments: [Its isnad is saheeh]
2718. It was narrated that Ibn
'Abbas (4k) said: The Messenger of
Allah (;ig) said: "The best number
for companionship is four, the best
number for an expedition is four
hundred and the best number for
an army is four thousand." And
the Messenger of Allah (^) said:
"People will never be defeated due
to being too few in number if their
number reaches twelve thousand."
Comments: [Hasan because of
corroborating evidence; this is a
da’eef isnad]
2719. It was narrated from Ibn
'Abbas (4k) that a man set out and
two men followed him, and
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if fbc- if ^ if All I
fj 1 iSj dll ji :
[Till
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jl : If} <jl i y <d5l xs-
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jji y*'
f—* J! AjiJ ‘■'Ad— 1 '
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: jh' y \ if ibl f dll xi> J, ill
k j\ aJJI lj J (JU 1
,y 1 3 bj 1 y ~3
|jJ® ^ aIji J<J^_j i tjii 1
. w La 3 1 11 jjj£j o 1 oyx^ 4 ii
[YlAY :^\j]
Ul 4 >j b
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Musnad of 'Abdullah bin al-' Abbas Jfc
575
Ail l JLi£. A
another man followed them,
saying: Go back, go back, until he
sent them back. Then he caught
up with the first man and said:
These two were two devils, and I
kept on at them until 1 sent them
back. When you go to the Prophet
(ff?), convey our salams to him
and tell him that 1 am collecting
their zakah; if it was good for him
we would have sent it to him.
When the man came to Madinah,
he told the Prophet (?g) about
that, and as a result of that, the
Messenger of Allah ( 5 =) forbade
travelling alone.
Comments: [Its isnad is sn/icel:]
2720. It was narrated from Ibn
'Abbas (ijt) that the Prophet { 5 *te)
used to pray Witr with three
( rak'ahs ), reciting "Sabbih isma
Rabbikal-A'la (Glorify the Name of
your Lord, the Most High) [al-A'la
87], "Qul ya ayyuhal-kafiroon (Say (O
Muhammad (jgg)) to these Mushrikoon
and Kafiroon): O Al-Kafiroon (dis¬
believers)" [al-Kafiroon 109] and
"Qul Huwallahu Ahad (Say (O
Muhammad (£g)): "He is Allah,
(the) One)" [al-Ikhlas 112].
Comments: [A s aheeh hadecth]
2721. It was narrated that
Fatimah bint Husain said: I heard
Ibn 'Abbas (dd) say: The Messenger
of Allah (sg) forbade us to stare at
lepers.
Comments: [Its isnad is da'eef]
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Musnad of 'Abdullah bin al-'Abbas 4*
576
2722. It was narrated that Ibn
'Abbas (4s-) said: Whilst the
Messenger of Allah (%) was in the
house of one of his wives, he lay
down his head and slept, and he
smiled in his sleep. When he woke
up, one of his wives said to him:
You smiled in your sleep; what
made you smile? He said: "I am
amazed by people among my
ummah who will travel by sea to
face the enemy, striving in jihad for
the sake of Allah." And he said
many good things about them.
Comments: [Its isnad is da’eef]
2723. It was narrated that Ibn
'Abbas (4*) said: When the Messenger
of Allah wanted to set out on a
journey, he said: "O Allah, You are
the Companion on the journey and
the Successor (the One Who guards
them in a person's absence) over
the family. O Allah, I seek refuge
with You from burdensome
travelling companions and an ill-
fated outcome upon returning. O
Allah, make the distance short for
us and make the journey easy for
us."
Comments: [Hasan, because corro¬
borating evidence and its isnad is
da'eef]
2724. It was narrated from Ibn
'Abbas (4») that the Prophet (jfc)
turned to face Uhud and said: "By
the One in Whose hand is my
4* AJUI ,i\c. 1 1l‘„,4
If} _ jUJh -YVYY
0? ^ if iff 1 Si L *
aJUI J ‘S' fjS' t
^ ^ dJl Jj-^j C : Jl* ^f
<■ (*lti C.I
j
J CJ [) I liii t y lla ■ *!» . , Ai
-LflJ ! Aj a \ jA l
: Jli ?l
J'rr*' ^
. ( N ^ > Y)
t(Y vaa)
jjJ I — YVYY*
Cf) if J* if 4^^ if*
\l[0, M (V- /\>J OK : Jli ^
; J Li j/um jl jljl
l (J-* ^ I ^ J c 1 *—*>■ ^
; jkt Jl I y* dX>
[YY'M : £>-lj] .«ylUi OjAj
t s* 1 - - - j ljj»j 4 o^-jJ y—*- *
. Aj jh.^/3.4 j£s- Ajljj^j
vL*-> jjIj OIa^ 11 j»Xp- — YVYi
4-- 1 iS~ ‘ yi (J Lj J->- ! l*l-J L llj jl>- I V U
m & 3i ^
•M If
Musnad of 'Abdullah bin al-'Abbas A 577
a!)) 1 *’ < ■ ■ *
soul, 1 would not like Uhud to be
turned into gold for the family of
Muhammad and I spend it for the
sake of Allah, and leave behind
two dinars of it the day I die,
except two dinars that I set aside
to pay off debts, if there are any."
Then he died, and he did not
leave behind any dinars or
dirhams, or any slaves, male or
female; and he left behind his
shield which was being held in
pledge by a Jewish man for thirty
sa's of barley.
Comments: [Its isnnd is qawi]
2725. It was narrated from Ibn
'Abbas (4t) that the Prophet (ig)
used to pray Witr with three (rak'ahs),
reciting “Sabbihisma Rabbikal-A’la
(Glorify the Name of your Lord, the
Most High) [al-A'la 87], "Qul ya
ayyuhal-kafiroon (Say (O Muhammad
fe.)) to these Mushrikoon and Kafiroon):
O Al-Kafiroon (disbelievers)" [al-
Kafiroon 109] and "Qul Huwallahu
Ahad (Say (O Muhammad (jg*)):
"He is Allah, (the) One)" [al-Ikhlas
112 ],
Comments: [Saheeh]
2726. It was narrated that Ibn
'Abbas (^) said: The Messenger
of Allah (j&) used to pray Witr
with three (rak'ahs)... and he
narrated a similar report.
Comments: [Its isnad is saheeh]
2727. It was narrated that Ibn
'Abbas (4t) said: The Messenger
of Allah (?*) said: "Kill the one
who does it and the one to whom
JiLG : Jlii O
uGG (JM 0 jl La tflUli
yA ■ UU I^a I l aJLU cLvi
^Jd 1L&-1P 1 1 a jiljJ 4^a y }I
; Nj IjGo j La_j b[
JUi* y. 1 a-Cdj Nj ^ j
[T \ • A atvsr
xL>- \ -YVY ^
! N Is ^ j wJL> Lj Jl>* ! "V Is ^ l
4 JJI t ^y~*j U^ J L# 1
LG rjp? y,y.
iit i.4aj^=d! QtC J5^>j
[TVT • t^lj] AX^\
<£1 a liiGl vJjL jd. a
■z*
lii-A ;Jli Jjy]| ^ AAi- Qjj- -YVYt
y. J* J*
AiJ i tj J~*- J 0 ^ ’ J li lie- I ^ 1 . J—
[aJL-> La '‘'J-- 0 yyt $£^3
iUjJI J\ r"'A’ y) &>■ -™YV
Gi LA uf} G ' 1 :
Musnad of 'Abdullah bin al-'Abbas A-,
it is done/' referring to the action
of the people of Loot, "and the
animal and the one who has
intercourse with an animal, and
the one who has intercourse with
a mahram, kill him.”
Comments: [Its isnad is da'eef
because Ibn Abu Habeebah is
da'eef I
c* & > Ji A> b J
•j-y
2728. It was narrated that Ibn
'Abbas {■-$=) said; When the Messenger
of Allah (j£) sent out his army, he
would say: "Go out in the Name of
Allah, fighting for the sake of Allah
those who disbelieve in Allah. Do
not be treacherous, do not steal from
the war booty, do not mutilate (the
enemy slain), and do not kill
children or those who dwell in
hermitages (i.e., monks)."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad because of the weak¬
ness of Ibn Abu Habeebah]
2729. It was narrated that Ibn
'Abbas («&>) said: The Messenger of
Allah (jge) used to teach us in the
event of fever or pain to recite: "In
the Name of Allah the Great, I seek
refuge with Allah the Almighty
from the evil of a vein gushing
with blood and the evil of the heat
of the Fire."
Comments: [Its isnad is da'eef like
the previous report]
578 dt cdjl i v. o*
yi 1 y^ if
JJii
£f J Cf j yj*
[rvrt : ^i]
*- hjuw? <oL~>] \ j
J f J> y\ tijj- -YVYA
oi J} i ? 1 ; J L ‘
:jli J>\ J*
-Jii ^
aIjs ij^>-
^J K i ^ ,aIJL jii
^j t \JtlloJ
[Yru t mv
t lwL» J C 6 jJ *J ‘ ^
if jT'"'" Ji At'Aj j/ i?)
l:\ t : jii ^uii y\ -rvr^
bf yi if *bf- Jf
J:JLi jp
i jlj L<JjU 3=^
aJUL ijpl c< lL1 1
^ jJ. JAJ ijllb
.*JLL*S a^L^l \
Musnad of 'Abdullah bin al-'Abbas .&
579
7230. It was narrated from Ibn
'Abbas (4fe) that a platter of thareed
was brought to the Prophet (jfe)
and he said: "Eat from the edges
and do not eat from the middle, for
the barakah descends in the
middle."
Comments: [Its isnad is hasan]
2731. It was narrated from Ibn
'Abbas (i**.) that on the Day of
Sacrifice, the Messenger of Allah
{^) was asked about a man who
shaved his head before stoning the
Jamrah, or offered a sacrifice, and
other cases of doing one ritual
before or after another, and the
Messenger of Allah (jg) would say:
"No problem, no problem."
Comments: [A saheeh hadeeth; this
is a hasan isnad]
2732. It was narrated that Ibn
'Abbas (v&) said: The Messenger
of Allah (iga;) said: "Whoever you
find doing the action of the
people of Loot, kill the one who
does it and the one to whom it is
done."
Comments: [Da'eefl
2733. It was narrated from Ibn
'Abbas (v&) that he said concerning
the one who has intercourse with
an animal: Kill the one who does it
and the one to whom it is done.
all yj tiill Jlll. I lit *
■ J 15 y -f bli*- —Tvr>
"jt- 4 4_0 tdj 1 ' fj e- UaP pp- t lb
J\ ^ 5i g\ j- ipr
t 1 j\S : d lib t ju j
[T
fYA
•0
1—-I ! y>*j
if
f> LL* Uo~b>- !
&
-rvn
sfe
a\}\
J 1 J j l
t & Qa>-
01
3^ Jrj
g
iy jg
j
IJU
»ji
‘■f* j\
‘4/fg
■ M
^ aJUI
Jiii
4 yf Li 1 J
[Uav ^Ij
• l £f- ^
‘c>
at-l iLtj
: Jli ^f^Jl LL y\ bJlU- -tvrr
if. if if. ->g
i yf to:' if if y}
Oy>jJ*yj djl i^y^J 3li :3b
LJI l^hi Is 4 -b ^ JlLp JLa,
{WTV : ^.Ij] . 14 , JjjLUlj
o*
Ijw* a
•ij** y) y. jj**
V^f\ :jl» jg l£L- -Tvrr
if ig if. ‘gg
gg. i^jj* g ^ g : gg yfj
Musnad of 'Abdullah bin al-'Abbas A 580
A > Ai)l Jo£ >1 \m*
Comments: [Its isnad is da'eef]
t t da£>- Ji
2734. It was narrated from Ibn
'Abbas (A) that an Ansari man
insulted one of the forefathers of al-
'Abbas who lived at the time of
Jahiliyyah, and al-'Abbas slapped
him. His people came and said: By
Allah we will certainly slap him [al-
'Abbas] as he slapped him [our
man], and they took up arms. News
of that reached the Messenger of
Allah (;]?,), so he ascended the
minbar and said: "O people, who
among the people of this world is
dearest to Allah?' They said: You
are. He said: "al-'Abbas is of me
and I am of him, so do not revile
our dead lest you offend our
living.'' The people came and said:
O Messenger of Allah, we seek
refuge with Allah from your anger.
Comments: [Its isnad is da'eef]
2735. It was narrated from
Mujahid that the people were
circumambulating the Ka'bah and
Ibn 'Abbas (A) was sitting and
had a crooked stick with him. The
Messenger of Allah (^;) said: "O
you who believe! Fear Allah (by
doing all that He has ordered and
by abstaining from all that He has
forbidden) as He should be
feared. (Obey Him, be thankful to
Him, and remember Him always,)
and die not except in a state of
Islam [as Muslims (with complete
submission to Allah)]'' [Al 'Imran
rm-
OiU :jii\ j jjJ. -ryrt
j) j if if jj'Al
yl Ji gj JA yJrj jl J>\
jt d\s
• <’ l U.1..1 IjJlii k £l>»j
k-jiyi§ <Iji j j i
^ <J^
: Jli .oJi : IjJli «?jih ji. y/\ >jVl
lto Ulj t {jm jU
. t-l L jl C- <JJ L S ; <U 1
<r.
0li- -rvro
,>01 !)l
: Jli
a"' f i>'j
ijfc
:#?, dH
<J L5 1 1_3 Lj-i
"Vj
Alii \yu\
<w ::
JO ^
if
ji 0 ^
«o
$
*sf
■0
^ >0
Jr 1 t-p <--f
Jil
[rim : 1 ] Yj
a
1
Musnad of 'Abdullah bin al-'Abbas & 581
Ifc ^>J dut I J 1 . V l ■ ' .♦
3:102], [Then he said:] "If a drop
of Zaqqoom were to be dropped on
the earth, it would make the lives
of the people of this world bitter,
so how about those who have no
food other than az-Zaqqoom ?"
Comments: [Its isnad is snheeh according to the conditions of al-Bukhari and
Muslim]
2736. It was narrated from Ibn
'Abbas (dfe) that the Messenger of
Allah feg) said: "There is no one
among the people who has not
sinned or thought of sinning,
except Yahya bin Zakariya."
Comments: [Its isnad is da'eef]
Lh. :£jj tiA -rvn
If ‘■A y. lA If
: Jii dJl Jj—"_j o' : f-
jl l Ua^- I JUj Y] ^llll (j?
: I] ,*tj)
tY Y A i
i J} t Y<ur
2737. It was narrated that Ibn
'Abbas (4i) said: By Allah, the
Messenger of Allah (#,) did not fast
any month in full except Ramadan.
When he fasted, he would fast until
one would think. By Allah, he will
never stop fasting. And he would
refrain from fasting until one
would think. By Allah, he will
never fast.
Comments: [Its isnad is snheeh, al-
Bukhari (1971) and Muslim
(1157)]
y\ : jii ffj- j; u;:U -rvrv
A ‘A ‘A J} If '^f
dJl iJyLj tl dJl_j : jii ^.Li-
s.«Li? Id o 15 j , oI s*“ j yt* < laj *>1^ 15 1 ■ (■ *
JelA iJ B Y djlj ] jjUJl Jjjb
■ Y djlj : J3UJ1 J_j5j ijldi 11]
[ \ A AA : <. Y Ai v : &\]
: ^ .(\AV\) l
.(Y \ ov)
2738. It was narrated that Ibn
'Abbas (v&) said: The Messenger of
Allah («=;) used to trim his moustache
and your father Ibraheem used to
trim his moustache before him.
Comments: [Its isnad is da'eef]
■A- -A J V'. JA. ^ -YvrA
j y) if if y 7 ^-^ „vl
<L>1£ ’.Jii
.AjjLi 5 L 3 ^* 1^1
JL>JI ,n* 4 ■* L-» - ejtU-j I
Musnad of 'Abdullah bin al-'Abbas
582
4* i^Uall djjl JlIc A'ldjt
2739. It was narrated from Ibn
'Abbas (&) that the Prophet (jgg)
said: "Do not boast about your
forefathers who died during the
time of Jahiliyyah, for by the One
in Whose hand is my soul, what
the dung beetle rolls with its nose
is better than your forefathers
who died in Jahiliyyah."
Comments: [Its isnad is saheeh]
Uil 2 :Sjli bllii lijj- -YVr 5
if if _ i
Jp* 1 ^ if
u? b^4^ LiL
oA>Aj Lbi icJb (.aIUUJI
\yy* (jj jj l
: &s*'
2740. It was narrated from Ibn
'Abbas (4*>) that the Prophet (jte)
used to pray Witr with three rak'ahs,
Comments: [Saheeh]
b-ld- . J li yj b 1 „ . 1 .. (oJk>. — Y V t *
l '~rp kj} bY if j*-> y)
^ '-^Z* bn 1 bri bY aby if
[YVlt jl S ^JJ!
<Sf y } '■y'f b: 1 f ^ bJ>
-> jij t
‘• UJ - fi Jt
2741. It was narrated from Ibn
'Abbas (i|e) that a man said: O
Messenger of Allah, is Hajj every
year? He said: "Rather it is one
Htijj required of each person. If I
said yes, it would be (obligatory)
every year."
Comments: [A saheeh hadeeth ; this
is a da’eef isnad]
SjG y\ ijli ’J, blZib. l£U -YVtl
^ ^_f t tl U_. bb ij I : 3 li
J>—j b : <J1* j ul
.Jp .JUi Yj»Ip * <JlJl
bi53 i. ^ it- J5 1 c (W^j : cJb tjLbl J5
[T-nr : c s r i J ] .« f u ^
^ -1 1 A ■ “ )• £^y lab>b1 t- bbjb <
2742. It was narrated from Ibn
'Abbas (-y) that the Messenger of
Allah (jte) said: "I have been
given five things that were not
given to any Prophet before me,
and I do not say that to boast. I
jt_] i_Uj
- *—d ' j 1 4*j t j j
ult lilb : jl.UW jLI L‘ib -YVtY
bri l p—-‘Y bri Alji : (4^ bri
:J« ig -III ilyi-'j bl jll
l cr^ If 14^*; ? ^ >- O-JaP I»
Musnad of '’Abdullah bin al-’Abbas 4» 583
have been sent to all people, the
red and the black; 1 have been
supported with fear the distance
of one month's travel; war booty
has been permitted to me, and it
was not permitted to anyone
before me; the earth has been
made a place of prostration and a
means of purification for me; and
1 have been given the (blessing of)
intercession, but I have delayed it
for my umtrmh, and it will be for
those who do not associate
anything with Allah,
Comments: [Hasan; this is a da'eef isnad]
2743. It was narrated from Ibn
'Abbas (&) that the Prophet (?»)
looked at Uhud and said: "By the
One in Whose hand is the soul of
Muhammad, I would not like
Uhud to be turned to gold for the
family of Muhammad and I
spend it for the sake of Allah,
then on the day I die I have two
dinars left of it, unless I have set
them aside to pay debts." Then he
died and he did not leave behind
dinars or dirhams, or male or
female slaves; he left behind his
shield which was held in pledge
with a Jewish man for thirty sa's
of barley.
Comments: [Its isnad is saheeh]
2744. It was narrated from Ibn
'Abbas (&) that 'Umar entered
upon the Messenger of Allah (jig),
when he was lying on a reed mat
that had left marks on his side,
and he said: O Prophet of Allah,
why don't you have furnishings
that are more comfortable than
|^J 4Jjf >LU
tails' ^.lill J[ cut* :\Ji i
Uj J cuU-lj ^ jv~“
'■'jj&j J •■JJ
[r\ot dll iij .J N "Ji
:*Ll ; &jJ- :Awdl jj- i&U- -mr
jl '■ J} J- J ti'-d-
ijLij -C>-l ^1] yla, ^-dl
jJN lj^-1 ji ^ *■
C.- 1 ^ elJ y* \ C 4 JJ 1 I LA 3
ji Sf| ^j
_Lp lli j
-J&i If iSlHi
[TVU
jLif-J jjlji Jl 1 — YVii
j jU 'uiJ l>- ! 1 l^Jii
dll jl : jjl f' L
J j £ J* ‘’J*
\j.rj ddiJi y 4in u :jul .dp
Musnad of 'Abdullah bin al-'Abbas A
this? He said: "What do I have to
do with this world? The likeness
of me and this world is that of a
rider who travels on a summer
day, then seeks shade beneath a
tree for a while during the day,
then he moves on and leaves it."
Comments: [Its isnad is saheeh]
2745. It was narrated that Ibn
'Abbas (■&,) said: The Prophet (*£)
fought an enemy, and he did not
finish with them until he delayed
'Asr until after its time had
passed. When he realized that, he
said: "O Allah, those who kept us
from the middle prayer, fill their
houses with fire and fill their
graves with fire," and words to
that effect.
Comments: [Its isnad is saheeh]
2746. It was narrated that Ibn
'Abbas (4b) said: The Messenger of
Allah (s*j) prayed Qunoot every
day for an entire month, at Zuhr,
'Asr, Maghrib, Isha’ and Fajr, at the
end of every prayer. When he said,
"Sami'allahu liman hamidah" in the
final rak'ah, he would pray against
them, against a clan of Banu
Sulaim, against Ri'l, Dhakwan and
'Usayyah, and those who were
behind him would say Ameen. He
sent (envoys) to them, to call them
to Islam, and they killed them.
'Affan said in his hadecth: And
'Ikrimah said: This was the
beginning of Qunoot.
Comments: [Its isnad is saheeh]
A All I l'lf 1 *./■ a
LsF* ^ ^ : jlil ?IJla if* y\ I
f y. 'A N] k UjjJi
ja ii-U,
£_lj
,jL ! :
tlljA- : -u.bh _lp -Yvtfl
ip' sA '•**]**: ilA JIL'jA
A'jiz jfii : jii
diJj 4 ffpj dA jdajd\
S'AJaJl ^ \LZi- ‘J. : Jlj
p-bjyj bblj bljU b^iaA^Jl
[° ^ 1 : £»-lj] .biUi «ljU
:NIj ollpj -uJdi xj. tlfjii. -rvtt
l IliuA : bi—bli UoJlA
dJl J jL'j cd :Jti jll
bj to'iLi Jb yl i.lijJlj
is ( T• Y /\)io_ub- ill : Jii
iS? ,Js- b^lli ys'x
Ji bjjii, j,
J\ JAji bUU j; ^>(5
: xj. blit- Jli
^Ixaa JIS IJL* Jlij : Jli
oU^-J
Musnad of 'Abdullah bin al-'Abbas 4 ,
585
^ ti±>\ I’jf ■ 1 '»
2747. It was narrated from Ibn
'Abbas (4a) that the Messenger of
Allah (j3e) forbade every animal
that has fangs and every bird that
has talons.
Comments: [Its isnad is saheeh,
Muslim (1934)]
2748. It was narrated from Ibn
'Abbas that the Messenger of
Allah (jg§) used to say: "O Allah,
to You have 1 submitted, in You
have I believed, in You have I put
my trust, to You have 1 turned in
repentance, with Your help have I
fought my adversaries. I seek
refuge in Your glory - there is no
god but You - from Your sending
me astray, for You are the Ever-
Living Who does not die, but jinn
and men die."
Comments: [Its isnad is saheeh, al-
Bukhari (7383) and Muslim
(2717)]
2749. It was narrated that Ibn
'Abbas (4k) said: Dimad al-Azdi
came to Makkah and saw the
Messenger of Allah (ig), and some
young boys were following him
(Dimad). He said: O Muhammad, I
am suffering from possession. The
Messenger of Allah (jg) said:
"Praise be to Allah, we seek His
help and forgiveness, and we seek
refuge with Allah from the evil of
our own selves. Whomsoever
Allah guides, none can send astray
and whomsoever He sends astray,
none can guide. I bear witness that
_j[i lilud jUlLi 0Y>- — Tv tv
y' j ", a S** j si 3 LL-l>- : ^j\y-
dJI
J yA j 01
: lS^
Oe' O* ‘d'Sft
y[
’Jj
'is ^
^ <0*
M
[Y \ AY
:
'is
&
.(ATi)
■■J
. A I
ILj>- — TV
'IA
^-X>- ! Jli
01 l y. jid ji
t 1 ill] ^ 1 i I # : J yC 0 \S dJ 1
tcu-il OLIjj l U-1 1 y l u .1 uLj
Yj dl \ iSijyj iy-\ t U- oJo)
y coi -ol .c-ji
: f i(vrAr) : c O ll^.|
,{Y V \ V)
ir a ^~ : fd y -Tvt4
S* 4~? Lji Ce UjU>- yl
if" 4 sSr i •h^~' !/ 4 iS. 3 S-*
i:Jli -Ji
. Jlii (.Syy, OLLlpJ djl J
ijlii !0_p>dl S3 ^11 iil
ZycdS idJ IL-dl 01# Jj| J_^'
Or* L—^' j Jjd- S3 dJ L i yij i e’jScU'*
Yd J4 ~“j o S3 ‘d J-f-* tdJl oujl
Y «j>- 3 d-' 1 Yj dl Y 01 til ijjli
Musnad of 'Abdullah bin al-'Abbas A
586
A <UJl u\f jQJ h*
there is no god but Allah alone,
with no partner or associate, and I
bear witness that Muhammad is
His slave and Messenger." He said:
Repeat these words to me. Then he
said: I have heard poetry, gcomancy
and sorcery, but I have never heard
anything like these words.-They are
so eloquent that they are like the
middle of the sea (in beauty). And I
bear witness that there is no god but
Allah, and 1 bear witness that
Muhammad is His slave and
Messenger. He became Muslim, and
the Messenger of Allah (# 5 ) said
when he became Muslim: "On
your behalf and on behalf of your
people?" He said: Yes, on my
behalf and on behalf of my people.
Then after that, an expedition of
the Prophet's Companions passed
by his people, and some of them
took something from them, a
vessel or something else. They said:
This is from Dimad's people; give
it back. So they gave it back.
Comments: [Its isnad is saheeh, Muslim
2750. It was narrated that Ibn
'Abbas (A) said: Ummul-Fadl, the
daughter of al-Harith brought
Uram Habeebah bint 'Abbas and
put her in the lap of the Messenger
of Allah (jfe;), and she (the child)
urinated. Ummul-Fadl snatched
her up and smacked her between
her shoulders, then she took her
away. The Messenger of Allah (fe)
said: "Give me a cup of water."
And he poured it over the spot
where she had urinated, then he
said: "Pour water over the urine
[on the ground]."
o l a.d U_L. j***
U : Jli .oUiSJl ;Ii ij : Jtii : Jli
1 . i ail .Jo
iOtUid! o-Ca 1*0
Y jl 1 j-J
fl-Up 1-LajG jl jL^Ulj k 4 X 3 1 Y] ill
dJI d JUf .d ^_*jj
:Jlii :J\i Jl i-'j idi* ;fi-Al
Jf Hr* >J*3
»_ \. aj* yL> ^Jjl
! 1 jJL* 5 l 1* yS- J I ^ y-
, UjS^j :J b . UjSj br? ejufc
[nvo : ^ 1 ]
.(a'ia) : ^ ajbiMxk 1
( 868 )]
ljU j- 1 } — YVo*
y. y f'jiil y
* yfi- l j-kp ■ ■"*" bj JL>- . ^Uw!
f' CUtU- :Jli y\J- jd je-
lLr .li oL i_-A li AjUdl ol jJUii
kkUd 1 . djl tot 1$ :*
! aJJI jUi 4
4 1>-JL3 u
Musnad of 'Abdullah bin al-'Abbas dfe 587
Comments: [Its isnad is da'eef]
2751. 'Ikrimah the freed slave of
Ibn 'Abbas said: Ibn 'Abbas
(dfo) said: I prayed beside the
Prophet (jgg). 'A'ishah was behind
us, praying with us, and I was
beside the Prophet (jag), praying
with him.
Comments: [Saheeh, because of
corroborating evidence; this is a
hasan isnad]
2752. It was narrated that Ibn
'Abbas (4») said: The Messenger of
Allah (ijfe;) forbade ambiguous
sales. Ayyoob said: Yahya explained
ambiguous sales by saying: Ambi¬
guous sales include selling what the
diver is going to bring up, selling a
rebellious slave, selling a lost camel,
selling what is in the wombs of
ait'am animals (camels, cows, sheep),
selling metal that is still in its rock,
selling what is in the udders, unless
it is measured out.
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef isnad]
2753. It was narrated that Ibn
'Abbas (A) said: I saw the Messenger
of Allah (gte) prostrating with his
arms held away from his body, and
I saw the whiteness of his armpits.
dw l j^ iff dXJI JLuL ■ 1 ’■.:. *
.«Jpl J ;U)1 : Jli 1i
[Mr
- Jli : Jli T-lio- lafaJ- — YVot
ijy- «-ji ul :aUJ
yf y) J'y ^
v-'-r ■ yf oJ , -ll> :J yd
bij t, liU IulJl a *•:Ij^Jjl
Js
.^j—P- iL*.] I-L*j ‘ c
y lliuA : —YVOY
yi' if if 'jS y? y. Jfk ‘if
: Jli
[irv
: cr'
j] ^ 3®?.
Jji
: Jli
G*
jii
jj^ 1
1
Jjl 'tj- > jJ * 51 jr
0!
/f j'
u
j? J jyji .jaUbji
■J& V!
>1 4 ,>L^j 1 -L*> J l O j>%j
J\ LJIU- —tv or
• Jli y'iy je- yt-
t L^>o» <JJ! J yyj
[T £ * 0 \ ^>-1j] w—Mj
Musnad of 'Abdullah bin al-'Abbas
588
Comments: [Saheeh because of
corroborating evidence]
2754. It was narrated that Ibn
'Abbas (4») said: The talbiyah of
the Prophet fez) was; "Here I am,
O Allah, here I am. Here I am,
You have no partner, here I am.
Verily all praise and blessings are
Yours, and all sovereignty. You
have no partner."
Comments: [Saheeh because of
corroborating evidence; this is a
da'eef istiad ]
2754. It was narrated that Ibn
'Abbas (v$e) said: Some cheese was
brought to the Messenger of Allah
(is) during a military campaign
and he said: "Where was this
made?" They said: In Persia, and
we think that there is something
from rnaitah [an animal that was
not slaughtered properly] in it. He
said: "Stick the knife in it, mention
the Name of Allah and eat."
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2456. It was narrated that Ibn
'Abbas (4») said: 'Umar came to
the Prophet (*$;) when he was in a
storage room of his and said:
Peace be upon you, O Messenger
of Allah, peace be upon you, may
'Umar come in?
Comments: [Its isnad is saheeh]
A ^Cudl |jj «ilt Jo£ .lid 4
•lit'—! jf e-* }?_ ^y
I y* 11)jA . i y** i A.C>- ~YVof
. d 15 LI • d t>.. j 11 4 l
.id ^Iji id« ii cJi
.I—>J1 u] 4 —UJ si) ib^A Y dJ_3
[Y i • £ .ill ilji Y lilUilj ill
l £> sU~,J .6 ft]
bi f CS‘~ : •bb > — aIIj Ai>Ji —JuA'
■L7" U
Ab AuA - sy** l A-iA — YVO0
J\ : jli ,y\Sr
di* :J(ii ijly* i
t Sy A 4 J A; : l_jJLai 11 ?obfc -■ '*
/t) Ijj 1^—.dii .'U_< A—i JjU— bi
.idols') -In jd-i ijidib (r«r
[r-A*
l^lAAi : jlji i,_jA>-I ‘j*
dr: if 'if _ d* 1
:Jij ^Ce ^jl ^P l_^ ^i AjA ^p
li ji ^ jib J] £lA
rYdJl lill b idle : Jlii
Musnad of 'Abdullah bin al-'Abbas 4
589
2757. It was narrated from Ibn
'Abbas {&) that the Prophet (igg)
said: "If you have a dispute
concerning the road, then make it
seven cubits, then build, and if
one neighbour asks another to let
him use his wall (as a support), he
should let him do so."
Comments: [Salieeh because of
corroborating evidence; this is a
da'eefisnad]
2758. It was narrated that Ibn
'Abbas (4s) said: When the Prophet
(#*) conquered Makkah, he stayed
there for seventeen days, praying
two rak’ahs [in the obligatory
prayers that are four rak'ahs for one
who is not travelling].
Comments: [A saheeh hadeeth; this
is a da’eefisnad]
2759. It was narrated from Ibn
'Abbas (4i>), who attributed it to
the Prophet (jte): "If a man's slave
woman bears him a child, she
becomes free when he dies." Or
he said: "after he dies."
Comments: [Hasan; this is a da'eef
isnad]
2760. It was narrated that Ibn
Abbas (4e) said: I saw the
Prophet (# 5 ) praying in a single
4? ^Lujt Alii 1 r i '■ .
.Y'm JI] S’JJ. Uxi cidi
[YYY
■ Cfrbj
■C^
^f Ulap. — yvov
if C*’ if if ‘r^nr
IjJ-jj tjJaJl JS lil» :Jli
j I -0 L- l l^j| pj t
ll I A . J Aj I
> ilu-j J k 0 ^JtJ I £(
■ Jxa AA
jjl 1 -XVoA
f'f o ; 1 if if
Lfc* f ^^ ^-3 1 113 : J li
:^rlj]
■ <C5J t JaipJl t
k 'j *' — YV0^
^ 1 ^ 1 ^ *> 5-U l ^
t«cll Ojjj :Jli ^llc-
•* 0 JlAj # ! J IS J 1 . « O J 4^JLa
[Y qrv , Y<n * ; Jijl]
<■ t. fl . x > > iL-J !_L*j t 0"*^” • ^
Ij* — YV*\ *
; cHj 'd—'
Musnad of 'Abdullah bin al-'Abbas A 590
^UaJl 4Ul i i*if ■ 1 ' A
garment, wrapping himself in it,
protecting himself in it from the
coldness or heat of the ground.
Comments: [Hasan because of
corroborating evidence; this is a
da'cef isnad]
[rn* \^\J
9 j> L~«l Ijl>j y—j*- ! jwj
~ > j i JsasO I *■ ^iL ^
2761. It was narrated from Ibn
'Abbas (4i,) that a Bedouin came
to the Prophet (jig) and spoke
eloquently and the Prophet (jfe)
said: "In eloquence there is (an
impact like that of) magic and in
some poetry there is wisdom."
Comments: [Saheeh because of
corroborating evidence]
btlb-, 4,1
2762. It was narrated that Ibn
'Abbas (4») said: A group of
Quraish gathered in the Hijr and
swore an oath by al-Lat and al-
'Uzza, and by Manat the third
one, and Na'ilah and Isaf,
[saying]: If we see Muhammad,
we will go to him as one man,
and will not leave him until we
kill him. Then his daughter
Fatimah (*&) came weeping, and
entered upon the Messenger of
Allah (jgs) and said: These people
of Quraish have sworn an oath
against you, that if they see you,
they will come to you as one man
and kill you, and there is no one
among them who will not have a
share in your killing. He said: "O
my daughter, bring me water for
wudoo'." Then he did wudoo' and
entered upon them in the mosque.
y 1 ya —TVT \
j* ’■“M j* J. 4 5L ^- j*
{j* Op* ’3^ J Ui t
. ycJJl ■ i \o UUI
[rm :^\j]
<. ua*aJ> ^L:—-I i
,'^y — YV^Y
ijUip y, Jjl -Up 'Je- pdld. y, Jjy
:Jli j*- y y j*
js j^js y* o]
iiJllJ! ollij IjJiLizs
iljij jls
t. -L^j l
siJLiU JL ( j^>-
J*~ yO
bijl Jy :uJUi #, ill jy JJ.
Jj j} <. k^JL-jp 1 j jji L*j _Li i ya
l jJjjjj viLJl I Li i ^
• Jj V| ^J ->-)
i \~j> fll ^rr*. ! J
Musnad of 'Abdullah bin al-'Abbas 4.
and when they saw him they
said: Here he is. Then they
lowered their gaze, i.e., fell asleep,
and their chins sunk onto their
chests. They stayed where they
were and did not look up at him,
and the Messenger of Allah ( 3 S 5 )
came and stood over them. He
took a handful of dust and said,
"May these faces he made ugly!".
Then he threw it at them and no
one was hit by that dust but he
was among those who were slain
as kafirs on the day of Badr.
Comments: [Its isnnd is hasitn]
2763. Ibn 'Abbas said: I was
seated behind the Prophet (jfe) on
his mount and he said to me: "O
boy, I will teach you some words:
be mindful of Allah and Allah
will take care of you; be mindful
of Allah and you will find Him in
front of you; if you ask, ask of
Allah, and if you seek help, seek
help from Allah. The pens have
been lifted and the pages have
dried. If the nation wanted to
benefit you with anything that
Allah has not decreed for you,
they would never be able to do
that, and if they wanted to harm
you with anything that Allah has
not decreed for you, they would
never be able to do it.
Comments: [A saheeh hadeeth]
lSJJ jh ■C*
591 <dj( JuLC -1
! IjJli icj \j llii 1 I Jjio
\2* ae. .*j t b yt> la
J t I j-Aj' I pJLi 4
^5 5^ I ^ t j
J? J*
p Li n ; J Lii 1 , 1 ) l
shti ^jA Lxi 4 l^_*
.^15 jjJ
[HAo :^l]
! (jUO'j -Yvnr
ot Crr 1 j' : Ji ji- ii-fl Tl
j I . I £^1>i_>«j1
^llt oij c~£ : Jl» JjJU-
4 iL Jl>- ^>1 U® I |J lii
0-L>kJ aUI i s * liq j^ r ■ iljl 1
Ijj3 4<U1 Jlili dJb lit liiiUj
-Aa$ 4 aJJ L> li 4 I
jii tv-^5\J 1 4 * lAiS/ I
t jJ>-J aJJ| ^ lILIjjuII*
4 llaL.11 UiJ
• llaLl 1 U 4 JlU aIM <UlSl>
[YA*r : J&\j cY^m
4 <ui5 J-j
Musnad of 'Abdullah bin al-'Abbas Jfc
2764. Il was narrated from Ibn
'Abbas (Jfe) that the Messenger of
Allah (jfe) used to go out to pass
water, then he would wipe his
hands with dust. I would say: O
Messenger of Allah, water is close
to you. He would say: "How do I
know? I may never reach it." On
another occasion Yahya said: I
was with the Messenger of Allah
(i-H) and he went out and passed
water, then he did tayammum, and
it was said to him: Water is close
to us.
Comments: [HasonJ
592 A o*Ujdl A <ujl Jujk ‘
y. ^yyj y ~tvm
y dJI y ‘Ji- idjJ liluA :Yli jjli
y 1 o* ‘ J-^ y y \j*y
ijijte* ^yn 3=3 dJl ji '■ yy
(, *JJ I Ij . J j3 li l 'w.J 1 It Tf
Si ^UJ li* ‘ oj
kJ J ^jP-'i 6 J* Lf*** -
* ..-UJ! t 1dJi
[nit iLidiji :ii
.dJljj Ks- tiljLJl ^1 i-e- .1 JJ j£) i-Uddl “^ A»~jJ ij~>- ’■
2765. It was narrated from Ibn
'Abbas (A-) that the Prophet (gt)
offered five prayers in Mina.
Comments: [Its isnad is saheeh]
2766. The Messenger of Allah (is)
was optimistic and not super¬
stitious, and he liked good names.
Comments: [Saheeh because of
corroborating evidence; this is a
da’eef isnad because Laith bin
Abu Sulaim is da'eefl
2767. It was narrated from Ibn
'Abbas (4t>) that he saw 'Abdullah
bin al-Harith praying, and his hair
was braided and tied up at the
back. He went and started to
undo it, and he did not object to
that. Then (when he finished
1 :Jli y — YVic
Ia y y jji
[TV :
^r'j] -er-^
“4-^ y fij*
liaj- -TVVl
y'y y . 1 y
(r*t /\)
i.^
t ^hL: % jtus ^ jin Jjij 6lJ :JU
[TTTA ^Ij] .-^ji
1 j
— TVTV
y 4 j j^ 1 y. jy* y-^~ '-yA^i
-y^ y 1 if tk r y ‘ y . 1
4*^1 jj aJJ! -Lp (^lj
t a1>»j 0*1 JJ pLis 4 Aj\ jJ ^V» y£*y
Musnad of 'Abdullah bin al-'Abbas 4*
593
praying) he turned to Ibn 'Abbas
and said: What do you have to do
with my hair? He said: I heard
the Messenger of Allah (jk) say:
"The likeness of this one is that of
a man who prays with his hands
tied behind his back."
Comments: [A saheeh hadeeth]
2768. It was narrated from Ibn
'Abbas (4*) that the Prophet (jfe)
said: "Avoid drinking from green
glazed pitchers, gourds and
varnished jars; drink from water¬
skins."
Comments: [A saheeh hadeeth and
its isnad is da'eef]
2769. It was narrated that Ibn
'Abbas said: The Muslims
wanted the Byzantines to prevail
against the Persians, because they
were people of the Book, and the
mushrikeen wanted the Persians to
prevail against the Byzantines,
because they were idol-wor¬
shippers. The Muslims mentioned
this to Abu Bakr, and Abu Bakr
mentioned that to the Messenger of
Allah (#,), and the Messenger of
Allah (Jfe) said to him: "They will
certainly be defeated." Abu Bakr
mentioned that to them and they
said: Let us set a deadline: if they
prevail, you will have such and
such, and if we prevail, we will
have such and such. So they set a
deadline of five years, but they did
not prevail. Abu Bakr mentioned
J* <UJt Ju£, ■ * *
: jiii j,\ Ji jJi p Ij
All! Jj—*j : dli ■did
^ j l■ fti 4 id* •frr
[rt-r :^i] p,j
Xt ^ T) ; ^ i
ijli j J&-C' aj j — YV*\A
^P if j?- iLwb- !
:Jli m P if f & J) p
ktLjJlj i »7'>iJ 1 \jj
lYW .Ijliui J \ypj
[rs »n <rm :
W ‘ J
jA ! ij j Uca LjJu>- —YVl^
if P if. '-rzf if if
i>iS :Jli Pj y\ J
J* fP
JaI
P ifri jP
n ^LUj> t d)C ji i i
^ jLi Sri* p J\ pi, ,p
pA ^ Jlii
lllL ^*>-1 : l jJUj iJL$J P. J) kilJi Jjj
l-i5 JiJ jl5 t \Jjri t I
\rij liS 0 jl5 djjy 0[j k IA5j
'/Xi iS/jfe pi ,>*>•
Musnad of 'Abdullah bin al- J Abbas 4*
594
that to the Prophet (jgg) and he
said: "Why didn't you make it
within ten years?" - Sa'eed said:
Less than ten years Then the
Byzantines prevailed after that.
That is what Allah said:
1. Alif-Lam-Meem.
2. The Romans have been defeated
3. In the nearest land (Syria, Iraq,
Jordan, and Palestine), and they,
after their defeat, will be victorious.
4. Within three to nine years [ar-
Room 30:1-4].
And the Byzantines were defeated,
then they prevailed after that. "The
decision of the matter, before and
after (these events) is only with
Allah, (before the defeat of the
Romans by the Persians, and after
the defeat of the Persians by the
Romans). And on that day, the
believers (i.e. Muslims) will rejoice
(at the victory given by Allah to the
Romans against the Persians)" [ar-
Room 30:4], He said: The Muslims
will rejoice at the victory granted
by Allah.
Comments: [Its isnad is saheeh]
2770. It was narrated from Ibn
'Abbas (A») that the Messenger of
Allah (jv) said: The Prophet (^)
said: "Two believers met at the
gate of Paradise, a rich believer and
a poor believer, who had been in
this world. The poor man was
admitted to Paradise and the rich
man was detained for as long as
Allah willed, then he was admitted
to Paradise, where he met the poor
man who said: O my brother, what
|jj Alii jJlC. ' *
ZLf vU :Jlii zJli & y\ JjjS
jlij : JU _ iijjnJl oy Jli _
• OB __ l Ojz B i :
y : dJJj Jju ■ ' 1 ^ g 1 a3
-Lk (jjt u o ci o
'4 -0. (j O O^
!<JU (Jjw C-A-i-C- ’ JU
aIJ SD i)a lit if
^ jA> . JB ^ ilii O
[Yt4a -.£r\j] ,f\ ^
‘f
Lj JLp*- —
YVV ■
f if-
Ss 4r
Ji jii
J, ^
iri'yj ‘If
yiy
;
■fr ^ 1 o-f'}
t
idjji
i&jl
r 5 ‘l
{ illl :
:li U
liU
qd :
J yj
Cflj
Musnad of'Abdullah bin al-'Abbas 4fc
595
'-tk <yJ aiil 1 ' r t i -■ *
kept you? By Allah, you were
detained so long that 1 feared for
you. He said: O my brother, I was
detained after you (moved on) in a
terrible, harsh way, and I could not
reach you until I sweated so much
that if a thousand camels who had
all eaten a bitter plant drank it,
they would be able to quench their
thirst from that sweat.
Comments: [Its isnad is da'eef]
2771. It was narrated that Ibn
'Abbas (4<) said: The Messenger of
Allah (g^) forbade gourds, green
glazed pitchers, hollowed-out
stumps and varnished jars, and he
forbade mixing dates once they
begin to ripen ( balh) with unripe
dates that have begun to take on a
red or yellow colour ( zahzv ). I said:
O Ibn 'Abbas, what do you think
about a man who makes his nabeedh
in his green earthenware jar that is
like a bottle, and he drinks it at
night? He said: No, refrain from
what the Messenger of Allah (jgs)
forbade to you.
Comments: [A saheeh Imdeeth; this
is a da 'eef isnad]
2772. It was narrated that Ibn
'Abbas (A,) said: The Prophet (jfe)
came, after he had been ill, and
circumambulated the House on a
camel. He had with him a crooked
stick, and every time he passed by
it (the Black Stone), he touched it
with it. When he had finished his
tawaf, he dismounted and prayed
two rak'ahs.
iS-Uj o ~. > - y) ijS : Jji-i .Jill*-
1 [ c—U j . Lgj jZt Lwdai
t u-dl aijj yi y* dL-“
. “ £ I jj ■cT OjAdiJ
. Jb ji i , ,
-Ujj : .Laaha y, •,_p- liiaA. — YVV\
- ~ if 5^
<S^f J* '■jcr’T J*
{jp J j -<Jl* •'JJl
jtj
ipl iuJ
' <Ul J ,j--<Lp 4 * oJU i Jli
iy>- ^ oJLj C-Jljl
! Jlli
i \ —i, jJ > ^ L—vJ i Ju*i j t j>xi
-Xj j t lL_P
_ Lj A>- — Y V V T
i'ii C* 1 j* -
LifJ- djl yl yi i x. S* jc- _
Ai <j^j <-L- - J^
a-Lp y* LI5 < <,
J-** ^U 1 LI* t aj
[ ^ A i\ :
Musnad of 'Abdullah bin al-'Abbas 4*
596
4* &UI Jll£. 1 . 1 *i a
Comments: [A sahech hadeeth; this
is a da'eef isnad]
2773. It was narrated that Ibn
'Abbas (<fc.) said: The Prophet (jg)
said: "No man should lie with
another man (under the same
cover) and no woman should lie
with another woman (under the
same cover)."
Comments: [A saheeh hadeeth]
-Aj ^y I y OjyJ eiiltf- y Sjy s
: jJ^ll y a-iJU: — YVW
yt- ji- tillL- if
\» :% ^1)1 jj :Jli ^
:>l]
[YAVT :^ y *>L r j t TAVi
<1^3 t Aa jh. sS a vP J^P i3La-^> l
2774. It was narrated that Ibn
'Abbas ( A-) said: When the prohi¬
bition on alcohol was revealed, they
said: O Messenger of Allah, what
about those who have died and who
used to drink alcohol? Then the
verse was revealed: "Those who
believe and do righteous good
deeds, there is no sin on them for
what they ate (in the past)..." [al-
Ma’idah5:93],
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eef]
2775. It was narrated that Ibn
'Abbas (4fe) said: When the qiblah
was changed, it was said: O
Messenger of Allah, (what about)
those who died and who used to
pray facing Jerusalem? Then the
words were revealed: "And Allah
would never make your faith
(prayers) to be lost (i.e. your prayers
offered towards Jerusalem)" (al-
Baqarah 2:143].
Comments: [Saheeh because of
corroborating evidence and its
isnad is da'eef]
Ibai- : iL*- ilia?- —TVVt
jt- ji- tilLL- jc- J
• l^J I3 ( I y*u> dy ■ cl b ^y< Lb-
OyyLj ^yf Jl idjl \Jy^j U
LA IjLfSj
[r -aa (<tr :sa;U0 iiSll
iJLfcj .o^jJ £1L» J^u
\LiJj*- ‘ iwa1>- LjJ^- -TVVo
:Jb y-tf y\ ji-
t^Ill (J^-j U : /)** iLili cJ y>-
i^l d jl- b . O-Jjl
iiJl dlS U})> : ill I Jjjli
(ur :iyji\) (r.o/D
[T14i :^l j]
< d.w. t? Jll_*j iJlAj l I
. Ajjb—a>> ^£p fjf' Aj I j j
Musnad of 'Abdullah bin al-'Abbas 4
597
2776. It was narrated that Fbn
'Abbas (4) said: The Messenger of
Allah (ig) used to pray Wifr with
three ( rak'ahs ), reciting “Sabbih
isma Rabbikal-A'la (Glorify the
Name of your Lord, the Most
High) [al-A'Ia 87], “Qul ya ayyuhal-
kafiroon (Say (O Muhammad (Sg))
to these Mushrikoon and Kafiroon):
O Al-Kafiroon (disbelievers)" [al-
Kafiroon 109] and “Qul HuwaUahu
Ahad (Say (O Muhammad (jte)):
"He is Allah, (the) One)" [al-Ikhlas
112 ].
Comments: [A saheeh hadeeth]
2777. It was narrated from Ibn
'Abbas (4) that the Messenger of
Allah (jig) said: "1 have been
commanded to prostrate on seven
bones: the forehead, - and he
pointed to his nose - the two
hands, the two knees and the
toes, and not to tuck up my
garment or hair."
Comments: [Its isnad is saheeh, al-
Bukhari (809) and Muslim (490)]
2778. Abu Nadrah narrated: Ibn
'Abbas (4) was on this minbar
and he said: The Messenger of
Allah (ife) sought refuge with
Allah following every prayer from
four things. He would say: "O
Allah, I seek refuge with You
from the torment of the grave; O
Allah, I seek refuge with You
from the torment of Hell; O Allah,
I seek refuge with You from trials
and tribulations ifitan) both visible
'4 1 Alii A Ifc d'lml
^J\ y, j-tvvn
:Jli j* If
• 4^: s-y- Jjpl; jlf
3 ipjl atj
[TVT* : ^-lj] iii
s iauia-J I *, —- ijJu
• Jii ^ -yvvv
^ <1)1 _L P {L>\
<J_^" j 01 ■ j-'Li' ^P i <^jI ll*
a* *• 1 j 1 jA 11* ! J<Jj 1
_ <4»1 ^)] o jJ_i jLilj _ ! ^_iaP 1
igLis”i <, ijijJi j
[\4T\ ^Ij] Vj tOlill
: f i(A.<t) :j-
.(* V)
1—•sX>- . lliJL>- — YVVA
.(Jli 1 <1)1 i«P ji
^1 j IS” ! J li 0jsJzj Cl C-AW
0liT . lJj-<2j y ■ <■ <* - ) 1 iJL* ^1 p ^■'Cp
j* ^ v/S ji4^)
4 jlJl
^ 0 ^ ^ 0 ^' ^
Musnad of'Abdullah bin al-'Abbas uji
598
4, W ajl\ \ i r ■ k V .
and invisible; O Allah, I seek
refuge with You from the fitnah of
the one-eyed liar (the Dajjal)."
Comments: [Its isnad is saheeh]
2779. It was narrated from Ibn
'Abbas (A«) from the Prophet ($g«):
"Whoever is killed striving to
ward off an injustice done to him
is a martyr."
Comments: [Saheeh because of
corroborating evidence; but it is
mum/ati' (interrupted)]
2780. It was narrated from Ibn
'Abbas (dfe) that the Prophet (jfe)
sent his letter to Chosroes with a
man and instructed him to give it
to the ruler of Bahrain, and the ruler
of Bahrain gave it to Chosroes.
When he read it, he tore it up. He
[the narrator] said: I think Ibn al-
Musayyab said: The Messenger of
Allah ( 3 ^) prayed against them,
that they would be utterly torn
apart.
Comments: [Its isnad is saheeh]
2781. It was narrated that Ibn
'Abbas (4») said: I prayed behind
the Messenger of Allah (jg) and I
saw him holding his arms away
from his body, and I saw the
whiteness of his armpits.
Comments: [Saheeh because of
corroborating evidence]
keS ^ psLl
[mv :£»-ij] .«wils3i
.(troy)
.Or vi)
lili- : jJ jijS tlijP -rvv8
d ‘V .’ 1 dr*- A dr
ji* J ? O'* ■ M Zfp* j-
[o 8 * :^-ij] .«i*i
J ijJbj -
•j'V' ir>) J* £*—. ,J jJij
1 «j>^ - Y VA *
jjl ji aUi Jup ^ aJJI jlIp jl
J! ^ ^
^lap A*Jjj k0 J>JI
^1 jl : viii
Jjl Jjh^3 (h^p li-ii :Jli
[YU* <i>i J5 lj»>J jl
. V i ) ! ^ ©3 ll«-1 !
\ I < 1)1 JLp — YVA^
1 ^jP 'Jz’Jj-'l
5*>Ll7 ^Lp jjl jr^ 4
Lj i lb Al; 1 Jjl&j aJJ I J y~d y
[Yvor .0^1
. JUsw-l ^
Musnad of 'Abdullah bin al-'Abbas A
599
A ^yj dl)1 i Vyf 1., 11 J
2782. It was narrated from Ibn
'Abbas (&) that when the
Messenger of Allah (l^s) halted at
Marraz-Zahran during his 'umrah,
news reached the Companions of
the Messenger of Allah (jfe) that
Quraish were saying: They have
no energy because they are so
lean. His Companions said: How
about if we slaughter some of our
mounts, and eat their meat and
drink its broth, then tomorrow
when we enter upon the people,
we will have some energy? He
said: "Do not do that; rather
gather what you have in your
sacks." So they collected it and
spread it out on leather mats, then
they ate until they were full, and
each of them took some to put in
his sack. Then the Messenger of
Allah (jg) set off and entered the
mosque, then he sat near the Hijr
and uncovered his right shoulder,
then he said: "The people should
not see any sign of weakness in
you." Then he touched the Comer,
then he started ( tawaf) and when he
disappeared from sight after the
Yemeni comer, he walked until he
reached the comer where the Black
Stone is. Quraish said: They are not
content just to walk; they are as
lively as gazelles! He did that in three
circuits, and it was Simnah. Abut-
Tufail said: Ibn 'Abbas (Jfo) told me
that the Prophet (jsg) did that during
the Farewell Pilgrimage.
Comments; [Its isnad is qawi]
CjA ~ 4 ]i lllaA — yvav
_ P 1 dA -
de 1 J* l/J j* - dUie- J>\
y> (J f CJ 5^2 ail 1 J jl :
d_L3l d^—‘j AJIj I. j I j j la n
Oyfr UXj l* , d yAj Ldj 0 1 .
erf j) . Aj I 9 1
(. Ai jA ( yA U J l ‘■CsJ-d {j* LlSU l
iLj
V* :Jli 9
\jL^j til \jLX “d ? 1 jji iri J.
li>-J l\yly IjpLSl*
M Jpj Jp' p ‘■Xj*r P f4-t
X- pd 44 jlS y li ;
jij p pp fd'
j\ ‘<pdi J% IM
j yJ*j> U '■ ddUi
y\ dlj .Aid cJlSo tiiJi
#> dd l d' ; j-d- ii 1 pjp-lt : jd* 3 '
[TTY * a^>- il> ( Jj«j
ojL— ] !
Musnad of 'Abdullah bin al-'Abbas 4*
600
jyj «dl1 XX
2783. It was narrated that Ibn
'Abbas (4fe) said: A beautiful woman
used to pray behind the Messenger
of Allah (j^). Some of the people
would go forward to stand in the
front row so as not to see her, and
some would lag behind to stand in
the back row, and when they
bowed they would look from
under their armpits. Then Allah
revealed concerning her the words:
"To Us are known those of you
who hasten forward, and those
who lag behind” [al-Hijr 15:24].
Comments: [Its isnad is da'eef and
its matn (text) is munkar
(objectionable)]
2784. It was narrated from Ibn
'Abbas ($=) that a Jewish woman
gave the Messenger of Allah (jj|j)
some poisoned mutton. He sent
word to her, asking: "What made
you do what you did?” She said: I
wanted, if you were a Prophet, that
Allah would tell you about it, and
if you were not a Prophet then I
would have rid the people of you.
When the Messenger of Allah (■£?)
felt any pain because of that, he
would be treated with cupping. On
one occasion he travelled, and
when he entered ihram, he felt
some pain because of that and was
treated with cupping.
Comments: [Its isnad is saheeh]
2785. Katheer bin 'Abdullah bin
'Amr bin 'Awf al-Muzani narrated
from his father, from his grand¬
father, that the Messenger of Allah
y 'j. : ^kjr" - WM"
y y) y 4*^ y jy*
jL-kv fdlp iljil C-itS :dl» if^
^ .t . 5 . dli 5 ^ dll J y**j . j 1
y 1:...j j i ii 1 jj dj'Sli . i./d 1 » \j:.. i
Ijli t . j "? 1 1 ^js Oj£j ^
j>-j 3^- ^ y
Lie jl)j yS\ lllk- jJJj ^ Lt y
.(Y i !
J (. Oj otu-j : ^.y «
. jU- y y y 'i ^uUU
y i'y !L ; jP :j~_y -rVAt
dl : y'y y) y y ‘J**
oLt <dJl yt
La® ijlii t l^Ul 4 4j*
OOjI __ LL rr .>-1 n L« >
iIk..■> aJL) l yjli L i *j[ _
ijli j\ iLj
3l).> y Lj aJJI J y~->y
uii Ay >Lii
4 bli y (*3*"^
o.} Id—j !
! jj! LjIl*- — YyAo
tJ y y j j / ^ r y ^ “Lp y Lj Jj>-
flLl djd,j ji : ;jp y
Musnad of 'Abdullah bin al-'Abbas 601
^y,4jdl aiil 1 if . 1 nil A
(#?) allocated to Bilal bin al-Harith
al-Muzani the mines of al-
Qabaliyyah, both the upper and
lower part and where the land is
suitable for cultivation, and he did
not give him anything that
rightfully belonged to any Muslim.
And the Prophet (j^) wrote a
document for him: "In the Name of
Allah, the Most Gracious, the Most
Merciful. This is what Muhammad
the Messenger of Allah has given
to Bilal bin al-Harith al-Muzani: he
has given him the mines of al-
Qabaliyyah, both the upper and
lower part, and where the land is
suitable for cultivation, and he has
not given him anything that
rightfully belongs to any Muslim."
..-ai j i L^j4—
4 (44 44 ly
411 4 ^ -.m, 4^11 3 4^3
dJUl tj1 Li u ^3)
‘ip'
,UJI
0^ Li-* olIa>-1
^ 1 • ** » 1 * - - J » j yjr J \
. 0 p_LLo t y>- 4 Ja*j ‘■^r '4 If.
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad ]
2786. A similar report was
narrated from Ibn 'Abbas (4.) from
the Prophet (jfe).
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad ]
^4 y\ 44- :^44 44- -TVM
y. oH 4-4 4-1 y Sy ijP*’ •
if- y) y- y. &
.JL ^p\
.diij- y 2.*.2, _*i
2787. It was narrated from Ibn
'Abbas (■&.) that the Messenger of
Allah (*te) and his Companions
did 'Umrah from Ji'ranah; they
trotted around the House three
times and walked four times.
Comments: [Its isnad is c/awi]
1 1 . aU—,! IJUfcj t o: ^,^ 1 ,
fl4- 4-L>- : W 1 2 4u>- — YVAV
If ‘du4 j dJi yy ji- _ my jii ^4; _
o'
Up ,
C 4 UJ 1 J
2788. It was narrated from
'Ikrimah, from Ibn 'Abbas (-$.,)
that the Messenger of Allah fe.) 4 ^ If ‘
3^5 dll J y*j jl
o. 1 k, y 4 1 ^-*—t 4 . • 4 1 ^ —**— 13 1 j
[ Y Y Y • : Ijj . L>o j I 1 y~°j 1 11 *A1
.<£y oG-»l
. yu at4- 4a>- : 4 j4- — YVAA
.tkJi fiii
^ -
.. .. '.,1
Musnad of 'Abdullah bin al-'Abbas 4
said; "Let him give a dinar in
charity, and if he cannot find a
dinar, then half a dinar."
Comments: [Salieeh mawqoof; this is
a da'cef jiddan isnad]
2789. It was narrated from Kuraib
that Ummul-Fadl bint al-Harith sent
him to Mu'awiyah in Syria. He said:
So I came to Syria and did her
errand, then the month of Ramadan
began when I was in Syria, and we
saw the new moon on the night
before Friday. Then I came to
Madinah at the end of the month
and 'Abdullah bin 'Abbas (4) asked
me about the new moon. He said;
When did you see the new moon? I
said: We saw it on the night before
Friday. He said: Did you see it? I
said: Yes and the people saw it and
fasted, and Mu'awiyah fasted. He
said: But we saw it on the night
before Saturday, we will carry on
fasting until we complete thirty
days or we see it [the new moon of
Shawwal], I said: Is not the sighting
and fasting of Mu'awiyah sufficient
for you? He said; No; this is the
command of the Prophet (#.).
Comments: [Its isnad is saheeh]
2790. It was narrated from lbn
'Abbas (4) that the Prophet (%)
said: "If Allah wills good for a
person, He gives him knowledge
and understanding of religion."
Comments: [Its isnad is saheeh]
4 <uji ■ Cir . l*■. *
:Jii jgg dJl ji
Xi- yl -i-
■— ' -" 3 . * 4 ' J A? -tpx, jd uli IjUjJu } ‘
^ *-j tyU , \ijs y>
■ 'y 3 ' y/ ou.-L. Lcy>- — TVAS
:JU _
Cf ~ is} $ ufi -
j dw jl ;
: Jii t, LiJL juU
t ^ UJ L U 4 j L Ji*j ^ j ^ ► l>-
d ^ jj jW t I 4 JL)
if. ^ A* jh t ^
:JUi a111 oLjIj ; dJU*
^ul uljj :cJj
4d. r J i aLJ oLjIj U5vJ ; Jl ai
. o!a9 ,o\y jl i^i"^ ,__}-*■& f
4 V . Jlii ? A^U ~fj Aj AjJ y ^yS^j V j\
rf* if. if. ^Jl xS
■ if ’•f) If
^ *ji if*
Musnad of * Abdullah bin al-' Abbas 4*
603
J-re Alii il'lf .LuLl
2791. It was narrated that Ibn
'Abbas (40 said: The Messenger
of Allah (ate) used to turn right
and left in his prayer without
twisting his neck.
Comments: [Its isnad is sahcch]
2792. It was narrated from Ibn
'Abbas (4=) that the Messenger of
Allah (#«r) and his Companions
did 'Umrah from Ji'ranah, and
they wrapped their rida's (upper
garments) under their arms.
Yoonus said: And they threw (the
ends) over their left shoulders.
Comments: [Its isnad is qawi]
2793. It was narrated from Ibn
'Abbas (4>) that Quraish said:
Muhammad and his companions
have been exhausted by the fever
of Yathrib. When the Messenger of
Allah (sfe) came in the year he did
'umrah, he said to his Companions:
"Trot around the House three
times to show the mushrikecn your
strength.” And when they did that,
Quraish said: They are not
exhausted by it.
Comments: [Its isnad is saheeh]
2794. It was narrated from Ibn
'Abbas (40 that the Messenger of
Allah (sfe) said: "Jibreel took
Ibraheem to Jamratal-'Aqabah,
IdiU :jlAil y| jUlyl C : i>- -mi
y yj dJl -Up yp yj J-adl
Jf- yP jy : Jti AtX \
vLitli sill J ylj ui i> : Jit vt
. *CUP yi. N V I 1 ? J C
coL*-l \ j
toJu>- i'Vli ^ **■■*■ — YV^Y
yl sill ali. yP _ ilC. yd
y) o* 1 y. j* ‘J 1 ^
Jill J_j—-J J I • y* jt-
*- I I yd.La—ij Lfl tdl y*y y* IjyUpl
lyliy : y~>y. C-Ui- .pfiyl
jUli'i*’ ^ ■ir’A
■•JS =sU_l
Cud- :Yii yjjj 0.jd. Iliad- — YVW
yp iduyl yP - Jh' ijrO _ ->Ut-
1^43* J' • yd o* yf 4*"
-J -3 j[ i C—'li
^JJl 3s?, 4 JJ' Wv T J ,ri
oTJl l/i> :<uUU>Sl Jii
^ i j ]yOj L*-L$ O Jl (_^
[nr<\ : £r\jl . m ^ij U cJU
1 • -YV^i
i v L!*J ^ ^ ^ llaP
ijj H : (Jli dJJ 1 j 0 ^ ^
Musnad of 'Abdullah bin al-'Abbas -fe
604
ffc yj aiil Juf: . C.*
where the Shaitan appeared to
him; he struck him with seven
pebbles and he sank into the
ground. Then he took him to al-
Jamratal-Wusta, where the Shaitan
appeared to him; he struck him
with seven pebbles and he sank
into the ground. Then he came to
at-Jnmratal-Qusu>a [the furthest
Jamrah] where the Shaitan
appeared to him; he struck him
with seven pebbles and he sank
into the ground. And when
Ibraheem wanted to slaughter his
son Ishaq, [the latter] said to his
father; O my father, tie me up so
that I will not shake, lest my
blood come on you when you
slaughter me. So he tied him up,
but when he took out the blade
and wanted to slaughter him, a
call came from behind him: "O
Abraham! You have fulfilled the
dream" [as-Saffat [37:104,105].
Comments: [Its isnad is da'ecj]
2795. It was narrated from Ibn
'Abbas (4*) that the Messenger of
Allah (s^) said: "The Black Stone
came from Paradise and it was
whiter than snow, until the sins of
the people of shirk turned it
black."
Comments: [Its isnad is da’eef ]
3 K'Cjjl J* } y* 1/ i
2796. It was narrated from Ibn
'Abbas (4>) that the Messenger of
Allah O.'r) said: "The [Black] Stone
will be raised on the Day of
Resurrection with two eyes with
which to see and a tongue with
which to speak, and it will testify
jij^r
4 CjLJxp- 4 1 «J y?
iOLa> 6 4(jlkl2Jl
t L - Jap - 4 jUaLiJ!
Jli l ^-iJLt jI 1 ^\ .sljl
I# 0"*v/>) idi
4 4j>y ij i)\ _L>-1 ill* 4 6
O \j : dJAj- y i*y
ioliLaJO cJ aJp
[YV * V plj]
.JJ^I
If l \!>- '-lyy -yv^o
cf l Jyr y -hy* If 4wJlUl y
* ^ aLi Jj-Ij jl : yCi* y\
L^> jlS’j 4 4l>Jl ya
• ^ f) 4*-UaP fWJ
ff ^_f L«^>- y> — Y V ^
y ^f ^ y. ^ y 1
Jll ujZ. J jl : fj. J,\ ye- .
j£p 4.' UttJI pf hjAJI
Musnad of 'Abdullah bin al-'Abbas tj»
605
for everyone who touched it with
due respect."
Comments: [Its isnad is qawi]
2797. Abdullah bin 'Uthman bin
Khuthaim told us... and he
mentioned [a similar report]
except that he said: "The Rukn
(Corner) will be raised"
Comments: [A saheeh hadeeth ]
2798. It was narrated that lbn
'Abbas (4») said: "I was commanded
to use the miswak, until 1 thought
that Qur'an or Revelation would be
sent down to me concerning it." The
Prophet Jfc said that.
Comments: [Hasan because of
corroborating evidence; this is a
da'eef isnad]
2799. It was narrated from lbn
'Abbas (4=) that the Prophet (s&)
used to recite in Fajr prayer on
Friday, Alif-Lam-Meem Tamed
(Soorat as-Sajdah) and Hal ata
‘alal-iusan heenun tninad-dahr
(Soorat al-lnsan).
Comments: [A saheeh hadeeth]
2800. It was narrated from
Shu'bah, the freed slave of lbn
'Abbas: When lbn 'Abbas (4b) did
ghusl in the case of janabah, he
would scoop water with his right
hand onto his left and wash it seven
times before putting it into the
vessel. On one occasion he forgot
J* !_>j <ub ju£ ■ *:«
.:: 1:—I ■ ^
■iSj*
iLuA ~tv^v
til Nj LjiLt <■ ,v jUit- ^ dlt j li-
.dj’y\ : Jti
\ ‘ji >l — TV^A
j:' LA '•'Ljrr*^ LA ‘cjbCltJ jL
J*~
k 4513 JUL
1^’ja] Jul» :Jli
* £
i idf:
[nro :
-li* Jtli &
fe
4l_J lx.
3 1 ^r—- l gf.jAS
■L~'J4*- d'
OjP : y>
Ip ^ j1 wJy>- -
-TVM
■J- ‘
JyfT Jf. C ^ ^’ w i ' Jf 4
~\yL oiJ ife, jx)' jl : ^
J- ji'
O ;ji£>
1 ^ JJ JjA
1
ij*. (_7U-
> J Ji)’ j
0wLrr_jJ 1
.[TtOV ^l_,] .
4
•0"
^^ • tl)_? jl* -L y wJL > » — Y A * *
j;' d' '■ if) Jr v-d j*
0-Cj Aj U>*J l '^jA lij J IS Up
O l t Lk— a 1 ^ 1 ^ i ^ ^ -\ i ^JlP yCu-J !
J* fA/\ "fS Yy IjU^I J
Musnad of 'Abdullah bin al-' Abbas & 606
^ abl 1 '■ ‘ I , ih a
how many times he had scooped
water onto his hand, so he asked me
[Shu'bah]: How many times did I
scoop water? I said: I do not know.
He said: May you be bereft of your
mother! Why don't you know? Then
he did wudoo' as for prayer, then he
poured water over his head and
body. He said: This is how the
Messenger of Allah (jfe) used to
purify himself, i.e., do gluts}.
Comments: [Sc/iee/t because of
corroborating evidence]
2801 . It was narrated that Ibn
'Abbas (■-&,) said: When Allah, may
He be glorified and exalted,
revealed the words, "And warn
your tribe (O Muhammad sg£) of
near kindred” [ash-Shu'ara
26:214], the Prophet (&g) went to
as-Safa and climbed it, then he
called out, "Ya sabahah\" (a cry of
alarm). The people gathered
around him; some men came
themselves, and others sent envoys
(to find out what was happening).
The Messenger of Allah ($fe) said:
"O Banu 'Abdul-Muttalib, O Banu
Fihr" and so on (calling each clan).
"Do you think that if I told you
there was a cavalry at the bottom
of this mountain, wanting to attack
you, would you believe me?" They
said: Yes He said: "1 am a Warner to
you ahead of a severe punishment."
Abu Lahab said: May you perish for
the rest of the day! Did you call us
only for this? Then Allah, may He
be glorified and exalted, revealed
the words: "Perish the two hands of
Abu Lahab (an uncle of the Prophet)
and perish he!" [al-Masad 111:1],
Y : old
1*1 Y Lb iiib ,»1 Y” : Jlil
l_f^ 'LjI ^, - j i ; S ; fcflWlalJ oiyjrj \l&'y
dj! d y*j bl^ luSbfc : (jB j -ud_j
• Jidj
id—-J’ 1 : d_d j
, JaLdl
^p dll U-P tdad- — YA* ^
at 1 dr* 1 y. «> y.
jjj\: Jd-j dill Jy‘\ ill : Jit y'Ci-
^1 : JU (Y Y i : Jl) 4 ^vlaY' uAaAp
U*i . yi *■ fdp - 1 - " -i — 4 Uddl tie
jY i.di) ^pldl »eU-lLi
(J y* j d td 4 d Cj ^y. 4 t cjj
U 4 yj l ,— U 4 s_d ia 11 J -—p ^ L * : dl 1
y*li- ji ji piU '■a?. Y 4 ^
bl iJLi
j tj U ! IjJIj S^.x^
u : y\ Jli* <^\j lp ^
J> ! ti VlljJ Yl d 4 f ^jl 35 L, ill
iyi^i y lad i Jd-j y dlt
(Y°tt ^lj) ,(\
4 < f Av ^)
.(T*A)
Musnad of 'Abdullah bin al-'Abbas 607
(jO/UjJl 1 djjl : I C JL Liuj t
Comments: [Its isnad is snheeh, al-Bukhari (4971) and Muslim (208}]
2802. It was narrated that Ibn
Juraij said: 'Ikrimah the freed slave
of Ibn 'Abbas told me that Ibn
'Abbas told him: The Prophet (=A:)
shared out some sheep among his
Companions on the Day of
Sacrifice and said: "Slaughter
them for your 'Uinrah, for they
will be sufficient for that." And
Sa'd bin Abi Waqqas got a male
goat.
Comments: [Its isnad is saheeh]
2803. It was narrated from Ibn
'Abbas (i^e) that he was riding
behind the Prophet (j£), who said:
"O young boy, shall I not tell you
of some words by which Allah
may benefit you?" I said: Of
course. He said: "Be mindful of
Allah and He will protect you, Be
mindful of Allah and you will find
Him in front of you. Acknowledge
Him at times of ease and He will
acknowledge you (and help you) at
times of hardship. If you ask, ask of
Allah; if you seek help, seek help
from Allah. The Pen has been lifted
with regard to what will be, so if all
of mankind wanted to benefit you
with something that Allah has not
decreed for you, they will not be
able to do it, and if they wanted to
harm you with something that
Allah has not decreed for you, they
will not be able to do it. Know that
there is a great deal of good in
patiently bearing what is disliked.
yi y L>^>- f A * Y
hf- I y* I d B
: d b J S, 1 i*y h : E- ■ ■■ “
11 , X: 'J, ., . Li i ^ Ls S 1
•lr* -J. 1 if-
: £! S™
: 'xj; in iili. til?- -rA*r
if- y vb»Jl <y. ir
,>l, *' V. . s ^ ,c J
^3 O i j jj ulj ! jJ l y t ij ^ _
J[ ^*3 _ ^3 r— 1 ‘J<>
. J . y* U yj l J 1 j 1 l ^y b y I
JJl _Lp
i if) J! oJ —d
J ,n r> \ \ JuJj ^y .oUj AjJ-I _L_P
y~ l/- i?. v - 3 -* Id-
J^>- 1 J _ ^y Lp \> i
bib bs - : JU __ b
Nl _ ^ ■ JUi
. ^ JI <0 ULlS"
aU \ \ 4 . h aU I ! (J lii
^ aJ|
\l\j iii jLi.iI t dJb \i\j 4. sjlIj 1 , js
Musnad of 'Abdullah bin al-'Abbas Jfc 608
victory comes with patience and
relief comes with distress and with
hardship comes ease."
Comments: [A salieeh hadeelh]
2804. It was narrated that Ibn
'Abbas (4°) said: I came with some
boys of Banu 'Abdul-Muttalib,
riding a donkey, when the Prophet
(jfc) was praying. We let the donkey
loose to graze in front of him, and he
did not interrupt his prayer. And
two young girls of Banu 'Abdul-
Muttalib came racing, and the
Prophet (sfe) separated them, but
he did not interrupt his prayer.
And a lamb fell in front of him and
he did not interrupt his prayer.
Comments: [A liasan hadeelh]
2805. It was narrated from Ibn
'Abbas (A.) that one of the wives of
the Prophet (%) did ghusl following
janabah. Then the Prophet (jjg)
came and did ghusl with her left
over water. She said: I did ghusl
from it. The Messenger of Allah
(jte) said: "Nothing makes water
najis (impure)."
Comments: [Saheeh because of
corroborating evidence]
4^ D', <QJI JLi£ -1 j
IXj p-LaJl -Ls <■ aDL if*~* li > " -M
01 jjj
<> wU-Ip aJJ 1 j _i5 0 1
j]j 1
i aJ_£' j-^z. i <XXJlp Jjl a 050 pJ
O'j 4 ' J~S ^ ^ 0l
4 ^ jp~N^aj 1 ‘s* 11
.ft \j^j j' .* *} 1 jlj (r • A /\)
mj
if \£j&- ~YA*t
0r~*TJl if if. kO LaX
bi : Jli ji-
^js' twJli.j! jIp ^
if. <.§^Lkn ^
: Jli iLjbi
^ 0 liiXj t—U kJ \ _x_p *\jA j \ii j l>-
<S-f- jUi <■ *§§ £ f ll\
*0-*“
• tjli J-JjJl ^ aJJI jlp — YA*o
if <• X* i -i) UL*> j i IL JL>-
^ ^ j* I\y\ of : $
^ ^1^-01
JUi .a^s ^1 : cJUi t ^
<lOw n tixji oj® *aIji
Musnad of'Abdullah bin al-'Abbas A
609
_)-l £liil 1 ' L c ■ l 'i^‘* a-
2806. It was narrated that Ibn
'Abbas (4») said: The Messenger of
Allah (igj) said. "Nothing makes
water najis (impure).”
Comments: [Saheeh because of
corroborating evidence]
2807. A similar report was
narrated from Ibn 'Abbas (A*)
iiU—■ if c 0 if j ~ Y A * *\
^ if} if if 0?l
H flJl» :gg Jli J yL' } ju : jli
[rv*
.(Y \ * * ) ‘ J t ^>x^> \ ^Jp^j
Uj Jw>- ^5 I Jl5 Y A • V
^jp c ilLi—- t, ULjL-< i \& l
. Lp /y 1 ^jp Jju t At ^isP
Comments: [Shaykh Ahmad Shakir
said: This is an explanation of
the previous isuaJ]
. L-J I ^ j Uj l j_a> . LJ« _JL«i_>- 1 ’i—iJ 1 t_) \S .
2808. It was narrated from Ibn
'Abbas (A) that the Prophet (jte)
said: ‘"Umrah in Ramadan is
equivalent to Hajj ."
Comments: [A saheeh hatketh; this
is a da'eef isrnui]
^jl ~ J if ^eitJj*- -YA* A
if o'^ c - if} if if f}
■J} J
-gif"
J-lL oLA^j : Jli ^ f ll\
[Y -Yo :^l ; ] .«Uj-
2809. A similar report was
narrated from Ibn 'Abbas (A)
from the Prophet (jfe).
Comments: [A saheeh hadeeth]
2810. It was narrated that Sa'eed
bin Abil-Hasan said: A man came
to Ibn 'Abbas (A) and said: O
Abul-Abbas, I am a man who
makes these images. What do you
advise me with regard to them?
He said: Come closer. So he came
closer, and he said: Come closer.
So he came closer, until he placed
his hand on his head. He said: I
will tell you what I heard from
the Messenger of Allah He
: jli J.f f *Ll uia>- —YA*^
if} if if C 1 ^
•^4 ^ if
Jl’S ! fi f Jf I&U- -YAt •
if 1 - Jb>^! ^ (^1 _ ,jr~e if
j! Jrj ‘■'f .V^ 1 f} if -S'- 1
^ i) :Jtii . f^f if}
C \ \j t, J J .,,T ] I oJjb _J ^
: Jlii Ujl 3 . { jj* <ji\ : Jli VL$-j ^-LiU
^ip o*U J ^J>- <► 41* lijj 1 Oil
Musnad of 'Abdullah bin al-'Abbas A
610
A <ujI ■ *
said: "Every image-maker will be
in the Fire, and every image he
made will be given a soul and
will punish him in Hell." If you
must do that, then make trees and
that which has no soul.
Comments: [Its isrtad is saheeh,
Muslim (2110)]
2811. It was narrated that
Yazeed bin Hurmuz said: Najdah
wrote to Ibn 'Abbas (A), asking
him about five things. Ibn 'Abbas
said: People are saying that Ibn
'Abbas is corresponding with the
Haroorivyah (i.e. the Khawarij),
Were it not for (fear of) concealing
knowledge, I would not have
written to him. Najdah wrote to
him (saying): Tell me, did the
Messenger of Allah (^) take
women on campaigns with him?
Did he give them a share (of the
booty)? Did he kill children? At
what point is an orphan no longer
considered to be such? And about
the khwnus - who is it for? Ibn
'Abbas wrote to him saying: The
Messenger of Allah (#j) did take
women on campaigns with him
so that they might treat the
wounded, and they were not given
any share, but they were given
something from the booty. The
Messenger of Allah (j,fe) did not
kill children, so do not kill children,
unless you have knowledge such as
al-Khadir had about the boy whom
he killed, so you kill the kafir and
leave the believer. And you wrote
j 12, :Jlj
:J_fi «Dl JJJUA Vjjjg aLi
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l’
li
.[ms : j&\_
r i uit
: (V-'ji
.(TM •)
‘C^
bjIi —A
>ji -W
>«^° 'uj
-TAU
i -k-ji 1 a 'fclj .1 a .
^ tf - .
<0 L-; -a>L_P ',jl
Ovl>v s \ y>jfi)
dl 1?'
Jlii <,
li y.
0;' dl
l)jukP
>ej!
^44 oi 4-! ^
i rJj
k 1 aJL>u 4uJl i_ 'fiS . I
3 ft ^ o\S Ji :
jl5 Ji} t LlJL
pJj V j l~. r?i 1 Jll &J jl5 Jjbj
aIJI J yL>j jl <uJj CfSi
4 t j fi olS
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^-1 a 1 !! <Jj~- j ijJj
O I t j 1 ^J k j 1-I
■iyt 4
C-iSj <• 0^3^'
s—*i—Cl—Jj ^
Musnad of 'Abdullah bin al-'Abbas
611
'fjc AJjl .
and asked me when the orphan is
no longer considered to be such.
Indeed, a man's beard may grow
but he may still be incapable of
getting his due from others, but
when he can look after his affairs
like other people, then he is no
longer regarded as an orphan. And
with regard to the khlimits and who
it is for, we used to think that it
was for us, but our people have
denied it to us.
U ^ 'jA Jl>- U j 15 l j b L
.. ,.AQ Jjb h UJ I jj>- U
. liiy tilU dJJj bi All yj CS UU
.[TAi \ airs ^Ij]
, ( \ A i T ) \ ft i j>u
Comments: [A saheeh hadeeth, Muslim (1812)]
2812. It was narrated from
'Abdullah bin 'Abbas (■•&) that
when the Messenger of Allah (-jt)
got up to pray in the middle of the
night, he would say: "O Allah, to
You be all praise; You are the Light
of the heavens and the earth and all
that are in them. To You be all
praise; You are the Sustainer (and
Maintainer) of the heavens and the
earth and all that are in them. To
You be all praise; You are the Lord
of the heavens and the earth and all
that are in them. To You be praise;
You are the Truth, Your word is
true, Your promise is true, the
meeting with You is true, Paradise
is true. Hell is true, and the Hour is
true. O Allah, to You I submit, in
You I believe, in You I put my
trust, to You I repent, with Your
help I dispute, and to You I refer
for judgement. So forgive me all
that I have done and all that is
remaining, all that 1 have done in
secret and all I have done openly.
You are my God, there is no god
but You."
y Jjd0 :yJ-‘J\ xl Jj. -YA1T
y- ‘■yjj’^ y y}
ij15 yfr «Jj| bl : aIHu —£■
: l}jaj jj* SI bl
Oj I 1 4 I UJJ - fi: | l!
OJI i-cLGl JlLj . yjj yj yj^'j
dJJj '■y?, yj v’l
J J J I J O' I ty* ...11 J 0-» 4 1
kllijjj 4 1 Owl i-lL'j k
*l>Jlj 4 L Jj*Jl
.in j-frln ipiuij jiiij s .jf?-
iy LLLIc-j tool t o •* 1 . * 1
id]lj iL) 4 oil idij
tO^>-lj OwJ-li Lj Ji "yxfi- U t o5l>
vi v 4^! siJi tiiuij o j-jAj
[TV> - gr\j] .((oil
Comments: [Its isnad is saheeh, Muslim (769)]
Musnad of 'Abdullah bin al-'Abbas £,
612
4. j^Ujdl 41)1 JLl£ »Lilp4
2813. It was narrated from Ibn
'Abbas (<4c) that the Prophet (i^t)
used to pray on a small mat of
palm fibre.
Comments: [Saheeh because of
corroborating evidence]
2814. It was narrated from Ibn
'Abbas (4e) that the Messenger of
Allah (££ 5 ) said: "Some poetry is
wisdom and some eloquence is
magic."
Comments: [Saheeh because of
corroborating evidence]
2815. It was narrated from
'A'ishah and Ibn 'Abbas (4») that
the Prophet ( 9 ge) delayed tawaf on
the Day of Sacrifice until night.
Comments: [Its isnad is drt'eef]
2816. It was narrated from Ibn
'Abbas (■&) that the Prophet (jr?)
said: "May Allah curse the one
who offers a sacrifice to anything
other than Allah. May Allah curse
the one who changes the boundary
markers. May Allah curse the one
who pushes a blind man off the
road. May Allah curse the one who
reviles his father. May Allah curse
the one who claims to belong to
someone other than his masters.
May Allah curse the one who does
the action of the people of Loot,
may Allah curse the one who does
if I Jf Iliad- <r * A / \) -TA\r
<aMj ~ 1 1. n u _lp_j .fljcly
015 ^1 ji : ys'f ^y\ jZ I, jZ
[mt : £-\j] Jbl
■‘j? J
L y 1 Iliad- : a-p 111 ad- - Y A\1
dl ‘-a-p- oil ji. (,iiU-> jZ
t L) 1 ** : dU <131 J y*j
.[rtrt ,«iy^ jdi df Uj
^f .did—- yt- Jl alp Iliad. — YAio
di : yj^f odj if ‘■jiijJl
d! f^ f y. --*'3^' 'f-\ jgg £a)1
[niY
. Jiaj aJIj Lc* j
i j jlp Lijj>- —YA^
if L 0* - uH 1 jdv _ }j**
If If* : <Jl* sfe Or ' 1 dl : J,\
~^Z y, <1)1 jZi ^lij djL
0^3 ‘ Jcr~N O* ^ O*
y <Ill 'jZ]j .«-dlj <l_d 0» ill I
J”*"*' (3^* jV®
ifj ‘W rf jf if if^j
[ > i AV 0 ; ^>-1 j] J< 1> j} {>y$
Musnad of 'Abdullah bin al-'Abbas 4* 613
4* ^Uudl <uit Juus »*< *
the action of the people of Loot;
may Allah curse the one who does J J ,J ^ U ' ‘ ’2--^"
the action of the people of Loot."
Comments: [Its isnad is jayyid; its men are the men of as-Saheeh]
^ 'j& y y*^~ y ^ — Y A) V
y ^ J*
OA :Jti /tjI
[ivv :^ij] f uLi ^ ill!
2817. It was narrated that Ibn
'Abbas (4s) said: The Messenger of
Allah (b^s) forbade blowing onto
food and drink.
Comments: [Its isnad is saheeli]
2818. It was narrated from Ibn
'Abbas (4>) that the Prophet (jfe)
said; "No man who believes in
Allah and His Messenger hates
the Ansar but Allah and His
Messenger will hate him."
Comments: [Its isnad is saheeh, al-
Bukhari (3783) and Muslim (75)]
2819. It was narrated that Ibn
'Abbas (4') said: The Messenger of
Allah (#t) said: "On the night on
which I was taken on the Night
Journey, the next morning I was in
Makkah and I was in a state of
shock, for I knew that the people
would not believe me." He sat on
his own away from the people,
feeling sad. Then the enemy of
Allah Abu Jahl passed by him; he
came and sat close to him and said
to him, like one who is mocking:
Did something happen? The
Messenger of Allah (j>j) said:
"Yes." He said: What was it? He
said: "I was taken on a journey last
i o ^p j— YA\A
y^ JY 1 y y y »r y
J=tj jLilVl yjyi : Jli y
kill
i t jj aIJl
yty
•y^jj
drvAT)
p- i ! ?t-j j>t j
.(VO)
tyjj
-Y A \ ^
y
jj
o_^p
ilo ju»- ! \ ii
<L
\ j j-»j
Jli
: Jii
y'y y) y
tj
V;
4r
i ill! 015 iTj :
*
ir
tin
01
y> -
\5j“ ^
‘y
: jii
*)/ 'y* aLO (
? y* o J-* i If «J J lii
? y* U ; J li JlJ I j J Ui
jU : jyi ^ Jl» : J li
Musnad of 'Abdullah bin al-'Abbas A
614
A' (j^j <uJl jJl£. i.i.'j.iL.H*
night." He said: Where to? He said:
"To Baital-Maqdis (Jerusalem)."
He said: Then you found yourself
among us this morning?! He said:
"Yes." He [Abu Jahl] did not show
that he did not believe him, for fear
that he might deny what he said if
he called the people to come and
listen to him. He said: Do you think
if 1 call your people that you will
tell them what you told me? The
Messenger of Allah (j-t) said:
"Yes." So he said: Come, O Banu
Ka'b bin Lu'ayy. All the people
came to him and sat with them
both, and he said: Tell your people
what you told me. The Messenger
of Allah (%) said: "I was taken on a
journey last night." They said:
Where to? He said: "To Baital-
Maqdis (Jerusalem)." They said:
Then you found yourself among us
this morning?! He said: "Yes."
Some of them clapped (as a sign of
disbelief) and some put their hands
on their heads in astonishment at
what they thought to be lies. They
said: Can you describe the mosque
to us? Among the people were
some who had travelled to that
land and had seen the mosque. Tire
Messenger of Allah ( 3 J 5 ) said: "I
started to describe it, and I kept
describing it until I reached a point
where I was not sure. Then the
mosque was brought whilst I was
looking on, and it was placed
closer (to me) than the house of
'Icjiil - or 'Ucjail - and I described it
whilst I was looking at it, and I
described things 1 had not
remembered." The people said: As
o y_ pij : Jti :Jli
jl jl <cl
ojro jl c-hjl :JL> Uo
■ d^T^ JL44 H
IjtlAj AJj OwijxjLi : jli
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0 hi y 3 : ijiii !!^j
Alii JiAa U3 r a t U>a ...A ll
All iJj—aj (J LA l -C>a I.. ,Jt tUllil
ClaAjI 0JJ laj O—A-ii 11 :
: jvi J~All
jb jjj j l Ulj a>xaCdL
(( All 'Joj 1 C1 j , _ Jjyi*- j I _ d tip
: Jli tlAkjp-l C~*J lili £a : Jti
.^Lii jji] Allji acJcJI Ii :Jli)
a(l*AAt) a nplCaaj :
.(W.)
Musnad of "Abdullah bin al-'Abbas 4* 615
4 s (jj d_L)l _1_L£. ■ 1 ImJ
for the description, by Allah he is
right."
Comments: [Its istiad is saheeh, al-Bukhari (3886) and Muslim (170)]
2820. It was narrated that Ibn
'Abbas (jfo) said: The Messenger of
Allah (j>r.) said: "When Pharaoh
said 'I believe that none has the
right to be worshipped but He
(Allah) in Whom the Children of
Israel believe' [Yoonus 10:90],
Jibreel said to me: 'O Muhammad,
if only you could have seen me
when I took some mud of the sea
and stuffed it into his mouth lest he
attain mercy.'"
Comments: [Its isnnd is da'eef]
0 ? M ** r 1
2821. It was narrated that Ibn
'Abbas (4*) said: The Messenger of
Allah (jte) said: "On the night on
which I was taken on the Night
Journey ( Isra '), a beautiful fragrance
came to me. I said: 'O Jibreel, what is
this beautiful fragrance?' He said:
'This is the fragrance of the
hairdresser of Pharaoh's daughter
and her children.' I said: 'What is
their story?' He said: 'Whilst she
was combing the hair of Pharaoh's
daughter one day, the iron comb fell
from her hand and she said,
"Bismillah (in the Name of Allah)."
The daughter of Pharaoh said: "My
father?" She said: "No. My Lord
and the Lord of your father is
Allah." She said: "I will tell him
about that," She said: "Yes."' So she
ji 0 L—L, LjjO- — Y A Y *
^y. If ‘^3 O' Is* 1/ O' AL-
J y*'} <JLa :JB jt- . olj4^ O'!'
lui jli £j» jilt
■u-iji) Cijii YJ '£[
u . tj ti ’ tj ^ *
t JL it
jl ^3 OMji
[YT-r
■ MJj fS )\j L 1 jjt,c iJjJ
jLt- jji lli JL=— — YAY\
Jti : Jli y»llp j>\ Jf. i ji
J>\ Mil ill JjL'j
.Li i£i\j jlc cJl 114 -i ^ j J
1 ■udaj I I jJ I aL* t^ i . \i j~>- u ! ■" I
J> Aljl \ji aJ_A ' (Jlii
;Jli S [xjV ! oJj : Jlj . (( lio*^ jlj
■i] *• ^ Ji *—«■ i) jf Mil la.l <>- Mj
. aJJ I . tJlO Uid 4 Lijb ■-
f^l : oy-jz ill l$J JJui
0 j*>- i .4JJ1 mM 1 'jj
j~>- U . ! MU Ju (T \ * / \)
Musnad of 'Abdullah bin al-'Abbas 4- 616
told him and he summoned her and
said: "O So and so, do you have a
Lord other than me?" She said:
"Yes, my Lord and your Lord is
Allah." He ordered that a cow¬
shaped vessel made of copper be
healed up, then he ordered that she
and her children be thrown into it.
She said: "I have a request to make
of you." He said: "What is your
request?" She said: "I would like my
bones and my children's bones to be
gathered together in one cloth and
buried." He said: "I will grant you
that." He ordered that her children
be thrown into it in front of her,
one by one, until they came to the
last one who was an infant boy
who was still being breastfed. It
was as if she wavered because of
him, but he said: "O mother, go
ahead, for the punishment of this
world is easier to bear than the
punishment of the Hereafter." So
she went ahead.'" lbn 'Abbas said:
Four infants spoke: 'Eesa lbn
Maryam (*a), the companion of
Juraij, the witness of Yoosuf and
the son of the hair- dresser of
Pharaoh's daughter.
Comments: [Its isnad is hasan]
2822- It was narrated from lbn
'Abbas (d») that when the Messenger
of Allah (s£) was taken on the
Night Journey (Isra'), a beautiful
fragrance came to him.... and he
narrated a similar report.
Comments: [Its isnad is hasan like
the previous report]
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